All posts by CPNN Coordinator

About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

Danny Glover on Amazon Union Drive in USA, the Power of Organized Labor & Centuries of Resistance in Haiti

TOLERANCE AND SOLIDARITY .

A transcript from Democracy Now

As workers in Bessemer, Alabama, continue to vote on whether to establish the first unionized Amazon warehouse in the United States, we speak with actor and activist Danny Glover, who recently joined organizers on the ground to push for a yes vote. “This election is a statement,” says Glover, one of the most high-profile supporters of the closely watched union drive. Nearly 6,000 workers, most of them Black, have until March 29 to return their ballots. If workers successfully unionize, it could be a watershed moment for the U.S. labor movement, setting off a wave of union drives at Amazon facilities across the country. “Once unions are there, once workers have representation on all levels, once they have a seat at the bargaining table, it’s another kind of expression and a new relationship,” says Glover. 


video of show

AMY GOODMAN: This is Democracy Now! I’m Amy Goodman.
Senator Bernie Sanders is heading to Bessemer, Alabama, today to show support for Amazon workers who are in the final days of voting on whether to join the Retail, Wholesale and Department Store Union and become the first unionized Amazon warehouse in the United States. It’s one of the most closely watched union elections in decades. Voting ends Monday, March 29th. Ballots have been sent to nearly 6,000 workers, most of whom are Black.
Amazon, which has 1.3 million employees, has fought unionization for years. Meanwhile, the company’s founder and CEO, Jeff Bezos, has become one of the world’s two richest men. His personal wealth has increased by $65 billion during the pandemic alone.
Senator Sanders joins other lawmakers who have traveled to Bessemer to support the unionization drive. New York Congressmember Jamaal Bowman visited last month and called on Amazon executives to come out and talk to their critics.

REP. JAMAAL BOWMAN: And you came out here, as well. So, come out here, meet us, say hello, explain your situation, and we can take it from there. Treat your workers with dignity and respect. And if they want to organize and unionize, let them do that, because this is America. This is a democracy. It’s rooted in labor. Labor built this country. You would not have a company if labor was not working, doing the work for you. So, come out here and show yourself and be a real person, and let’s have a real, direct conversation.

AMY GOODMAN: One of the most high-profile supporters of the Amazon unionization drive is the world-renowned actor, director, activist, longtime labor supporter, Danny Glover. He’s heading back to Bessemer, Alabama, today.

Danny, welcome back to Democracy Now! It’s great to have you with us. Can you talk about why you’re taking this long journey, as you are shooting in Canada, but you’re going south?

DANNY GLOVER: Well, first of all, I was just thinking about Georgia. This is where we need Nina Simone. Her Mississippi song was galvanizing [inaudible], and words for Georgia would be galvanizing, as well. My family, my mother, my roots are in Georgia. My great-grandmother, Mae Hunley, was freed by the emancipation in the Civil War, so I have a long history with Georgia.

And I commend all those who struggle. I mean this new generation of activists, of political politicians, that are there right now and fighting, and also citizens, as well, because this is going to take the work of citizens and citizens to act at this particular moment.

We talk about labor. I’ve been a strong supporter of labor my entire life. I grew up in the system of organized labor and organizing citizens with the postal employees, which my parents were proud members of the union there, the national council — the national postal employee union. So, I know about that. That has been the circumference of my life.

And this election, we can talk about importance all we want, but this election is a statement right here. Remember, you know, this election at Amazon is a statement. We are in a crisis, you know? We’re dealing with a narrative that will not allow us to move beyond and go somewhere else and to be something else and to transform this country.

So, we’re living in this particular moment at this time, and certainly unions are going to play an extraordinary role. We know the role that unions have played throughout the 20th century, particularly the mid-20th century and through the end of World War II. But we understand that the role that labor has to play is essential.

We have a pandemic, the reality of the pandemic. The pandemic is going to change the whole nature in how — nature in which we deal with each other, we relate to each other. All the things that we take for granted as common in our behavior is changing. So the face of employment is going to change, as well. So, there are things that we — there are so many unknowns, but what’s steadfast is that once unions are there, once workers have representation on all levels, once they have a seat at the bargaining table, there’s another kind of expression and a new relationship. That relationship is going to be essential across the new ways in which we deal with commerce, the new ways in which we deal with business. That relationship is going to be essential.

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Question for this article

Is it possible for workers to gain solidarity through unionisation?

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So, here we are right now at this particular moment. And it’s going to be tough. We know that. It’s always been tough. But at the same time, I think the political will is there in ways that I think are necessary and still will translate into other struggles, as well.

AMY GOODMAN: So, Danny, you’ve been to Bessemer before, and you went down, and you talked to the workers. What did they tell you about the conditions in the factory? And also, in light of what we just said at the beginning of this segment, that Jeff Bezos, one of the two wealthiest men in the world, made $65 billion during the pandemic alone — that’s like $7.4 million every hour for the past year. Put those two together.

DANNY GLOVER: Well, what’s clear — juxtapose that. The richest man — one of the richest men, one of the richest persons in the world, juxtapose that relationship in which the workers exist in. I mean, as an artist, I’m listening to the stories. We’re often moved by stories. Eduardo Galeano talked about stories and how we’re defined by our stories.

The stories of the workers there that I met in Bessemer at that plant were horrific, you know, from the surveillance, the constant surveillance, the inability to meet whatever the demands are, the different ways of management that are desocializing, the whole process of working and desocializing them as human beings, all those, at every level, from using the bathroom. It was unbelievable for me, you know.

And I hate to draw different other conclusions about comparisons, but if this is an example of the kind of way we deal with human beings here in the 21st century, given the extraordinary information that we have, during supposedly the extraordinary evolution that we’ve had as human beings, then we’re in trouble. And if we talk about this right here, with one of the largest employers in the world, who deals with unions in other places, would not deal with unions in here, then we’re talking about something different. We’re talking about something dangerous, you know.

And I think this is something that has to happen. It’s something — it’s the work that has to happen. It’s not only in Bessemer, but everywhere around the country. All of us should be in outrage at what is happening in the workplace, that we know now exists in the workplace, and the attempts, ugly attempts, to decredit unions itself, to union bust, to pay enormous amount of money to bring specific companies in, in order to dissuade people and intimidate people from voting yes on this for union.

AMY GOODMAN: I wanted to ask you about one other issue, before we turn to a third one, that is deeply close to your heart, that you’ve been very active on, this unprecedented reparations law that has been passed in Evanston, Illinois. But I know how close to your heart Haiti is. I traveled with you. We were in South Africa and went on the plane with President Aristide when he returned to Haiti.

Well, President Biden has now deported more Haitians over the past two months than President Trump did in the previous year, even though the Biden administration admits Haitians may face harm after being deported. And you know Haiti is in the midst of a political and economic crisis. At least 1,300 Haitians, including hundreds of children and infants, have been deported since February 1st, the last deportation just on Wednesday alone. Your thoughts on — what the media tends not to do is talk about the conditions, over the years, that have led people from the Northern Triangle, from Honduras, Guatemala and El Salvador, and Haiti to come to the United States.

DANNY GLOVER: Oh boy. I mean, Haiti. I mean, most people, at some point, thought I was of Haitian descent. And I express, as Frederick Douglass did, I’m a Haitian at heart. And it’s a difficult situation. I remember Jonathan Demme and I writing letters when President Bill Clinton was in office, and just expressing our condemnation of what was happening, people who were fleeing Haiti at the political — the political murder and acts and violence that was happening at that particular point in time. And what did we do? We put them on Guantánamo Bay.

But the whole question with Haiti — and let me — I don’t want to be long-winded about it, because the whole question would be — Haiti begins at the beginning. The beginning was 1804. So, if you see — look at Haitian history, Haitian history from that particular point, whose hand was always there to impede any kind of progress for the Haitian people, whether it was impose artificial embargo over 60 years for Haiti, after his victory in 1864 — 1804, until after the emancipation, when the embargo, that so-called embargo, was lifted? From every point, from the point of time of coups d’états, from the earthquake, from the coup d’état of a freely elected president in 1989, Bertrand Aristide, from that on, for the continuous messing in Haitian politics, it is exactly that, from the denial of any kind of political expression within people.

And the Haitians are Haitians because they are, because they resist. They continue to resist. They continue to resist. This resistance comes in so many different forms. So, we applaud them for their resistance, but we don’t talk about the extraordinary pressure that is placed and undermining of Haitian democracy that has been enforced for over 200 years.

AMY GOODMAN: Well, Danny, we’re going to have to leave it there for now. And, of course, from 1804, the founding of this republic in an uprising of enslaved people, the U.S. Congress wouldn’t recognize the republic for decades, because they were afraid it would inspire enslaved people in the United States to rise up. But we’re going to leave it there, because we want to keep you on, go to break and then talk about this historic moment in Evanston, Illinois. We’re talking to the actor and activist Danny Glover, who’s on his way to Bessemer, Alabama. Stay with us.

Africa: Change Will Come from Us: A Conversation with Quitéria Guirengane

. WOMEN’S EQUALITY .

An article by Alcinda Honwana from African Arguments (reprinted according to terms of Creative Commons License)

Quitéria Guirengane is a Mozambican female activist and the President of the Mozambican Young Women Leaders’ Network. Trained in social and organizational psychology, Quitéria is today one of the most prominent female activists in the country. I first met Quitéria in 2011 in Maputo, when I interviewed her during the research for my book The Time of Youth. I was very impressed by her energy and commitment as well as by the clarity with which she articulated the issues that mattered to her and her organization. I have since been following her work, and I was delighted at the opportunity to talk to her again. Below are some of the highlights of our conversation.


Quitéria Guirengane, Mozambican female activist and the President of the Mozambican Young Women Leaders’ Network

Alcinda Honwana (AH): Quitéria, it is a pleasure to talk to you again, albeit virtually. Thank you so much for making yourself available for this conversation. You are currently one of the most prominent young Mozambican female activists, and in the past 15 years you have been involved in various organizations, campaigns and projects. Could you talk about how you started your life as an activist, and what moves you to do what you do?

Quitéria Guirengane (QG): I became an activist in high school, when I entered a literary competition to research and write an essay about the life story of a liberation struggle hero – Francisco Manyanga. I won the competition, but I quickly realized that history was a construction, and that there are different versions of history; the official version taught to us at school was not always the ‘real’ one. This led me to question things in a way that I did not do before. At university, in 2007, I joined the Students’ Association and became the head of academic affairs, fighting for more academic support for students. In 2008, I decided to run for president of the Students’ Association, but I was taken out of the ballot because I was a second-year student, and someone higher up had decided that only third year and fourth year students were allowed to run for President. I was very disappointed, and I made clear all our community became aware of this discriminatory rule. I left the Students’ Association and was later elected to be a student representative in the University Council. Around that time, I joined an initiative outside the university. And with a group of young people sharing the same concerns as me, we founded the Parlamento Juvenil (Youth Parliament – YP) – a movement through which we created space to exercise our active citizenship. I became the head of the Gender and Sexual Reproductive Health Commission, then the coordinator of the press and communications department, and later head of the programmes of the entire organization. It is with the YP that I really blossomed as an activist: I led several successful campaigns, from monitoring elections and empowering young people to vote, to organizing leadership training programmes for youth, protests marches, and promoting political dialogues across various groups.

AH: What lessons did you learn from your involvement in all these initiatives?

QG: During this journey, I coordinated one of the largest Electoral Observation programmes of the time, engaging more than 2000 young volunteers; and in 2016 we (the YP) also established the Political Dialogue for Peace Panel, a very successful initiative which made me very proud of the work we were doing. During those years, I also came to realize that as activists we cannot just focus on the young people that join formal organizations. Many young people are concerned about politics and their futures but do not join formal bodies as some civic associations and civil society organizations may constrain their voices, willingly or unwillingly, often due to pressure for getting access to support from government institutions or from international donors. Thus, the importance of creating independent and loose networks that can mobilize a wide and diverse group of young people; it is equally important, I believe, to support the initiatives by young people from the most remote and deprived areas, in districts and localities across the country.

AH: Exactly on that point, how did you expand your work to account for the experiences of a wider and more diverse group of young Mozambicans?

QG: We had to rethink the way we were working and who we were working for. There are many youth groups and associations, formal and informal, fighting for what they believe is a better and fair society. For me, it was important to establish closer links with those other groups or individuals, especially at district level. This led me to create the Young Women Leaders’ Network, an informal network that brings together young women from different backgrounds from all over the country; we are currently building a database of young female leaders from different fields – activists, artists, community organizers, entrepreneurs, scholars, athletes and the like. Currently I am also a Commentator on Política e Liderança no Feminino, a national television show that discusses political issues of the day. With other activists we established in 2019 Nova Democracia (New Democracy – ND), a political movement of citizens aimed to promote the direct involvement of young people in politics.

The Mozambican parliament today only has about 17 percent of parliamentarians under the age of 35, which is a travesty in a country with almost 70 percent of its population under 30. So, in 2019 the ND presented a list of candidates for parliamentary elections. I was the electoral representative of ND, and in that capacity, I represented our movement in all processes and discussions about the electoral process organized by the National Electoral Commission and other official bodies. I was the first young female electoral representative in any electoral process in Mozambique. The 2019 electoral process, and the previous ones, were marked by serious irregularities, ranging from voter fraud to intimidation of candidates and voters; members of ND who were accredited to monitor the voting process in Chokwé, Gaza province, were unjustly detained by the authorities for more than a month. This was not a fair process; in the end, ND did not win any parliamentary seats. Even though we were extremely disappointed with the results, this election was a good learning experience. It motivated us to keep fighting and continue the groundwork to elect young parliamentarians in the next elections.

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Question for this article

Can the women of Africa lead the continent to peace?

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AH: How does the landscape of youth political activism in Mozambique look today? What are the main challenges and how are young activists responding to these challenges?

QG: In Mozambique young activists face many challenges. The youth constitute the majority, but they represent a minority in the decision-making bodies, and that’s why we keep fighting to change this situation. It will not be easy; it will take time and we need to be able to mobilize a critical mass, build broader coalitions in order to be able to effect change. There is a lot of great work being done by young people in the districts across the country against all odds. The repression of independent and critical voices by the authorities demoralizes many young people from getting involved. For example, in April 2020 Ibraimo Mbaruco, a young journalist from the district of Palma, in Cabo Delgado province, disappeared without trace after being detained by security forces. Mbaruco reported regularly on the human rights abuses going on in the war in Cabo Delgado, including violations by the government forces. Also, during the 2019 elections, the human rights activist Anastácio Matavel was assassinated by members of the government special forces. Young female activists are often victims of defamation, harassment and even rape. We know that the Mozambican youth is restless; in 2008 and 2010 there were massive protests against the government that brought the capital to a standstill. Young people were protesting lack of employment, the high cost of living and lack of political voice. Many subsequent protests have been squashed by the authorities through a mandatory registration of SIM cards to control cellular phones and SMS communications. The environment is toxic, and activists have to contend, on the one hand, with the persecution by the government, and on the other hand, they have to fight the conditionalities that are often attached to the resources offered by international donors interested to push certain political agendas. But we keep going, we keep mobilizing, we keep putting forward our views on radio and television debates and other fora.

AH: Your activism transcends Mozambique’s national boundaries. Could you share some of those experiences and the ways in which they have contributed to shape your own trajectory and interests?

QG: Yes, in 2010 I had a chance to give a keynote speech at the US State Department in Washington DC at the opening of the first African Young Leaders Forum with President Barack Obama. My speech was very critical and was well received by the audience. I was interviewed by Voice of America and my speech was also broadcast in Mozambique, sparking a debate about some of the key issues I mentioned. While some viewed my keynote as ‘washing our dirty laundry abroad’, many agreed with me that it was important to critically address the condition and the predicament facing young people in Africa today. I was very critical of the government, and the Mozambican authorities did not like it. In 2011, I represented Mozambican young women at the meeting of young African women leaders with Michelle Obama held in Johannesburg. Amongst others, I also participated in the Stockholm Internet Forum of 2013, which focused on freedom of expression, human rights and cyber security.

I am a member of various Pan-African networks and organizations such as: the Pan-African Youth Forum for the Promotion of a Culture of Peace in Africa; the Southern Africa Platform for Young Women Leaders; the African Network for the Right to Protest; and the Solidarity Network for Political Prisoners in Africa; and the Global Network of Young Women Leaders. Through these various continental and international networks, I have learned that well-structured continental-wide action can be very effective, when it engages the right players, defends coherent messages, values community knowledge, and stands-up for fair causes. This was evident in 2015 when we brought our voices together to raise awareness about the wrongful imprisonment of 17 young Angolan political activists, the ‘Revus’ (members of the Angolan Revolutionary Movement). Our campaign generated awareness about the case, exposed the regime’s abuses and, ultimately, resulted in a fair trial and the liberation of the 17 activists. We keep close links with our counterparts in other African countries, such as Angola, DRC, Tunisia, South Africa, and Zimbabwe. Just recently I had discussions with Floribert Anzuluni from Filimbi (Whistle) Movement in the DRC who also suggested I should link up with Afrikki Mwinda (a Pan-African youth movement. That brings together African activists, including those in the diaspora) through Sylvain Saluseke from Lucha (Lute pour le Changement – Fight for Change) its current leader.

AH: How can young African activists come together and address issues of systemic change? What are your views about the current youth social movements in Africa and their transformative capacity?

QG: I have a lot of hope for our generation. I think it is unjust to say that young people are apathetic and disconnected from the social and political realities in their countries. In the 1960s, during the fight against colonialism, not all young people were in the trenches fighting the oppressor, but some did, and those who did not were aware of the injustices and played their roles even if often in discreet ways. Similarly, today we cannot expect that all young people will be actively involved in the struggle. But the young activists who are engaged, they give everything: many suffer intimidation, persecution, imprisonment and sometimes death. Of course, youth constitutes a heterogeneous group, and young people are engaging in their own ways, but they are acutely aware of their marginalization and lack of opportunities. While the older generation had one clear enemy, the colonial oppressor, the challenges confronting our generations are double: on the one hand, we need to tackle our own corrupt and inefficient governments, and on the other, we have to deal with an international system which is unjust, privileges big capital and is skewed in favour of the wealthy and powerful.

Even though some progressive international forces sometimes support our movements, they often do not put enough pressure on governments, especially when they have political and economic interests. For example, it is a disgrace what is happening to Bobi Wine in Uganda, but the international community is just watching and doing very little while Museveni cracks down on dissident political voices. Also, when the 18 young activists from ND were jailed during the elections here in 2019, only a few international organizations supported us. Here in Mozambique, big capital is aligned with the government because of their interest in gas, the ruby mines, coal and other resources. Even when it is clear that elections are not free and fair, the big multinational corporations are the first to congratulate those responsible for rigging the elections.

AH: In these circumstances, how do you see the future of African youth movements?

QG: Despite the lack of support, young Africans continue to fight. Bobi Wine continues to fight; the Angolan activists, even after spending months in prison, remain active, as do the Mozambican activists who are routinely intimidated and attacked by the authorities. I have a lot of hope in our Pan-African networks such as Afrikiki Mwinda and others. Change will come from within, from us. The revolution will have to be done by the African activists, by ourselves, without waiting for the support of the international community, and beyond our corrupt national institutions. All this time, we have been playing by the rules, constituting ourselves in formal organizations, getting all the permissions to protest peacefully, running for elections and putting across our ideas; but the rules of the game, as established, are fundamentally flawed and unjust. Every time we played by their rules, we have been duped, side-lined, maimed and sometimes killed. We are getting tired and we are saying enough! The world should not be surprised if one day young people resolve to take power by force, with violence.

Mali: Partnership between UCAO-UUBa and EMP: promoting research and training for the culture of peace in Africa

EDUCATION FOR PEACE .

An article by Abdrahamane Sissoko in Maliweb (translation by CPNN)

The signing ceremony for a partnership between the Catholic University of West Africa – University Unit in Bamako (UCAO-UUBA) and the Alioune Blondin Beye School of Peace-Keeping (EMP). was held Tuesday March 2. The objective is to promote scientific research and training for a culture of peace by the two organizations in terms of ideas and actions.

The Minister of Higher Education and Scientific Research, Prof. Amadou Keïta, accompanied by the Archbishop of Bamako, Cardinal Jean Zerbo, chaired the ceremony in the conference room of the EMP.

According to Abbé Clément Lonah, president of the UCAO, this partnership will be of considerable advantage in placing particular emphasis on the increased training of learners on both sides. UCAO is a network of university units located in several West African countries such as Burkina Faso, Benin, Côte d’Ivoire, Guinea, Mali, Togo and Senegal. Its Rectorate is located in Ouagadougou. The objective of this institution, he says, is to promote excellence, sub-regional integration and the pooling of skills.

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(Click here for the original version of this article in French)

Question for this article:

Where is peace education taking place?

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By signing this agreement with the School of Peacekeeping, Abbé Clément Lonah, president of the UCAO, believes that his establishment has made an ideal partner to achieve its ambitios in West Africa.

“Ambition of excellence in scientific and human training, ambition of sub-regional integration by allowing the mobility of students and teachers in the area of ​​West Africa, ambition of pooling skills by bringing together scientists in a university space to provide quality education, ”he said.

For Father Clément Lonah, the University Unit in Bamako (UUBa) of the UCAO is specialized in the Sciences of Education, while developing other fields, such as Law, Journalism and Communication, Sciences Humanities (Philosophy) and Economics and Management.

For his part, the Director-General of the School of Peacekeeping Alioune Blondin Beye, Colonel Souleymane Sangaré, indicated that the common points between the two entities are considerable assets which would undoubtedly favor the establishment of a more realistic and operational partnership. “These two schools are all committed to sharing, training and educating men and women who will serve as examples and always advocate peace instead of violence,” he said.

The Minister of Higher Education and Scientific Research, Prof. Amadou Keïta, affirmed that this partnership signature is in line with the vision of the highest authorities of the transition for scientific research and the culture of peace . According to him, it comes at a decisive moment which marks the first step and will allow pupils and students to benefit from an international standard of education in the culture of peace.

In conclusion, Minister Kéita recalled that the culture of peace is a set of values, attitudes, behaviors and lifestyles that reject violence and prevent conflict by addressing their root causes through dialogue and negotiation.

Black-clad women rally in Australia to demand gender violence justice

. . WOMEN’S EQUALITY . .

An article by Colin Packham and Melanie Burton in Reuters (reprinted by permission)

Tens of thousands of women gathered outside Australia’s parliament and across the country on Monday, calling for gender equality and justice for victims of sexual assault.



Click on image to watch the video

The March 4 Justice rallies were spurred by a recent wave of allegations of sexual abuse, discrimination and misconduct in some of Australia’s highest political offices.

Women wore black to signal “strength and mourning” and chanted “We will not be silenced”. Protestors in Melbourne carried a metres-long white banner bearing the names of women killed in Australia from gendered violence since 2008, while those outside Parliament House in Canberra prepared to deliver two petitions demanding change.

While leaders of the major opposition political parties came out to join the crowds in Canberra, a delegation of organisers rejected an invitation to meet with Prime Minister Scott Morrison in private.

“We’ve come to his front garden,” Janine Hendry, one of the organisers, told Reuters. “We are 200 metres from his office and it’s not appropriate for us to meet behind closed doors especially when we are talking about sexual assault which does happen behind closed doors.”

Recently reported scandals include a rape allegation against Attorney-General Christian Porter, who has strongly denied the alleged 1988 assault.

Porter lodged defamation proceedings in Australia’s Federal Court on Monday against the Australian Broadcasting Corp over a news article on the alleged rape. The ABC did not immediately respond to the legal action.

A former senior political adviser for Morrison’s Liberal Party has also been accused by several women of rape or sexual assault. The man has not been named, nor commented publicly on the allegations.

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Questions for this article

Protecting women and girls against violence, Is progress being made?

Prospects for progress in women’s equality, what are the short and long term prospects?

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The public anger over the government’s handling of the alleged incidents mirrors the sentiment on display at protests in London over the weekend following the killing of 33-year-old Sarah Everard, who disappeared while walking home at night-time.

Morrison had been enjoying strong public approval ratings, chiefly for his handling of the coronavirus pandemic, but a Newspoll conducted for The Australian newspaper published on Sunday showed the centre-left Labor party has pulled ahead of Morrison’s Liberal-led coalition on a two-party preferred basis.

Morrison said Australia had made big strides toward gender equality over the years, though he acknowledged the job was “far from done” and he shared the concerns of the protestors.

However, he raised some hackles by expressing pride in the right to peaceful protest: “Not far from here, such marches, even now, are being met with bullets, but not in this country.”

Among the gatherings, protestors in the seaside town of Torquay lined up on the beach to form the word “justice”.

“The start of the solution is quite simple – making noise,” Grace Tame, a sexual assault survivor and advocate who was named Australian of the Year, told the crowd in Tasmania.

CORRIDORS OF POWER

The politically charged assault allegations are expected to dominate parliamentary proceedings in coming days. Both Porter and Defence Minister Linda Reynolds – who has been criticised for failing to report an alleged rape of one of her former staff members by another – are both on sick leave.

Reynolds on Friday apologised “unreservedly” and reached a financial settlement with her former staff member Brittany Higgins over the latter’s allegation of rape by the unnamed former Liberal employee in Parliament House. Reynolds had called Higgins a “lying cow” in front of staff, a comment she said referred to comments by Higgins about her treatment after the alleged assault, not the attack itself.

Higgins told the gathering in Canberra she hoped to bring about changes to workplace culture to “ensure the next generation of women can benefit from a safer and more equitable Australia.”

Deirdre Heitmeyer, 68, said she drove for more than six hours to attend the protest.

“I can’t believe we have to still do this,” she told Reuters. “We were out in the 1970s calling for equality and we are still here.”

Belarus: Women at the forefront of human rights struggle

. . HUMAN RIGHTS . .

An article from Amnesty International

Women who have played prominent roles in the protests sweeping Belarus are subject to reprisals and threats, Amnesty International said today. In a new publication, the organization highlights the important role women activists have played in the protests after widely contested presidential elections and reveals state reprisals against them.


Women activists told Amnesty International that they had been accused of being “bad mothers” and “bad wives”, and that the authorities had threatened to take their children away from them. They have also faced ill-treatment in detention, and prison sentences resulting from unfounded criminal prosecutions.

“Svyatlana Tshikhanouskaya, a presidential contender forced into exile, Maryia Kalesnikava, her chief of staff thrown into prison, Marfa Rabkova, a jailed human rights defender, and journalists Katsyaryna Bakhvalava and Darya Chultsova, both imprisoned for two years for livestreaming of a protest action – these are some of the many women whose names have become synonymous with the struggle for freedom and human rights in Belarus,” said Aisha Jung, Amnesty International’s Senior Campaigner on Belarus. 

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Click here for an article on this subject in French)

Questions related to this article:

How effective are mass protest marches?

Do women have a special role to play in the peace movement?

(article continued from left column)

“In a deeply patriarchal society with endemic domestic violence, women in Belarus have risked everything to stand up for their beliefs. The Belarusian authorities have retaliated with measures intended to target women activists, and their organizations and families.”

Yuliya Mitskevich, a feminist activist who runs a gender-awareness organization called Aktyunym Byts Faina (It’s Great to be Active), and who is a member of a sub-group of the opposition Coordination Council, Femgruppa, was arrested on Friday 20 October 2020 outside the offices of her organization.

Yuliya was officially charged with “participation in an illegal gathering,” but she told Amnesty she believed she is being persecuted for her work on gender equality. The police officers who arrested Yuliya, and criminal investigators who interrogated her, asked her to sign a statement saying that she had taken part in illegal actions in her organizational role. 

“They offered me incentives and threatened me too. The first time they asked about Femgruppa, and about the women’s marches and finances, but the second time they were interested in my organization,” Yuliya told Amnesty International. 

“We call for solidarity with the brave women of Belarus in their fight for freedom and human rights. In their struggle, they are challenging patriarchal attitudes and a repressive government intent on suppressing human rights and stifling the change and progress that Belarusians are calling for,” said Aisha Jung. 

Background 

Amnesty International’s   global solidarity campaign was launched on 27 January 2021, with the publication of a  report  revealing how the Belarusian authorities have weaponized the justice system to punish survivors of torture rather than perpetrators. The organization produces regular publications that highlight how different sectors of Belarusian society are being targeted. Belarus is currently experiencing the most egregious clampdown on human rights in its post-independence history. Amnesty International activists around the world will participate in various actions to demonstrate their solidarity with peaceful protesters in Belarus. 

Spain: First-person testimonies: this is how we fight for gender equality by activism and participation

. . WOMEN’S EQUALITY . .

An article from Toledo Diario (translation by CPNN)

The fight for gender equality is global and transversal. Mutual support, collaboration networks and alliances are essential for the achievement of rights that in some countries have advanced more than in others. For all this, activism and social participation have become a powerful tool that Development NGOs now want to show as an example of these global actions.


Image by Antonio Cansino from Pixabay

The multimedia project “Weaving Alliances for Gender Equality” has as its objective to collect, both online and in a printed publication, about fifteen projects around the world. It has been prepared by the Coordinator of NGOs in Castilla-La Mancha in collaboration with groups from various countries and with the support of the Women’s Institute of this autonomous community. And the result is dozens of testimonies to learn, raise awareness and fight for this International Women’s Day, and every day of the year.

This project is part of the 2030 Agenda and the Sustainable Development Goals (SDGs) that constitute the roadmap to achieve sustainable development where “no one is left behind”, especially SDG 5, which seeks to achieve equality between gender and empower all women and girls by 2030.

The Coordinator highlights that in a context of global inequality, the alliances between local and regional governments, NGDOs, local counterparts, unions, universities and citizens, are needed to promote the principles of the 2030 Agenda and enhance its most transformative elements. “These alliances reinforce the capacities of governments, civil organizations and citizens that defend human rights; they sensitize and mobilize the commitment and involvement of citizens towards sustainable development and promote effective actions to combat inequalities ”.

(Click here for the original article in Spanish.)

Questions related to this article:

Do women have a special role to play in the peace movement?

Prospects for progress in women’s equality, what are the short and long term prospects?

How can just one or a few persons contribute to peace and justice?

The proof is this multimedia project, where we can hear from its protagonists first-hand.

One of them is Elena Emperatriz Santiso, participant in the SOLMAN and ADICOMAR equality project for the empowerment of women, to improve their economic independence and know their rights. Various trainings adapted to the context were designed to empower women, to improve economic independence and to know their rights. These training in dressmaking, beauty or hairdressing, accompanied by training in rights, not only allowed for greater economic independence, but women began to recognize that they had rights and, if they were violated, there were legal mechanisms to report them. Click here for her testimony in Spanish

Another testimony is that of the Alianza de Mujeres en el Corredor del Cribe Project, in which SodePaz participates, and which develops within the framework of an agreement between non-governmental organizations of the Dominican Republic, Haiti and Cuba to address issues related to the social and solidarity economy from an environmental perspective. It incorporates the cultural and gender dimension, and everything that implies sustainable development in that region. Olita Jean is a participant in this initiative in Haiti, one of the poorest countries in the world. Here is her testimony in Spanish.

Oxfam Intermón develops the “Together We Victory” initiative to support Colombian women who fight for the protection of civil rights and the environment. In this context, women defenders, rural women, involved in a reality of inequality, risk and abuse in the exploitation of natural resources of their land, are united in the Platform for Political Advocacy of Rural Women of Colombia. They can obtain support from Oxfam Intermón to raise their voice and increase the visibility of their actions and the dangers they face. Thanks to this campaign, a joint circular has been signed for the first time between the different control entities of the Government of Colombia to guarantee the rights of rural women. In it, public servants are urged to comply with the regulations that are already in place and whose non-compliance will generate disciplinary actions. Laura Victoria Gómez Correa, from the Right to Equality Program in Colombia, speaks. Here is her testimony in Spanish.

Nurses for the World is the protagonist of another of the initiatives of these alliances. It is about their work in the fight and prevention of human trafficking for sexual exploitation in Bolivia. In the last workshop “It’s about you”, held within the framework of the II International Forum “Toledo, Culture of Peace”, the proposal was very well received and the people who initially attended out of curiosity, ended the workshop being more aware the meaning, causes and consequences of human trafficking and smuggling. Miriam Montero Gómezes technician of Nurses for the World projects speaks here in Spanish.

Finally, the Assembly for Cooperation for Peace (ACPP) contributes to this project the experience of the women protagonists in 2011 of the so-called Arab Spring. They raised their voices to demand social and political improvements that would consolidate human rights. With them, this NGO works in the Maghreb, to support and strengthen civil movements and associations that promote women’s rights, so that they are the engine of change in their countries. Anna Rispa is a reference of the Assembly of Cooperation for Peace in the Maghreb. Here is her testimony in Spanish.

In Central Africa, Villages Join an Experiment To Save the World’s Second-Largest Rainforest

. . SUSTAINABLE DEVELOPMENT . .

An article from the Pulitzer Center

NKALA, Congo —  Amid a dawn chorus of crickets, mosquitoes and the “jee-ow!” of the great blue turaco, the forest canopy began to shake as a screech rang out.

Peering up through his binoculars, Nioka Monsiu spotted a pair of young bonobos tumbling in the treetops under the eye of their mother.

“Before, these species were menaced and hunted to near extinction,” he said. “But we protect them here in our forest.”


The population of Nkala is approximately 300. Image by Peter Yeung/The Los Angeles Times. Congo, 2020.

That protection is part of an experiment unfolding here in the Congo Basin: giving power to the people in an attempt to preserve the world’s second-largest rainforest.

Deforestation rates have accelerated over the last decade, raising fears that the Congo Basin could one day suffer the fate of the Amazon rainforest, which has been devastated by logging and slash-and-burn agriculture.

The research initiative Global Forest Watch found that since 2010, nearly 11 million acres of primary forest — the oldest, densest and most ecologically significant kind — have been lost in the Congo Basin to logging, agriculture, mining and oil drilling. That’s roughly triple what was lost in the previous decade.

Experts say that if nothing is done, the more than 400 million remaining acres — which stretch across six countries in Central Africa — will disappear by the end of the century.

There is time to head off disaster. The Democratic Republic of Congo has become the focal point of conservation efforts, because nearly 60% of the forest falls within its borders.

In early 2016, the government passed a law setting aside an estimated 185 million acres of forest — it did not specify how much is primary forest — to distribute to individual villages, with the expectation that local ownership leads to sustainable management.

“We believe that strengthening the rights of forest communities will be an effective way of both protecting rainforests and fighting poverty,” said Fifi Likunde Mboyo, who heads the program at Congo’s Ministry of Environment.

So far, 70 communities  have been allocated a total of 3.5 million acres. The 300 people of Nkala, where Monsiu lives, received 12,000 acres in late 2018.

The village sits 150 miles northeast of the capital, Kinshasa; reaching it requires driving for three days on unforgiving dirt roads or taking a narrow, wooden boat up the Congo River. For the people there, trapping wildlife in the forest has long been a way of life.

“Our grandparents used to live off hunting and fishing, but they did it too much, and they left us with almost nothing,” said Kinzoma Gaspard, the village chief.

In recent decades, outsiders have played a greater role in exploiting the region’s natural resources.

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Question for this article:

What is the relation between the environment and peace

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“Foreign logging companies used to come with the permission of the government, but without our permission, and yet cut down our forests,” said Paulin Ebabu, a village elder.

Under the community forest program, a local conservation group and the regional government helped the village decide how to divide its land between protected areas — where the forest can regenerate, and wildlife goes untouched — and development areas, where small-scale agriculture and hunting are permitted. The concession is managed by 11 elected villagers.

The bonobos are a big part of the plan. Last year, 30 tourists each paid $100 for up-close, guided encounters with the endangered great apes. The COVID-19 pandemic has stalled efforts to draw more visitors.

Monsiu, 28, is one of a dozen trackers. Trained by the World Wildlife Fund, the trackers follow the bonobos every day to monitor their health and behavior, as well as keeping tabs on their location, in order to hike in with tourists for visits. Each tracker earns $150 a month, a good income in a country where 72% of people live on less than $1.90 a day. For now, the WWF pays most of the salaries, but the hope is to eventually draw enough tourists to make the project self-sustaining.

Another part of the forest has been set aside to grow arrowroot trees. Women use the leaves to make mats, which they sell in nearby towns through a newly formed cooperative.

“My grandparents did it too,” said Hortense Wasa-Nziabo, a 21-year-old artisan. “It’s our heritage, and now it’s what nourishes us.”

Nkala has also diversified its crops, adding peanuts, corn and pineapples to its plantations in an effort to improve nutrition and protect the food supply from droughts and uneven rains. The WWF helped build a mill to turn cassava, a hearty root vegetable, into flour.

Villagers speak with pride about the changes and say their living standards are rising, though the project is still in its early stages and remains highly dependent on investment by outside groups.

The fate of the rainforest matters not only for villages like Nkala but for the world’s climate. Forests are major carbon sinks, and only the Amazon stores more than the Congo Basin.

Environmentalists view local ownership and management as a small but significant part of the solution to saving the rainforest.

“If the blueprint can be applied across the country, a huge source of deforestation would be eliminated,” said Innocent Leti, regional coordinator for Mbou-Mon-Tour, a Congolese nonprofit that helped Nkala develop its land-use plans.

But whether that can be achieved is a big question mark. The vast majority of the land set aside for villages has yet to be allocated. Many remote communities don’t know about the law, and even if they do, navigating the legalities to obtain concessions requires close technical support from provincial officials and outside organizations.

“We don’t have the capacity to help everyone,” said Inoussa Njumboket, a program officer for WWF in Congo who has worked in Nkala and the surrounding villages since 2010. “What value does that land have if the community doesn’t have the basic resources to take advantage of it?”

Even in Nkala, which is widely touted as a success, there have been problems. Unemployed villagers have been found hunting in protected territory, and there have been disputes among communities over resources.

“Women from other villages have been coming to our stream and taking our fish,” said Mafi Esefa, who collects wood and cassava leaves from the forest near Nkala to sell in other villages.

Still, her overall assessment is positive.

“The system works well,” she said. “It’s allowed me to become a businesswoman. It’s given me freedom.”

This story was supported by the Pulitzer Center.

Mexico: Second Edition of the International Festival of Cinema for the Culture of Peace

EDUCATION FOR PEACE .

An article from Asi Sucede

The second edition of the International Festival of Cinema for the Culture of Peace will take place from 17-21 March as a virtual event free of charge.


The Festival will have three sections. First is the Rally in which nine production teams are given 72 hours to produce short films. The teams will have access to a collection of films in order to create their unique stories. Their films will be screened at the end of the Festival.

The second section is the International Exposition with projection of films from over 19 countries.

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(Click here for the original Spanish version of this article.)

Question for this article:

Film festivals that promote a culture of peace, Do you know of others?

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The third is the “Territory without Repose” in which the film producers share their experiences.

A press conference took place this Wednesday [March 3] with the organizers of the Festival. They explained how it will be available virtually on social media.

Ricardo Braojos, the festival director explained that “We are going to hold a series of round tables. Two roundtables will be with the producers and directors of the short films who will present the films in four programs. Four round tables will be concerned with women in cinema, how they have been portrayed and also how the image of women on the screen has changed throughout history, as well as the role of women as filmmakers ”

One short film and one feature film will be screened each day and will be available on line for 24 hours. At the end of each screening, the filmmakers will share their experience filming their project.

All the activities and screenings of the International Film Festival for a Culture of Peace will be broadcast through their social networks; on Facebook FICCPAz; as well as on its website, where the complete program will also be available.

The Rotary Club of Pétion-Ville : promoting the culture of peace in Haiti

. . DEMOCRATIC PARTICIPATION . .

An article from Le Nouvelliste (translation by CPNN)

In line with the February priority of Rotary International for peace and the prevention and resolution of conflicts, the Rotary Club of Pétion-Ville held the first edition of its symposium for education to promote the culture of peace. It was held at the hotel Montana with the paarticipation of several representatives of organizations that work with children.


(article continued in right column)

(Click here for the original article in French.)

Question related to this article:

 
Are the people of Haiti making progress toward a culture of peace?

(article continued from left column)

Carine Cléophat, the president of the Rotary Club considered that it was a successful day. In her remarks to open the symposium, she said, “The Rotary Club of Pétion-Ville is launching a project to promote the culture of peace in the schools affiliated with the Club as well as the general public in order to commemorate the month of February, the month of peace for Rotary International.” As a first experiment, it was considered a success by the organization with regard to the different themes that were debated, and the testimonies of the participants who said in conclusion that they appreciated the idea that it will be continued in future years.

The symposium was organized around three dimensions (themes): Father Marc Henry Simeon took charge of the spiritual dimension. The psychologist Melodie Benjamin dealt with the family dimension. And the economist Etzer Emile considered the economic dimension of peace.

Following the interventions of the panelists, the organizers proposed practical applications. Groups were created to participate in workshops.

Means to establish a real peace were proposed. They were considered, studied and recorded by the organizers from the Rotary Club, according to President Carine Cléophat.

The next symposium is planned to take place in February 2022, to include a wider range of participants and additional publicity.

Adja Kadije, peace mediator in the Central African Republic

. WOMEN’S EQUALITY .

An article by Gwénaëlle Lenoir from CCFD Terre Solidaire (translation by CPNN)

Since girls are burdened with the thankless tasks of fetching water and firewood and since they are the ones who must look after their brothers and sisters, then they must also be the centerpieces of awareness-raising about non-violence. This was the idea of Adja Kadije in 2015 when she decided to create the “Girls” branch of Pijca (Interfaith platform for Central African youth, partner of CCFD-Terre Solidaire).

Volunteer in the association since its creation in 2014, she had noticed two apparently contradictory things: on the one hand, “the girls who joined La Pijca were not at ease. They were undoubtedly afraid of the boys” and, on the other hand, “it’s easier for a girl to get people’s ears.” We were much more efficient than the boys! ”

(Article continued in right column)

(Click here for the original French version)

Questions for this article

Can the women of Africa lead the continent to peace?

How can just one or a few persons contribute to peace and justice?

(Article continued from left column)

The two intuitions prove to be correct: the “Girls” branch gave birth to social mediators, who are today in the hundreds across the country. “We can identify in a city thirty young girls who can be leaders, by relying on information from the churches and Muslim associations,” explains Adja. “We give them a mini-training in conflict resolution and the promotion of women’s rights. We also give them a little nest egg and teach them how to manage it to create small activities such as selling in the markets. And they themselves train other young girls.” They are able to combine economic independence and spreading the culture of peace.

Adja learned on the job. But still very young, just as she was about to enter adulthood, the world she knew was shattered. It was in 2013. She was 20 years old, a student in civil engineering, living with her parents, her three brothers and her four sisters in the commune of Begoua, one of the main gateways to the capital. La Seleka, a coalition of predominantly Muslim armed groups, seized Bangui and power in March. The anti-balaka, predominantly Christian militias, attacked in December. The two make their way by looting, raping and killing.

Encourage young people to reject manipulation

Like their neighbors, the Kadije family was forced to flee. She found refuge in a displaced persons site, in Bangui itself. Frowned upon by her neighbors, because she is Muslim and assimilated to the aggressors of the Seleka, Adja joined the Pijca, determined to counter the sectarian killings. With others, Christians and Muslims, she goes from neighborhood to neighborhood, from city to city, encouraging young people to reject manipulation. At first, her audacity is mixed with fear in these towns from which Muslims have been driven out. “But I was proud to be a part of it. When I was on the radio, I warned people in my neighborhood, ” she recalls.

Today the smile is a little sad. In December, the armed groups resumed attacks, and former combatants, aided by La Pijca, joined them. “They are easily manipulated, because they don’t do much and take a lot of drugs, especially pills. It’s a bit hopeless,” sighs Adja. But her depression is short-lived. The future of her country and her two little boys are at stake.