All posts by CPNN Coordinator

About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

UNAC statement: Ban nuclear weapons starting with the US! Remember Hiroshima and Nagasaki

DISARMAMENT & SECURITY .

A statement from the United National Antiwar Coalition

On August 6, we will once again recognize one of the most horrendous events ever to take place in human history. On August 6, 1945, the United States dropped an atomic bomb on the largely residential city of Hiroshima. Three days later they dropped a second nuclear bomb on the city of Nagasaki. As many as 250,000 people, men, women and children were annihilated and many more died subsequently from the wounds, radiation poisoning and radiation-induced cancers. The United States is the only country to ever drop a nuclear bomb on people.

The stated reason for this barbaric act was to hasten the end of World War II. But many historians believe that Japan was ready to surrender before the dropping of the bomb especially once the Soviet Union entered the war against Japan and moved its forces into Manchuria. Germany had already surrendered, and Japan stood alone. At the time, some argued that the bomb should be dropped in Tokyo Bay in the water where it would have done far less damage and Japan’s leaders could see its destructive potential, but the decision was made to drop it on Hiroshima and then Nagasaki. Once was not enough, they had to do it twice.


Many people now believe that the bombing of Hiroshima and Nagasaki was not to end WWII, which was in its final days but to start the Cold War and show the Soviet Union and the world what the US could do if any country dared to oppose it.

One also wonders if dropping the bomb on non-white people played a role. Were Japanese lives valued less by the white supremacist US government, which maintained a segregated military during World War II? After all, people of Japanese descent, including US citizens were put in internment (concentration) camps in the US while people of German descent were not.

There was also serious consideration by the US of using nuclear weapons in the Korean war. The US actually sent the B29 bombers used to drop the bombs on Japan to a military installation in Okinawa along with the nuclear bombs and the fissile cores needed to make them work. This was in preparation for their possible use in the war. President Truman told a press conference in November 1950 that he would take whatever steps were necessary to win in Korea, including the use of nuclear weapons. General Douglas MacArthur, who was the “supreme commander” of the US led forces in Korea disagreed with Truman on the use of nuclear weapons in the war. So, Truman fired MacArthur and replaced him with General Matthew Ridgway, who was given “qualified authority” to use the bombs if he felt they were necessary.

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Question related to this article:
 
Can we abolish all nuclear weapons?

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The problem the US administration faced with in the use of the atomic bomb in Korea were two-fold. The first was that the US public and certainly the people of the world were horrified after seeing the effects of the bombing of Hiroshima and Nagasaki. Much of this horror was accredited to the book Hiroshima by John Hershey which was published in its entirety in the New Yorker magazine in 1949. The book described the destruction and told the story of 6 survivors of the bombing. It led to a groundswell of opposition to nuclear weapons. The second problem for the US administration was that in 1949 the Soviet Union conducted their first tests of an atomic bomb, and the assessment was that they soon would have a workable weapon. Although nuclear weapons were not used in Korea, the military did several test-runs with their B29 bombers carrying conventional bombs.

Unlike WWII, the United States has consistently refused to end the Korean war. To the US government, it is still going on and they still intend to win. The US maintains a large troop presence in Korea at the border with the North and has conducted annual “war games,” which many consider practice invasions of the Democratic People Republic of Korea (DPRK), AKA, North Korea. These “war games,” typically include scenarios in which the US uses nuclear weapons against the DPRK. In recent years the US has provocatively sent nuclear capable bombers within 75 miles of the border with the DPRK. Yet in the upside-down logic of US Imperialism and its corporate media it is not the war games, the US troops on the border, or the nuclear capable flights that are provocative but the clearly defensive nuclear program of the DPRK.

The bombing of Hiroshima and Nagasaki opened the nuclear arms race that has led to today’s reality where it is possible to kill off the entire population of the world several times over. This is supposed to make us safer.

But the nuclear arms race was always one-sided, with the US making the new and more advanced systems, and then the Soviet Union and later China taking steps to do the same to gain parity. After the development of the atomic bomb, the US made the more powerful hydrogen bomb, then the Soviets did the same. The US then made missile delivery system and multiple warhead missiles, nuclear submarines, etc. and then others scrambled to gain parity. And now the US has announced it will develop a space force, so other countries feel the need to find a way to counter or do the same. Without the investment of money and effort that was put into these weapons of mass destruction, the world may have been able to address global warming, hunger, poverty, etc. That would have made us safer.

In recent years the U.S. has unilaterally withdrawn from the Intermediate-Range Nuclear Forces (INF) Treaty, has initiated a $1.5 Trillion program to modernize the US nuclear arsenal and started the creation of the new military space force.

For these reasons, the United National Antiwar Coalition sees the main danger of nuclear war coming from the United States and believes that we in the US have a special obligation to the world to oppose that danger.

Ban nuclear weapons starting with the US!
Remember Hiroshima and Nagasaki

Nagasaki Peace Declaration

DISARMAMENT & SECURITY .

A declaration by TAUE Tomihisa Mayor of Nagasaki

This year saw the passing of a Catholic monk. OZAKI Toumei spent his whole life following in the footsteps of Father Maximilian Kolbe, the man who was called the “Saint of Auschwitz.” Brother Ozaki spoke out about his experiences in the atomic bombing up until just before his life came to a close at the age of ninety-three. In his diary he left behind these words:

The countries of the world, all of them, must completely abolish nuclear weapons or there will be no peace on earth. Nuclear weapons are not conventional bombs. Only those who experienced the atomic bombings can understand the terror inherent in radiation. Parents, children, loved ones and many others were killed by these bombs. In order to see that they are not used again I keep saying, “This is wrong! This is wrong!” I keep screaming for the abolition of nuclear weapons.


Those of us who survived the hell of the atomic bombings want to make sure that we have peace without nuclear weapons before we die.

The “peace without nuclear weapons” that Brother Ozaki continued to call for has not as yet been realized. However, the wish he had has borne fruit in the form of a certain treaty.

This year marks the 76th year since humankind experienced the tragedy of the atomic bombings and we are now standing on a new horizon with regard to nuclear weapons. When the Treaty on the Prohibition of Nuclear Weapons came into force this January, it was the first time in human history that there had been an international law clearly stating that nuclear weapons are unequivocally illegal.

The process to make this newly-established treaty grow into a universal rule for the world and realize a world free of nuclear weapons will now begin. The point of departure will be the first meeting of state parties to the treaty, which will be held next year.

Conversely, however, the danger of nuclear weapons continues to grow. While the nuclear-armed nations have a responsibility to uphold the Nuclear Non-Proliferation Treaty (NPT) and reduce nuclear weapons, moves such as the public announcement by the UK about increasing the number of nuclear warheads in that country show that dependence on such weapons is actually increasing. Furthermore, the competition to replace existing nuclear weapons with more sophisticated weapons and develop new types of nuclear weapons increases.

In order to follow a single path toward a world free of nuclear weapons amidst these two conflicting movements, world leaders must commit to nuclear arms reductions and build trust through dialogue, and civil society must push them in this direction.

I hereby appeal to the Government of Japan and members of the National Diet:

As the country that is most aware of the tragic consequences of nuclear weapons, please join as an observer to the first meeting of state parties to the Treaty on the Prohibition of Nuclear Weapons in order to look into ways to develop this treaty. With regard to the stipulation in the treaty to provide assistance to victims of the use or testing of nuclear weapons, surely this is an area where Japan and its government can contribute more than any other country. In addition, please sign the Treaty on the Prohibition of Nuclear Weapons and see to its ratification at the earliest possible date.

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Question related to this article:
 
Can we abolish all nuclear weapons?

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While adhering to the war-renouncing principle of peace in the Japanese Constitution, please look into building a nuclear-weapon-free zone in Northeast Asia that would create a “non-nuclear umbrella” instead of a “nuclear umbrella” and be a step in the direction of a world free of nuclear weapons.

I hereby appeal to the leaders of nuclear-armed nations and countries under their nuclear umbrellas:

You must face the reality that thinking of nuclear weapons as necessary to defend your countries under “nuclear deterrence” actually makes the world a more dangerous place. I ask you to see that substantial progress towards nuclear disarmament is made at the next NPT Review Conference, starting with greater steps by the U.S. and Russia to reduce nuclear weapons.

To everyone living on this earth:

Due to the coronavirus pandemic, we have experienced on a global scale the loss of everyday aspects of our lives that we previously took for granted. We have learned that in order to overcome this crisis it is necessary for each and every one of us to think of ourselves as concerned parties and act appropriately. Now we all ponder together the question of how we can build an even better future when the pandemic is over instead of just returning to the way things were before.

It is the same with nuclear weapons. Are we members of the human race going to choose a future in which we continue to maintain nuclear weapons that will pollute the earth and doom humanity?

Hasn’t the time come for us to raise our individual voices, as is being done in the movements for decarbonization and sustainable development goals, and speak out against the dangers inherent in nuclear weapons in order to bring about change in the world?

May Nagasaki be the last place to suffer an atomic bombing.

These words are sent from Nagasaki to people all over the world. Hiroshima will eternally be remembered in history as the first place to suffer an atomic bombing, but whether Nagasaki continues to take its place in history as the last place to suffer an atomic bombing depends on the future we build for ourselves. The unchanging resolve of the hibakusha to see that “no one in the world ever goes through that experience again” is expressed in these words, as is the goal clearly stated in the Treaty on the Prohibition of Nuclear Weapons. It is a hope that each and every one of us should continue to hold onto.

Let us share these words with the people of the world and follow a clear path towards a nuclear- free world over the twenty-five-year period that begins this year and brings us to the one- hundredth anniversary of the atomic bombings.

While joining forces with young people of the last generation to directly hear the voices of the hibakusha, Nagasaki will continue to communicate the truth about what happened seventy-six years ago; facts that must never be forgotten.

The average age of the hibakusha is now over eighty-three. I ask that the Government of Japan provide improved support for the hibakusha and relief measures for those who experienced the atomic bombings but have not yet received official recognition as bombing survivors.

Ten years have now passed since the Great East Japan Earthquake and its aftermath. We will not forget what happened in Fukushima. We extend from the bottom of our hearts a call of encouragement to all those in Fukushima who continue to face a variety of hardships.

While extending our deepest condolences to those who lost their lives to the atomic bombs, I hereby declare that Nagasaki will work tirelessly alongside Hiroshima and all people who desire peace to spread a “culture of peace” around the world and bring about the abolishment of nuclear weapons and the realization of eternal peace.

The City of Hiroshima: PEACE DECLARATION

DISARMAMENT & SECURITY .

A declaration by The City of Hiroshima

August 6, 2021. On this day 76 years ago, a single atomic bomb instantly reduced our hometown to a scorched plain. That bombing brought cruel death to countless innocent victims and left those who managed to survive with profound, lifelong physical and emotional injuries due to radiation, fear of aftereffects, and economic hardship.One survivor who gave birth to a girl soon after the bombing says,”As more horrors of the bomb came to light, and I became more concerned about their effects, I worried less about myself and more about my child. Imagining the future awaiting my daughter, my suffering grew, night after sleepless night.”


“No one else should ever suffer as we have.”These words express the will of survivors who, having known horrors too painful to recall, were condemned to fear, frustration, and agony by the likely future of their children and their own irradiated bodies. When hibakusha tell their stories, they convey not only the horror and inhumanity of nuclear weapons but also an intense yearning for peace, born of compassion. Finally, after 75 long years of sustained activity, their demands have moved the international community. This year, on January 22, the Treaty on the Prohibition of Nuclear Weapons (TPNW) entered into effect. It remains now for world leaders to support this treaty, shifting their focus toward a truly sustainable society free from nuclear weapons.

The novel coronavirus still ravages our world. The community of nations recognizes this threat to humanity and is taking urgent measures to end it. Nuclear weapons, developed to win wars, are a threat of total annihilation that we can certainly end, if all nations work together. No sustainable society is possible with these weapons continually poised for indiscriminate slaughter. The combined wisdom of all peoples must be trained on their total abolition.

The road to abolition will not be smooth, but a ray of hope shines from the young people now taking up the hibakusha’s quest. One survivor who witnessed hell that day entrusts our future to the young with these words:”Start small, but I hope each of you will do whatever you can to promote and maintain the treasure we call peace ..” I ask our young to sustain an unshakeable conviction that nuclear weapons are incompatible with full, healthy lives for their loved ones. I further ask them to share that conviction persuasively with people around the world.

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Question related to this article:
 
Can we abolish all nuclear weapons?

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We must never forget that young people can certainly compel world leaders to turn away from nuclear deterrence. Three years after the bombing, Helen Keller visited Hiroshima, encouraging its residents in the struggle to recover. “Alone we can do so little. Together we can do so much.” Her words remind us that individuals, when united, have the power to change the world. If the determination to live in peace sweeps through civil society, people will elect leaders who share that determination. Nuclear weapons are the ultimate human violence. If civil society decides to live without them, the door to a nuclear-weapon-free world will open wide. The atomic bombed city of Hiroshima will never stop preserving the facts of the bombing, disseminating them beyond borders, and conveying them to the future. With the more than 8,000 Mayors for Peace member cities in 165 countries and regions, we will promote a worldwide “culture of peace.” In a global culture where peace is a universal value, world leaders will find the courage to correct their policies.

Given the uncertainty concerning nuclear weapons derived from stalled disarmament negotiations, I have an urgent demand to make of world leaders. The time has come for a profound tactical shift away from reliance on threats toward security based on trust derived from dialogue. Experience has taught humanity that threatening others for self defense benefits no one. Our leaders must understand that threatening rivals with nuclear weapons achieves nothing of value, but treating each other with empathy and building long-lasting friendships connect directly to national self-interest. To that end, I urge all world leaders to visit Hiroshima and Nagasaki, achieve a deeper understanding of the bombings, fulfill the disarmament mandate of the Nuclear Non-Proliferation Treaty, and join the discussions aimed at maximizing the effectiveness of the TPNW.

With respect to the Japanese government, I request productive mediation between the nuclear and non-nuclear weapon states. Furthermore, in accordance with the will of the hibakusha , I demand immediate signing and ratification of the TPNW, then constructive participation in the first Meeting of States Parties . Fulfilling the role of mediator must involve creating an environment that facilitates the restoration of international trust and security without reliance on nuclear weapons. The average age of our hibakusha is close to 84. I demand more generous assistance for them and the many others suffering daily due to the harmful physical and emotional effects of radiation. I demand as well immediate relief for those exposed to the black rain.

At this Peace Memorial Ceremony marking 76 years since the bombing, we offer heartfelt prayers for the peaceful repose of the souls of the atomic bomb victims. Together with Nagasaki and likeminded people around the world, we pledge to do everything in our power to abolish nuclear weapons and light the way toward lasting world peace.

MATSUI Kazumi
Mayor
The City of Hiroshima

Climate change widespread, rapid, and intensifying – IPCC

. . SUSTAINABLE DEVELOPMENT . .

A press release from the  Intergovernmental Panel on Climate Change

Scientists are observing changes in the Earth’s climate in every region and across the whole climate system, according to the latest Intergovernmental Panel on Climate Change (IPCC) Report, released today (August 9). Many of the changes observed in the climate are unprecedented in thousands, if not hundreds of thousands of years, and some of the changes already set in motion—such as continued sea level rise—are irreversible over hundreds to thousands of years.

However, strong and sustained reductions in emissions of carbon dioxide (CO2) and other greenhouse gases would limit climate change. While benefits for air quality would come quickly, it could take 20-30 years to see global temperatures stabilize, according to the IPCC Working Group I report, Climate Change 2021: the Physical Science Basis, approved on Friday by 195 member governments of the IPCC, through a virtual approval session that was held over two weeks starting on July 26.

The Working Group I report is the first instalment of the IPCC’s Sixth Assessment Report (AR6), which will be completed in 2022.

“This report reflects extraordinary efforts under exceptional circumstances,” said Hoesung Lee, Chair of the IPCC. “The innovations in this report, and advances in climate science that it reflects, provide an invaluable input into climate negotiations and decision-making.”

Faster warming

The report provides new estimates of the chances of crossing the global warming level of 1.5°C in the next decades, and finds that unless there are immediate, rapid and large-scale reductions in greenhouse gas emissions, limiting warming to close to 1.5°C or even 2°C will be beyond reach.

The report shows that emissions of greenhouse gases from human activities are responsible for approximately 1.1°C of warming since 1850-1900, and finds that averaged over the next 20 years, global temperature is expected to reach or exceed 1.5°C of warming. This assessment is based on improved observational datasets to assess historical warming, as well progress in scientific understanding of the response of the climate system to human-caused greenhouse gas emissions.

“This report is a reality check,” said IPCC Working Group I Co-Chair Valérie Masson-Delmotte. “We now have a much clearer picture of the past, present and future climate, which is essential for understanding where we are headed, what can be done, and how we can prepare.”

Every region facing increasing changes

Many characteristics of climate change directly depend on the level of global warming, but what people experience is often very different to the global average. For example, warming over land is larger than the global average, and it is more than twice as high in the Arctic.

“Climate change is already affecting every region on Earth, in multiple ways. The changes we experience will increase with additional warming,” said IPCC Working Group I Co-Chair Panmao Zhai.

The report projects that in the coming decades climate changes will increase in all regions. For 1.5°C of global warming, there will be increasing heat waves, longer warm seasons and shorter cold seasons. At 2°C of global warming, heat extremes would more often reach critical tolerance thresholds for agriculture and health, the report shows.

But it is not just about temperature. Climate change is bringing multiple different changes in different regions – which will all increase with further warming. These include changes to wetness and dryness, to winds, snow and ice, coastal areas and oceans. For example:

* Climate change is intensifying the water cycle. This brings more intense rainfall and associated flooding, as well as more intense drought in many regions.

* Climate change is affecting rainfall patterns. In high latitudes, precipitation is likely to increase, while it is projected to decrease over large parts of the subtropics. Changes to monsoon precipitation are expected, which will vary by region.

* Coastal areas will see continued sea level rise throughout the 21st century, contributing to more frequent and severe coastal flooding in low-lying areas and coastal erosion. Extreme sea level events that previously occurred once in 100 years could happen every year by the end of this century.

* Further warming will amplify permafrost thawing, and the loss of seasonal snow cover, melting of glaciers and ice sheets, and loss of summer Arctic sea ice.

* Changes to the ocean, including warming, more frequent marine heatwaves, ocean acidification, and reduced oxygen levels have been clearly linked to human influence. These changes affect both ocean ecosystems and the people that rely on them, and they will continue throughout at least the rest of this century.

* For cities, some aspects of climate change may be amplified, including heat (since urban areas are usually warmer than their surroundings), flooding from heavy precipitation events and sea level rise in coastal cities.

For the first time, the Sixth Assessment Report provides a more detailed regional assessment of climate change, including a focus on useful information that can inform risk assessment, adaptation, and other decision-making, and a new framework that helps translate physical changes in the climate – heat, cold, rain, drought, snow, wind, coastal flooding and more – into what they mean for society and ecosystems.

This regional information can be explored in detail in the newly developed Interactive Atlas interactive-atlas.ipcc.ch  as well as regional fact sheets, the technical summary, and underlying report.

Human influence on the past and future climate

“It has been clear for decades that the Earth’s climate is changing, and the role of human influence on the climate system is undisputed,” said Masson-Delmotte. Yet the new report also reflects major advances in the science of attribution – understanding the role of climate change in intensifying specific weather and climate events such as extreme heat waves and heavy rainfall events.

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Question for this article:

How can we ensure that science contributes to peace and sustainable development?

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The report also shows that human actions still have the potential to determine the future course of climate. The evidence is clear that carbon dioxide (CO2) is the main driver of climate change, even as other greenhouse gases and air pollutants also affect the climate.

“Stabilizing the climate will require strong, rapid, and sustained reductions in greenhouse gas emissions, and reaching net zero CO2 emissions. Limiting other greenhouse gases and air pollutants, especially methane, could have benefits both for health and the climate,” said Zhai.

For more information contact:

IPCC Press Office ipcc-media@wmo.int, +41 22 730 8120
Katherine Leitzell katherine.leitzell@ipcc.ch
Nada Caud (French) nada.caud@universite-paris-saclay.fr
 
Notes for Editors

Climate Change 2021: The Physical Science Basis. Contribution of Working Group I to the Sixth Assessment Report of the Intergovernmental Panel on Climate Change

The Working Group I report addresses the most updated physical understanding of the climate system and climate change, bringing together the latest advances in climate science, and combining multiple lines of evidence from paleoclimate, observations, process understanding, global and regional climate simulations. It shows how and why climate has changed to date, and the improved understanding of human influence on a wider range of climate characteristics, including extreme events. There will be a greater focus on regional information that can be used for climate risk assessments.

The Summary for Policymakers of the Working Group I contribution to the Sixth Assessment Report (AR6) as well as additional materials and information are available at 

Note: Originally scheduled for release in April 2021, the report was delayed for several months by the COVID-19 pandemic, as work in the scientific community including the IPCC shifted online. This is first time that the IPCC has conducted a virtual approval session for one of its reports.

AR6 Working Group I in numbers

234 authors from 66 countries
31 – coordinating authors
167 – lead authors
36 – review editors
plus
517 – contributing authors

Over 14,000 cited references

A total of 78,007 expert and government review comments

(First Order Draft 23,462; Second Order Draft 51,387; Final Government Distribution: 3,158)

More information about the Sixth Assessment Report can be found here.

About the IPCC

The Intergovernmental Panel on Climate Change (IPCC) is the UN body for assessing the science related to climate change. It was established by the United Nations Environment Programme (UNEP) and the World Meteorological Organization (WMO) in 1988 to provide political leaders with periodic scientific assessments concerning climate change, its implications and risks, as well as to put forward adaptation and mitigation strategies. In the same year the UN General Assembly endorsed the action by the WMO and UNEP in jointly establishing the IPCC. It has 195 member states.

Thousands of people from all over the world contribute to the work of the IPCC. For the assessment reports, IPCC scientists volunteer their time to assess the thousands of scientific papers published each year to provide a comprehensive summary of what is known about the drivers of climate change, its impacts and future risks, and how adaptation and mitigation can reduce those risks.

The IPCC has three working groups: Working Group I, dealing with the physical science basis of climate change; Working Group II, dealing with impacts, adaptation and vulnerability; and Working Group III, dealing with the mitigation of climate change. It also has a Task Force on National Greenhouse Gas Inventories that develops methodologies for measuring emissions and removals. As part of the IPCC, a Task Group on Data Support for Climate Change Assessments (TG-Data) provides guidance to the Data Distribution Centre (DDC) on curation, traceability, stability, availability and transparency of data and scenarios related to the reports of the IPCC.

IPCC assessments provide governments, at all levels, with scientific information that they can use to develop climate policies. IPCC assessments are a key input into the international negotiations to tackle climate change. IPCC reports are drafted and reviewed in several stages, thus guaranteeing objectivity and transparency. An IPCC assessment report consists of the contributions of the three working groups and a Synthesis Report. The Synthesis Report integrates the findings of the three working group reports and of any special reports prepared in that assessment cycle.

About the Sixth Assessment Cycle

At its 41st Session in February 2015, the IPCC decided to produce a Sixth Assessment Report (AR6). At its 42nd Session in October 2015 it elected a new Bureau that would oversee the work on this report and the Special Reports to be produced in the assessment cycle.

Global Warming of 1.5°C, an IPCC special report on the impacts of global warming of 1.5 degrees Celsius above pre-industrial levels and related global greenhouse gas emission pathways, in the context of strengthening the global response to the threat of climate change, sustainable development, and efforts to eradicate poverty was launched in October 2018.

Climate Change and Land, an IPCC special report on climate change, desertification, land degradation, sustainable land management, food security, and greenhouse gas fluxes in terrestrial ecosystems was launched in August 2019, and the Special Report on the Ocean and Cryosphere in a Changing Climate  was released in September 2019.

In May 2019 the IPCC released the 2019 Refinement to the 2006 IPCC Guidelines for National Greenhouse Gas Inventories, an update to the methodology used by governments to estimate their greenhouse gas emissions and removals.

The other two Working Group contributions to the AR6 will be finalized in 2022 and the AR6 Synthesis Report will be completed in the second half of 2022.

For more information go to www.ipcc.ch.

(Thank you to Phyllis Kotite, the CPNN reporter for this article.)

Several Social Movements are boycotting the UN Food Systems Summit, will hold counter mobilizations in July

. . SUSTAINABLE DEVELOPMENT . .

An article from Via Campesina

Over 300 global civil society organizations of small-scale food producers, researchers and Indigenous Peoples’ will gather online  (25-28 July) to protest against the UN Food Systems Pre-Summit. The People’s Counter-Mobilization to Transform Corporate Food Systems is the latest in a series of rejections of the UN Food Systems Summit (UNFSS), including a coalition of scientists who petitioned  to boycott it. 


video

The  People’s Autonomous Response to the UNFSS  argues that the Summit distracts from the real problems the planet faces at this critical juncture. Resulting from a partnership between the UN and the World Economic Forum (formed by the world’s top 1000 corporations), the Summit is disproportionately influenced by corporate actors, and lacks transparency and accountability mechanisms. It diverts energy, critical mass and financial resources away from the real solutions needed to tackle the multiple hunger, climate and health crises. 

Globalized, industrialized food systems fail most people, and the Covid-19 pandemic has worsened the situation . According to the 2021 UN Report on the State of Food Security and Nutrition, the number of chronically undernourished people has risen to 811 million, while almost a third of the world’s population has no access to adequate food. The Global South still reels from Covid-19, unveiling the entrenched structural power asymmetries, fragility and injustice that underpin the predominant food system.

Over 380 million people make up the transnational movements of peasants and farmers, women, youth, Indigenous Peoples, pastoralists, landless, migrants, fisherfolk, food and agricultural workers, consumers, and urban food insecure joining the protest. They demand  a radical transformation of corporate food systems towards a just, inclusive and truly sustainable food system. They equally demand  increased participation in existing democratic food governance models, such as the UN Committee for World Food Security (CFS) and its High-Level Panel of Experts (HLPE).

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Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

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The UNFSS threatens to undermine CFS, which is the foremost inclusive intergovernmental international policy-making arena. By exceptionally prioritizing a human rights-based approach, the CFS provides a space for the most affected to have their voices heard. Yet the multilateral UN system is being hijacked  by corporate interests to legitimize an even more detrimental, technologically-driven and crisis-ridden food system.

This counter-mobilization reflects concerns about the Summit’s direction. Despite claims of being a ‘People’s Summit’ and a ‘Solutions’ Summit, UNFSS facilitates greater corporate concentration, fosters unsustainable globalized value chains, and promotes the influence of agribusiness on public institutions.

False solutions  touted by UNFSS include failed models of voluntary corporate sustainability schemes, ‘nature-positive’ solutions which include risky technologies such as Genetically Modified Organisms and biotechnology, and sustainable intensification of agriculture. They are neither sustainable, nor affordable for small-scale food producers, and do not address structural injustices such as land and resource grabbing, corporate abuse of power, and economic inequality. 

The parallel counter-mobilization will share small-scale food producers and workers’ realities, and their visions for a human rights-based and agroecological transformation of food systems, highlighting the importance of food sovereignty, small-scale sustainable agriculture, traditional knowledge, rights to natural resources, and the rights of workers, Indigenous Peoples, women and future generations.

Discussions will center on real solutions: binding rules for corporate abuses, ending pesticide use, and agroecology as a science, practice and movement. The program will include the following activities:

*25 July 2021:  A Global virtual Rally with small-scale food producers and people’s voices.  
*26 July 2021: A political declaration followed by three public round table discussions on the Covid-19 context, the hunger and climate crises and the Summit’s push for corporate capture of governance and science.
*27 July 2021: 15 virtual sessions on people’s alternatives and visions on food systems.
*28 July 2021: A closing Panel will present preliminary conclusions and discuss ways to challenge the UNFSS in September. 

For more information, visit this link.

English bulletin August 1, 2021

PROGRESS IN AFRICA AND MIDDLE EAST

This month sees continued advances on the themes presented in the last few bulletins: the leadership of women and youth for a culture of peace in Africa; and the struggle against Israeli apartheid in the Middle East.

The Luanda Biennale, to be held October 4-8, will continue the development of networks promoting the “creation of a continental and sustainable movement for peace.” These include the Pan-African Youth Network for the Culture of Peace and the Pan-African Women’s Network for the Culture of Peace and Sustainable Development.

The Kinshasa Declaration, launched at the Generation Equality Forum [Paris, July 2], outlines concrete actions for African Union member countries to advance gender equality in Africa by 2030. The Declaration was drafted during the Conference on Gender Equality held in Kinshasa on June 10, and is the result of a large mobilization of pan-African groups including youth, civil society, researchers, government officials, activists and international organizations.

The African Union has announced that they have finished the call for nominations of African women who have exceptionally advanced the women, peace and security agenda in Africa. The selected women will be featured in an upcoming commemorative book featuring twenty African women. A chapter will be dedicated to each woman to share her story or contribution to either of the four pillars of UN Resolution 1325 namely; prevention, protection, participation and/or relief and recovery as part of the peace and security activities.

The African Union Special Envoy for Women Peace and Security, Mme Binetta Diop, has shared the findings of the UN-AU high level Solidarity Mission to the Republic of Nigeria and the Democratic Republic of Congo (DRC). In both countries, the delegation met grass root women leaders, and the Chibok Girls, who have been rescued from Boko Haram.  There are big camps for IDPs (displaced persons) including the Dalori camp in Nigeria, and the Mugunga IDP camp in the Democratic Republic of Congo. We held a focus group discussion with women IDPs to further gain understanding and learn from their experiences.

In Nigeria, The First Ladies of Osun and Kaduna States have been elected chairpersons of the Southern Governors’ Wives Forum and Northern Governors’ Wives Forum respectively. The forums ensure increased participation of women in governance, the construction of a culture of peace in communities across the country and access to education for girls.

In Côte d’Ivoire, delegations of women from several African countries have been participating in a training workshop in peace education and socioeconomic empowerment. “Women cannot remain on the sidelines of our priorities. For this, we need to take into account the issue of gender and education for a culture of peace as a new and promising theme allowing everyone to truly play the role of mediators, educators, actors. of peace and reconcilers,” underlined Dr Diénéba Doumbia, the director of the Regional Center for Education and the Culture of Peace that provided the training.

At the WANEP-GUINEA school, a training workshop was held with about 50 women “in order to allow the communities of Conakry and those of Upper Guinea to develop the culture of peace.” The training enables a sharing of experiences between women with strong experience in their professional career and young women at the start of their careers.

In Uganda, 15 Rotary Peace Fellows gathered at Makerere University for the inaugural session of Rotary International’s new peace center. Among them, the peace center’s first cohort represented 11 countries and spoke, in addition to English, a dozen African languages, including Luganda, Swahili, and Zulu. “Coming from diverse backgrounds, and yet with a shared desire for peace in Africa, they are the epitome of unity in diversity,” said Anne Nkutu, the host area coordinator for the Makerere University peace center.

Finally, in a remarkable contribution to the struggle against Israeli apartheid, two former ambassadors from Israel to South Africa have written that “It is time for the world to recognize that what we saw in South Africa decades ago is happening in the occupied Palestinian territories too. And just as the world joined the struggle against apartheid in South Africa, it is time for the world to take decisive diplomatic action in our case as well and work towards building a future of equality, dignity, and security for Palestinians and Israelis alike.”

FREE FLOW OF INFORMATION

Luanda

Culture of Peace and the Luanda Biennale

TOLERANCE & SOLIDARITY

Peru
Different religions come together to pray for peace in Peru

SUSTAINABLE DEVELOPMENT

indigenous
WWF report: The custodians of nature crucial to any and every effort to protect our planet

DEMOCRATIC PARTICIPATION

mayors

Mayors for Peace Adopts New Vision and Action Plan

In addition to articles, we list virtual events for the culture of peace: Click here for upcoming events. Last month we registered 9 virtual events.

  

WOMEN’S EQUALITY

Kinshasa

African women propose a 10-year plan for gender equality in Africa at the Generation Equality Forum in Paris

DISARMAMENT & SECURITY

IPB

Barcelona will host the Second International Peace Congress from October 15-17, 2021

HUMAN RIGHTS


apartheid
It’s Apartheid, Say Israeli Ambassadors to South Africa

EDUCATION FOR PEACE

Argentina
Argentina: Teachers lead national strategy for Comprehensive Environmental Education

Are there countries that promote a culture of peace?



A negative and pessimistic view is provided in the blog Democratic participation is advancing – from below:

It is not by accident that the progress in democratic participation is being made at the level of the city and not at the level of the nation state.

At the level of the nation state, there is no progress. Instead, we are going backwards. More and more the American model is being imposed at the level of the state: a two-party system with alternation of electoral victories for the two sides, both of which are controlled by “big money”, i.e. the capitalist class. This is accomplished by control of the mass media. Voters are given the “choice” of two capitalist alternatives and are forced to vote for the “lesser of two evils.” Electoral candidates at the national level spend millions of dollars and are usually millionaire capitalists themselves. A few exceptions are elected from time to time, but they have only a few votes against hundreds of others that simply represent the interests of the capitalist class.

But one should not be surprised at this. As I have shown in the History of the Culture of War, the nation-state has literally become the culture of war in the course of recent centuries. And it is the capitalist class that continues to profit from the culture of war. Socialism does not survive in the competition of nation-states, because it does not profit as much from the culture of war. We saw this most clearly in the case of the Soviet Union, but we see it today in countries like Cuba and Vietnam.

As a result, the budget of the modern state is largely devoted to preparation for war since military domination is necessary for the success of the capitalist class. Not surprisingly, since it heads up the American empire, the most extreme example is the United States where more than half of the national budget is devoted to the military expenditures, nuclear weapons and interest payments on previous military expenditures.

But perhaps there are exceptions to this negative picture.

This is the theme of the organization, Global Alliance for Ministries and Infrastructures for Peace. See also Building Infrastructures for Peace.

Here are some CPNN articles and discussions that support a more positive view.

Discussion question: Does Costa Rica have a culture of peace?

Bangladesh: Dhaka to host World Peace Conference on Dec 4-5

However, there is nothing in the voting record of Costa Rica at the United Nations that would distinguish it from countries that are clearly culture of war. Even the history of the UN University for Peace that was installed in Costa Rica is one of contradictions. The university was placed in a remote area where it would be so isolated as to be powerless and of no consequence to the rest of the country. And, in general, Costa Rica seems more peaceful than other Central American countries because it has almost no indigenous people. They were killed off in the genocide waged by the Europeans and North Americans that colonized the country.

As for Bangladesh, it is true that it plays a positive role at the United Nations in support of the culture of peace, a legacy of their ambassador Anwarul Chowdhury during the 1990’s. However, the internal situation of the country is one of conflict and inequality.

Bangladesh: Dhaka to host World Peace Conference on Dec 4-5

. . DEMOCRATIC PARTICIPATION . .

An article from the Dhaka Tribune

The government has fixed December 4 and 5 to hold the planned “World Peace Conference” as part of the ongoing celebration of birth centenary of Father of the Nation Bangabandhu Sheikh Mujibur Rahman.


Foreign Minister AK Abdul Momen adressing the press in Dhaka on Thursday, May 20, 2021 Focus Bangla

“We have decided to hold the conference in the month of victory, and we are hopeful to make it in-person,” Foreign Minister Dr AK Abdul Momen told reporters at his residence on Monday.

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Question related to this article:
 
Are there countries that promote a culture of peace?

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He said that the “Bangabandhu Peace Award” would be introduced and conferred during the conference. Many countries introduce such awards after the name of their father of the nation, like Gandhi Peace Prize in India.

Momen also said Dhaka is not planning to invite any heads of states or governments to the conference, rather the government will gather the world-renowned peace activists, writers, poets, singers and global civil society figures to promote the culture of peace and tolerance.

A national committee headed by Speaker Shirin Sharmin Choudhury has already been formed to organize the peace conference successfully. The committee members sat for the first meeting on Monday.

At the conference, a special discussion would be held on the life of Bangabandhu as Bangladesh is now a model of peace following the path shown by its founding father, the minister said.

He added that Bangladesh, under the leadership of Prime Minister Sheikh Hasina, is spreading the peace message across the world, which is the “culture of peace.”

Culture of Peace and the Luanda Biennale

FREE FLOW OF INFORMATION

An article from UNESCO (translation by CPNN)

Brief history

Inspired by the Constitution of UNESCO, the definition of the concept of a culture of peace is the culmination of a long process of maturation initiated by the Yamoussoukro Declaration on peace in the minds of men developed at the Congress International on Peace in the Minds of Men, organized jointly in Yamoussoukro (Côte d’Ivoire), from June 26 to July 1, 1989, by the Ivorian Government and UNESCO.


© UNESCO

The reflection on the concept of a culture of peace was further developed at the first International Forum on a Culture of Peace, organized from February 16 to 18, 1994, in San Salvador (El Salvador). The San Salvador Forum defied the basic principles for the development and implementation of national programs for the culture of peace. Between 1993 and 1996, apart from the National Program for a Culture of Peace in El Salvador, national programs were in fact envisaged by the Organization in several countries: Mozambique, Burundi, Kenya, South Africa, Congo, Sudan , Somalia, Philippines, Bosnia, Haiti.

During this period, the General Conference of UNESCO adopted, at its 28th session, the promotion of a culture of peace as an essential guiding objective of the Organization’s Medium-Term Strategy for 1996- 2001. This decision of the General Conference resulted in the implementation of a transdisciplinary project “Towards a culture of peace.” It inspired the objective of the “United Nations Decade for Human Rights Education”, described in the General Assembly resolution 50/173 , in 1996. By this resolution , the concept of a culture of peace was put for the first time on the United Nations agenda.

According to the resolution 52/13 of January 15, 1998 of the UN General Assembly , the culture of peace consists “of values, attitudes and behaviours that reflect and inspire social interaction and sharing based on the principles of freedom, justice and democracy, all human rights, tolerance and solidarity, that reject violence and endeavour to prevent conflicts by tackling their root causes to solve problems through dialogue and negotiation and that guarantee the full exercise of all rights and the means to participate fully in the development process of their society,”

The United Nations General Assembly then proceeded, the same year, to the proclamation of the “International Decade for the Promotion of a Culture of Non-violence and of Peace for the Benefit of the Children of the World” (2001-2010) , the adoption in 1999 of the “Declaration and Program of Action on a Culture of Peace” and the celebration of the year 2000, the International Year for the Culture of Peace, under the direction of UNESCO.

Among the many activities marking the celebration of the international year for the culture of peace was the publication of the Manifesto 2000 It was the basis for a world campaign in favor of the culture of peace. According to this Manifesto, the culture of peace is a personal commitment to:

(i) “respect the life and dignity of every human being without discrimination or prejudice”;

(ii) “practise active non-violence, rejecting violence in all its forms: physical, sexual, psychological, economic and social, in particular towards the most deprived and vulnerable such as children and adolescents”;

(iii) “share my time and material resources in a spirit of generosity to put an end to exclusion, injustice and political and economic oppression”;

(iv) “defend freedom of expression and cultural diversity, giving preference always to listening and dialogue without engaging in fanaticism, defamation and the rejection of others”;

(v) “promote consumer bhaviour that is responsible and development practices that respect all forms of life and preserve the balance of nature on the planet”;

(vi) “contribute to the development of my community with the full participation of women and respect for democratic principles in order to create together new forms of solidarity. ”

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(Click here for the original French version of this article.)

Question related to this article:

The Luanda Biennale: What is its contribution to a culture of peace in Africa?

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Signed by nearly 76 million people worldwide, the Manifesto 2000 contributed to the creation of a “World Movement for a Culture of Peace” which had been called for in the “Declaration and Program of Action on a Culture of Peace.”

Thirteen years later, for the Africa region, the call for the creation of a “continental and sustainable movement for peace” was included in the “Action plan for a culture of peace in Africa / Agissons for peace “. This plan was adopted at the end of the Pan-African Forum “Sources and Resources for a Culture of Peace” , organized jointly with the Angolan Government and the African Union, in Luanda, from March 26 to 28, 2013.

The objective of the forum in 2013 was “to rely on the sources of inspiration and on the potential of the continent’s cultural, natural and human resources to identify avenues and concrete actions to build a lasting peace as the cornerstone of endogenous development and pan-Africanism.” In this context, the decision was taken to create a Biennial of the culture of peace.

As a follow-up to the call for the creation of a “continental and sustainable movement for peace”, several networks of African and Diaspora civil society organizations were created under the aegis of UNESCO and the AU, with the support of a certain number of Member States,:

1. In September 2013: the “Network of Foundations and Research Institutions for the Promotion of a Culture of Peace in Africa.” ​​It now includes more than 50 organizations, including UNESCO Chairs. The Félix Houphouët-Boigny Foundation for Peace Research is in charge of the permanent secretariat of the network and its head office is therefore based in Côte d’Ivoire, more precisely in Yamoussoukro.

2. In December 2014: the “Pan-African Youth Network for the Culture of Peace.” It includes around 60 organizations, including National Youth Councils. The permanent secretariat of this network of young people is hosted by Gabon.

3. In June 2018 the idea of ​​creating a network of research organizations on women and the culture of peace in Africa and in the Diasporas was launched through the creation in Gabon of a national organization aptly named “Pan-African Women’s Network for the Culture of Peace and Sustainable Development.” This was extended in September 2019 through the holding of a women’s forum at the first edition of the Luanda Biennale,.

The Luanda Biennale

Launched in 2019, the Biennale de Luanda – “Pan-African Forum for a Culture of Peace” , aims to strengthen the Pan-African Movement for a Culture of Peace and Non-violence, by setting up:

1. A global platform for cooperation for the development of violence and conflict prevention strategies and the dissemination of initiatives and good practices, with a view to building sustainable peace and development in Africa (Thematic Forums);

2. A space for exchange between the cultural identities of Africa and its Diasporas, a privileged meeting place for the arts, cultures and heritage as instruments of dialogue, mutual understanding and tolerance (Festival of cultures);

3. A multi-actor partnership between governments, civil society, the artistic and scientific community, the private sector and international organizations. A major opportunity to support emblematic programs for Africa by developing on a larger scale projects and initiatives that have proven to be successful at the local, national or sub-regional level (Alliance of partners for the culture of peace in Africa).

The second edition of the Luanda Biennale will take place between October 4 and 8, 2021

Bibliography:

Adams (David), Early history of the culture of peace

Prera-Flores (Anaisabel) and Vermeren (Patrice), Philosophy of culture of culture, Paris, Editions L’Harmattan, 2001

Tindy-Poaty (Juste Joris), The culture of peace: an African inspiration, Paris, Editions L’Harmattan, 2020

The arrival of the first peace fellows at the new peace center in Kampala, Uganda, heralds the beginning of a new era for Rotary and the continent

. TOLERANCE & SOLIDARITY .

Excerpts from an article by Jeff Ruby on the website of Rotary (abridged)

In the last week of February, in Kampala, Uganda, 15 Rotary Peace Fellows gathered at Makerere University for the inaugural session of Rotary International’s new peace center. Among them, the peace center’s first cohort represented 11 countries and spoke, in addition to English, a dozen African languages, including Luganda, Swahili, and Zulu. “Coming from diverse backgrounds, and yet with a shared desire for peace in Africa, they are the epitome of unity in diversity,” said Anne Nkutu, a member of the Rotary Club of Kampala Naalya and the host area coordinator for the Makerere University peace center.


Photography by Tobin Jones

With an average age of 40 when they were admitted to the program, the fellows are not novice peacemakers. These are established professionals with a minimum of five years of experience in peace and development. They arrived at Makerere University — home to an established program in peace and conflict studies — already working on an initiative, or with an idea for one, that promotes peace or social change within their workplace or community. “The fellows are more interested in the practical side of peacebuilding,” said Helen Nambalirwa Nkabala, the director of the peace center. “They want to see how things are done, as opposed to our regular students, who are more interested in the theoretical aspects. So the fellows come off as, and indeed are, change agents.”

Prior to arriving at Makerere, the peace fellows began their studies with a two-week online session, the first stage in Rotary’s new yearlong certificate program in peacebuilding, conflict transformation, and development. (The peace center at Chulalongkorn University in Bangkok, which previously offered a three-month version of the certificate program, has also adopted this new model.) Following the 10-week session in Kampala, they will return home to begin implementing their social change initiatives, checking in periodically with their instructors and fellow students. They will return to Makerere in early 2022 to complete the program.

Earlier this year, as they prepared to depart for Kampala, Rotary magazine spoke with six of the peace fellows via Zoom and WhatsApp. The conversations were a crash course in African history and politics. They were also an inspiration, offering a glimpse of the possibilities that lie ahead for Africa once these peace fellows — and those to follow in the years ahead — complete their studies at Makerere and disperse across the continent to share what they have learned.

The 10-week session in Kampala “enabled the peace fellows to network and share experiences in and out of class,” says Helen Nambalirwa Nkabala, the peace center’s director.

Patience Rusare

. . . . As a journalist in Zimbabwe, Patience Rusare used her reporting to help shape public policy toward just and equitable ends . . . . Rusare is an editor and a senior political journalist for The Patriot, a newspaper based in Harare. In 2013, after years of writing business stories, she changed her focus. She began covering conflicts, whether political crises in Lesotho and Mali in 2014 and 2015, hostile Ugandan elections in 2016, or a coup d’état in her native Zimbabwe in 2017, often tracing underlying issues back decades to explain the current climate.

“People were not making informed decisions,” Rusare says. “And that lack of information can make people desperate and easy to manipulate.” As she wrote in an unbiased manner, she began to see a direct correlation between the information in her stories and public policy. In Lesotho, Rusare says, mediation from a Botswana-based intragovernmental organization called the Southern African Development Community led to a resolution that was influenced by a story that she had written for The Patriot. “I feel like I really made positive change in the world there,” she says. “They have some lasting peace in Lesotho.”

I want my children to grow up in an environment where all people love each other regardless of the ethnic groups they belong to. They will know that we are all diverse, but we are all one. . . .

Peter Pal

. . . .As a community educator for the Victorian Electoral Commission in southeastern Australia, Pal is trained in peacebuilding and diplomacy. “The electoral process is critical for good government, for choosing the right leadership and learning to exercise democracy,” he says. “People have the right to make the final decision about what’s right for them.” When he heard about the Rotary Peace Fellowship, he recognized an opportunity to use his skill set on a global level — and take it back to his home country nearly 8,000 miles away.

Now living in Australia, Peter Pal plans to return to South Sudan on a peacebuilding mission. . . .

As part of his social change initiative, Pal plans to engage with professional peacebuilders to explore alternative dispute resolution. Of particular focus is the need to restore dignity for the most vulnerable victims of South Sudan’s continued crisis: mothers and children. “Ignorance continues to dehumanize them in Africa,” Pal says. “Women continue to give birth to children who don’t really flourish. And though they’re not part of the politics, they are the ones who suffer when people die in a reckless war.”

Despite all that Pal has experienced, he remains hopeful. And why not? Twenty years ago, he escaped a violent civil war in Africa, and now he has returned on a peacebuilding mission. “If we are not optimistic, we will all be stuck focusing on what’s in our own hand rather than looking into alternatives that can be applied for the betterment of all society,” he says. “Not just in South Sudan, but for Africa and the world.”

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Question related to this article:
 
Youth initiatives for a culture of peace, How can we ensure they get the attention and funding they deserve?

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Jew Moonde

. . . . For nearly half his life, the Lusaka native has been a consultant with the Zambia Center for Inter-Party Dialogue (ZCID); working with this Lusaka-based NGO, he’s dedicated to building an infrastructure to ensure free and fair elections, whether by meeting with politicians to sensitize them to the gender imbalance or training people on how to manage conflict in the electoral process. After two decades, many of ZCID’s legal reform proposals have been passed into law by parliament.

But getting women involved in the political process is only part of Moonde’s mission. He wants to get the younger generation on board, too. “Politics is predominantly for old folks in Zambia,” says Moonde, who has degrees in psychology and peace and conflict studies. “Unemployed youths are the implementers of violence, and they’re also the victims.” To engage them, ZCID focuses on social media outreach and youth-oriented community radio stations; it also helps young people develop skills that might one day help them find a rewarding career. “If you want change to come, empower people with the knowledge that they have the right to something,” says Moonde.

If all goes as planned during his peace fellowship, Moonde wants to acquire the knowledge to help transform ZCID into a statutory body: a permanent peace structure that provides an official platform for dialogue and mediation in Zambian politics. “I start hearing politicians talking and youths talking, exercising their rights to expression,” says Moonde. “It shows us that what we do has an impact on people. No one will help Zambians unless they do it themselves.”

Paul Mushaho

. . . . After establishing an enterprising Rotaract club in a refugee camp in Uganda, Paul Mushaho now envisions using the skills acquired at Makerere to accomplish even greater things.

Soon, with an assist from the American Refugee Committee (known today as Alight) and Rotary clubs in Uganda and Minnesota, Mushaho was launching his own Rotaract Club in Nakivale. Its members have taught farming and masonry skills, planted trees, established a women’s community center, and delivered blankets and mattresses to people who have taken in orphaned children. “I tell them: All we have given you is a sign of appreciation for all you do in the community,” Mushaho says.

A charismatic 29-year-old, Mushaho has an almost supernatural ability to find ways to help. When he saw that the camp’s elderly population found themselves marginalized, he organized lunches where they could share their experiences as former diplomats, engineers, teachers, and doctors. When he noticed that young refugees of different nationalities weren’t interacting, he helped organize a soccer tournament. More recently, Mushaho’s team made and delivered 14,000 masks and 8,000 bars of soap to slow the spread of COVID-19 in Nakivale. “I see people who are happy, simply by receiving what they are supposed to get,” says Mushaho. “We are creating hope in people who have lost their hope. . . .”

Catherine Baine-Omugisha

. . . . A Kampala attorney specializing in conflict resolution, Catherine Baine-Omugisha wants to focus on the prevention of domestic violence.

With her composed demeanor and pragmatic approach, Baine-Omugisha rose through the male-dominated world of law in Uganda, serving as a magistrate, a lecturer, a technical adviser in the Ministry of Justice and Constitutional Affairs, and, currently, a private practitioner with her own consulting firm in Kampala.

. . . .In 2000, while serving as a magistrate at Masaka Chief Magistrate Court in southern Uganda, Baine-Omugisha joined a pilot program called the Chain Linked Initiative; to enhance access to criminal justice, it encouraged collaboration among police, prosecutors, prisons, probation officers, welfare agencies, and the judiciary. The program worked so well that it was rolled out nationwide. . . . .
Now she is hoping her fellowship will enable her to apply that spirit of cooperation on a larger scale. . . . .

Fikiri Nzoyisenga

. . . . . Nzoyisenga survived an unstable childhood that included civil wars in Burundi and Democratic Republic of the Congo (where he lived for five years), went on to study law, and began volunteering for women’s empowerment organizations. It was only a matter of time before he became a community organizer. Through Spark MicroGrants, he led programs that empowered nearly 3,000 households from more than two dozen villages across Burundi. With Semerera, a team of 14 has assisted more than 8,200 women and girls through socioeconomic initiatives, leadership empowerment, and free legal support to victims of abuse and discrimination. . . . .

After completing his Rotary fellowship, Nzoyisenga plans to expand his work to two more provinces of Burundi, where he will mentor other young people through campaigns around peaceful cohabitation, cohesion, and human rights. “My father taught me tolerance and acceptance, and respecting others no matter their differences,” he says. “In time, we hope more men and women in Burundi will come to understand that things need to change. . . .”

Meet the other Makerere Peace Fellows

Olusina Ajao
Nigeria; security and crisis management

Eleanor Curl
United Kingdom; psychosocial support and trauma treatment

Sunny Dada
Nigeria; conflict transformation and violence prevention

Ronald Kasule
Uganda; disability rights and inclusion advocacy

Pinkie Mothibedi
Botswana; community empowerment and social justice

Stephen Sempande
Uganda; youth protection and social service development

Thomas Sithole
Zimbabwe; media and information literacy

Nobantu Taylor
Liberia; civil society engagement and skill-building

Amina Warsame
Somalia; gender equality and human rights policy