Category Archives: Latin America

The arduous path that Petro’s left must travel to reach power in Colombia

FREE FLOW OF INFORMATION . .

An article from France24 (translation by CPNN)

Colombians voted May 29 and set up a second round between the leftist Gustavo Petro, who promises generous social programs, and Rodolfo Hernández, an eccentric business magnate. In its history as a democratic republic, Colombia has never been governed by a leftist executive. This is the year it is possible, but with Hernández in the ballot, who will receive the support of the majority of the votes of the other candidates, the path becomes difficult.

Gustavo Petro, head of the Historical Pact, won this Sunday, May 29, in the first round of the presidential elections and will face a surprising candidate in the second round, on June 19: businessman Rodolfo Hernández.


In the first election, the vote of the youth was key, of which a large part participated in the protests that shook the country last year. © Juan Barreto / AFP

Petro, an active politician and former member of the M-19 guerrilla movement, obtained 40.3% of the votes according to the pre-count of the National Registry. Rodolfo Hernández, for his part, former mayor of the city of Bucaramanga, obtained 28.1% of the vote, leaving the right-wing candidate, Federico Gutiérrez, who for weeks remained as the second option in the polls, outside the final contest.

A historical milestone for Colombia

A definitive victory for Petro would be a paradigm shift: the possible arrival of the left to power in Colombia as an a historical fact.

In the Andean nation, the majority governments of the right and even the extreme right succeeded each other for decades. “The left has always been marginal, unlike other countries in the Southern Cone, which have a leftist tradition with more electoral success,” explains Miguel García, professor of Political Science at the Universidad de los Andes, to France 24.

However, the left has gained strength in the country in recent years. Petro’s candidature was supported, above all, by Colombian youth, who demand changes and an improvement in living conditions. In fact, that request was shouted for months last year in the streets of Colombia, during an unprecedented National Strike.

Young people are a key demographic for Gustavo Petro, who has close to 50% support among voters in that age group. The leftist systematically led the opinion polls for his promises to redistribute pensions, offer a free public university and change what, according to him, are centuries of deep inequality, but he was about 10% away from dodging a run-off ballot, far from the most optimistic forecasts, which were as high as 46%.

The advantage in the first round will not compensate for the difficulties ahead for the candidate on the left

The victory of Petro, who is running for the third time in an election, would mean, according to Miguel García, “the triumph of a highly critical discourse towards the structures that have traditionally governed Colombia. It would be the rejection of a society based on inequality and symbolic hierarchies”.

However, the results of the first round do not mean that the game is won for Petro because the radical past of Petro weighs heavily in the debates and public opinion, and furthermore, his electoral rival prevents him from making a speech as polarizing as he would like.

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(Click here for the original Spanish version of this article.)

Questions related to this article:

What is happening in Colombia, Is peace possible?

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The other strong criticism of the candidate is the supposed future collapse that his victory would mean for the Colombian economy. His main opponent, Federico Gutiérrez, warned, for example, that the leftist’s economic plans, which include a ban on new oil and gas projects, would, according to him, ruin the country.

A “Chavista Colombia” unlikely if Petro wins

For his part, Petro has rejected repeated accusations that he will imitate the policies of the late former Venezuelan President Hugo Chávez and his successor Nicolás Maduro.

Regarding this repeated comparison between the current Venezuela and a Colombia governed by the left, the expert Miguel García maintains: “I think that the possibility exists. But with what probability? There is also the probability that an asteroid will fall and the earth will disappear … However, I think those fears are a bit unfounded. Petro represents a lot of uncertainty, to be sure, but not of this kind.”

Throughout an electoral campaign plagued by controversy and accusations, many analysts agreed on one point: the most difficult scenario for Petro would be a second round against the populist Rodolfo Hernández.

The Hernandez Phenomenon

And it turns out that the construction tycoon obtained this Sunday 28.1% of the votes. The septuagenarian has surged in the polls in the past two weeks, buoyed by his colorful social media presence and anti-corruption promises.

Hernández himself, 77, is facing an ongoing investigation into his alleged intervention when he was mayor of Bucaramanga that benefited a company for which his son was lobbying, something he has repeatedly denied..

In the second round, Hernández could count on the support of a broad ‘anti-petrista’ front: “He represents that conservative modernization so particular to Colombia, which does not question the status quo, but rather the political class and corruption. He is the perfect incarnation of the outsider Latin American who says what he thinks. He has a confrontational and authoritative discourse, willing to put an end to the great evils of the country. A mixture of Trump and Bolsonoro.”

But if he wins, the septuagenarian will not have an easy way to govern. Professor Garcia describes a possible scenario of confrontations with the entire Congress: “Hernández does not have a single legislator! In the legislative chambers the left has unprecedented terrain. He would have to approach the center-right sectors, which are precisely the object of his criticism”.

And he adds: “Trying to govern without Congress in Colombia is not easy. We have a very effective coalition tradition, and we have never seen that type of dispute.” On Petro’s side, the analyst speaks of a more feasible way to form a coalition, in addition to having a large part of Congress on his own political side.

Some results that reflect the fall of the right and “the defeat of a mediocre government”

The big loser of the day was Federico Gutiérrez. The former mayor of Medellín, from the right and the candidate most enlisted in official politics, obtained 5,054,993 votes, equivalent to 23.91% of the total votes. Although the opinion polls had predicted him as a candidate for the presidency in the second round, the conservative candidate did not detach himself from the accusations of being an ideological successor to the unpopular president Iván Duque and former president Álvaro Uribe, something that he wanted to distance himself from, without success. .

“His defeat reflects the defeat of a mediocre government, which was never linked to the citizenry, which always took the opposite side. The example of last year’s protests is enough: Faced with clear violations of human rights, the president preferred to wear a police jacket,” says Miguel García. And indeed, President Iván Duque is finishing his term with a disapproval that exceeds 67%.

Between these two candidates who claim a break, the next three weeks, until June 19, both will offer a tug-of-war between two proposals for change. The final decision will be made by the Colombians, who this Sunday said yes to the change, but it is not known exactly which one and in what direction.

FREE FLOW OF INFORMATION, Latin America

Brazil: “Politics for the Common Good” Notebook Offers Reflections on Politics as an Expression of Christian Charity in view of the 2022 Elections

. . DEMOCRATIC PARTICIPATION . .

An article from the Conferência Nacional dos Bispos do Brasil (translation by CPNN)

A group of Church bodies in Brazil, including the Pastoral Episcopal Commissions for the Laity and for Socio-Transforming Action of the National Conference of Bishops of Brazil (CNBB), have published the booklet “Politics for the Common Good”.

The project takes up central questions from Pope Francis’ encyclicals – Laudato Sí, Fratelli Tutti and the post-synodal exhortation Evangelii Gaudium, which deal, among other topics, with the joy of the Gospel, care for the common home (environment) and it addresses Politics as an ethical consequence of the commandment of love.

The publication is organized into five chapters: a) The universality of Christian Love; b) Social friendship and ethics in politics; c) The great causes of the Gospel; d) Take care of the Common House; and d) 2022 – Elections and Democracy.

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(Click here for the original Portuguese version of this article.)

Question related to this article:

How should elections be organized in a true democracy?

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Ecclesiastical and civil citizenship

Referring to the publication, the Archbishop of Belo Horizonte (MG) and president of the CNBB, Dom Walmor Oliveira de Azevedo, state that it is the result of an offer that marks the sense of the common interest of lay and lay Christians to contribute to their civil citizenship.

It is, according to the president of the CNBB, another formative possibility as an important contribution in the field of citizen political education, for truth in politics, bringing together lessons from our beloved Pope Francis, to inspire studies, reflections and attitudes to help each person to recognize himself as important, and essential to build a world with the features of the Kingdom of God.

The president of the CNBB argues that “no Christian can remain oblivious to the task of contributing to society becoming more just, solidary and fraternal: it is a commitment of faith to devote attention to politics, seeking to rescue its noble vocation – a singular expression of charity” .

To whom it is addressed

The section “Politics for the Common Good” is the result of the work of a network of organizations, services, social pastorals and Church bodies, the Brazilian Network of Faith and Politics, and aims to open up the horizons of Good Politics to more people in the Church.

It is aimed especially at people active in communities and parishes, such as animators and animators of celebrations, catechists, ministers and ministers of the Word, participants in groups and movements, and pastoral workers in general.

A copy can be downloaded here: Caderno Encantar a Política

(Thank you to Herbert Santos for sending this article to CPNN.)

 

DEMOCRATIC PARTICIPATION, Latin America

The Boric effect on Chilean youth

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A blog by Oscar Oyarzo Hidalgo reprinted by Pressenza (This article is part of issue 0 of the recently launched humanist magazine Ciclos.)

Many analyses have been made of last December’s presidential election in Chile, where Gabriel Boric won at the polls with historic popular support that surpasses even what the candidate’s own supporters could have imagined. In this sense, an important variable for the victory was undoubtedly the participation of young people in the face of the dilemma between the candidacy of Boric and the former candidate Kast, the latter being the representative of the country’s most conservative right-wing.

But what is the reason for this reaction of the youth to the call to vote for Boric and leave behind the threat of Kast? Because it was simply a reaction to the results of the first round, where the scenario was truly adverse for the next President of the Republic. In that scenario, the candidate Kast won the election, albeit narrowly over Boric, demonstrating that the polls and projections of a significant growth of the far-right was demonstrated in a convincing way in votes. Faced with this result, massive support for the Apruebo Dignidad candidate was unleashed, a support that went beyond those who genuinely supported the candidate, not least those who, faced with the threat of Kast, immediately joined Gabriel’s campaign.

Faced with this scenario, what role did the youth play? In my opinion, youth played a role in accordance with what young people have historically meant for social processes. A role that is typical of the generational dialectic of advancing towards change or maintaining the status quo, of embracing ideas of profound transformation and respect for all people, regardless of gender, sexual orientation, origin, etc. A youth, which in the Chilean case participated strongly in the popular revolt of 2019, but also in the student struggle of 2011 and 2006. With this I want to get to the idea that there is a generation, the under-35s, who are aware of the different struggles that have arisen in recent times. Here the feminist movement stands out in an important way, which in its latest wave has transformed in an important way those forms and treatments that patriarchy has historically imbued societies with. And so on, passing through the ecological struggle, sexual dissidence, animal rights, among others.

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(Click here for the Spanish version)

Question for this article:

Are we seeing the dawn of a global youth movement?

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The reaction is strengthened because those freedoms won and those with which this generation was born – thanks to the struggle of previous generations – were in danger. It was almost impossible to imagine living under a regime that belittles the role of women in society, that discriminates directly or underhandedly against sexual dissidence, and thus, in short, a regime of terror for the future of a generation accustomed to living with these personal freedoms that were being questioned by a political sector.

We might think that perhaps it did not matter so much who the candidate was in opposition to the far right. However, we should not underestimate the importance of the symbol of Boric and the conglomerate that put him forward as a candidate, because beyond the legitimate differences that one might have with that sector, they knew how to interpret in electoral terms the political and social process that had been unleashed after the popular uprising. And among the characteristics of Gabriel’s candidacy, his youth stood out, which was criticised by his opponents; however, this aspect did not resonate beyond the most conservative sectors.

The youthfulness of Gabriel and the team that accompanied him in his campaign was a great asset in the face of a society tired of the same old faces, where young people had been neglected. Apruebo Dignidad represents not only a political change, but also a generational change, although within this generation there is not exclusively one generation, but there is no doubt that it accompanies a process that has been fundamentally raised in recent times by young people.

Gabriel’s performance in his second round campaign and the subsequent result that gave the Magellanic candidate victory, was strongly driven by the youth that through different media got involved in the campaign, either in the territory, as well as through social networks; the latter being a space where creativity and stimulation of the digital world contributed significantly to the dissemination of the campaign, because at the time that people took ownership of the campaign and this was decentralised, it managed to generate the mystique that in the first round had not resulted.

The phenomenon of Gabriel Boric will surely be of interest to many analysts, because the mantle of expectations that the public has covered him represents a great responsibility for the next government, but also for a generation that for the first time since the dawn of the country is taking charge of the country’s destiny. It will be a moment of great hope, but one that will bring difficulties, and here the question is whether the youth that supported Gabriel will have the same impetus to defend his government and proposals in a scenario of foreseeable political complexity. For now, we can conclude that the interest of a particular generation was able to turn the needle in an election that was expected to be close, but which nevertheless ended up being a resounding triumph for progressive proposals against the radical conservatism it opposed.

The author, Oscar Oyarzo Hidalgo, is 22 years old. He is Former Secretary General of the Law Students’ Centre of the University of Chile, Spokesperson for Humanist Action and Humanist Students Coordinator.

DEMOCRATIC PARTICIPATION, Latin America

Brazil youth voter drive battles apathy – and could help Lula

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An article from Reuters (reprinted by permission)

In the patio of an evangelical youth group in the rough suburbs of Rio de Janeiro one recent weekday afternoon, 18-year-old Vitoria Rodrigues opened up her laptop and began to register young voters for Brazil’s upcoming elections.

A buzzing idealist and impressive orator, Rodrigues is part of an army of volunteers across Brazil who, in just a few short weeks, have registered hundreds of thousands of first-time voters.


The picture combo (L-R top) shows youth voter showing their identification document, 15-year-old Emily Rocha Santana, 16-year-old Sabrina Moraes, 17-year-old Evelyn Santana. (L-R bottom) 17-year-old Arlison da Silva Martins, 16-year-old Cesar da Silva, 15-year-old Arthur Santana in Sao Joao de Meriti in Rio de Janeiro state, Brazil April 5, 2022. REUTERS/Pilar Olivares

Their nationwide drive is taking aim at youth voter apathy – and may help to boost a slipping advantage for left-wing former President Luiz Inacio Lula da Silva as he seeks to unseat far-right President Jair Bolsonaro in October’s election.

“Nobody likes Bolsonaro,” said Evelyn Santana, 17, shortly after registering her details with Rodrigues. “Among my friends, most people are going to vote for (Lula). They want Bolsonaro gone.”

Polls show the trend holds up nationally. More than half of young people aged 15-24 prefer Lula, according to a survey by pollster Datafolha, while less than 25% of that age group back Bolsonaro.

However, the youth vote has lost some of its punch in recent decades as a deep economic slump and vitriolic public debate has left many young Brazilians tuning out of elections.

Voting is obligatory for Brazilian adults, but those aged 16 or 17 on Election Day have the option to vote if they register by a May 4 deadline.

In 2012, there were nearly 2.5 million 16 and 17-year-olds registered to vote, according to data from Brazil’s federal electoral court. By the end of 2021, however, there were just 630,165 registered voters under 18.

To arrest that slump, volunteers like Rodrigues have fanned out across Brazil to sign up first-time voters.

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Question for this article:

Are we seeing the dawn of a global youth movement?

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The campaign, boosted by celebrity endorsements from pop singer Anitta and Hollywood actor Mark Ruffalo, has been a success. Nearly 450,000 15-to-18-year-olds registered to vote in March, up more than 25% on the number in February, according to the federal electoral court.

“I really think the youth vote will be super decisive,” said Rodrigues. “We have the power to change the destiny of the elections.”

Lucas de Aragao, a partner and political analyst at Arko Advice, was skeptical Brazil’s youngest voters could define the election, as they represent such a small sliver of the electorate. But with polls showing Lula’s lead over Bolsonaro narrowing, their importance is likely to grow.

“In a tight election, every vote counts,” he said.

LULA VS APATHY

Interviews with the 18 people Rodrigues registered to vote one afternoon in Sao Joao de Meriti, a rough commuter town on the outskirts of Rio, showed a strong edge for Lula.

Many were dead set against Bolsonaro, a conservative firebrand who appeals to an older, wealthier and whiter electorate than is found in Brazil’s poorer, blacker favelas. Some were angered by the president’s hands-off approach to the coronavirus pandemic, while others blamed him for a sharp rise in inflation hammering their families’ budgets.

Lula remains a divisive figure in Brazil, where many still recoil at corruption scandals that stained his Workers Party, including bribery charges that jailed him before they were annulled last year.

But in Brazil’s poor urban areas, where gang violence, shoddy infrastructure and corrupt local politics are rife, many overlook Lula’s checkered past, preferring to focus on his social programs that lifted millions out of poverty.

Older generations’ nostalgia for the boom times of the Lula years has outlived the graft scandals. As a result, some younger voters now see Lula, who first ran for president in 1989, as a symbol of political renewal.

“I don’t remember Lula’s government, but they told me it was good,” said Santana, citing his “Bolsa Familia” welfare package which helped sustain millions of families.

But support for Lula was not universal.

Tiffany Tainara de Oliveira, a part-time beautician who dreams of being a dentist, said she was in the minority among her friends and family who planned to vote for Bolsonaro. The 18-year-old said Lula’s progressive social policies, which include support of LGBTQ communities, as well as legalized abortion, made him popular among younger voters.

But she said voter apathy, rather than support for Lula, was her generation’s defining political characteristic.

“Young people today are very lost,” she said. “They don’t have any thoughts about the future of the country.”

DEMOCRATIC PARTICIPATION, Latin America

Berta Cáceres has been declared a national heroine by the National Congress of Honduras

. . SUSTAINABLE DEVELOPMENT . .

An article from La Prensa Honduras (translation by CPNN)

The Honduran National Congress, in plenary session this Wednesday, approved raising Berta Cáceres to the category of national heroine. The environmentalist was murdered in 2016.

The legislative proposal would put the face of Cáceres, whose assassination echoed internationally, on bills of the Honduran currency issued by the Central Bank of Honduras.


Cáceres was one of the most emblematic environmentalists in the Latin American region.

Also, Cáceres would give her name to the highest environmental award granted by the Honduran Legislative Power. The latter was celebrated by one of Cáceres’s daughters, Olivia Zúniga, a former congresswoman for Intibucá.

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(Click here for the Spanish version)

Questions related to this article:
 
Despite the vested interests of companies and governments, Can we make progress toward sustainable development?

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The crime against Berta Cáceres occurred on March 3, 2016. International and local condemnation led to arrests related to it. For her murder, Roberto David Castillo , a businessman with interests in the Intibucá region, was found guilty.

EMBLEMATIC CRIME

Cáceres was shot dead in her house in La Esperanza, in western Honduras, despite having precautionary measures from the Inter-American Commission on Human Rights (IACHR) and the fact that she had reported multiple death threats.

The environmentalist opposed the construction of Agua Zarca, on the Gualcarque River, considering that it caused damage to the environment, mainly to the communities of the Lenca ethnic group.

After learning of the new date for the reading of David Castillo’s sentence, the Civic Council of Popular and Indigenous Organizations of Honduras (Copinh), of which Cáceres was coordinator and co-founder, said today that the sentencing court has “the obligation” to incorporate in the ruling all the information collected in the trial and dictate a “certain sentence”.

The environmentalist was murdered in her house in the western city of La Esperanza. In December 2019, a Honduran court sentenced four of eight defendants to 34 years in prison for the murder of Cáceres and 16 for the attempted murder of Mexican Gustavo Castro, who was the environmentalist’s guest on the day of the crime. Three others were sentenced to 30 years in prison as co-authors of the murder.

Latin America, SUSTAINABLE DEVELOPMENT

Ibarra, Ecuador: Culture of peace, the way towards a good coexistence

.. DEMOCRATIC PARTICIPATION ..

An article in Diario El Norte (translation by CPNN)

Ibarra. “For us, a culture of peace is to see from another point of view how we can solve problems,” said Jesús León, a young man who dreams of living in a safer parish and city; and a culture of peace may be the key.

Jesús is part of The Warriors collective, a group made up of adolescents and young people between 14 and 22 years of age. The great challenge of this group of young people is, through a true culture of peace, to change the image of the Guayaquil de Alpachaca parish, one of the most populous sectors of the capital of Imbabura.


Months ago, several of these adolescents and young people participated in training and workshops supported by international organizations and carried out by the Social Group Ecuadorian Fund Populorum Progressio.

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(Click here for the article in Spanish)

Questions for this article:

How important is community development for a culture of peace?

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The youth prepared themselves on various themes. For example: in cultural issues and community journalism. Omar Becerra is an expert in this type of area and has worked in various provinces of Ecuador. In an interview with Diario EL NORTE he explained: “In the past the culture of peace was seen as only values ​​and ethics. But we believe it should also include cultural actions, organization and civil participation as well”.

For this reason, Jesús and his companions have participated in meetings that have been held in his parish to discuss the issue of safety and good coexistence.

They have also participated in youth agendas.

León also explained that they hold meetings to define in which neighborhoods of the Alpachaca parish they will later work. These sectors include: Vista al Lago, Mirador de Alpachaca, Miravalle, Primero de Enero and Santa Teresita.

Jesús León also took the opportunity to call on institutions and NGOs to provide them with help and to continue strengthening the issue of a culture of peace.

Adolescents and young people from Alpachaca and from other Ibarra parishes have participated in several fairs that have been held in different sectors of the city.

For example, Yadira Ulcuango, who plans to be a peacemaker, lives in the La Dolorosa parish of El Priorato. Ella ulcuango explained that she is part of this project, she has made them see life differently and to solve problems and resolve conflicts.

DEMOCRATIC PARTICIPATION, Latin America

Mexico: UAEM and PJEM will coordinate activities in the “Week of Access to the Culture of Peace”

.. DEMOCRATIC PARTICIPATION ..

An article from Diario Portal (translation by CPNN)

Cybersecurity, Builders of Peace, Digital Culture and Emotional Reengineering, are some of the topics addressed in the “Week of Access to the Culture of Peace” that takes place from May 16 to 20, organized by the Judiciary of the State of Mexico and the Autonomous University of the Mexico (UAEMéx).

(Click here for the Spanish original. . )

Questions for this article:

Can festivals help create peace at the community level?

The meeting brings together specialists from the Cloister of Sor Juana, the Autonomous University of San Luis Potosí, the EJEM Judicial Research Center, the Electoral Judicial School, the UAEMéx and the Anahuac University.

Among the activities are two Film-Debates with the Films: Hotel Rwanda and Little Voices; the book “A transitional justice for Mexico. Experiences and realities”; a 5km or 2.5km Walk for Peace, at the Alberto “Chivo”; Córdoba, from University City; and the prizes of the First Culture of Peace Poster Contest.

The week includes the Inauguration of the “Memory and Tolerance Tunnel”, Exhibition of the Museum of Memory and Tolerance; the Monologue “The culture of peace in the words of a superhero”; the Workshop for teachers of the Upper Secondary Level “What do I do with the emotions of my students?”.

A dialogue table and five conferences, among them, “Builders of Peace” will be given by Paolo Pagliai, Director of the College of Human Rights and Peace Management, and Law of the University of the Cloister of Sor Juana.

The inauguration by Judge Ricardo Sodi Cuellar, head of the Judicial Power of the State of Mexico and Doctor Carlos Barrera Díaz, Rector of the UAEMéx, is on Monday, May 16, in the Aula Magna “Lic. Adolfo López Mateos” of the Historical Building of the Rectory and the closing on Friday 20 in the Aula Magna “Mgdo. Lic. Gustavo A. Barrera Graf” of the Judicial School of the State of Mexico.

DEMOCRATIC PARTICIPATION, Latin America

Querétero, México; What is the culture of peace?

… EDUCATION FOR PEACE …

An editorial by Rodrigo Mancera in the Tribuna de Querétero (translation by CPNN)

With the aim of promoting a series of values, attitudes and behaviors that reject violence and prevent conflicts, the Culture of Peace aims to learn and teach to engage in dialogue, reflection and consensus, as well as to solve problems through respect for human rights. It is not the absence of violence, but a refocus that guarantees learning from conflict and the positive development of people and their communities.

Approved by the United Nations Organization (UN) on October 6, 1999, in the document Declaration and Program of Action on a Culture of Peace, the General Assembly emphasizes the Charter of the United Nations, the constitution of the United Nations Educational, Scientific and Cultural Organization, and the Universal Declaration of Human Rights. It recognizes that peace is not only the absence of conflict, but also a process aimed at a solution.

Made up of nine articles, it includes a Program of Action with Objectives, strategies and main agents and a consolidation of the measures to be adopted by all peace agents, relevant at the national, regional and international levels, in which measures are discussed to promote a Culture of Peace mainly through education. It calls on all (individuals, groups, associations, educational communities, companies and institutions) to bring to their daily activities a consistent commitment based on respect for all lives, solidarity, generosity, understanding, environmental preservation and rejection of violence.

According to the Manifesto for a culture of peace and non-violence of the year 2000, this movement seeks a fairer, more supportive, freer, dignified and harmonious world, as well as prosperity for all. It urges countries to maintain a world free of wars, without conflicts and corruption. Its four axes include rejecting violence, practicing active non-violence and rejecting physical, sexual, psychological, economic and social violence in all its aspects, particularly towards the weakest, such as children and adolescents.

The Manifesto calls for generosity through actions, sharing time and material and psychological resources with the people who most need it and giving them the privilege of having an opportunity; Contribute to the development of the community, promoting the full participation of women and respect for democratic principles, in order to create together new forms of solidarity; And preserve the planet, by promoting responsible consumption and taking into account the importance of life and the balance of the natural resources of the planet on which we live.

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(Click here for the original article in Spanish)

Questions for this article:

How can we promote a human rights, peace based education?

Is there progress towards a culture of peace in Mexico?

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By October 2006, the movement for a culture of peace had more than 700 organizations, which participated in a report on the advances in this culture in 2005. As well as the culture of non-violent resistance, it became a form of protest related to civil disobedience that advocates the achievement of political, social and cultural change without the need to use violence as a political weapon. Symbolic protests and acts of non-cooperation in the political and economic areas are used in this practice.

Currently, the culture of peace is formed in a long-term process of action based on moral and ethical principles of personal recognition in the relationship of people with people. It continues the search to sow the values ​​of peace in the minds of human beings.

As Elsa Rojas Bonilla, a teacher in Social Sciences in Colombia, points out, educating for a culture of peace and citizenship education is a challenge for the community. Its different components are a way to transform the society to allow human beings to find solutions that allow conflicts to be faced without violence, with the necessary strength to reach solutions in a convulsed society so thateveryone is a winner,

In her article “The culture of peace and its importance in the process of citizen training”, Rojas Bonilla points out that the objective is to search for a new type of citizen, capable of relating to other people, respecting the rules of coexistence, knowing their rights, fulfilling their duties, and inserting themselves constructively in the new society. The pedagogical processes that allow the creation of a culture of peace must promote the process of appropriation of knowledge related to the territory, culture, the economic and social context and historical memory, with the purpose of reconstructing the social fabric, promoting general prosperity and guarantee the effectiveness of the principles, rights and duties.

In the Mexican context, although the culture of peace has few investigations and lacks applications to a great extent, there are organizations that seek the same goal as that previously stated by the UN. Mexico suffers from an internal war between the authorities and organized crime, the processes and acts of corruption, as well as statements with hate speech by both local and state leaders as well as the head of the executive, which makes the country a candidate for the process and the necessary practice of the culture of peace and non-violence.

In fact, speeches like “I want to address you, criminal; I don’t care where you are or where you’re hiding” by Mauricio Kuri, Governor of the State of Querétaro, and the various threats made by President Andrés Manuel López Obrador himself against the opposition and the national press, these cases, among others, create a context that discourages peace in our country. As the UN manifesto reminds us, one of the challenges is to transform the perspective, traditions and imposed cultures that were created based on violence, racism and corruption, because : “only in societies that live in equity, freedom, equality and solidarity, can there be peace”.

Click here to see how these principles are put into action for education at the Autonomous University of Querétaro.

EDUCATION FOR PEACE, Latin America

Ecuador: Hip-hop and urban art are reaffirmed as a ‘culture of peace’ at a festival in Garza Roja

EDUCATION FOR PEACE .

An article from El Universo (translation by CPNN)

Given that the hip-hop movement and its cultural values ​​are growing in Ecuador, thanks to the various initiatives of artists, managers, communicators and activists, this Saturday, May 21, the first meeting of local urban art and culture will be held, called Hip-hop to the Garza.


The event is rooted in the Hip-Hop Peace Declaration, which Temple of Hip Hop, Ribbons International, UNESCO and 300 pioneering hip hop culture activists signed in May 2001. The declaration recognizes the movement as a culture of peace, personal development and international prosperity at the service of communities. The movement fights against the realities of inequity and social inequality in society and governments. It is celebrated annually in the month of May.

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(Click here for the original Spanish version of this article.)

Question for this article:

Do the arts create a basis for a culture of peace?

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This year the initiative is a development of the groups Música en Casa, Casa Impro, Wide Mixer and the Garza Roja Cultural Foundation.

“Most of the urban areas in Guayaquil are engaged in the urban culture of hip hop. We want to show that urban culture not only encompasses singers, graffiti artists, but also many people who make other types of art, and that is why this event is important so that all these actors can also get to know each other and that the public can identify with them”, explains Sara Arana, the Rap Lawyer and spokesperson for the meeting.

“We don’t need to sing rap or dress in a stereotyped way, we live urban art every day”.

The festival is projected as an outdoor urban experience with the four elements of hip hop: the MC (master of ceremonies), the DJ (beats), break dance and graffiti. It includes comedy, poetry, circus arts, cultural endeavors and freestyle, with special guests such as Junox Mc, A2H+, De Jota El Máximo Exponente, Las Ratas, Juliana Solís, Lucky Luciano, Dj Mandy, La Abogada del Rap. Graffiti artists like Kamikaze Mc, from Quito and representing female power, Hans Knopf from Guayaquil and more than 20 artists on stage.

It is a family event and suitable for all audiences, and will take place in the facilities of the Garza Roja Cultural Park (km 37 via Daule – Nobol), from 4:00 p.m. to 7:00 p.m. Admission is free, with prior registration.

EDUCATION FOR PEACE, Latin America

Brazil: The culture of peace and non-violence is the theme of the III Graffiti Festival

. EDUCATION FOR PEACE . .

An article from Dourado News (translation by CPNN)

From April 25 to June 12, 2022, UFGD (Federal University of Grande Dourados) will receive applications from artists interested in participating in the third edition of the Graffiti Festival, which will have the theme “The culture of peace and non-violence”, part of Goal 4.7 (Sustainable Development Goals – ODS 16) of the United Nations (UN) 2030 agenda. Objective 16 includes the pillars for the promotion of a culture of peace such as: disarmament, human rights, solidarity, respect, tolerance, the right to be and belong, sustainable development, gender equality and democratic participation.


From the 2017 edition: painted graffiti on the walls of Unit 1 – Credit: Divulgação

The University will select five artistic interventions with this theme, two in the national category and three in the regional category, with prizes of R$ 5 thousand and R$ 3.3 thousand, respectively. For each selected intervention, a space of 10 meters in length by 1.94 meters in height will be allocated. In return, the award-winning artists will offer a free workshop to the community.

(click here for the article in Portuguese.).)

Question related to this article:

Do the arts create a basis for a culture of peace?

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The graffiti will be carried out on the walls of UFGD, from August 24th to 27th, during the III Graffiti Festival event. The workshops will be held at a place, day, time and public service defined by the artist and by the Culture Coordination.

The application form is available at: https://forms.gle/hz2ntCV6oSziPb5J8. Among the documents that candidates must attach in the form are: project containing identification, conceptual text and techniques to be used; sketch in digital format, in color A4 size, of the “artistic intervention” project; resume; artistic portfolio; proposal of the workshop to be given and; Declaration of Assignment of Copyright and Patrimonial Rights. To enter, you must be over 18 years of age. UFGD servers are prevented from submitting proposals.

According to the schedule, after the application and candidate selection phase, the preliminary result will be released on July 5th and the final result on July 22nd, with deadlines for appeal at each stage.

Regarding the costs of participation, UFGD will not be responsible for the transportation, accommodation and food of the selected artist/group. Nor will it be responsible for the materials used for the interventions and workshops, the expenses being the responsibility of the winners.

The announcement of the III Graffiti Festival of UFGD can be accessed at: https://editais.ufgd.edu.br/processo/420/PROEX.

Additional information can be obtained from the Culture Coordination of the Dean of Extension and Culture (COC/PROEX) by e-mail at cultura@ufgd.edu.br.

EDUCATION FOR PEACE, Latin America