All posts by CPNN Coordinator

About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

Sign the World Peace Treaty

DISARMAMENT & SECURITY .

Introduction from facebook page of Pathways to Peace

With so many conflicts today being waged between political militias, criminal, and international terrorist groups, feelings of uncertainty and conflict are top of mind around our world. In response, a coalition of peacebuilding organizations launched a project for people around the world to sign on to a World Peace Treaty.


Called Sign the World Peace Treaty, the initiative intends to give both organizations and individuals around the world a vehicle to express their desire for a more peaceful world, and then encourages them to take concrete steps that activate that desire. The initiative culminates on September 21, the International Day of Peace (Peace Day.)

We invite you to join Pathways To Peace, Police2Peace, the Rotary EClub of World Peace, and our partner organizations, and Sign the World Peace Treaty Now!

Sign here.

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Question related to this article:

How can the peace movement become stronger and more effective?

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Text from website of Sign the World Peace Treaty

Each year on September 21st, the world celebrates the International Day of Peace (Peace Day) as established by unanimous resolution by the United Nations in 1981.

We witness our world yearning for peace, and there is a step we can all take toward greater unity. This month of September is dedicated to peace.  Let us recommit to peace by removing the perception of separation, perceived borders, differences, and limitations.  Let’s work together and engage in shaping and building peace. It is how peace can be realized for us all.

Signers of the World Peace Treaty:

° Commit to moving beyond the myth of separation to recognize our common humanity and support unity through diversity.

° Model integrity, high ethical standards, and peace that is grounded in love.

° Act to end violence and to embody the peace our humanity cries out for and deserves.

° Promote earnestly the ideals of peace and articulate positive evidence of peace in all viable ways, in particular by advancing the Culture of Peace in the best interest of humanity.

° Recognize The International Day of Peace (Peace Day) as a day to commemorate, strengthen, and celebrate the ideals of peace both within and among all nations and peoples.

° Can be organizations or individuals

Vietnam shares importance of promoting culture of peace at UN forum

FREE FLOW OF INFORMATION

An article from the Vietnam News Agency

(Editor’s note: As of this writing on September 9, there is no general article available on the United Nations High Level Forum on the Culture of Peace that took place on September 6. Instead, here is the press release of the Vietnam News Agency followed by links to all of the available published statements by the General Assembly President and various UN member states, all from Asia and the Middle East.)

Ambassador Dang Hoang Giang, Permanent Representative of Vietnam to the United Nations (UN), stressed the importance of the culture of peace and non-violence in the world while attending the UN General Assembly’s high-level forum on culture of peace on September 6.


General Assembly President Abdullah Shahid

As a country that went through wars to protect its independence and sovereignty, Vietnam specially cherishes the value of peace and stability, Giang stated, adding in that context, generations of Vietnamese people have made efforts to build the foundation for peace, through promoting friendship, harmony and mutual understanding among nations.

Vietnam always promotes the settlement of conflicts and disputes by peaceful means, without the threat or use of force, and by complying and implementing international law.

The diplomat emphasised the need for the international community to support efforts to build and maintain peace, while respecting the responsibility, independence and mastery of countries in accordance with the UN Chapter and international law.

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Question(s) related to this article:

What is the United Nations doing for a culture of peace?

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President of the UNGA Abdullah Shahid said that the COVID-19 pandemic and long-lasting conflicts in many areas of the world have worsened discrimination and intolerance, and complicated instability and poverty.

Abdullah Shahid and speakers at the forum emphasised the importance of efforts to promote the building and maintenance of lasting peace, address the root causes of conflicts, and promote the building of harmonious and inclusive societies, in which no one is left behind.

Many of them recognised the role and contributions of the UN Peacebuilding Commission, calling for increased assurance of resources for efforts to build and maintain peace.

A culture of peace is given a very comprehensive definition in the Declaration and Programme of Action on a Culture of Peace, which was adopted by the General Assembly, in September 1999. It is defined as “a set of values, attitudes, modes of behavior and ways of life that reject violence and prevent conflicts by tackling their root causes to solve problems through dialogue and negotiation among individuals, groups and nations”./.

_____________

Statement by the President of the UN General Assembly

Statement by Malaysia

Statement by Bangladesh

Statement by Armenia

Statement by India

Statement by Qatar

Statement by Oman

Statement by United Arab Emirates

The “Fihavanana” of Madagascar: corruption or culture of peace?

. . SUSTAINABLE DEVELOPMENT . .

Translated and edited for CPNN from a post of July 30, 2022 on Blogger.com.

We will not stop repeating it, we must fight against corruption before corruption fights against us. Because not to act is to approve and to approve it amounts to showing non-assistance to a country in danger. And as corruption becomes a way of life on the Big Island, more and more people are pointing the finger at Fihavanana.

In its traditional use Fihavanana is a Malagasy cultural concept based on mutual aid that maintains a culture of peace and harmony by avoiding or resolving family disagreements, in the neighborhood or across the country.


Photo from the article The Fihavanana: Myths and Realities of a Value that Guarantees Social Peace

(click here for the original french version of this article.)

Question for this article:

Opposing tax havens and corruption: part of the culture of peace?

It’s a big problem that this collective way of thinking is now in the service of corruption. It threatens to lobotomize the Malagasy at the cost of a common value.

Mutual aid is being diverted towards bribes; officials in charge receive compensation to make procedures more flexible or to make requests favorable. The bribes are justified by the desire to maintain the “Fihavanana”. It is no longer even a question of avoiding disagreements, they will rather use it to make favoritism, priority to acquaintances in the neighborhood. Who care about skill and effort! Positions and places will go first to family members. It is nepotistic “Fihavanana”.

Some go so far as to falsify data to favor their relatives, risk their work for corruption. But ironically, is it really better to lose money than to lose family as the Malagasy proverb says?

The blame should not be on the “Fihavanana” but in the use that one makes of it. A culture of peace cannot be harmful. But a fight against corruption is necessary so that the “Fihavanana” regains its traditional meaning instead of corrupting a national value, a culture that characterizes Madagascar. And even if the country has made some progress by going from 149th in 2020 to 147th in 2021 on the Corruption Perception Index (CPI), the fight is even becoming cultural.

(Thank you to Jay Ralitera for sending this article to CPNN)

Madagascar: The Massive Awakening of the Youth of Toamasina

TOLERANCE & SOLIDARITY .

An article by Violette Ralalatiana (with two additions in italic by the CPNN editor for clarity)

The young people of Toamasina have taken their responsibility in the face of the unrest that threatens security.

Toamasina is one of the cities with the most insecurity, including burglaries and armed attacks. Many neighborhoods have suffered from these troubles, including Ambalakisoa, Verrerie, Tanambao V, etc. The inhabitants of the city of Tamatave thus live day and night in anxiety.


Young people of Ambalakisoa gathered during the curfew

The governor with the chief of the police and the gendarmerie then appealed to the chiefs of the Fonkontany (basic administrative subdivision in Madagascar) to confer on the establishment of a curfew or “andrimaso-pokonolona” in each district in order to ensure the peace. After that, the presidents of Fokontany brought together residents under their jurisdiction to discuss the feasibility of this curfew. It is really important to establish peace for the well-being of all and to have the assurance of sustainable development. There is a famous saying that says “There can be no sustainable development without peace and no peace without sustainable development”.

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(Click here for the original article in French.)

Question related to this article:

Is there a renewed movement of solidarity by the new generation?

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Young people are the most active participants in the curfews. It is clear that they are aware of the seriousness of the situations. This motivates them to get involved in restoring humanitarian security. This is a good thing for the nation, because the Malagasy population is overwhelmingly young, 62%. They are the lever of development of our country. As these young people have done let us now stop complaining and take action. Let us take our share of responsibility for our future so that the development of our country is truly sustainable and that effective peace finally reigns.

Young people in the face of election-related unrest

For a very long time, young people have often been used by politicians or other people who want to sow conflict (such as the general strike after the 2002 elections). As young people, instead of being tools of conflict, let us try to be vectors of peace. Youth participation in peacebuilding brings us conservation, peacebuilding and national security.

There are many things that can happen before, during and after the election. And young people are in high demand. According to the testimonies collected, there are more and more young people aware of the conflicts that can arise during these periods. So they avoid arguments although they support different political parties. For them, it is the ideas that must fight and not the people.

Other young people decide not to support any political party but prefer to join an organization that works for the election like the KMF/CNOE. They integrate into this organization so that they can make their contributions to the election by raising awareness among Malagasy citizens to vote, because it is a right and an obligation too. And they take part as observers to see if fraud has been committed and to ensure that the election is going as it should.

All of this is really important, because it would be unfortunate if an electoral conflict like the general strike of January 2002 should happened again. Despite our diversity, let us always keep the peace.

(Thank you to Jay Ralitera for sending this article to CPNN)

Albinos: “Human rights apply to them too!!! “

. . HUMAN RIGHTS . .

An article by Rijanirina J. Randrianandrasana

A 6-year-old child, his lifeless and mutilated body, was found in the town of Berano in Amboasary on March 4, 2022. Another 4-year-old (See minutes 11-13 of the report), but with a less tragic outcome, kidnapped in Ambilobe, is located and found by the police in Tuléar with his kidnappers on July 21. What these two children have in common is that… they are people in Madagascar with albinism.

Albinism is a congenital, rare and non-contagious hereditary disease, caused by the absence of a pigment, affecting both men and women, regardless of their origin. Under international human rights law, people living with albinism are considered persons with disabilities.

However, these people are ostracized. They are often subject to direct and indirect discrimination, particularly in the areas of health, education and work. Attacks on people with albinism can vary from verbal aggression to physical aggression.. Wrong beliefs and superstitions endanger their lives and safety.

The attitude of society towards them has not changed and these people and their families are still at risk of being attacked. This is contradicted by the International Covenant on Civil and Political Rights, ratified in 1976, that stipulates that every human has the right to life and that this right is protected by law (Part III, art. 6.1) and that everyone has the right to freedom and security (art. 9.1).

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(click here for the original article in French.)

Question related to this article:

How can we protect the human rights of persons with disabilities?

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But the worst part is that we are all responsible for these atrocities. We, their classmates, harass them with our words and gestures. We, co-workers, devalue them given their handicap situations even if this hardly defines their aptitudes. We, their own family, are ashamed of the appearance of one of our own. We, members of society, remain silent in the face of these insults and violence. We, the decision-makers, do nothing to improve their living conditions by establishing adequate supports. We are all guilty because we do not act properly.

But, fortunately, all is not lost. We can fight against forms of violence, discrimination and stigmatization towards people with albinism. Due to their alarming situation, it is essential to make certain changes so that they can enjoy the same rights as others. The right to equality and non-discrimination does not mean that everyone must always be treated the same; sometimes distinctions have to be made. Thus, we have a duty to sensitize society on the rights of these people and to abolish discrimination and violence against them.

It is not too late for us, discriminating, ignorant people, profiteers, traffickers, to become agents of change and to organize ourselves to protect people with albinism; The fight has only just begun!!! With that, we’ll end this article with the quote from Mahatma Gandhi: “We can never know what the results of our actions will be.” But if we do nothing, we will get no results. »

Bibliography

AMNESTY INTERNATIONAL & OSISA. (2021). Promoting & Protecting the Human Rights of Persons with Albinism: A Handbook for National Human Rights Institutions. Amnesty International Ltd.

AMNESTY INTERNATIONAL. (2016, March 8). Urgent action: Malawi, danger for people with albinism.

DIDR-OFPRA. (2018, May 14). People living with albinism. Democratic Republic of Congo.

(Thank you to Jay Ralitera for sending this article to CPNN)

Is the media an arm of the culture of war?

It has been argued that over the past century the control of information, especially through the mass media, has become the most important characteristic of the culture of war. Why?

It is because there has been such an advance over the past century in democratic participation that the modern state is forced to justify its culture of war. Since people in general do not want war, the state and its military-industrial complex must convince them that military preparations are necessary in the face of external enemies. This is a major change from earlier history when the state was not subject to election by the people and it could pursue its policies regardless of their attitudes.

In fact, we see that the mass media in countries with the most powerful military forces, such as the United States, are pro-military and continually publish propaganda against external enemies and give priority to news about unavoidable violence and disaster. They do not give place to peace initiatives.

The state retains a monopoly on certain actions of the culture of war, such as the right to kill.

However, the manipulation of the media through dis-information is accessible to non-state actors as well who are opposed to progressive change, in particular the wealthy ruling class as well as other right-wing forces. Although they are not necessarily allied with national governments, they act under the moral umbrella of state manipulation of the media.

Hence, for example, it was primarily the wealthy class in Chile and their international capitalist allies that was apparently behind the dis-information campaign that defeated the referendum for a new and progressive constitution in Chile.

Here are the CPNN articles on this subject:

USA: House Dems Voice ‘Grave and Urgent Concerns’ Over Chilean Plebiscite Misinformation

FREE FLOW OF INFORMATION .

An article from Common Dreams (licensed under Creative Commons (CC BY-NC-ND 3.0). Feel free to republish and share widely.)

U.S. House Democrats on Friday shared their “grave and urgent concerns” to leading social media companies over right-wing misinformation about this weekend’s Chilean constitutional plebiscite being shared on their platforms.

In a letter  to Mark Zuckerberg, Parag Agrawal, and Shou Zi Chew—the respective CEOs of Facebook parent company Meta, Twitter, and TikTok—the lawmakers “strongly implore” the social media companies to “act with urgency to combat corrupt disinformation campaigns that undermine a fair and democratic process” in Chile.


Thousands of people take part in a closing rally for the “I approve” option to change the Chilean constitution in Santiago on September 1, 2022. (Photo: Lucas Aguayo Araos/Anadolu Agency via Getty Images)

“This Sunday, Chileans will decide whether to approve a new constitution or default to the existing version written by the Pinochet dictatorship’s military junta,” states the letter, which is signed by Reps. Andy Levin (D-Mich.), Cori Bush (D-Mo.), Jesús “Chuy” García, Carolyn Maloney (D-N.Y.), and James McGovern (D-Mass).

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Question related to this article:

Is the media an arm of the culture of war?

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The lawmakers were referring to the dictatorship of Augusto Pinochet, who seized power in a 1973 coup supported by then-President Richard Nixon and successive administrations as well as  U.S. business interests.

“In the context of such an important and sensitive democratic process, we believe that technology corporations like yours have an obligation to ensure that their platforms do not serve to disseminate hate, lies, and disinformation across the electorate,” the letter continues. “Yet just this week Reuters reported that inaccurate information about Chile’s new constitution is widespread.”

As Common Dreams noted  Wednesday, a far-right misinformation campaign—replete with lies that the new constitution would change Chile’s flag, national anthem, and even the country’s name—could imperil its approval.

The lawmakers’ letter laments that “thousands of Twitter profiles regularly circulate patently false claims regarding the new constitution” in “an attempt to delegitimize and discredit” the proposed document.

“Even more troubling, these attacks often use hate speech to target women and Indigenous leaders,” the Democrats noted.

“We urge you to act swiftly against the spread of disinformation,” they added. “Continued inaction could abet interference in this historic referendum.”

Mikhail Gorbachev: The Last Statesman

FREE FLOW OF INFORMATION .

A eulogy by Roberto Savio in Meer (translation by CPNN)

With the death of Mikhail Gorbachev, the last great statesman and an entire era has disappeared.

I had the privilege of working with him, as deputy director of the World Political Forum (WPF), which Gorbi had founded in Turin in 2003, with a host agreement with the Piedmont Region. The Forum brought together personalities from around the world to discuss current events. Major international players, from Kohl to Mitterrand, from Jaruzelski to Oscar Arias, would candidly discuss their role and their mistakes.

I will always remember a WPF, in 2007, in which Gorbachev reminded those present that he had agreed in a meeting with Kohl to withdraw support for the East German regime, in exchange for a guarantee that NATO’s borders would not be moved beyond of the reunited Germany. And Kohl responded, pointing out to Andreotti, who was present, that some were not so enthusiastic about the idea of ​​re-creating Europe’s greatest power, a position shared by Thatcher. Andreotti had said: “I love Germany so much that I prefer to have two.” And the US delegation acknowledged this commitment, but complained that Secretary of State Baker had been outmaneuvered by the hawks, who wanted to further expand NATO and squeeze Russia in a straitjacket. Gorbi’s comment was to the point: “instead of cooperating with a Russia that wanted to continue on the socialist path of the north, you rushed to overthrow it, and you used Yeltsin for this.”

But after Yeltsin came Putin, who began to see things in a completely different way.

Gorbachev had cooperated with Reagan to end the Cold War. It is amusing to see how American historiography credits Reagan with the historic victory over communism and the end of the Cold War. But without Gorbachev, the powerful Soviet bureaucracy would have continued to resist, the Berlin Wall would not have fallen, and the wave of freedom in socialist Europe would surely have come after Reagan’s term.

After the 1986 meeting in Reykjavik it became clear to what extent Gorbachev intended, even more than Reagan, to advance on the path of peace and disarmament. Gorbachev proposed to Reagan the total elimination of atomic weapons. Reagan said that because of the time difference, he would check with Washington later. When the two met the next morning, Reagan told him that the United States was proposing the elimination of 40% of nuclear warheads. And Gorbachev replied: “If you can’t do more, let’s start like this. But I remind you that now we can destroy the planet and humanity hundreds of times. Time would show that Russia’s nuclear disarmament was indeed in the US interest if Defense Secretary Weinberg, who even threatened to resign, had been able to take the long view.

Yeltsin did everything possible to humiliate Gorbachev, to replace him. He stripped him of all pensions, of all perquisites: bodyguards, state car, and made him leave the Kremlin in a matter of hours. But under Putin Gorbachev practically became an enemy of the people. The propaganda against him was crude, but effective. Gorbachev had presided over the end of the Soviet Union “the great tragedy,” and he had believed the West. Now the USSR was surrounded by NATO, and Putin was forced, in the name of history, to recover at least part of the great power that Gorbachev had squandered.

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(Click here for the original Spanish version of this article.)

Question related to this article:

Where in the world can we find good leadership today?

How can we carry forward the work of the great peace and justice activists who went before us?

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Those who had been by Gorbachev’s side since Yeltsin’s arrival saw how the elderly statesman, who had changed the course of history, suffered deeply at the direction that Yeltsin was taking. Of course, the press chose to ignore the deep corruption of the Yeltsin era, which cost the Russian people terrible sacrifices. Under Yeltsin, a team of US economists issued decrees privatizing the entire Russian economy, with an immediate collapse in the value of the ruble and in social services. The average life expectancy fell back ten years at a stroke. I was shocked to discover that my breakfast in the morning at the hotel cost as much as an average monthly pension. It was very sad to see so many old women dressed in black selling their few poor belongings on the street.

At the same time, some party officials, friends of Yeltsin, bought the large state-owned enterprises put up for sale at bargain prices. But how did they do it, in a society where there were no rich? Giulietto Chiesa documented it in an investigation at La Stampa in Turin.

Under pressure from the United States, the International Monetary Fund granted an emergency loan of five billion dollars (in 1990) to stabilize the dollar. These dollars never reached the Russian Central Bank, nor did the IMF raise any questions. They were distributed among the future oligarchs, who suddenly found themselves fabulously millionaires.

When Yeltsin had to leave power, he looked for a successor who would guarantee him and his cronies impunity. One of his advisers introduced him to Putin, telling him that he could tame the uprising in Chechnya. And Putin agreed on one condition: that the oligarchs never get involved in politics. One of them. Khdorkowski, did not respect the pact and opened a front of opposition to Yeltsin. We know his fate: stripped of all his possessions and imprisoned. It was the only appearance of an oligarch in politics.

Gorbachev is the last statesman. With the arrival of the League in Turin, the agreement to host the World Political Forum was, to his surprise, cancelled. The Forum moved to Luxembourg and then the Italians Foundation in Rome took over some of its environmental activities. Gorbachev’s right-hand man, Andrei Gracev, Gorbi’s spokesman in the CPSU and in the transition to democracy, a brilliant analyst, moved to Paris, where he is the point of reference for debates on Russia.

Gorbi, suffering from diabetes, experienced the war in Ukraine as a personal drama: his mother was Ukrainian. He retired to a hospital under close surveillance where he eventually died. The era of statesmen is over, as is that of the debates of the great protagonists of history.

After Gorbachev, politicians lost the dimension of statesmen. Little by little they have gone back to the demands of electoral success, to short-term politics, to shelving the debates of ideas, and instead they do not resort to reason, but to the instincts of the voters. Instincts that are awakened and conquered, even by a relentless fake news campaign. A school that Trump has managed to export to the world, since the constitutional vote in Chile on September 4, to Bolsonaro, to Marcos, to Putin and, consequently, to Zelenski.

I find myself writing with bitterness and discouragement, not only because of the death of one of my mentors (including Aldo Moro) but because of an era that now seems definitively over: that of Politics with capital letters, capable of changing the world it found , with great risks and with the great objectives of Peace and International Cooperation.

And I write uncomfortable truths, known to few, that will be immediately buried by hostile interventions and ridicule. Andrei Gracev was right when he recently told me on the phone: «Roberto, my mistake and yours is to have survived our time. Let’s also be careful, because we will end up being an obstacle…».

Mexico: First “Festival of the Heroines of Independence”

. WOMEN’S EQUALITY .

An article from Page 3 (translation by CPNN)

From 5 to On September 11, the “First Festival of the Heroines of Independence” will be held in the City of Oaxaca. It will contribute to the construction of a culture of peace by recognizing the women who, with their effort, courage and even with their lives, have contributed to the foundation of our country.

Music, theater, history, cinema, poetry and gastronomy will serve as vehicles to pay tribute and make visible the women who have been systematically erased from the history of Mexico.

At a press conference to publicize this Festival, the general director of the “Las Heroínas” Collective, Martha Toledo Mar, explained that the idea of ​​the project arose as a result of the Bicentennial Celebration of the Independence of Mexico, which only gave tribute to heroic men.

“There we realized that there was a deep historical void in the psyche of the Mexican people; It is not that those who write the history books forgot, it is not something free, it is on purpose, it is a matter of the system, of the patriarchy, ”she remarked.

This Festival, said Toledo Mar, seeks to recognize all those women with names and surnames. She mentioned that there is a record of more than 50 women who fought for independence, however, the majority of the population only remembers two: Doña Josefa Ortiz de Domínguez and Leona Vicario.

“We believe that for a culture of peace to exist, it is necessary to recognize and give the place that corresponds to each of these women and thus reduce the historical debt. We firmly believe that what is not named, does not exist”, underlined Martha Toledo Mar. And she added that precisely for this reason, on this occasion the Festival will pay tribute in life to the historian, researcher and activist Margarita Dalton.

In a subsequent interview, the co-director of the Consortium for Parliamentary Dialogue and Equity, Yésica Sánchez Maya, stressed that it is essential for this organization to continue to influence the visibility of all the contributions of women in all structures of society; hence, she pointed out, the importance of this artistic project by Martha Toledo Mar.

“This festival seemed like a fundamental proposal to us because historically we have been unrecognized, always made invisible. This exercise of women for women is a long-term commitment to the construction of peace that seeks to generate new ways of recognizing and dignifying, through the arts, singing and creativity, to those women who were not recognized at the time,” he said.

In this sense, Sánchez Maya welcomed the support of the municipality of Oaxaca de Juárez for making available public spaces where some of the activities will take place. This will make art and culture more accessible for Oaxacans.

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(Click here for the original Spanish version.)

Questions for this article

Prospects for progress in women’s equality, what are the short and long term prospects?

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For her part, Rocío Morales, singer-songwriter and cultural manager added: “telling a story in a song is a challenge. This is documented in the book Addicted to the Insurgency by Celia Palacios which makes known and honors the women whom history does not mention.

Similarly, Jade Midori, an Oaxacan plastic artist, remarked: “I think it is very important to make women visible within social movements, not only on commemorative historical dates such as Independence, but also within historical and contemporary social struggles.”

The women to be honored by artists are:

Tonena,
Leticia Gallardo,
Martha ToledoMar,
Olympia Silvavarez,
Anastasia Sonaranda,
Evelyn Acosta,
Rosalia Leon,
Dolores Sanjuan,
Ana Diaz,
Coyolicatzin,
Reina Valenzuela,
astrid hadad,
Olinka,
Violet Parrandera,
Athena Ochoa,
Salma Corres,
Nancy Zamer
Elo Vit,
Rocio Morales and
Akna.

Toledo Mar explained that through her music, the participants will honor:

Josefa Ortiz de Dominguez,
Leona Vicar,
Gertrudis Bocanegra,
Maria Ignacia “La Güera Rodríguez”,
Altagracia Market,
Maria Manuela Medina “The Captain”,
Mariana Rodriguez del Toro
Luisa Martinez,
Antonia Nava from Catalan “La Generala”,
Rita Perez de Moreno,
The Women of Miahuatlan,
Rafaela Lopez Aguado,
Cecilia Villareal,
Maria Josepha Martinez,
Manuela Herrera and
Anonymous heroines.

As part of this Festival, two plays will also be developed at the “Juárez” Theater by the Compañía Nacional de Teatro Novohispano and the Compañía de Teatro “Lola Bravo”, in addition to 3 conferences by historians Margarita Dalton, Rebeca Orozco and Celia del Palacio; a round table, four projections of historical films and the presentation of three commemorative murals. Poetry readings, literary gatherings and themed dinners are also planned.

The “Las heroínas” Collective is made up of the Zapotec singer-songwriter and priestess Rocío Morales, the decimist and former Goddess Centéotl, Evelin Acosta, the singer and cultural manager Nohemí Mondragón, and the singer-songwriter and composer Anastasia Sonaranda.
It also includes the composer and visual artist José Luis Guzmán Wolffer, the playwright and actor Francisco Hernández, the marketer and activist Lalo Lara and the coordinator of the Institutional Program for the Culture of Peace of the Autonomous University “Benito Juárez” of Oaxaca (UABJO), Leticia Cruz Lopez.

Launch of Philippine National Action Plan on Youth, Peace, and Security

. TOLERANCE & SOLIDARITY .

Article composed of excerpts from 4 facebook pages as indicated

Facebook page of National Youth Commission (NYC)

The National Youth Commission, through its Chairperson and CEO USec. Ronald Cardema and Commissioner representing Mindanao ASec. Alexa Dayanghirang, witnessed another milestone of the youth during the launching of NAP-YPS at the PICC on August 30, 2022.

The NAP-YPS is a 10-year plan that details key action points strengthening the meaningful participation of young people in peacebuilding, governance, protection of human rights, and the implementation of global and national sustainable development agenda.

It is also the first youth-led and multi-stakeholder driven national policy on youth, peace, and security in the Philippines.


Photo from NYC facebook

In his welcome remarks, Chairperson Cardema stressed the importance of NAP-YPS and expressed his support to the initiatives of the partner agencies, and the youth in building the future of the country. Commissioner Dayanghirang also also delivered her message of support as the Commissioner representing Mindanao and likewise expressed her gratitude to the partners in making the launch possible.

Youth contributors and representatives from partner agencies were also present to witness the launching.

Here’s to youth as our partners in nation-building!

Facebook page of Meg Vallanueva, August 31

Yesterday, August 30, the Philippines launched its National Action Plan on Youth, Peace and Security (NAPYPS). It is the 1st in Asia and the 4th in the world.

This NAP was written BY YOUNG PEOPLE. Their draft was circulated to a multi-stakeholders group, where academic institutions, CSOs, and national government agencies were able to contribute. On its last and final editing, government agencies such as DILG, DepEd, PCW, NYC, OPAPRU, JJWC, TESDA partnered with the editors to finalize their respective pillars.

Yesterday, 5 of the core writers presented a summary of the contents of the NAP. Carmela Francesca Adelantar spoke about the challenge she had in the protection pillar – to grasp and represent the myriad of challenges of Filipino youth in armed conflict. Brian Delos Santos shared a story from his context in Masbate and the importance of moving away from treating young people as beneficiaries to actually considering them true and equal partners. Abdulrahman shared his insights as a young leader and public servant from Tawi Tawi and the importance of supporting young people’s work in peace all the way. I didn’t know Jawi-Jawi means ‘far far or a far place’ Samuel C. Madriaga shared about how meaningful and youth responsive DDR – that includes provision for entrepreneurship opportunities should be put in place to help young combatants and those affected by armed conflict reintegrate into society fully. Lastly Dan represented the Sangguniang Kabataan (SK) one of the most unique youth government structures in the world, and how the SK could be maximized to play a big role in YPS. He has been setting this example!

Hearing these young people speak and share yesterday, gave me the full circle of my own journey as a trainer and facilitator in youth and peacebuilding. When I decided to come back to the Philippines in 2017 after living and working abroad, I had one goal in mind – to share everything I learned to the Filipino youth, especially in Mindanao. Hearing my name mentioned by them during their speeches and sharing – as a mentor, as a facilitator, and to be remembered for the lines or phrases I shared in the past – made me feel so grateful and FULL.

I turn 40 next year, the age limit for youth in some countries, but sometimes I feel like I’m still 24 running around the UN back then with David Adams, lobbying permanent mission delegates to include young people in their statements. Back then, ‘to be mentioned’ was the first step and it was good enough. We followed speeches and highlighted mentions of youth that you can count with one finger! With Nick Martin and Helene Leneveu I remember how frustrated we were at some countries who ‘betrayed us’ and didn’t mention young people.

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Question related to this article:
 
Youth initiatives for a culture of peace, How can we ensure they get the attention and funding they deserve?

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And here we are now. Young people asking to be considered equal partners in peace and security. Young people asking for trust from the government. Young people rallying their fellow youth to meaningfully participate in peace.

We’ve come a long way. What a meaningful journey!

Young people wrote this NAP, other stakeholders contributed to its final stages.

And I think it is time for me to let this sink in: ‘as the branch of the tree where the bird sits get older and eventually breaks, there’s no need to worry because the wings of this bird are strong enough and ready to fly’

Facebook page of Brian Delos Santos, August 30

Today, at Philippine International Convention Center (PICC) , we officially launched the Philippine National Action Plan on Youth, Peace and Security (NAPYPS), which represents a historic milestone by the youth #FortheFilipinoYouth

The Philippines is the 4th country in the WORLD to have a NAPYPS and the 1st in ASIA.

I am delighted that I have contributed to the advancement of our country, especially for the youth.

Being a core writer of this 10-year National Action Plan is a great legacy I will treasure forever.

During my speech, I emphasized that the youth must not be mere benefactors but partners in decision-making at the national and local levels.

Here is an excerpt from my speech:

More often than not, Filipino youth are seen as beneficiaries or mere participants of peacebuilding interventions that are supposed to be solutions to address their challenges. The partnership pillar suggests that more young people are given leadership roles alongside adults to increase ownership and sustainability of these interventions.

The outcome we want in the partnership pillar is that the Filipino youth are considered meaningful and trusted equal partners in the implementation of the whole-of-society and whole-of-nation approach to peace and security initiatives at the national and local levels.

It is, therefore, essential for the government, both the national and local, especially the Armed Forces of the Philippines and Philippine National Police, to value and consider the youth not as mere benefactors but as partners in development planning and decision-making processes. With the youth in the equation, peace may no longer be elusive.

As an emerging leader, I think beyond the present, I think beyond oneself, and I value the life of others.

Kilos Kabataan, ORAS NATIN ‘TO!

Facebook page of Samuel C. Madriaga, August 30

Kabataan para sa kapayapaan at para sa Bayan 🕊🇵🇭

Today, we celebrated the historic Ceremonial Launching of the Philippine’s National Action Plan on Youth, Peace, and Security (NAPYPS) at the PICC.

The NAPYPS is a significant platform for the Filipino youth to be involved in designing evidence-based solutions and formulating rights-based policies that could strengthen our advocacy of building safer spaces for all. Driven by its youth-centered campaign, this serves as an impetus for every Filipino youth to assert our collective narratives and power to contribute to the development of sustainable strategies and actions towards a just, peaceful, and genuinely progressive Philippines.

It was an honor for me to represent the Kabataang San Pableño and serve as one of NAPYPS’ core writers. Thank you so much to OPAPPRU, Ma’am Roxy Figueroa-Mallari, Ms. Meg Villanueva, and Kuya Aldren Hila for this opportunity. We’ll continue to stand and serve with our peace champions para sa kapayapaan, para sa kabataan at para sa Bayan! #NAPYS