All posts by CPNN Coordinator

About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

In Central Africa, Villages Join an Experiment To Save the World’s Second-Largest Rainforest

. . SUSTAINABLE DEVELOPMENT . .

An article from the Pulitzer Center

NKALA, Congo —  Amid a dawn chorus of crickets, mosquitoes and the “jee-ow!” of the great blue turaco, the forest canopy began to shake as a screech rang out.

Peering up through his binoculars, Nioka Monsiu spotted a pair of young bonobos tumbling in the treetops under the eye of their mother.

“Before, these species were menaced and hunted to near extinction,” he said. “But we protect them here in our forest.”


The population of Nkala is approximately 300. Image by Peter Yeung/The Los Angeles Times. Congo, 2020.

That protection is part of an experiment unfolding here in the Congo Basin: giving power to the people in an attempt to preserve the world’s second-largest rainforest.

Deforestation rates have accelerated over the last decade, raising fears that the Congo Basin could one day suffer the fate of the Amazon rainforest, which has been devastated by logging and slash-and-burn agriculture.

The research initiative Global Forest Watch found that since 2010, nearly 11 million acres of primary forest — the oldest, densest and most ecologically significant kind — have been lost in the Congo Basin to logging, agriculture, mining and oil drilling. That’s roughly triple what was lost in the previous decade.

Experts say that if nothing is done, the more than 400 million remaining acres — which stretch across six countries in Central Africa — will disappear by the end of the century.

There is time to head off disaster. The Democratic Republic of Congo has become the focal point of conservation efforts, because nearly 60% of the forest falls within its borders.

In early 2016, the government passed a law setting aside an estimated 185 million acres of forest — it did not specify how much is primary forest — to distribute to individual villages, with the expectation that local ownership leads to sustainable management.

“We believe that strengthening the rights of forest communities will be an effective way of both protecting rainforests and fighting poverty,” said Fifi Likunde Mboyo, who heads the program at Congo’s Ministry of Environment.

So far, 70 communities  have been allocated a total of 3.5 million acres. The 300 people of Nkala, where Monsiu lives, received 12,000 acres in late 2018.

The village sits 150 miles northeast of the capital, Kinshasa; reaching it requires driving for three days on unforgiving dirt roads or taking a narrow, wooden boat up the Congo River. For the people there, trapping wildlife in the forest has long been a way of life.

“Our grandparents used to live off hunting and fishing, but they did it too much, and they left us with almost nothing,” said Kinzoma Gaspard, the village chief.

In recent decades, outsiders have played a greater role in exploiting the region’s natural resources.

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Question for this article:

What is the relation between the environment and peace

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“Foreign logging companies used to come with the permission of the government, but without our permission, and yet cut down our forests,” said Paulin Ebabu, a village elder.

Under the community forest program, a local conservation group and the regional government helped the village decide how to divide its land between protected areas — where the forest can regenerate, and wildlife goes untouched — and development areas, where small-scale agriculture and hunting are permitted. The concession is managed by 11 elected villagers.

The bonobos are a big part of the plan. Last year, 30 tourists each paid $100 for up-close, guided encounters with the endangered great apes. The COVID-19 pandemic has stalled efforts to draw more visitors.

Monsiu, 28, is one of a dozen trackers. Trained by the World Wildlife Fund, the trackers follow the bonobos every day to monitor their health and behavior, as well as keeping tabs on their location, in order to hike in with tourists for visits. Each tracker earns $150 a month, a good income in a country where 72% of people live on less than $1.90 a day. For now, the WWF pays most of the salaries, but the hope is to eventually draw enough tourists to make the project self-sustaining.

Another part of the forest has been set aside to grow arrowroot trees. Women use the leaves to make mats, which they sell in nearby towns through a newly formed cooperative.

“My grandparents did it too,” said Hortense Wasa-Nziabo, a 21-year-old artisan. “It’s our heritage, and now it’s what nourishes us.”

Nkala has also diversified its crops, adding peanuts, corn and pineapples to its plantations in an effort to improve nutrition and protect the food supply from droughts and uneven rains. The WWF helped build a mill to turn cassava, a hearty root vegetable, into flour.

Villagers speak with pride about the changes and say their living standards are rising, though the project is still in its early stages and remains highly dependent on investment by outside groups.

The fate of the rainforest matters not only for villages like Nkala but for the world’s climate. Forests are major carbon sinks, and only the Amazon stores more than the Congo Basin.

Environmentalists view local ownership and management as a small but significant part of the solution to saving the rainforest.

“If the blueprint can be applied across the country, a huge source of deforestation would be eliminated,” said Innocent Leti, regional coordinator for Mbou-Mon-Tour, a Congolese nonprofit that helped Nkala develop its land-use plans.

But whether that can be achieved is a big question mark. The vast majority of the land set aside for villages has yet to be allocated. Many remote communities don’t know about the law, and even if they do, navigating the legalities to obtain concessions requires close technical support from provincial officials and outside organizations.

“We don’t have the capacity to help everyone,” said Inoussa Njumboket, a program officer for WWF in Congo who has worked in Nkala and the surrounding villages since 2010. “What value does that land have if the community doesn’t have the basic resources to take advantage of it?”

Even in Nkala, which is widely touted as a success, there have been problems. Unemployed villagers have been found hunting in protected territory, and there have been disputes among communities over resources.

“Women from other villages have been coming to our stream and taking our fish,” said Mafi Esefa, who collects wood and cassava leaves from the forest near Nkala to sell in other villages.

Still, her overall assessment is positive.

“The system works well,” she said. “It’s allowed me to become a businesswoman. It’s given me freedom.”

This story was supported by the Pulitzer Center.

Mexico: Second Edition of the International Festival of Cinema for the Culture of Peace

EDUCATION FOR PEACE .

An article from Asi Sucede

The second edition of the International Festival of Cinema for the Culture of Peace will take place from 17-21 March as a virtual event free of charge.


The Festival will have three sections. First is the Rally in which nine production teams are given 72 hours to produce short films. The teams will have access to a collection of films in order to create their unique stories. Their films will be screened at the end of the Festival.

The second section is the International Exposition with projection of films from over 19 countries.

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(Click here for the original Spanish version of this article.)

Question for this article:

Film festivals that promote a culture of peace, Do you know of others?

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The third is the “Territory without Repose” in which the film producers share their experiences.

A press conference took place this Wednesday [March 3] with the organizers of the Festival. They explained how it will be available virtually on social media.

Ricardo Braojos, the festival director explained that “We are going to hold a series of round tables. Two roundtables will be with the producers and directors of the short films who will present the films in four programs. Four round tables will be concerned with women in cinema, how they have been portrayed and also how the image of women on the screen has changed throughout history, as well as the role of women as filmmakers ”

One short film and one feature film will be screened each day and will be available on line for 24 hours. At the end of each screening, the filmmakers will share their experience filming their project.

All the activities and screenings of the International Film Festival for a Culture of Peace will be broadcast through their social networks; on Facebook FICCPAz; as well as on its website, where the complete program will also be available.

The Rotary Club of Pétion-Ville : promoting the culture of peace in Haiti

. . DEMOCRATIC PARTICIPATION . .

An article from Le Nouvelliste (translation by CPNN)

In line with the February priority of Rotary International for peace and the prevention and resolution of conflicts, the Rotary Club of Pétion-Ville held the first edition of its symposium for education to promote the culture of peace. It was held at the hotel Montana with the paarticipation of several representatives of organizations that work with children.


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(Click here for the original article in French.)

Question related to this article:

 
Are the people of Haiti making progress toward a culture of peace?

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Carine Cléophat, the president of the Rotary Club considered that it was a successful day. In her remarks to open the symposium, she said, “The Rotary Club of Pétion-Ville is launching a project to promote the culture of peace in the schools affiliated with the Club as well as the general public in order to commemorate the month of February, the month of peace for Rotary International.” As a first experiment, it was considered a success by the organization with regard to the different themes that were debated, and the testimonies of the participants who said in conclusion that they appreciated the idea that it will be continued in future years.

The symposium was organized around three dimensions (themes): Father Marc Henry Simeon took charge of the spiritual dimension. The psychologist Melodie Benjamin dealt with the family dimension. And the economist Etzer Emile considered the economic dimension of peace.

Following the interventions of the panelists, the organizers proposed practical applications. Groups were created to participate in workshops.

Means to establish a real peace were proposed. They were considered, studied and recorded by the organizers from the Rotary Club, according to President Carine Cléophat.

The next symposium is planned to take place in February 2022, to include a wider range of participants and additional publicity.

Adja Kadije, peace mediator in the Central African Republic

. WOMEN’S EQUALITY .

An article by Gwénaëlle Lenoir from CCFD Terre Solidaire (translation by CPNN)

Since girls are burdened with the thankless tasks of fetching water and firewood and since they are the ones who must look after their brothers and sisters, then they must also be the centerpieces of awareness-raising about non-violence. This was the idea of Adja Kadije in 2015 when she decided to create the “Girls” branch of Pijca (Interfaith platform for Central African youth, partner of CCFD-Terre Solidaire).

Volunteer in the association since its creation in 2014, she had noticed two apparently contradictory things: on the one hand, “the girls who joined La Pijca were not at ease. They were undoubtedly afraid of the boys” and, on the other hand, “it’s easier for a girl to get people’s ears.” We were much more efficient than the boys! ”

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(Click here for the original French version)

Questions for this article

Can the women of Africa lead the continent to peace?

How can just one or a few persons contribute to peace and justice?

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The two intuitions prove to be correct: the “Girls” branch gave birth to social mediators, who are today in the hundreds across the country. “We can identify in a city thirty young girls who can be leaders, by relying on information from the churches and Muslim associations,” explains Adja. “We give them a mini-training in conflict resolution and the promotion of women’s rights. We also give them a little nest egg and teach them how to manage it to create small activities such as selling in the markets. And they themselves train other young girls.” They are able to combine economic independence and spreading the culture of peace.

Adja learned on the job. But still very young, just as she was about to enter adulthood, the world she knew was shattered. It was in 2013. She was 20 years old, a student in civil engineering, living with her parents, her three brothers and her four sisters in the commune of Begoua, one of the main gateways to the capital. La Seleka, a coalition of predominantly Muslim armed groups, seized Bangui and power in March. The anti-balaka, predominantly Christian militias, attacked in December. The two make their way by looting, raping and killing.

Encourage young people to reject manipulation

Like their neighbors, the Kadije family was forced to flee. She found refuge in a displaced persons site, in Bangui itself. Frowned upon by her neighbors, because she is Muslim and assimilated to the aggressors of the Seleka, Adja joined the Pijca, determined to counter the sectarian killings. With others, Christians and Muslims, she goes from neighborhood to neighborhood, from city to city, encouraging young people to reject manipulation. At first, her audacity is mixed with fear in these towns from which Muslims have been driven out. “But I was proud to be a part of it. When I was on the radio, I warned people in my neighborhood, ” she recalls.

Today the smile is a little sad. In December, the armed groups resumed attacks, and former combatants, aided by La Pijca, joined them. “They are easily manipulated, because they don’t do much and take a lot of drugs, especially pills. It’s a bit hopeless,” sighs Adja. But her depression is short-lived. The future of her country and her two little boys are at stake.

Over a Million Mobilize for International Women’s Day in Latin America

FREE FLOW OF INFORMATION

An article with photos from Left Voice

Millions across Latin America took the streets on March 8 for International Women’s Day. All over, the message was clear: women want an end to all violence and oppression.


Video

Throughout Latin America, people mobilized on March 8 and/or 9 for International Women’s Day. International Working Women’s Day, celebrated on March 8, commemorates a textile workers strike in New York City. Inspired by the actions of the women’s worker movements in the United States and elsewhere, German Socialist Clara Zetkin proposed to designate March 8 as International Women’s Day during the International Socialist Women’s Congress of 1910.



In the past few years, the day has taken on new life with massive mobilizations around the world. Here, we highlight some of the biggest mobilizations in Latin America.

Chile

In Chile, millions gathered across the country for a historic International Working Women’s Day demonstration on March 8. In the capital city of Santiago alone, over a million people took to the streets and squares. A giant green bandana was laid in the heart of the square by the socialist-feminist group, Pan y Rosas, and read a central demand for women across Latin America — that of free, legal, and safe abortions.


The massive protest in Santiago, Chile

The mobilizations in Chile are particularly noteworthy since they occur amidst ongoing protests against the political regime. In the days leading up to Sunday, March 8, hundreds of thousands gathered in the central square in Santiago and the front-line of the protests, Plaza de la Dignidad, chanting “Chile Despertó”, that “Chile has woken up”. The marches and demonstrations before and on March 8 put the demands of the movement front and center. Chants and slogans amplified the months-long demand for the resignation of the President, Sebastian Piñera, and against the repression by the police who have mercilessly unleashed violence on the protesters for months.

Since March 8 was on a Sunday, various women’s organizations as well as coordination groups called for a strike on Monday, March 9. However, due to the lack of support from unions, these strike actions were confined to particular workplaces, as opposed to last year’s general strikes against the Pinera government. The Chilean state prepared for the strike actions by gathering its repressive forces, putting up road blockades  in key neighborhoods in Santiago, and violently attacking and arresting school students  who were making their way to Plaza de la Dignidad. In the Antofagasta, a town that has become central to the coordination of the anti-government movement, teachers, education workers, and students are playing a central role to ensure the success of the strike. In addition to demanding an end to the Piñera regime, they’re making historic demands for better working conditions, including free public education.

Mexico

In Mexico, hundreds of thousands gathered across the country for demonstrations on March 8. In Mexico City, over 150,000 women turned out to protest inequality, violence, and oppression, while the march in the western city of Guadalajara was over 30,000 strong. This was the biggest March 8 protest in Mexican history. On March 9,  many women walked off the job for “A Day Without a Woman.”


Massive protest on March 8 in Mexico City.

The primary motor for the protest was the indignation with femicides, which are all too common in Mexico. Femicides in Mexico have increased by 137% in the last five years. In 2019 alone, about 10 women were killed every day. Thousands more have gone missing. 

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Questions for this article

Protecting women and girls against violence, Is progress being made?

Prospects for progress in women’s equality, what are the short and long term prospects?

How can we be sure to get news about peace demonstrations?

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Protesters also spoke out against the precariousness of work and layoffs due to austerity measures. In Mexico City, over 1,000 people marched with Pan y Rosas, the socialist feminist group with a clearly anti-capitalist and anti-patriarchal message that for the end of women’s oppression and for socialist revolution.  

These demonstrations have been the largest mobilizations since the beginning of Andrés Manuel López Obrador’s presidency in 2018. López Obrador overwhelmingly won his election on the basis of progressive rhetoric and promises . However, while in office López Obrador has maintained austerity measures and has not taken steps to stop the epidemic of femicides in Mexico— in fact, femicides have increased during his mandate. The right to an abortion is still confined to Mexico City and Oaxaca, leading to countless deaths due to illegal and unsafe abortions. 

Uruguay

Nearly 300,000 people took the streets in Montevideo, Uruguay on March 8. This year, March 8 was particularly important due to the rise of a right-wing government in Uruguay. As La Izquierda Diario Uruguay writes, “The threat that all these reactionary sectors make is the loss of our historical conquests such as the right to abortion or marriage equality. They are religious and anti-rights sectors that today feel impunity to wave their flags provocatively because they are backed by the State.” In fact, in the days before the march, police repression increased against street vendors and youth in working class neighborhoods. 


At the International Women’s Day March, the police were out in full force, with water cannons and riot gear, prepared to act against the marchers. 

Argentina

Over a hundred thousand people across Argentina mobilized on March 9 for International Working Women’s Day. A Catholic mass against the right to an abortion on March 8 and there were smaller actions for the right to an abortion by left and feminist groups. One of the primary debates among organizers o the feminist movement had to do with the day of protest. Feminist groups that support the Alberto Fernandez government argued against a confrontation with the Catholic church on March 8, while other left and feminist groups stated that it was important to rally on International Women’s Day. 


Even so, on March 9, hundreds of thousands of people throughout the country mobilized, demanding the separation of church and state, the right to an abortion, as well as against femicides. The official statement also said “The debt is owed to us, not the IMF and not the church.”  This is particularly important in the context of a massive economic crisis in Argentina and the massive inflation rate. 

Members of the socialist feminist group Pan y Rosas began the day with an action and road blockage in solidarity with teachers that are currently fighting for a salary increase and better working conditions in smaller cities in Argentina. Nathalia González Seligra, a leader of the teachers union in the neighborhood of La Matanza said “While the government wants to negotiate with the IMF and the bondholders, who take millions of dollars from the country, the education workers — overwhelmingly women — have no choice but to work two or three charges to make ends meet.” 

Argentina has had one of the strongest feminist movements in the world over the past five years, starting with massive protests against femicide under the banner of Ni Una Menos (not one less) in 2015. March 8 was revived as a day of massive protest bringing out hundreds of thousands of people starting in 2017. And last year, well over a million people took the streets for the right to an abortion, which was narrowly denied due not only to votes from the right wing parties, but also votes from the “progressive” Peronist coaltion that is now in the government. 

A few days ago, the President of Argentina announced that he would present a law to Congress to legalize abortion — seemingly a different law than the one written by the feminist movement and presented to Congress last year. The new law hasn’t been made public yet, although there was some speculation that it would be presented yesterday for International Women’s Day. 

From Santiago to Mexico City, millions took to the streets waving green bandanas for abortion rights. Throughout Latin America, the message was overwhelmingly similar — women want an end to violence and oppression. As the anger at the demonstrations show, even “progressive” governments have been inadequate in addressing even the most basic demands of the feminist movement. The growth and interventions of groups like Pan y Rosas, however, show us a path to victory: one built with a coalition of working class women, students, and youth that can challenge the very capitalist system that exploits and oppresses us.

This article was based on articles from the La Izquierda Diario news network. 

International Women’s Day : Images from Europe and Asia

. WOMEN’S EQUALITY .

An article from the Los Angeles Times

Women across Europe and Asia shouted their demands for equality, respect and empowerment Thursday to mark International Women’s Day, with protesters in Spain launching a 24-hour strike and crowds of demonstrators filling the streets of Manila, Seoul and New Delhi.


An artist paints a message on a wall in Sana, Yemen, to mark International Women’s Day. (Yahya Arhab / EPA/Shutterstock; A.M. Ahad / Associated Press)


During a Women’s Day rally in Dhaka, Bangladesh, men hold placards highlighting violence against women. (Yahya Arhab / EPA/Shutterstock; A.M. Ahad / Associated Press)

Spain

Spanish women were staging dozens of protests across the country against the wage gap and gender violence. In Barcelona, protesters disrupting traffic into the city center were pushed back by riot police.

In Madrid, hundreds of women gathered in its central square to demand change. Teresa Sonsur, a 38-year-old social services agency worker, said she wanted to end workplace discrimination.


The 731 crosses at Forti de Vinaros beach in Castellon, Spain, represent women who died in gender-related violence since 2007. (Domenich Castello / EPA/Shutterstock)


A young woman in Barcelona attends a protest during a one-day strike for women’s rights. Right, riot police surround women on a Barcelona street during the general strike for International Women’s Day. (Lluis Gene / AFP/Getty Images)

Turkey


Women gather as they shout slogans and flash the V-sign for victory during a demonstration to mark International Women’s Day in Diyarbakir, (Turkey. Ilyas Akengin / AFP/Getty Images)

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Questions for this article

Prospects for progress in women’s equality, what are the short and long term prospects?

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Asia

Across Asia, women came out to mark the day. In China, students at Tsinghua University used the day to make light of a proposed constitutional amendment to scrap term limits for the country’s president. One banner joked that a boyfriend’s term should also have no limits, while another said, “A country cannot exist without a constitution, as we cannot exist without you!”


Pakistani women rally in Karachi to mark International Women’s Day. (Shahzaib Akber / EPA/Shutterstock)


In Manila, Filipinas hold a march to mark the day and to protest President Rodrigo Duterte’s human rights abuses. (Jes Aznar/Getty Images


South Koreans supporting the #MeToo movement wear all black to rally in Seoul. (EPA/Shutterstock)

Russia

International Women’s Day is a public holiday in Russia, but opposition presidential candidate Ksenia Sobchak was one of only a few demonstrators in Moscow.


A member of the Russian feminist movement attends a rally dedicated to the struggle for women’s rights and against the patriarchate in St. Petersburg, Russia. Anatoly Maltsev / EPA/Shutterstock

(Editor’s note: For other photos from India, Turkey, Indonesia, Nepal, Japan, Kazakhstan, Philippines, Pakistan, Germany, Kosovo, Italy, Romania and France, see the report in Al Jazeera.)

Ghana Election Petition Judgment: ‘Let’s Maintain Our Peace’

. . DEMOCRATIC PARTICIPATION . .

An article from Peace FM Online

The National Peace Council (NPC), has appealed to Ghanaians, especially, political actors to maintain peace in the country ahead of the Supreme Court’s judgment on the 2020 Presidential Election Petition.

 The NPC asked the citizenry to accept the judgment for peace to prevail.



Speaking at a virtual stakeholders’ convening on the roadmap towards the eradication of political vigilantism in Ghana, Mr George Amoh, Executive Secretary, NPC, pleaded that the feuding political actors impressed on their constituents to guard the peace currently being enjoyed in the country.

Mr Amoh said activities of political vigilantes, which did not manifest so much during the last elections were due to the work done by all stakeholders prior to the elections, which had been commended by well-meaning entities, and that such work was going to be continued.

He noted that the international community had commended Ghana over the reduction of activities of political vigilantism in the December polls and emphasized the need to sustain the gains.



Mr Amoh said the work led by the NPC in collaboration with NORSAAC, a pro-marginalised and policy influencing organisation, and other partners was paying off, adding that the monitoring group set up in the round up to the December 2020 general election to monitor vigilantism practices, was still in place, serving as early warning systems.



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Question related to this article:

How should elections be organized in a true democracy?

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Nana Kojo Impraim, Deputy Director in charge of Monitoring and Evaluation, NPC, in a presentation, said as part of the processes to disband vigilantism in the country, the two major political parties, the New Patriotic Party and the National Democratic Congress, were made to sign an agreement to commit themselves to the process.



Thus, the Vigilantism and Related Offences Act 2019 (Act 999) as well as the Roadmap and Code of Conduct to end political vigilantism in Ghana, also referred to as the roadmap, were put into action with the NPC as the lead implementer, partnering varied partnerships and support towards its enforcement.



He said NORSAAC with funding from STAR-Ghana Foundation, partnered the NPC to focus on the role of the monitoring team of the roadmap, while more stakeholders were engaged in a high level meeting to deliberate further on the course.



Mr Impraim said many advocacy work and sensitisation of citizens, as well as monitoring was undertaken in various districts, while mediation committees were set up to work towards a peaceful election.



In all those engagements, the need to build a culture of peace and coexistence were paramount, Mr Impraim stated, adding that it was also revealed that government would need to intensify its partnership with the private sector in addressing the socio-economic needs of the people, especially, the youth.



Alhaji Ibrahim Tanko-Amidu, Chief Executive Officer of the Star Ghana Foundation, commended the partnerships, emphasizing the need for Civil Society Organisations (CSOs) to partner the State and other stakeholders to source for funding to support peaceful, credible and transparent elections in Ghana.



He said there was also the need to start election education and awareness creation soon after one election was ended to forestall eventualities.



It is expected that deliberations of the virtual meeting participated in by officials of the Electoral Commission, Small Arms Commission, the Judiciary Service, MMDAs, Ghana Journalists Association and other CSOs, would contribute to decent elections project and “Enhance CSOs and the NPC’s partnership in ensuring public adherence to the Roadmap and Code of Conduct to End Political Vigilantism.”

Civil society in northeast Syria promotes women’s role to fight extremism

DISARMAMENT & SECURITY .

An article by Akhin Ahmed in the Al-Monitor

The Democratic Solutions Organization  (Demos), a civil society organization operating in northern and eastern Syria with the aim to build a democratic state to fight extremism, wrapped up its first annual conference on Feb. 17 in the northern Syrian city of Qamishli. 

Some 42 public figures, including 15 women, in addition to activists, media professionals, politicians, representatives of civil organizations and community leaders, took part in the conference to discuss the results of Demos’ project dubbed “Promoting Positivity of Life to Counter Violent Extremism.”

The project was launched a year and a half ago and directly targeted about 13,000 people and indirectly targeted many more across Hasakah, Raqqa and Deir ez-Zor. 

Abbas Ali, the project manager, discussed with Al-Monitor the goals of the project, saying, “Our project aims to boost the steadfastness of local communities in the cities of Hasakah, Qamishli, Raqqa and Deir ez-Zor against extremism.” 

He noted, “The project also aims to strengthen the role of women, youth and the displaced in fighting violent extremism through a number of workshops Demos held in the past year and a half as part of its project.”

Abbas added that through its project, Demos focuses on several topics, most notably countering violence against women’s rights and promoting pride in cultural identity.

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Question related to this article:

Islamic extremism, how should it be opposed?

Do women have a special role to play in the peace movement?

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Mirna Namis, one of the participants and supervisors of the Demos workshops, told Al-Monitor, “In the absence of a role for women in fighting extremism and terrorism, we sought — through our [Demos] project — to support women in this field. We sought ways to engage women in ensuring the safety and security of their families and protecting them from terrorism and extremism. We also discussed ways to involve women in confronting negative forces in society and the effective role that they can play in their surroundings, whether inside or outside their homes, in order to instil a culture of peace as an alternative to hatred.” 

Namis praised the prominent role of education and the press in rejecting the culture of extremism and violence. 

She added, “Our project directly targeted about 13,000 people and was implemented in Hasakah, Raqqa and Deir ez-Zor. The participants in the conference included decision-makers in the region, in addition to politicians, civil society activists and representatives of civil organizations, independent figures and media professionals.” 

Rakan Dargham, a civil activist from Raqqa who participated in the conference, told Al-Monitor, “The conference included sessions on the role of the internet in spreading violence and extremism on the one hand, and its role in combating extremism on the other.”

He explained, “Our project addressed the role of the internet as a double-edged sword. The internet is used by militant groups to influence the minds of young people and recruit them.

The Islamic State  [IS] and other radical groups have used the internet in their recruitment process. But the internet and the media are also used to expose the true intentions and plans of these radical groups, such as IS, that influence and lure a large number of youth and convince them to commit crimes.”

In regard to the possibility of women serving as a catalyst in the peace process in Syria, Abbas said, “Women can play a key role in instilling peace by preventing their husbands, sons  or brothers from participating in wars and armed conflicts and getting involved in the activities of extremist groups. Women are inherently peace-loving and their awareness of the importance of peace reflects positively on the environment in which they live. They can be a catalyst in the peace process in the country.” 

Emails Reveal: U.S. Officials Sided With Agrochemical Giant Bayer to Overturn Mexico’s Glyphosate Ban

. . SUSTAINABLE DEVELOPMENT . .

An article by Kenny Stancilde from Ecowatch

While Mexican President Andrés Manuel López Obrador has given farmers in the country a 2024 deadline to stop using glyphosate, The Guardian reported  Tuesday that agrochemical company Bayer, industry lobbyist CropLife America, and U.S. officials have been pressuring Mexico’s government to drop its proposed ban on the carcinogenic pesticide.


The corporate and U.S.-backed attempt to coerce Mexico into maintaining its glyphosate imports past 2024 has unfolded, as journalist Carey Gillam detailed in the newspaper, “over the last 18 months, a period in which Bayer was negotiating an $11 billion settlement of legal claims brought by people in the U.S. who say they developed non-Hodgkin lymphoma due to exposure” to glyphosate-based products, such as Roundup.

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Question for this article:
 
Despite the vested interests of companies and governments, Can we make progress toward sustainable development?

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Roundup, one of the world’s mostly widely-used herbicides, was created by Monsanto which was acquired by Bayer in 2018.

According to The Guardian, which obtained internal documents via a Freedom of Information Act request by the Center for Biological Diversity (CBD), “The pressure on
Mexico is similar to actions  Bayer and chemical industry lobbyists took to kill a glyphosate ban planned by Thailand in 2019. Thailand officials had also cited concerns for public health in seeking to ban the weed killer, but reversed course after U.S. threats about trade disruption.”

In addition to instructing Mexico’s farmers to stop using glyphosate by 2024, the López Obrador administration on Dec. 31, 2020 issued a “final decree” calling for “a phase-out  of the planting and consumption of genetically engineered corn, which farmers often spray with glyphosate, a practice that often leaves residues of the pesticide in finished food products,” the news outlet noted.

The Mexican government has characterized  the restrictions as an effort to improve the nation’s “food security and sovereignty” and to protect its wealth of biological as well as cultural diversity and farming communities.

Mexico’s promotion of human and environmental health, however, “has triggered fear in the United States for the health of agricultural exports, especially Bayer’s glyphosate products,” Gillam wrote.

Women’s leadership in the struggle for Palestinian freedom

. WOMEN’S EQUALITY . .

Excerpts from a mail received at CPNN from Mazin Qumsiyeh

We know that women are often at the forefront of struggles for justice. Here is a good example received from Mazin Qumsiyeh and excerpted from his 2012 book on “Popular Resistance In Palestine: A history of Hope and empowerment.”


An image from the Women’s International League for Peace and Freedom

The first Arab Women’s Congress of Palestine was held on 26 October 1929 in Jerusalem and was attended by about 200 women. The demands were those of the Palestinian people against: the Balfour Declaration and the establishment of Jewish colonies, and for self-determination. They elected a 14-member executive committee headed by Matiel E. T. Mogannam. Mogannam later wrote a book titled “The Arab Women and the Palestinian Problem”, which detailed the activities of the movement. The women who participated were diverse. Some were fully veiled and some very liberal, some Christian and some Muslim. In their meeting with the British High Commissioner, the women ‘threw back their veils’ and presented their demands in strong language.The High Commissioner was impressed, but stated plainly that his ‘authority is limited and some things must be decided by the Ministry of Colonisation … [however,] I am pleased with the progress of the women’s movement in Palestine … and will do my best to help in the educational areas of the Palestinian woman so that she can reach her appropriate place in society’.   Energised by this meeting, the Congress concluded with a 120-car motorcade through the old city of Jerusalem and sent a telegram to Queen Mary, which opened with these words:

“Two hundred Palestine Arab Muslim and Christian women representatives met in twenty-sixth instant in Congress Jerusalem, unanimously decided demand and exert every effort to effect abolition Balfour Declaration and establish National Democratic Government deriving power from Parliament representing all Palestinian Communities in proportion to their numbers; we beseech assistance in our just demands.”

(continued in right column)

Question related to this article:
 
Do women have a special role to play in the peace movement?

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

(continued from left column).

The group was active for many years, developing novel forms of Palestinian resistance such as silent protests, publishing letters in foreign newspapers, direct support of those suffering from the occupation and prisoner support groups. They ‘sent hundreds of letters to the British government, newspapers, and news media outlets, Arab leaders, and other women’s organisations’. It was not without an impact; for example, their persistent letters about political prisoners in British jails resulted in three prisoners being pardoned.

[from anther section of the book:]
…. An Arab Women’s march to demand an end to the Zionist programme on 15 April 1933 heard speeches delivered by such notable Arab feminists as Tarab Abdul Hadi. A large demonstration on 13 September 1933 in Jerusalem led by Palestinian religious and civic leaders spilled over to other cities……

From the 1920s and 1930s women took the initiative at the most critical times when even the will of the strongest men was tested.30

Thus it was not surprising that women also took the lead in the early years of the post-1967 era while the national will was debilitated. The first demonstration in Jerusalem held in Spring 1968 was led by women and was dispersed by force. In February 1968, over 300 women demonstrated in Gaza about the policies of the occupation, including the expulsions and land confiscations. Kuttab and Awwad explained that ‘Women’s political associations connected with the different Palestinian political parties are considered the core of the Palestinian women’s movement. These include organisations such as the Union of Palestinian Women’s Work Committees (UPWC) and the Federation of Women’s Action Committees. The General Union of Palestinian Women (GUPW), founded as a body within the Palestine Liberation Organisation (PLO) in 1965, is an umbrella institution of the different women’s committees and charitable societies.’ In 1965, the Society for the Rejuvenation of the Family (In’ash Al-Usra) was founded by Samiha Khalil. She was born in Anabta, Tulkarem in 1923 and lived in the 1940s in Asqalan (Ashkalon). She became a refugee in 1948 in the Gaza Strip and in 1952 travelled via Beirut to the West Bank, becoming a member of the Palestinian National Council in 1965. She served as president of the Women’s Federation Society (El-Bireh), of the Union for Voluntary Women’s Societies and the General Union of Palestinian Women (GUPW), also founded in Jerusalem in 15 July 1965.34

Such women’s groups mushroomed in the 1970s and played a significant role in the uprising of 1987. In February 1968, 300 women demonstrated against the policies of deportation and land expropriation. On 8 March 1978, the Women’s Work Committee was established and by 1989, had more than 5,000 members. The growth of Palestinian women’s movements since then has been strong, though many challenges remain……

[references & footnotes in original book but here is a key one worth reading: Matiel E. T. Mogannam, The Arab Women and the Palestine Problem, London: Herbert Joseph, 1937]