Tag Archives: Latin America

Brazil youth voter drive battles apathy – and could help Lula

. . DEMOCRATIC PARTICIPATION . .

An article from Reuters (reprinted by permission)

In the patio of an evangelical youth group in the rough suburbs of Rio de Janeiro one recent weekday afternoon, 18-year-old Vitoria Rodrigues opened up her laptop and began to register young voters for Brazil’s upcoming elections.

A buzzing idealist and impressive orator, Rodrigues is part of an army of volunteers across Brazil who, in just a few short weeks, have registered hundreds of thousands of first-time voters.


The picture combo (L-R top) shows youth voter showing their identification document, 15-year-old Emily Rocha Santana, 16-year-old Sabrina Moraes, 17-year-old Evelyn Santana. (L-R bottom) 17-year-old Arlison da Silva Martins, 16-year-old Cesar da Silva, 15-year-old Arthur Santana in Sao Joao de Meriti in Rio de Janeiro state, Brazil April 5, 2022. REUTERS/Pilar Olivares

Their nationwide drive is taking aim at youth voter apathy – and may help to boost a slipping advantage for left-wing former President Luiz Inacio Lula da Silva as he seeks to unseat far-right President Jair Bolsonaro in October’s election.

“Nobody likes Bolsonaro,” said Evelyn Santana, 17, shortly after registering her details with Rodrigues. “Among my friends, most people are going to vote for (Lula). They want Bolsonaro gone.”

Polls show the trend holds up nationally. More than half of young people aged 15-24 prefer Lula, according to a survey by pollster Datafolha, while less than 25% of that age group back Bolsonaro.

However, the youth vote has lost some of its punch in recent decades as a deep economic slump and vitriolic public debate has left many young Brazilians tuning out of elections.

Voting is obligatory for Brazilian adults, but those aged 16 or 17 on Election Day have the option to vote if they register by a May 4 deadline.

In 2012, there were nearly 2.5 million 16 and 17-year-olds registered to vote, according to data from Brazil’s federal electoral court. By the end of 2021, however, there were just 630,165 registered voters under 18.

To arrest that slump, volunteers like Rodrigues have fanned out across Brazil to sign up first-time voters.

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Question for this article:

Are we seeing the dawn of a global youth movement?

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The campaign, boosted by celebrity endorsements from pop singer Anitta and Hollywood actor Mark Ruffalo, has been a success. Nearly 450,000 15-to-18-year-olds registered to vote in March, up more than 25% on the number in February, according to the federal electoral court.

“I really think the youth vote will be super decisive,” said Rodrigues. “We have the power to change the destiny of the elections.”

Lucas de Aragao, a partner and political analyst at Arko Advice, was skeptical Brazil’s youngest voters could define the election, as they represent such a small sliver of the electorate. But with polls showing Lula’s lead over Bolsonaro narrowing, their importance is likely to grow.

“In a tight election, every vote counts,” he said.

LULA VS APATHY

Interviews with the 18 people Rodrigues registered to vote one afternoon in Sao Joao de Meriti, a rough commuter town on the outskirts of Rio, showed a strong edge for Lula.

Many were dead set against Bolsonaro, a conservative firebrand who appeals to an older, wealthier and whiter electorate than is found in Brazil’s poorer, blacker favelas. Some were angered by the president’s hands-off approach to the coronavirus pandemic, while others blamed him for a sharp rise in inflation hammering their families’ budgets.

Lula remains a divisive figure in Brazil, where many still recoil at corruption scandals that stained his Workers Party, including bribery charges that jailed him before they were annulled last year.

But in Brazil’s poor urban areas, where gang violence, shoddy infrastructure and corrupt local politics are rife, many overlook Lula’s checkered past, preferring to focus on his social programs that lifted millions out of poverty.

Older generations’ nostalgia for the boom times of the Lula years has outlived the graft scandals. As a result, some younger voters now see Lula, who first ran for president in 1989, as a symbol of political renewal.

“I don’t remember Lula’s government, but they told me it was good,” said Santana, citing his “Bolsa Familia” welfare package which helped sustain millions of families.

But support for Lula was not universal.

Tiffany Tainara de Oliveira, a part-time beautician who dreams of being a dentist, said she was in the minority among her friends and family who planned to vote for Bolsonaro. The 18-year-old said Lula’s progressive social policies, which include support of LGBTQ communities, as well as legalized abortion, made him popular among younger voters.

But she said voter apathy, rather than support for Lula, was her generation’s defining political characteristic.

“Young people today are very lost,” she said. “They don’t have any thoughts about the future of the country.”

Berta Cáceres has been declared a national heroine by the National Congress of Honduras

. . SUSTAINABLE DEVELOPMENT . .

An article from La Prensa Honduras (translation by CPNN)

The Honduran National Congress, in plenary session this Wednesday, approved raising Berta Cáceres to the category of national heroine. The environmentalist was murdered in 2016.

The legislative proposal would put the face of Cáceres, whose assassination echoed internationally, on bills of the Honduran currency issued by the Central Bank of Honduras.


Cáceres was one of the most emblematic environmentalists in the Latin American region.

Also, Cáceres would give her name to the highest environmental award granted by the Honduran Legislative Power. The latter was celebrated by one of Cáceres’s daughters, Olivia Zúniga, a former congresswoman for Intibucá.

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(Click here for the Spanish version)

Questions related to this article:
 
Despite the vested interests of companies and governments, Can we make progress toward sustainable development?

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The crime against Berta Cáceres occurred on March 3, 2016. International and local condemnation led to arrests related to it. For her murder, Roberto David Castillo , a businessman with interests in the Intibucá region, was found guilty.

EMBLEMATIC CRIME

Cáceres was shot dead in her house in La Esperanza, in western Honduras, despite having precautionary measures from the Inter-American Commission on Human Rights (IACHR) and the fact that she had reported multiple death threats.

The environmentalist opposed the construction of Agua Zarca, on the Gualcarque River, considering that it caused damage to the environment, mainly to the communities of the Lenca ethnic group.

After learning of the new date for the reading of David Castillo’s sentence, the Civic Council of Popular and Indigenous Organizations of Honduras (Copinh), of which Cáceres was coordinator and co-founder, said today that the sentencing court has “the obligation” to incorporate in the ruling all the information collected in the trial and dictate a “certain sentence”.

The environmentalist was murdered in her house in the western city of La Esperanza. In December 2019, a Honduran court sentenced four of eight defendants to 34 years in prison for the murder of Cáceres and 16 for the attempted murder of Mexican Gustavo Castro, who was the environmentalist’s guest on the day of the crime. Three others were sentenced to 30 years in prison as co-authors of the murder.

Ibarra, Ecuador: Culture of peace, the way towards a good coexistence

.. DEMOCRATIC PARTICIPATION ..

An article in Diario El Norte (translation by CPNN)

Ibarra. “For us, a culture of peace is to see from another point of view how we can solve problems,” said Jesús León, a young man who dreams of living in a safer parish and city; and a culture of peace may be the key.

Jesús is part of The Warriors collective, a group made up of adolescents and young people between 14 and 22 years of age. The great challenge of this group of young people is, through a true culture of peace, to change the image of the Guayaquil de Alpachaca parish, one of the most populous sectors of the capital of Imbabura.


Months ago, several of these adolescents and young people participated in training and workshops supported by international organizations and carried out by the Social Group Ecuadorian Fund Populorum Progressio.

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(Click here for the article in Spanish)

Questions for this article:

How important is community development for a culture of peace?

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The youth prepared themselves on various themes. For example: in cultural issues and community journalism. Omar Becerra is an expert in this type of area and has worked in various provinces of Ecuador. In an interview with Diario EL NORTE he explained: “In the past the culture of peace was seen as only values ​​and ethics. But we believe it should also include cultural actions, organization and civil participation as well”.

For this reason, Jesús and his companions have participated in meetings that have been held in his parish to discuss the issue of safety and good coexistence.

They have also participated in youth agendas.

León also explained that they hold meetings to define in which neighborhoods of the Alpachaca parish they will later work. These sectors include: Vista al Lago, Mirador de Alpachaca, Miravalle, Primero de Enero and Santa Teresita.

Jesús León also took the opportunity to call on institutions and NGOs to provide them with help and to continue strengthening the issue of a culture of peace.

Adolescents and young people from Alpachaca and from other Ibarra parishes have participated in several fairs that have been held in different sectors of the city.

For example, Yadira Ulcuango, who plans to be a peacemaker, lives in the La Dolorosa parish of El Priorato. Ella ulcuango explained that she is part of this project, she has made them see life differently and to solve problems and resolve conflicts.

Mexico: UAEM and PJEM will coordinate activities in the “Week of Access to the Culture of Peace”

.. DEMOCRATIC PARTICIPATION ..

An article from Diario Portal (translation by CPNN)

Cybersecurity, Builders of Peace, Digital Culture and Emotional Reengineering, are some of the topics addressed in the “Week of Access to the Culture of Peace” that takes place from May 16 to 20, organized by the Judiciary of the State of Mexico and the Autonomous University of the Mexico (UAEMéx).

(Click here for the Spanish original. . )

Questions for this article:

Can festivals help create peace at the community level?

The meeting brings together specialists from the Cloister of Sor Juana, the Autonomous University of San Luis Potosí, the EJEM Judicial Research Center, the Electoral Judicial School, the UAEMéx and the Anahuac University.

Among the activities are two Film-Debates with the Films: Hotel Rwanda and Little Voices; the book “A transitional justice for Mexico. Experiences and realities”; a 5km or 2.5km Walk for Peace, at the Alberto “Chivo”; Córdoba, from University City; and the prizes of the First Culture of Peace Poster Contest.

The week includes the Inauguration of the “Memory and Tolerance Tunnel”, Exhibition of the Museum of Memory and Tolerance; the Monologue “The culture of peace in the words of a superhero”; the Workshop for teachers of the Upper Secondary Level “What do I do with the emotions of my students?”.

A dialogue table and five conferences, among them, “Builders of Peace” will be given by Paolo Pagliai, Director of the College of Human Rights and Peace Management, and Law of the University of the Cloister of Sor Juana.

The inauguration by Judge Ricardo Sodi Cuellar, head of the Judicial Power of the State of Mexico and Doctor Carlos Barrera Díaz, Rector of the UAEMéx, is on Monday, May 16, in the Aula Magna “Lic. Adolfo López Mateos” of the Historical Building of the Rectory and the closing on Friday 20 in the Aula Magna “Mgdo. Lic. Gustavo A. Barrera Graf” of the Judicial School of the State of Mexico.

Querétero, México; What is the culture of peace?

… EDUCATION FOR PEACE …

An editorial by Rodrigo Mancera in the Tribuna de Querétero (translation by CPNN)

With the aim of promoting a series of values, attitudes and behaviors that reject violence and prevent conflicts, the Culture of Peace aims to learn and teach to engage in dialogue, reflection and consensus, as well as to solve problems through respect for human rights. It is not the absence of violence, but a refocus that guarantees learning from conflict and the positive development of people and their communities.

Approved by the United Nations Organization (UN) on October 6, 1999, in the document Declaration and Program of Action on a Culture of Peace, the General Assembly emphasizes the Charter of the United Nations, the constitution of the United Nations Educational, Scientific and Cultural Organization, and the Universal Declaration of Human Rights. It recognizes that peace is not only the absence of conflict, but also a process aimed at a solution.

Made up of nine articles, it includes a Program of Action with Objectives, strategies and main agents and a consolidation of the measures to be adopted by all peace agents, relevant at the national, regional and international levels, in which measures are discussed to promote a Culture of Peace mainly through education. It calls on all (individuals, groups, associations, educational communities, companies and institutions) to bring to their daily activities a consistent commitment based on respect for all lives, solidarity, generosity, understanding, environmental preservation and rejection of violence.

According to the Manifesto for a culture of peace and non-violence of the year 2000, this movement seeks a fairer, more supportive, freer, dignified and harmonious world, as well as prosperity for all. It urges countries to maintain a world free of wars, without conflicts and corruption. Its four axes include rejecting violence, practicing active non-violence and rejecting physical, sexual, psychological, economic and social violence in all its aspects, particularly towards the weakest, such as children and adolescents.

The Manifesto calls for generosity through actions, sharing time and material and psychological resources with the people who most need it and giving them the privilege of having an opportunity; Contribute to the development of the community, promoting the full participation of women and respect for democratic principles, in order to create together new forms of solidarity; And preserve the planet, by promoting responsible consumption and taking into account the importance of life and the balance of the natural resources of the planet on which we live.

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(Click here for the original article in Spanish)

Questions for this article:

How can we promote a human rights, peace based education?

Is there progress towards a culture of peace in Mexico?

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By October 2006, the movement for a culture of peace had more than 700 organizations, which participated in a report on the advances in this culture in 2005. As well as the culture of non-violent resistance, it became a form of protest related to civil disobedience that advocates the achievement of political, social and cultural change without the need to use violence as a political weapon. Symbolic protests and acts of non-cooperation in the political and economic areas are used in this practice.

Currently, the culture of peace is formed in a long-term process of action based on moral and ethical principles of personal recognition in the relationship of people with people. It continues the search to sow the values ​​of peace in the minds of human beings.

As Elsa Rojas Bonilla, a teacher in Social Sciences in Colombia, points out, educating for a culture of peace and citizenship education is a challenge for the community. Its different components are a way to transform the society to allow human beings to find solutions that allow conflicts to be faced without violence, with the necessary strength to reach solutions in a convulsed society so thateveryone is a winner,

In her article “The culture of peace and its importance in the process of citizen training”, Rojas Bonilla points out that the objective is to search for a new type of citizen, capable of relating to other people, respecting the rules of coexistence, knowing their rights, fulfilling their duties, and inserting themselves constructively in the new society. The pedagogical processes that allow the creation of a culture of peace must promote the process of appropriation of knowledge related to the territory, culture, the economic and social context and historical memory, with the purpose of reconstructing the social fabric, promoting general prosperity and guarantee the effectiveness of the principles, rights and duties.

In the Mexican context, although the culture of peace has few investigations and lacks applications to a great extent, there are organizations that seek the same goal as that previously stated by the UN. Mexico suffers from an internal war between the authorities and organized crime, the processes and acts of corruption, as well as statements with hate speech by both local and state leaders as well as the head of the executive, which makes the country a candidate for the process and the necessary practice of the culture of peace and non-violence.

In fact, speeches like “I want to address you, criminal; I don’t care where you are or where you’re hiding” by Mauricio Kuri, Governor of the State of Querétaro, and the various threats made by President Andrés Manuel López Obrador himself against the opposition and the national press, these cases, among others, create a context that discourages peace in our country. As the UN manifesto reminds us, one of the challenges is to transform the perspective, traditions and imposed cultures that were created based on violence, racism and corruption, because : “only in societies that live in equity, freedom, equality and solidarity, can there be peace”.

Click here to see how these principles are put into action for education at the Autonomous University of Querétaro.

Ecuador: Hip-hop and urban art are reaffirmed as a ‘culture of peace’ at a festival in Garza Roja

EDUCATION FOR PEACE .

An article from El Universo (translation by CPNN)

Given that the hip-hop movement and its cultural values ​​are growing in Ecuador, thanks to the various initiatives of artists, managers, communicators and activists, this Saturday, May 21, the first meeting of local urban art and culture will be held, called Hip-hop to the Garza.


The event is rooted in the Hip-Hop Peace Declaration, which Temple of Hip Hop, Ribbons International, UNESCO and 300 pioneering hip hop culture activists signed in May 2001. The declaration recognizes the movement as a culture of peace, personal development and international prosperity at the service of communities. The movement fights against the realities of inequity and social inequality in society and governments. It is celebrated annually in the month of May.

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(Click here for the original Spanish version of this article.)

Question for this article:

Do the arts create a basis for a culture of peace?

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This year the initiative is a development of the groups Música en Casa, Casa Impro, Wide Mixer and the Garza Roja Cultural Foundation.

“Most of the urban areas in Guayaquil are engaged in the urban culture of hip hop. We want to show that urban culture not only encompasses singers, graffiti artists, but also many people who make other types of art, and that is why this event is important so that all these actors can also get to know each other and that the public can identify with them”, explains Sara Arana, the Rap Lawyer and spokesperson for the meeting.

“We don’t need to sing rap or dress in a stereotyped way, we live urban art every day”.

The festival is projected as an outdoor urban experience with the four elements of hip hop: the MC (master of ceremonies), the DJ (beats), break dance and graffiti. It includes comedy, poetry, circus arts, cultural endeavors and freestyle, with special guests such as Junox Mc, A2H+, De Jota El Máximo Exponente, Las Ratas, Juliana Solís, Lucky Luciano, Dj Mandy, La Abogada del Rap. Graffiti artists like Kamikaze Mc, from Quito and representing female power, Hans Knopf from Guayaquil and more than 20 artists on stage.

It is a family event and suitable for all audiences, and will take place in the facilities of the Garza Roja Cultural Park (km 37 via Daule – Nobol), from 4:00 p.m. to 7:00 p.m. Admission is free, with prior registration.

Brazil: The culture of peace and non-violence is the theme of the III Graffiti Festival

. EDUCATION FOR PEACE . .

An article from Dourado News (translation by CPNN)

From April 25 to June 12, 2022, UFGD (Federal University of Grande Dourados) will receive applications from artists interested in participating in the third edition of the Graffiti Festival, which will have the theme “The culture of peace and non-violence”, part of Goal 4.7 (Sustainable Development Goals – ODS 16) of the United Nations (UN) 2030 agenda. Objective 16 includes the pillars for the promotion of a culture of peace such as: disarmament, human rights, solidarity, respect, tolerance, the right to be and belong, sustainable development, gender equality and democratic participation.


From the 2017 edition: painted graffiti on the walls of Unit 1 – Credit: Divulgação

The University will select five artistic interventions with this theme, two in the national category and three in the regional category, with prizes of R$ 5 thousand and R$ 3.3 thousand, respectively. For each selected intervention, a space of 10 meters in length by 1.94 meters in height will be allocated. In return, the award-winning artists will offer a free workshop to the community.

(click here for the article in Portuguese.).)

Question related to this article:

Do the arts create a basis for a culture of peace?

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The graffiti will be carried out on the walls of UFGD, from August 24th to 27th, during the III Graffiti Festival event. The workshops will be held at a place, day, time and public service defined by the artist and by the Culture Coordination.

The application form is available at: https://forms.gle/hz2ntCV6oSziPb5J8. Among the documents that candidates must attach in the form are: project containing identification, conceptual text and techniques to be used; sketch in digital format, in color A4 size, of the “artistic intervention” project; resume; artistic portfolio; proposal of the workshop to be given and; Declaration of Assignment of Copyright and Patrimonial Rights. To enter, you must be over 18 years of age. UFGD servers are prevented from submitting proposals.

According to the schedule, after the application and candidate selection phase, the preliminary result will be released on July 5th and the final result on July 22nd, with deadlines for appeal at each stage.

Regarding the costs of participation, UFGD will not be responsible for the transportation, accommodation and food of the selected artist/group. Nor will it be responsible for the materials used for the interventions and workshops, the expenses being the responsibility of the winners.

The announcement of the III Graffiti Festival of UFGD can be accessed at: https://editais.ufgd.edu.br/processo/420/PROEX.

Additional information can be obtained from the Culture Coordination of the Dean of Extension and Culture (COC/PROEX) by e-mail at cultura@ufgd.edu.br.

Brazil’s Lula proposes creating Latin American currency to ‘be freed of US dollar’ dependency

. . SUSTAINABLE DEVELOPMENT . .

An article by Benjamin Norton in Multipolarista

Brazil’s left-wing leader Lula da Silva has proposed creating a pan-Latin American currency, in order to “be freed of the dollar.”

A founder of Brazil’s Workers’ Party, Lula served as president for two terms, from 2003 to 2011. He is now the leading candidate as Brazil’s October 2022 presidential elections approach.

If he returns to the presidency, “We are going to create a currency in Latin America, because we can’t keep depending on the dollar,” Lula said in a speech at a rally on May 2.

He revealed that the currency would be called the Sur, which means “South” in Spanish.

Lula explained that countries in Latin America could still keep their sovereign domestic currency, but they could use the Sur to do bilateral trade with each other, instead of having to exchange for US dollars.

The Sur could also help to contain inflation in the region, Lula argued.

Lula said the goal of the currency would be to deepen Latin American integration and strengthen the region’s economic sovereignty, weakening its dependence on the United States.

Under Brazil’s current government, led by far-right leader Jair Bolsonaro, the South American giant has subordinated itself to Washington, while viciously attacking the left-wing governments in the region.

Bolsonaro’s Brazil has refused to recognize the legitimacy of the leftist Chavista government in its neighbor Venezuela, and has even supported violent cross-border terrorist attacks against it.

If he returns to the presidency, Lula pledged that Brazil “will strengthen its relations with Latin America.”

Lula has also vowed to revive the BRICS system, integrating Brazil, Russia, India, China, and South Africa in an independent economic architecture to challenge Western financial hegemony.

In 2020, Lula published a call “For a Multipolar World.” He explained his goal is “the creation of a multipolar world, free from unilateral hegemony and from sterile bipolar confrontation,” that “would permit a true re-founding of the multilateral order, based on principles of real multilateralism, in which international cooperation can truly flourish.”

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(Click here for the Spanish version)

Questions related to this article:
 
Can Latin America free itself from US domination?

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Hugo Chávez’s attempt to create a pan-Latin America currency, the Sucre

Lula’s proposal for the Sur is certainly not the first time progressive politicians in Latin America have tried to create a common currency. This has long been a dream of left-wing leaders in the region.

Venezuela’s revolutionary former president Hugo Chávez developed an international currency as part of the Bolivarian Alliance (ALBA), an economic coalition of left-wing governments in Latin America and the Caribbean.

This currency was called the Sucre, and was adopted in 2009 by Venezuela, Nicaragua, Cuba, Bolivia, and Ecuador.

Sucre was an acronym for “Unified System for Regional Compensation,” but also a reference to Antonio José de Sucre, who helped lead the South American independence struggle against Spanish colonialism, alongside Simón Bolívar.

Ecuador’s government, under leftist President Rafael Correa, who has a Ph.D. in economics, was the main adopter of the Sucre.

At its peak in 2012, the Sucre was used for more than $1 billion in bilateral annual trade in the region.

But the currency fell out of use by 2016, following Chávez’s death in 2013, a massive drop in commodity prices in 2014, the imposition of US sanctions on Venezuela in 2015, and violent coup attempts against Chávez’s successor Nicolás Maduro.

Ecuador’s subsequent right-wing President Lenín Moreno, with US backing, later removed his country from the ALBA, dealing a huge blow to the Sucre and dreams of regional integration.

Lula leads polls for Brazil’s 2022 elections, following US-backed judicial coup

Brazil’s presidential elections will be held in October 2022.

Polls consistently show Lula leading over far-right candidate Jair Bolsonaro, Brazil’s sitting president.

Bolsonaro only came to power in the 2018 elections due to a soft coup d’etat backed by the United States.

Lula had been significantly ahead in the polls in the lead-up to the 2018 vote, but Brazil’s judicial system imprisoned him on false charges, handing the victory to Bolsonaro.

The US Justice Department helped support this campaign of what Lula calls legal warfare, or lawfare, to prevent him from returning to the presidency.

The US government also backed the 2016 political coup against Brazil’s democratically President Dilma Rousseff, also a member of Lula’s left-wing Workers’ Party.

The UN Human Rights Committee found this April that the prosecution of Lula was politically motivated and violated his rights.

“The investigation and prosecution of former President Lula da Silva violated his right to be tried by an impartial tribunal, his right to privacy and his political rights,” the UN legal experts determined.

World Social Forum 2022 Declaration: Building together a common agenda for another urgent and necessary world

FREE FLOW OF INFORMATION

An article from Pressenza

The 14th edition of the World Social Forum, which took place in Mexico City, ended on 6 May, coinciding with the commemoration of World Workers’ Day, 1 May.

We publish below in full the final Declaration of the WSF 2022, which calls to build in unity and with urgency, the “another world” that is possible and necessary.


BUILDING TOGETHER A COMMON AGENDA FOR ANOTHER URGENT AND NECESSARY WORLD

1- This 14th edition of the WSF 2022 kicked off on Sunday 1st May with a march that coincided with the events to commemorate World Labour Day. The WSF 2022, which took place from 1 to 6 May in Mexico City, is the first international face-to-face and distance (hybrid) meeting since the emergence of Covid in 2019.

2- The pandemic, which continues to cause damage worldwide, did not prevent representatives of associations, collectives and social movements from Africa, Asia, the Middle East, Latin America and Europe from meeting in Mexico City.

3- This WSF 2022 had to face obstacles that hindered or prevented the presence of representatives from several countries, especially from Africa and Asia. We denounce the denial of visas to members of delegations from several countries and the prevention by the immigration authorities of several of our colleagues from entering the country.

4- More than 3 thousand participants from autonomous women’s and feminist movements, youth, members of diverse sexualities, trade unionists, communities of native peoples, the social church, environmentalists, anti-racists, the urban movement, the countryside, migrant organisations, and many other social spheres; from more than 30 countries from four continents in 789 workshops and assemblies held in 15 venues in the Historic Centre of Mexico City and from social organisations in more than 50 rooms, patios and auditoriums, in addition to their epicentre in tents in the Plaza de Santo Domingo, invited to reflect, exchange and imagine actions to change the world. The themes included climate, agriculture in respect of the earth, sustainable economy, human rights, feminism, minorities, education, workers’ rights, culture, communication, self-determination of peoples… and so many other topics! It is already certain that this forum will give rise to many collective actions that will be launched without delay.

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(Click here for an article in Spanish)

Question for this article:

World Social Forums, Advancing the Global Movement for a Culture of Peace?

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5- Movements are facing various challenges as a result of the irrational exploitation of natural resources such as water, land and space, which are accelerating climate change, migratory flows, population displacements and with them the destructuring of our societies. This economic, social and cultural violence is a form of permanent warfare to which humanity is subjected, which can only be stopped by a radical change in the system.

6- Governments have used the pandemic to attack democratic freedoms, to promote various restrictions on the rights of the people and, above all, to give unjustified power to the big private laboratories, the first beneficiaries of a universal pandemic caused by the irrational action of capitalism.

7- The dominant policies of austerity and structural adjustment are reaffirmed. Neoliberal arrogance prevails. Destabilisation, wars, violent repression and the instrumentalisation of terrorism are imposed in all regions. Reactionary ideological currents and extreme right-wing populisms are increasingly active.

8- The WSF Mexico 2022 is a step in the construction of a new phase of alterglobalisation. Each phase of alterglobalisation is a response to the dominant logic of capitalism in its neoliberal phase and is based on forms of mobilisation.

9- The WSF 2022 was marked by this global situation, it was more oriented towards resistance. Social and citizens’ movements are aware of the urgency of defining strategic orientations. They affirmed that the need for resistance does not cancel out the contradictions and that all possibilities remain open.

10- This year another form of war has broken out, that of Ukraine, a product of the Russian invasion of that country. Faithful to its origins and to the Charter of Principles, the WFTU denounces this invasion, the death of thousands of civilians and the use of deadly violence, the effects of which are already being felt all over the world. This new scenario of war adds to many others where the peoples are suffering its consequences. Peoples must find the way to build peace.

11. The apartheid of the State of Israel, the war in Syria, Iraq, Mali, Afghanistan and other places between the imperialist world powers is the sublime expression of their pettiness and their clumsy dispute for world hegemony where in the end there will be neither winners nor losers, only desolation and death for our peoples.

12- The stakes at the World Social Forum 2022 were high. In a profoundly contradictory world situation, it allowed us: to redefine an alter-globalisation proposal corresponding to the new situation; to understand the new contradictions of the world system; to start from the movements to resist, to define alternatives, to build a new project of emancipation.

Another world is possible and together we must build it!

Children-centered initiative instilling culture of peace in Ecuador community

.. DEMOCRATIC PARTICIPATION ..

An article by Daniela Brik in La Prensa Latina

A UNESCO initiative is striving to instill a culture of peace and strengthen the social fabric in Tierras Coloradas, a violent crime-racked neighborhood of the southern Ecuadorian city Loja.

And the focus of those efforts is on the community’s children, who are seen as the best hope for a brighter future.


Seated around a kitchen table in front of a tablet computer that rests against a wall, Carla and Jose (fictitious names) listen to a law student on the other side of the screen.

That volunteer has assumed the role of teacher, making sure the children know what homework they need to do and clarifying any doubts they may have.

“One of our volunteers connects (with families) after mothers ask for help via a chat,” Gabriela Moreira, head of the UNESCO Chair of Culture and Education for Peace initiative at the Private Technical University of Loja (UTPL).

Around 3,000 people live in Tierras Coloradas, a Loja suburb, in precarious homes built on land donated decades ago to the Catholic Church.

Although the streets of that hillside community bear the names of saints, it carries the stigma of high levels of domestic violence, social marginalization, crime and drug use. The parish priest has even had to have security cameras installed after being robbed on several occasions.

Studies show households in that community earn an average of between $150 and $400 a month, or less than Ecuador’s legal minimum salary.

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Questions for this article:

How important is community development for a culture of peace?

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“It’s a very stigmatized neighborhood. There are people with problems identified by the community. But those who have approached us are people trying to improve their lot in life,” said Santiago Perez, the program’s coordinator.

Around 30 UTPL students and scholarship fellows from Spain’s University of Sevilla have participated in the project since it was launched in 2019, either helping children with their homework or giving talks to mothers and fathers.

Perez stressed the importance of working with parents on “managing conflicts in the home and in the community” to mitigate violence “in spaces where it’s been allowed in.”

University professors and students have gradually won the parents’ trust, visited the local school and health center and spoken with community police to see what steps are needed to extricate the population from pervasive violence and foster a climate of respect and public safety.

Parents were especially concerned about their children’s studies, considering many of these young people are alone in the afternoon or being looked after by siblings, or because they themselves lack the educational background to help their kids with their homework.

“At first, the activities were recreational for children aged three to five. Later they included help with school,” Moreira said. “At times, entire days were spent helping them to do an exercise.”

Mariuxi Jimenez, 29, takes her four children aged three to 14 to Santa Narcisa de Jesus church, where two young psychology and social work graduates teach a workshop to children on emotional regulation and anger management.

“What makes you feel happy?” one instructor asks the kids seated on a church bench while holding up some illustrations.

“My children like these types of talks because they help them with things they don’t understand,” said Jimenez, who agrees with the importance of “promoting peace with them so conflicts are avoided.”

The parish priest, Pablo Bouza, acknowledges that the district has been racked by violence due to “drugs, alcoholism, family problems.”

“Denying that reality would be like burying your head in the sand.”