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United Nations General Assembly Adopts Annual Culture of Peace Resolution

DISARMAMENT AND SECURITY .

Including sections on culture of peace from UN press reports of December 6 and December 9.

The annual culture of peace resolution, “Follow-up to the Declaration and Programme of Action on a Culture of Peace”, was adopted on December 9 by the UN General Assembly. As of December 22, the adopted resolution was put here on the UN website.

There was only one substantive change in the operative paragraphs compared to last year’s resolution. It was the following: 11. Emphasizes the critical importance of an inclusive, resilient and sustainable recovery from the COVID-19 pandemic, and in this regard calls upon States to promote the values of culture of peace, inter alia, in countering rising inequalities, discrimination, exclusion, hate crimes and violence;

The United Staters was not among the final 109 co-sponsors of this resolution, and while the European Union did not sponsor as a whole, this year there were several EU members that co-sponsored, including Austria, Bulgaria, Greece, Hungary, and Spain.

Here is the verbatim record of the culture of peace debate on December 6

Culture of Peace

The Assembly then turned to the Secretary‑General’s report titled “Promotion of a culture of peace and interreligious and intercultural dialogue, understanding and cooperation for peace” (document A/76/357) and two related draft resolutions.

RABAB FATIMA (Bangladesh), introducing the draft resolution titled “Follow‑up to the Declaration and Programme of Action on a Culture of Peace” (document A/76/L.19), said the text’s adoption this year assumes greater relevance and urgency as the world continues to grapple with the COVID‑19 pandemic.  In addition to technical updates, three new paragraphs — preambular paragraphs 13 and 31 and operative paragraph 11 — are included to reflect the realities of the pandemic and other important developments.  The new operative paragraph 11 calls upon States to promote the values of a culture of peace for an inclusive, resilient and sustainable recovery from the COVID‑19 pandemic.

By its terms, the Assembly encouraged Member States, United Nations entities, regional and subregional organizations to consider instituting mechanisms involving youth in promoting a culture of peace, tolerance and intercultural and interreligious dialogue and developing an understanding of respect for human dignity, pluralism and diversity that could discourage their participation in acts of terrorism, violent extremism, xenophobia and discrimination.

It also urged the authorities to provide age‑appropriate education in children’s schools that builds on a culture of peace and non‑violence, including lessons in mutual understanding, respect, tolerance, active and global citizenship, and human rights.

ENRIQUE AUSTRIA MANALO (Philippines) introduced the second draft resolution titled “Promotion of interreligious and intercultural dialogue, understanding and cooperation for peace” (document A/76/L.21).  He joined the representative of Pakistan in pointing out the text’s two core objectives: to promote interreligious and intercultural dialogue in achieving peace and stability and the full realization of the 2030 Agenda for Sustainable Development, and to strengthen mechanisms and action for the promotion of a genuine, constructive dialogue across cultural and religious divides.  He called on States to further those aims by maintaining an open, inclusive and transparent approach throughout the negotiations process.

Noting a growing trend of xenophobia and religious intolerance, underpinned by the politics of identity, as well as the emergence of extremist ideologies in different parts of the world, especially under a continuing pandemic context, he underlined the important role of UNESCO and the United Nations Alliance of Civilizations in promoting interreligious and intercultural dialogue at the national, regional and international levels, and requested all States to adopt the draft resolution by consensus.

By the text, the Assembly called on Member States, which have the primary responsibility to counter discrimination and hate speech, and all relevant actors, including political and religious leaders, to promote inclusion and unity in response to the COVID‑19 pandemic and to combat racism, xenophobia, hate speech, violence, and discrimination.

It further invited Member States to promote reconciliation to help ensure durable peace, and sustained development, including by working with faith leaders and communities as well as through reconciliatory measures, acts of service and by encouraging forgiveness and compassion among individuals.  And it invited Member States to disseminate values of religious tolerance and interreligious dialogue through educational programmes.

NOOR QAMAR SULAIMAN (Brunei Darussalam), speaking on behalf of the Association of Southeast Asian Nations (ASEAN), highlighted that the region is one of the most diverse in the world, with more than 640 million people representing different political, economic, ethnicities and social systems.  Guided by the ASEAN Charter, the Association has continued to promote a culture of peace, fostering a caring, cohesive and equitable community.  It has initiated several frameworks to promote cooperation and confidence‑building, she said, citing the Treaty of Amity and Cooperation in Southeast Asia, the Treaty on the Southeast Asia Nuclear Weapon‑Free Zone and other ASEAN‑led mechanisms.  In 2017, ASEAN leaders adopted the Declaration on Culture of Prevention for a Peaceful, Inclusive, Resilient, Healthy and Harmonious Society, promoting six key priorities.

In March, the fourth meeting of the ASEAN Working Group on Culture of Prevention addressed post‑pandemic recovery efforts, and challenges that hinder peace, security and sustainable developments in the region, she said.  She further noted the adoption of the ASEAN Leaders’ Declaration on Upholding Multilateralism, upholding and promoting multilateral cooperation, anchored in international law.  ASEAN is committed to the Plan of Action to implement the Joint Declaration on Comprehensive Partnership between ASEAN and the United Nations for 2021-2025, to continue upholding multilateralism and cooperation in evolving regional architecture, as well as promoting sustainable and inclusive peace and stability in the region and beyond.  Emphasizing the invaluable role of the Alliance of Civilizations in advancing intercultural and interreligious dialogue, understanding and respect among civilizations, cultures and religions, she recognized its work in coordinating the United Nations Plan of Action to Safeguard Religious Sites.  ASEAN will continue to support the Security Council’s women, peace and security agenda, as well as its youth, peace and security agenda.

THILMEEZA HUSSAIN (Maldives) said peace is not a goal achievable on its own, but one that is built on such foundations as a healthy environment and adequate health care and housing.  At the multilateral level, States must use such foundational institutions as the United Nations to resolve differences before they become disputes.  Citing a range of challenges, she said the pandemic has laid bare the international financial system’s inadequacies, and support must reach those most in need to ensure the maintenance of a culture of peace.  Climate change poses a significant threat to small island developing States, undermining their efforts to realize the Sustainable Development Goals.  More must be done urgently in this regard.  The Declaration and Programme of Action on a Culture of Peace rightly identifies Governments, civil society, media and individuals as key actors for their effective implementation.  In this vein, peace requires inclusive and thoughtful engagement between all stakeholders, and only through open dialogue can they build a shared purpose and understanding.

EGRISELDA ARACELY GONZÁLEZ LÓPEZ (El Salvador) expressed concern about the pandemic’s effect on realization of the Sustainable Development Goals and human rights, stressing that  greater solidarity is the only way to recover from the crisis, and supporting the call of the World Health Organization (WHO) for better access to vaccines, which would prevent the resurgence of COVID‑19 variants.  She also noted the importance of aid to bridge the digital divide, with the support of the United Nations, to ensure equitable access to inclusive education.  She also described national policies to support early childhood education to promote a culture of peace and build resilience.

SAMUEL MONCADA (Venezuela) stated that his country has faced difficulties in recent years as a result of a campaign of aggression, based on the illegal application of unilateral coercive measures that have threatened national peace and stability. These criminal actions, which have intensified amid the worst pandemic humanity has faced in the last 100 years, are part of a policy of calculated cruelty, he said.  To consciously deprive an entire nation of its means of subsistence is an attack against peace and a crime against humanity.  He reaffirmed his support for the implementation of the Declaration and Programme of Action, as well as the continuity of its annual resolution before the Assembly.

OMAR HILALE (Morocco), noting that the COVID‑19 pandemic demonstrated the importance of promoting a culture of peace to overcome gaps in society, welcomed the Secretary‑General’s efforts to make the United Nations the centre of multilateral efforts to fight the pandemic.  Religious leaders have an important role to play in overcoming the challenges posed by COVID-19, he said, spotlighting the Secretary‑General’s organization of a meeting of senior religious leaders in May 2020 to address the pandemic.  Morocco supports United Nations efforts to promote peace between religions and cultures; it works on the national level towards this end and in the fight against all forms of xenophobia, discrimination, and hatred.  A melting pot of different cultures, Morocco is proud to have an ancestral tradition of tolerance and peaceful coexistence.  Respect for cultural and religious diversity is part of the country’s collective consciousness.  He also stressed the importance of education, which is a key to ensuring the development of a culture of peace and to countering discrimination, hatred and extremism.

SHEIKH GHAZALI (Malaysia), stressing that exclusion and inequality breed instability, consume peace and disrupt sustainable development, noted that his country recently introduced the concept of Keluarga Malaysia or “Malaysian Family” to further strengthen the ethos of togetherness and inclusivity.  Malaysia takes an affirmative and positive approach to peace, he said, stressing that peace lies with mutual understanding, respect and tolerance among religions, cultures and peoples.  Building a culture of peace is premised on equality and inclusivity such as in ensuring that people have access to food, shelter, education and decent work, he emphasized, calling on States to ensure that the right to development is pursued and realized at the national, regional and global levels.  Defamation of religion constitutes a derogation of the right to one’s own beliefs and it is not mutually exclusive with freedom of speech and opinion, he said, underscoring that both rights must be promoted and respected in a compatible, balanced manner.

MARITZA CHAN VALVERDE (Costa Rica) said that the culture of peace teaches that “conflicts are resolved at the negotiating table, not on the battlefield”.  Peace is always an unfinished task — “a horizon in motion” — and cannot by imposed by the barrel of a gun.  Pointing out that global military spending increased by $2 trillion in 2020, she said that, as more weapons are produced, more will escape the international community’s best efforts to manage and control them.  If a fraction of military expenditure was instead used to combat the COVID‑19 pandemic, tackle the climate crisis or bolster implementation of the Sustainable Development Goals, the current generation could take pride in these achievements.  Unfortunately, this has not been the case, and promises made concerning the Goals continue to fall short.  Against that backdrop, she called on all States to reduce military spending and to consider how gender norms, including “militarized masculinity”, affect conflict and armed violence.  Peace is not sustainable if it is not inclusive, and women and girls are underrepresented both in the pandemic response and in other forums that make decisions pertaining to peace and security.

MOHAMED AL HASSAN (Oman), highlighting the urgent need for renewed cooperation to counter hate speech, Islamophobia, contempt of religion, misinformation, and extremist narratives, said that dialogue and cooperation are tools that build bridges for peace and reconciliation.  With peace, dialogue and understanding, people can work together to tackle climate change, the digital gap and COVID‑19.  Peace is a key component in Omar’s foreign policy, he said, adding that his country seeks to achieve peace in its relations with all countries.  Peace cannot be achieved with words, but with actions and conduct in accordance with international values principles and norms consistent with the United Nations Charter.

MOHAMMAD AAMIR KHAN (Pakistan) said that while globalization has brought people closer, it has also spawned divisions and friction among and within societies.  Due to a lack of understanding, extremist and terrorist groups have exploited the gap in understanding and tolerance to propagate such divisions.  Therefore, it is imperative to strengthen mechanisms that promote dialogue and understanding.  Noting the increase in Islamophobia in many parts of the world, he stressed that Islam is a religion of peace and should not be judged by the acts of extremists who exist in all societies.  Thus, the international community must effectively address unresolved disputes and conflicts, lack of inclusive socioeconomic development, and anti-migrant rhetoric.  To Pakistan, respecting and promoting freedom of religion and belief is not only a duty to its citizens, but also a way of life.  His country is building a welfare State that looks after its poor and needy and aims to reduce inequality by investing in human development.  It also seeks to build relations with its neighbours and others in the international community, he said, noting the opening of the Kartarpur corridor between India and Pakistan in 2019.

SHEIKHA ALMAHA MUBARAK F. J. AL-THANI (Qatar) said that her country has established institutions for the promotion of a culture of peace and intercultural and interreligious dialogues such as the Doha International Center for Interfaith Dialogue and the Arab Cultural House in Berlin.  Given the importance of education in enhancing a culture of peace, Qatar has placed education as a top priority in all its relief and development programmes.  Noting the important role of youth in achieving peace and sustainability, she said Qatar will host in January 2022 the International Conference on Comprehensive Peace Paths for Youth, to be held virtually due to COVID‑19.  As well, Qatar will host FIFA [World Cup of the Fédération Internationale de Football Association] in 2022, the first time it will be held in the Middle East and the Arab region.

ANDRÉS EFREN MONTALVO SOSA (Ecuador) said dialogue is the best instrument for prevention of violence and conflict.  Noting the negative impact of COVID‑19 on different spheres of society, he stressed the need for access to free, reliable multilingual and science-based information to stop the virus’ spread.  While a culture of peace is entrenched in Ecuador’s laws, the threat of violence from transnational organized crime could undermine the country’s democratic institutions.  Noting that the 2030 Agenda stresses the promotion of a culture of peace, he stressed the need to employ COVID‑19 recovery strategies to achieve the Sustainable Development Goals.

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Question for this article:

What is the United Nations doing for a culture of peace?

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SHAUN LIM (Singapore), associating himself with ASEAN, noted Singapore is a diverse society of 5.7 million people — Chinese, Malays, Indians, Eurasians and others — living together on an island smaller than New York City, representing many of the world’s great religions.  In a 2019 Gallup poll, 95 per cent of respondents said the country was “a good place to live” for racial and ethnic minorities.  However, he noted that the country’s current harmony is built on painful lessons drawn from racial riots during the early years of independence and remains a work in progress.  The Declaration on a Culture of Peace affirms the key roles of civil society and religious bodies in developing such a culture, he said, with ground-up organizations and people of faith playing the largest role in building mutual understanding and trust.  As such, his Government works closely with the Inter-Religious Organization, led by a council of 31 leaders of 10 different faiths, building networks among them, countering religious extremism and radicalization, and promoting local and international interfaith dialogue.

FAISAL GH A. T. M. ALENEZI (Kuwait) said COVID‑19 has set back communication and dialogue between peoples, resulting in divisions.  Instead of ideas coming together, this also risks increasing intolerance and discrimination on racial and ethnic grounds.  In that regard, the international community must redouble its efforts to work together against the crisis.  Noting that Kuwait has made peace a State objective, he said dialogue, acceptance of others, tolerance are principles and values of Kuwaiti society and have been for centuries.  In the modern age, Kuwait’s Constitution has ensured freedom of expression and religious practices.  In its efforts to reinforce peace and tolerance, Kuwait created a high-level committee to strengthen tolerance and counter extremist actions and ideas.  It also participates in regional and international efforts to strengthen a culture of peace and dialogue.

PEDRO LUIS PEDROSO CUESTA (Cuba) said that while the Assembly meets to discuss peace, the use of force in international relations continues.  At same time, unilateral measures prevail even amid the most challenging conditions imposed by COVID‑19.  The implementation of unilateral measures impedes the exercise of the right to development of countries.  There can be no peace without inclusive social and economic development and as long as inequalities arise from an unjust economic order.  Moreover, there can be no peace if hate speech, racism, xenophobia and intolerance continue to be encouraged.  Haiti is committed to a culture of peace and to the promotion of Latin America and the Caribbean as a zone of peace.  He said the impacts of the most protracted economic, commercial and financial blockade imposed against any country have intensified during the pandemic.  As a country of peace, he said Cuba will not yield to attempts to sow confusion or discredit his country.

ASHISH SHARMA (India) said every one of the world’s major religions has a home in India, noting that his country has regularly provided refuge to those who have been persecuted in foreign lands and allowed them to thrive.  Noting disconcerting trends and instances of acts of violence based on religion or belief, in particular violence against the Hindu, Buddhist and Sikh communities, he urged the United Nations and Member States to counter such violence immediately.  He called for strengthened international efforts to foster and promote a culture of peace.  Noting that intolerance, violence and hatred have almost become the norm, he expressed concern about the increase in resources made available to groups who promote such acts.  Reiterating the call to fight against violence and discrimination, he said the international community must together build a culture of peace rather than fail separately.

Mr. BONCOEUR (Haiti), noting that the culture of peace, due to its complexity, requires much more commitment and greater involvement of stakeholders, encouraged Member States, United Nations entities, regional organizations and stakeholders to do more to promote peacebuilding and sustain peace.  Education and dialogue are the most effective ways to develop a sense of universal values required for coexistence and lasting peace.  In the context of growing insecurity, violence, racism, inequality and hate speech, global solidarity is becoming more necessary than ever.  In this regard, he called for support for all initiatives to promote a culture of peace and to join the efforts of the United Nations to promote dialogue, understanding and cooperation among religions and cultures in the service of peace.  Recalling the late Pope Paul VI and his speech before the United Nations on 4 October 1965, he reminded the Assembly of the important mission of the United Nations to teach peace.  “Let us make sure that we live up to this great and noble task,” he said.

Here is the verbatim record of the culture of peace debate on December 9.

Culture of Peace

The Assembly began the meeting by resuming its debate on the culture of peace and considering two draft resolutions on this agenda item.  (For background, please see Press Release GA/12392  of 6 December).

MOHAMED OMAR ELFAROUK HASSAN MOHAMED (Egypt) said that the scale of the international transformation could have been an opportunity to create a culture of peace, which should promote living together and tolerance, but technology has contributed to an increase in violence, aggravated by the pandemic, with serious consequences.  Optimism about vaccines and the effectiveness of the COVAX facility has dissipated in the face of inequalities in vaccine access.  He encouraged intellectuals and the media to play their role in fighting against hatred, ignorance and exclusion and in opposing extremism.  Deploring that social networks participate in the recruitment of terrorists using false religious pretexts, he recalled Egypt’s strong commitment to the culture of peace, both at the regional level and in its work with the United Nations.

WAEL AL KHALIL (Syria) said that a culture of peace cannot be maintained without respect for international law.  However, the major challenge to the implementation of a culture of peace is that some States attempt to dominate the Organization by putting its mechanisms at the service of their own interests while hiding practices that ignore the purposes of the Charter of the United Nations.  Collective will is needed to establish dialogue and cooperative action and put an end to hegemonic policies.  The international community must move from words to deeds, he said, emphasizing the need to combat the recent proliferation of extremist policies, the undermining of religions, xenophobia and ignoring the plight of refugees and migrants.

KHAULA ALI KHAMIS OBAID ALSHAMSI (United Arab Emirates), stressing that a culture of peace is essential for combating violence and conflict, noted that the COVID‑19 pandemic has been a test for the international community, regardless of borders.  Highlighting her country’s fiftieth anniversary, she reaffirmed its commitment to be a haven of tolerance and coexistence, as well as a beacon of well-being and peace.  Drawing attention to the noble values held in common by the entire world and advocated by all religions over the centuries, she said the Emirates involves all parts of society, notably the most vulnerable, in all aspects of life at the national, regional and international levels.  Also pointing to the “Global Alliance for Tolerance” initiative, launched by her country in the context of its 2020 Expo, she recalled the Assembly resolution on the International Day of Human Fraternity, which was sponsored by the United Arab Emirates, Bahrain, Saudi Arabia and Egypt.

ZAKIA IGHIL (Algeria) said global solidarity and multilateral cooperation have emerged as crucial components of moving forward in the COVID‑19 recovery.  However, while the recovery efforts from the pandemic are ongoing, the unequal access to the vaccines undermines the efforts to end the pandemic globally.  Moreover, inequality, poverty, hunger and unemployment are widening.  Racism, hate speech and extremism are also on the rise.  Concrete actions are needed to realize the culture of peace by addressing the root causes of conflicts, including through decolonialization, combating violent extremism, eradicating poverty and fostering the rule of law, she asserted.  On promoting dialogue, Algeria has been a mediator for the conflict in Mali, leading to the signing of the peace agreement and national reconciliation in that country.  Algeria has also worked to launch and promote the inter‑Libyan dialogue, with a view toward a peaceful settlement of disputes in the region, she underscored.

JUAN MARCELO ZAMBRANA TORRELIO (Bolivia) said the Organization has a founding mandate to bring about a culture of peace.  This mandate is now linked to other concepts such as sustainable development and greater equality between women and men.  One of the goals of “Transforming our world:  the 2030 Agenda for Sustainable Development” is to bring about a peaceful society without violence.  The world has been artificially divided and conflict and intolerance are worsening.  He expressed concern about increasing tensions due to the COVID‑19 pandemic and climate change crises, which have had a major humanitarian cost.  Bolivia has opted for a culture of peace and a culture of dialogue and diplomacy between nations to bring about peace.  Peace can be brought about if there is equality for everyone.  Yet intolerance has worsened in the pandemic era, he said, stressing the need for equal, universal access to vaccines.  The international community must keep working together to foster a revitalized and inclusive multilateralism.

Speaking in explanation of position before the vote, the representative of Armenia said that the draft resolution concerning promotion of interreligious and intercultural dialogue has many valuable provisions, but preambular paragraph 35 refers to an event held in a Member State with a long‑standing record of gross violations of human rights.  Noting that in 2020, amid an unprecedented global pandemic, Azerbaijan launched an aggressive war, that was accompanied by intentional destruction and desecration of the Armenian Christian heritage, he added that when relevant United Nations departments prepare reports on promotion of a culture of peace, it is imperative they pay attention to the context, in  which international events are being organized, and their real intent, before referring to such events as “key global platform for promoting intercultural dialogue”.  Due regard should also be given to the record of the host country, he said, requesting a vote on the draft resolution.

The Assembly then adopted a resolution titled “Follow-up to the Declaration and Programme of Action on a Culture of Peace” (document A/76/L.19) without a vote.  By its terms, the Assembly encouraged Member States, United Nations entities, regional and subregional organizations to consider instituting mechanisms to involve youth in the promotion of a culture of peace, tolerance and intercultural and interreligious dialogue, and to develop an understanding of respect for human dignity, pluralism and diversity, including through education programmes, that could discourage their participation in acts of terrorism, violent extremism, xenophobia and all forms of discrimination.

It also urged the relevant authorities to provide age-appropriate education in children’s schools that builds a culture of peace and non-violence, including lessons in mutual understanding, respect, tolerance, active and global citizenship and human rights.  The Secretary-General was asked to submit to the General Assembly at its seventy-seventh session a report on actions taken by Member States to implement the resolution and on heightened activities by the Organization and its affiliated agencies to implement the Programme of Action and to promote a culture of peace and non-violence.

Next, the Assembly adopted a resolution titled “Promotion of interreligious and intercultural dialogue, understanding and cooperation for peace” (document A/76/L.21), by a recorded vote of 139 in favour to none against, with 9 abstentions (Armenia, Australia, Canada, India, New Zealand, Norway, Ukraine, United Kingdom, United States).

By its terms, the Assembly called upon Member States, which have the primary responsibility to counter discrimination and hate speech, and all relevant actors, including political and religious leaders, to promote inclusion and unity in response to the COVID‑19 pandemic and to combat racism, xenophobia, hate speech, violence and discrimination.  It invited Member States to further promote reconciliation to help to ensure durable peace and sustained development, including by working with faith leaders and communities and through reconciliatory measures and acts of service, and by encouraging forgiveness and compassion among individuals.  It also invited Member States to disseminate values of religious tolerance and interreligious dialogue through educational programmes.

In an explanation of position after the vote, the representative of Slovenia speaking on behalf of the European Union,, expressed regret that the resolution duplicates and distorts the provisions of two other resolutions, one pertaining to freedom of religion and belief, and the other to combating discrimination.  As such, he said there is no need for the current resolution to address and redefine the same issues.  His delegation also regrets the lack of stronger affirmation of the positive intercultural and interrelational dialogue contained in the text, he said.  Furthermore, throughout negotiations, the European Union submitted proposals to enhance language regarding safeguards against human rights.  While his delegation believes the balance of the text could have been improved further, he welcomed the decision to biannualize the resolution.:

Also speaking in explanation of position after adoption, the representative of the United States reaffirmed her country’s commitment to rejecting violence as well as interreligious and intercultural dialogue.  Clarifying her country’s position on the text concerning follow-up to the Declaration and Programme of Action on a Culture of Peace, she voiced strong reservations about paragraph 15 where the text suggests that protections for freedoms of expression and religion or belief are at odds with one another.  “Protecting the freedom of religion and the freedom of expression promotes mutual respect and pluralism,” she said.

The representative of Ukraine acknowledged the importance of interreligious and intercultural dialogue for the purposes of peace and supported all steps to promote cultural diversity and religious pluralism.  Ukraine does not support the inclusion of the reference to the intentions of the Inter‑Parliamentary Union, he said.  Regrettably, the Russian Federation attempts to make all international events it hosts serve the goal of whitewashing its aggressive policies against sovereign States and repressive practices in the occupied areas, he asserted.  Drawing attention to the ongoing pressure put on religious communities in the temporary occupied autonomous Republic of Crimea, the city of Sevastopol, Lugansk and Donetsk territories of Ukraine, he condemned the human rights violations perpetrated by the Russian Federation.

The representative of Argentina said he voted in favour of the resolution because dialogue can help contribute to peace.  Argentina has the broadest respect for religious freedom and promotes an understanding of a wide range of beliefs and cultures.  His Government believes in combating all forms of discrimination.  International human rights laws compel States to adopt moderate approaches.  Argentina recognizes that all people have a right to religious freedom and the freedoms of expression and assembly, as long as any actions do not incite violence.  Yet the draft resolution places an unnecessary emphasis on limiting the right to the freedom of expression, he said.

The representative of Azerbaijan noted that the resolution welcomes the declaration of the Seventh Global Forum of the United Nations Alliance of Civilizations held in Baku.  He denounced the irrelevant comments of Armenia as counterproductive to the objectives of this text.  He said that he regretted that Armenia’s hostile position had prevented the General Assembly from adopting this text by consensus.

(A series of rebuttals by Azerbaijan and Armenia is omitted here but is available on the full report from the UN Press.

Number of journalists behind bars reaches global high

FREE FLOW OF INFORMATION

An article by Arlene Getz. from the Committee to Protect Journalists

It’s been an especially bleak year for defenders of press freedom. CPJ’s 2021 prison census found that the number of reporters jailed for their work hit a new global record of 293, up from a revised total of 280 in 2020. At least 24 journalists were killed  because of their coverage so far this year; 18 others died in circumstances too murky to determine whether they were specific targets.


Japanese journalist Yuki Kitazumi, shown here being taken to a Yangon police station in February, was among scores of journalists arrested after the Myanmar military’s post-coup media crackdown. Kitazumi was charged with spreading fake news, but allowed to return to Japan in May. Myanmar is now the world’s second-worst jailer of journalists after China. (AP Photo)

China remains the world’s worst jailer of journalists for the third year in a row, with 50 behind bars. Myanmar soared to the second slot after the media crackdown that followed its February 1 military coup. Egypt, Vietnam, and Belarus, respectively, rounded out the top five.

The reasons for the relentless climb in the numbers of detained journalists – this is the sixth consecutive year that CPJ’s census has recorded at least 250 incarcerated – differ between countries. But all reflect a stark trend: a growing intolerance of independent reporting. Emboldened autocrats  are increasingly ignoring due process and flouting international norms to keep themselves in power. In a world preoccupied with COVID-19 and trying to prioritize issues like climate change, repressive governments are clearly aware that public outrage at human rights abuses is blunted and democratic governments have less appetite for political or economic retaliation.
  
It’s true that some unexpected countries did buck the trend of putting more journalists in prison. Turkey, once the world’s worst jailer of journalists, is now ranked sixth in the CPJ census after releasing 20 prisoners in the last year. Eighteen remain. Saudi Arabia’s release of 10 prisoners – it’s holding 14 after no new journalists were recorded on the 2021 census – means it is no longer among the five biggest offenders.

However, it would be naïve to see lower prisoner numbers as a sign of a change of heart toward the press. As CPJ has noted, Turkey’s crackdown after a failed coup attempt in 2016 effectively eradicated the country’s mainstream media and prompted many journalists to leave the profession. Turkey’s prison count is also declining as the government allows more journalists out on parole to await trial or appeal outcomes.

In Saudi Arabia, the intimidatory effect of Jamal Khashoggi’s horrific murder  and dismemberment in 2018, along with several new detentions in 2019, is likely to have silenced many journalists more effectively than any fresh wave of arrests. In addition, authoritarian leaders are increasingly finding more sophisticated ways to block independent reporters and outlets – notably internet shutdowns  and increased surveillance through high-tech spyware  – than keeping them behind bars.
  
China’s relentless incarceration of journalists is not new. However, this is the first time journalists held in Hong Kong are found on CPJ’s annual census – a result of the implementation of the draconian 2020 National Security Law  imposed in response to the city’s historic pro-democracy protests.

Eight Hong Kong media figures, including Jimmy Lai, founder of Apple Daily and Next Digital and CPJ’s 2021 Gwen Ifill Press Freedom Awardee, were jailed in a stark blow to the city’s already embattled  independent press. Some could face life in prison.

On mainland China, others face a litany of vague Orwellian charges. Freelance video journalist Zhang Zhan, arrested in May 2020 for her critical coverage of China’s response to the COVID-19 pandemic, is serving four years for “picking quarrels and stirring up trouble” – a charge often used  to target peaceful critics of the ruling Chinese Communist Party. Others are accused of being “two-faced,” a phrase without legal basis but suggesting surreptitious opposition to the Communist Party and often used against Xinjiang’s Uighur journalists.

China also targeted non-journalists for tenuous associations with the media, arresting 11 people for allegedly sending material to The Epoch Times, a media company affiliated with the spiritual group Falun Gong. The 11 are not listed in the CPJ census because The Epoch Times said they were not reporters, but their detention is an ominous indicator of China’s efforts to stifle media discourse.

Myanmar, which had no journalists in jail as of December 1, 2020, saw the military’s post-coup repression leave 26 journalists in custody 12 months later. The situation, however, is even more dire than this total suggests. Many journalists, among them American Danny Fenster, were released  ahead of the census count after months in prison and CPJ’s research suggests there may be others in custody yet to be identified as reporters. In addition, an unknown number of reporters have gone underground or into exile – their departure a significant blow t o gains made by independent media under the ousted elected government.

Egypt came in behind Myanmar as the world’s third-worst jailer of journalists, with 25 in custody for 2021. Although a decrease from last year, the ongoing detentions are emblematic of the Abdel Fattah el-Sisi government’s often blatant disregard of its country’s own laws.

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Question related to this article:
 
Free flow of information, How is it important for a culture of peace?

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Egyptian authorities regularly work around legislation  limiting prisoners’ pretrial detention to two years by filing additional charges to extend that period. In other cases, they attach conditions to the releases of those who’ve completed their sentences.

Egyptian photojournalist and CPJ International Press Freedom Awardee Mahmoud Abou Zeid, known as Shawkan, for example, has spent every night in police custody  since he was freed from Tora prison on March 4, 2019. Released  under “police observation,” he must report  to a police station every evening for the next five years. Every evening so far, police order him to spend the night in the station’s cells. Shawkan is also prohibited from managing his financial assets and property for five years.

In sub-Saharan Africa, the biggest setback for media freedom came in Ethiopia. The government of Abiy Ahmed, who became prime minister amidst an unprecedented era  of reform after becoming prime minister in 2018, emerged in 2021 as the second-worst jailer of journalists in sub-Saharan Africa, after Eritrea.

Numerous journalists have been arrested in the country since the start of the civil war between the federal government forces and forces led by the Tigray People’s Liberation Front (TPLF) a year ago; nine reporters were still in custody on December 1. Six were arrested in November as the conflict escalated and the government imposed harsh emergency laws. CPJ documented multiple other press freedom violations  throughout the year.

Belarus leader Aleksandr Lukashenko, meanwhile, showed how little he cared about public opinion and how much he cared about staying in power by the extreme measures taken to arrest journalist Raman Pratasevich: the outrageous diversion  of a civilian RyanAir flight to take Pratasevich off the plane.

Belarus now has at least 19 journalists behind bars, up from 10 last year and the highest since CPJ started keeping data on imprisoned journalists in 1992.

One of those in custody is Aliaksandr Ivulin, a reporter for independent sports news site Tribuna. While Ivulin is facing up to four years in prison on charges of violating public order, one of his fans was sentenced to 14 days in detention for wearing a club shirt with the number 25 to a match at Ivulin’s local football club. The reason? That’s the number worn by Ivulin when he played for the club.

In this grim year for free expression, that kind of intolerance leaves little room for optimism that the number of jailed journalists will stop setting records anytime soon.

Other findings of note:

CPJ recorded 19 journalists murdered  in retaliation for their work as of December 1, 2021, compared with 22 in all of 2020. Three more  killed this year while reporting from conflict zones, and two others  were killed covering protests or street clashes that turned deadly.

Mexico remained the Western hemisphere’s deadliest country for reporters. Three journalists were murdered  in direct retribution for their reporting; CPJ is investigating the other six killings to determine whether they were related to their journalism.

India  has the highest number of journalists – four – confirmed to have been murdered in retaliation for their work. A fifth was killed while covering a protest.

Six journalists are listed on the prison census for Latin America: three in Cuba, two in Nicaragua, and one in Brazil. While a relatively low number, CPJ has found a disturbing decline in press freedom in the region.

At least 17 jailed journalists have been charged with cybercrimes. In the West African country of Benin, two are charged under the country’s broadly worded digital code, which is seen as a major challenge to press freedom by allowing criminal prosecution for anything published or distributed online.

Forty of the 293 detained journalists – less than 14% – are women.

No journalists were jailed in North America at the time of the census deadline. However, the U.S. Press Freedom Tracker, a partner of CPJ, recorded 56 arrests and detentions  of journalists across the U.S. during 2021. Eighty-six percent occurred during protests. In Canada, two journalists  arrested while covering land rights protest in northern British Columbia spent three nights in custody before a court ordered their conditional release.

Methodology

The prison census accounts only for journalists in government custody and does not include those who have disappeared or are held captive by non-state actors. These cases are classified as “missing” or “abducted.”

CPJ defines journalists as people who cover the news or comment on public affairs in any media, including print, photographs, radio, television, and online. In its annual prison census, CPJ includes only those journalists who it has confirmed have been imprisoned in relation to their work.

CPJ’s list is a snapshot of those incarcerated at 12:01 a.m. on December 1, 2021. It does not include the many journalists imprisoned and released throughout the year; accounts of those cases can be found at http://cpj.org. Journalists remain on CPJ’s list until the organization determines with reasonable certainty that they have been released or have died in custody.

Arlene Getz is editorial director of the Committee to Protect Journalists. Now based in New York, she has reported from Africa, Europe, Asia, and the Middle East as a foreign correspondent, editor, and editorial executive for Newsweek. Prior to joining CPJ, she spent nine years at Reuters, where she she was the editor in charge of the service’s global Commentary section.

Biennale of Luanda 2021 : Pan-African Forum for the Culture of Peace

FREE FLOW OF INFORMATION

Information from the programme published by UNESCO

The 2021 Biennale of Luanda is underway. Here is a brief resumé of the programme which can be found entirely at the preceding link.

Organized in partnership between UNESCO, the Government of Angola and the African Union, the Biennale of Luanda – “Pan-African Forum for the Culture of Peace” aims to promote the prevention of violence and the resolution of conflicts, by encouraging cultural exchanges in Africa, dialogue between generations and the promotion of gender equality. As a space for reflection and dissemination of artistic works, ideas and best practices related to the culture of peace, it brings together representatives of governments, civil society, the artistic and scientific community, and international organizations.

This 6-day hybrid programme combines in-person and on-line events.

• National Pavilions where countries offer cultural digital activities for
the promotion of the culture of peace, as part of the Festival of Cultures

• Partner Stands, where institutions and companies, foundations and NGOs will share best practices and future initiatives

Question related to this article:

The Luanda Biennale: What is its contribution to a culture of peace in Africa?

(Continued from left column)

On-line events – a live stream of the Biennale available in three languages (English, French, Portuguese). Register here for online or replay.

• November 27. The Official Opening organized in Luanda with high-level participants – Heads of State, Ministers, International organisations representatives and renowned personalities to support the Biennale.

• November 27. The Intergenerational Dialogue to enable young people to interact with Heads of State and Ministers and make their voices heard.

• November 27-30. The 4-day Festival of Cultures with virtual and live cultural events offering a unique space for exchange between the cultural identities of Africa and its Diasporas.

• Novemberr 29-30. The 4 virtual Thematic Forums to share best practices based on impactful initiatives already implemented for peace and sustainable development in Africa and elaborate flagship initiatives.

I. The contribution of arts, culture and heritage to sustainable peace

II. Engaging young people as actors of social transformations for conflict prevention and sustainable development

III. Africa and its diasporas in the face of conflicts, crises and inequality

IV. Harnessing the potential of the oceans for sustainable development and peace

• November 30. The Closing Ceremony to officially launch the Alliance of Partners for a Culture of Peace and adopt the Biennale Joint Communiqué and Roadmap.

• December 1-2. The 4 virtual Partnership Sessions to identify projects and initiatives, and mobilize resources to turn them into action within the Alliance of Partners for a Culture of Peace.

Culture of Peace at the Encuentro Mundial Educar para la Vida

… EDUCATION FOR PEACE …

Information from the website y facebook page of the Encuentro Mundial Educar para la Vida (translation by CPNN)

The global meeting of Educar para la Vida (Educating for Life) is a project that aims to reflect and create a dialogue about education, the ways of life that humanity has adopted and the possibilities of transforming them through a different education. This project arose from the challenge that the pandemic and the environmental crisis have posed for humanity, challenges that have been aggravated by social problems such as inequality, poverty and migration.

The objective of this project is to stimulate a transformative cultural mobilization of the ways of thinking, of producing, of consuming, of living in harmony with ourselves, with the community, with society and with nature, taking into account the perspective that education is the key to building a collective future based on respect for the common good.

The dialogue that this Meeting proposes is carried out in virtual format and developed around six themes: Educating for criticism, Culture of peace, Global citizenship, Justice, Communication and Educating in life and with life. There are keynote conferences, dialogues between international specialists and an exhibition of the experiences of NGOs, activists, leaders, academics and pedagogues.

One of the six fields of reflection is the culture of peace.

Culture of Peace

This is understood as a process of recognition of the thousands of forms, experiences of resistance and local, community and ethnic expressions from which it is possible to learn to live peacefully or to defend ourselves peacefully from war. The universe of human rights and democracy is the context for its guarantee. An antimilitarist culture where the language of war has been replaced by one of solidarity, a language of the acceptance of multiple dissensions, from where we work hard to build a just, anti-patriarchal, anti-racist planetary society, in solidarity with ourselves as human beings, with the other species that inhabit the planet and with the world of nature of which we are part.

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(click here for the original version in Spanish).

Question for this article:

What are some good films and videos that promote a culture of peace?

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10 Conferences

Culture of Peace : Video of David Adams, Coordinator of the Culture of Peace News Network and promoter of the UN Declaration and Program of Action for a Culture of Peace (1999).

Culture of peace towards the future : Video of Federico Mayor Zaragoza, Pharmacist, professor, poet, politician and high international civil servant. He was director of UNESCO (1987-1999). Since 2000 he has presided over the Culture of Peace Foundation. He is president of the Scientific Council of the Ramón Areces Foundation since 1993.

What education and for what kind of life?”> : Video of Manuel Dios Diz, Teacher, institute professor, diplomas in geography and history from USC. Founder and ex-president of the Galician Seminary of Education for Peace. Former president of AIPAZ and member of the Culture of Peace Foundation.

Education for a Culture of Peace : Video of Sofía Herrero, Pedagoga con Master Internacional en Estudios de Paz, Conflictos y Desarrollo y Doctora con mención internacional.

Culture of Peace and Neuroscience: Contribution from Mexico : video of Roberto Mercadillo, Psychologist with a Master of Science, specialist in Neurobiology with a PhD in Biomedical Sciences. He is a professor at CONCACyT and his research revolves around Social Neuroscience. He has worked at the Institute for Biomedical Research at UNAM, in addition to being a Professor at the National School of Anthropology and History.

Towards an education in human rights and citizenship from the United Nations models : video of Matías Penhos, Researcher Professor, his Master’s thesis revolves around the United Nations Models to address discriminatory situations in the field of non-formal education and its incidence in schools. He is a member of human rights education networks at the regional and international levels.

Colombian youth are transforming politics : video of Fabián Acosta, Philosopher, Master of Arts, Kliment University of Ojrid Sofia Bulgaria. Master in Political Science, Doctor in Social and Political Philosophy, Kliment University of Ojrid. Associate Professor Dept. of Political Science National University of Colombia, professor of political theory. Social researcher, Director of the UN OBJUN Youth Observatory.

Constructing Cultures of Peace: Today’s Challenge video of Alicia Cabezudo, Graduate in History and Social Sciences, Master in Spanish Studies and in Education for Human Rights, Peace and International Cooperation. She completed a Doctorate in Education and Social Sciences. She is currently a professor at the International Peace Bureau – IPB and the Global Alliance for Ministries and Infrastructures for Peace- GAMIP.

The challenges of education for peace and sustainability of life : video of Jaume Martínez Bonafé, Doctor in Philosophy and Educational Sciences, founder of the Pedagogical Renewal Movements and the University of the Paulo Freire Institute of Spain.

La décima conferencia no está disponible

3 Experiences

Our thinking at Embera : video of Miguel Angel Parada, Jumara Kincha Embera, Colombia.

Psychosocial support strategy with the use of ICTs, through the Meraki school magazine : video of Janeth Triana Triana, Colegio de Cultura Popular, Colombia.

Culture of Peace in the Network of Women Business Leaders and Entrepreneurs video of Leticia Adela Mosqueda Ochoa, Universidad de Guadalajara, Mexico.

United Nations : UNiTE by 2030 to End Violence against Women

. . WOMEN’S EQUALITY . .

An action circular from UN Women

The 16 Days of Activism against Gender-Based Violence is an international campaign that takes place each year. It commences on 25 November, the International Day for the Elimination of Violence against Women, to 10 December, Human Rights Day, indicating that violence against women is the most pervasive breach of human rights worldwide. It was originated by activists at the inaugural Women’s Global Leadership Institute in 1991 and this year marks its 30th anniversary. Over 6000+ organizations in approximately 187 countries have participated in the Campaign since 1991, with a reach of 300 million1 people. It continues to be coordinated each year by the Center for Women’s Global Leadership (CWGL) and is used as an organizing strategy by individuals, institutions and organizations around the world to call for the prevention and elimination of violence against women and girls.

In support of this civil society initiative, under the leadership of the UN Secretary-General, António Guterres, the United Nations Secretary-General’s UNiTE by 2030 to End Violence against Women campaign (UNiTE Campaign), launched in 2008 is a multi-year effort aimed at preventing and eliminating VAWG around the world calling for global action to increase awareness, galvanize advocacy and create opportunities for discussion about challenges and solutions.( 1) Center for Women’s Global Leadership (CWGL) United Nations Secretary-General’s Campaign UNiTE by 2030 to End Violence against Women ACTION CIRCULAR: October/ November 2021 Theme: 16 Days of Activism against Gender-based Violence BIMONTHLY ACTI

2021 CONTEXT

According to the latest estimates, nearly 1 in 3 women aged 15 years and older, around the world have been subjected to physical or sexual violence by an intimate partner, non-partner sexual violence or both at least once in their lifetime, indicating that levels of violence against women and girls (VAWG) have remained largely unchanged over the last decade.(2) These numbers do not reflect the impact of the COVID-19 pandemic and would be even higher if they included the full continuum of violence that affect women and girls including sexual harassment, violence in digital contexts, harmful practices and sexual exploitation.

COVID-19 pandemic has exacerbated all the risk factors for VAWG and reinforced many of the root causes such as gender stereotypes and harmful social norms. It has been estimated that 11 million girls may not return to school because of COVID-19, thereby increasing their risk of child marriage.(3) The economic fallout is expected to push 47 million more women and girls into extreme poverty in 2021, (4) reversing decades of progress and perpetuating structural inequalities that reinforce VAWG.

In addition to the impact of COVID-19, the global context of violent conflicts and humanitarian crises, including climate related disasters, are affecting more people than ever before, with a disproportionate impact on women and girls, perpetuating all forms of VAWG. While the forms and contexts may differ across geographic locations, women and girls universally experience different forms of violence in public and private settings, in contexts of peace and in contexts of conflict as well as in humanitarian or crises settings. If we want to ensure that no woman or girl is left behind, we need comprehensive and inclusive approaches that can be adapted to rapidly changing contexts, preventing and responding to all forms of VAWG such as the EU-UN Spotlight Initiative which is making significant progress in preventing and eliminating VAWG even under the constraints of a pandemic. (5)

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Questions for this article

Protecting women and girls against violence, Is progress being made?

Does the UN advance equality for women?

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This year’s global campaign theme “Orange the World: END VIOLENCE AGAINST WOMEN NOW!” will mobilize all UNITE networks, civil society and women’s rights organizations, the UN system, the Action Coalition on Gender-Based Violence, government partners, schools, universities, private sector, sports clubs and associations and individuals to advocate for inclusive, comprehensive and long-term strategies, programmes and resources to prevent and eliminate VAWG in public and private spaces prioritizing the most marginalized women and girls. VAWG is not an inevitable part of our societies. It is preventable and the 16 days of activism this year will be an opportunity to showcase effective strategies and interventions to inspire all actors to scale up what works. It is also an opportunity to promote the leadership of women and girls in their diversity and their meaningful participation in policy making and decision making from global to local levels and to build on the momentum created during the Generation Equality Forum.

MAIN PRINCIPLES OF UNiTE CAMPAIGN ADVOCACY

• Honour and acknowledge women’s movements and their leadership in preventing and ending violence against women and girls.

• ‘Leave No One Behind’: Apply a human rights-based approach and focus attention on the most underserved and disadvantaged groups of women and girls in efforts to prevent and end violence against women and girls.

• Survivor-centred: Take a respectful and ‘do no harm’ approach to the telling and retelling of survivor stories, only with their informed consent and under conditions in which they have agreed. This and the empowerment principles are vital for the engagement of survivor advocates/activists on their own terms. All UNiTE partners must ensure that survivor advocates’ rights, safety, dignity and confidentiality are prioritized and upheld.

• Multi-sectoral: Everyone in society has an important role to play in ending violence against women and girls and we all must work together across sectors to address the various aspects of violence against women and girls.

• Transformative: Fostering critical examination of gender roles, regimes and practices, while seeking to create or strengthen equitable gender norms and dynamics for fundamental, lasting changes for women and girls.

• Elevate the voices of young feminists: While the world’s reviewing progress made over the past 25 years since the adoption of the Beijing Platform for Action, it is time to create platforms to elevate voices of the next generation feminists who are shaping their future now. • The colour orange continues to be a key tool unifying all activities to bring global attention to the initiative.

(1) Center for Women’s Global Leadership (CWGL)

(2) Violence Against Women Prevalence Estimates, 2018 – World Health Organization, on behalf of the United Nations Inter-Agency Working Group on Violence Against Women Estimation and Data (VAW-IAWGED) (2021).

(3) United Nations Educational, Scientific and Cultural Organization. Keeping Girls in the Picture (2020); United Nations Population Fund (UNFPA), Impact of the COVID19 Pandemic on Family Planning and Ending Gender-based Violence, Female Genital Mutilation and Child Marriage: Pandemic threatens achievement of the Transformative Results committed to by UNFPA (2020).

(4) UN Women, From Insights to Action: Gender equality in the wake of COVID-19 (New York, 2020).

(5) https://www.spotlightinitiative.org. Page | 3

Amnesty International: Leaders’ catastrophic failure on climate at COP26 shows they have forgotten who they should serve and protect – humanity at large

. HUMAN RIGHTS .

An article from Amnesty International

Leaders have catastrophically betrayed humanity at large by failing to protect people most affected by the climate crisis and instead caving into the interests of fossil fuel and other powerful corporations, Amnesty International said today as the climate conference, COP26, concludes for another year.  Following two weeks of negotiations by world leaders in Glasgow, Amnesty’s Secretary General, Agnès Callamard, said:

“The United Nations Climate Change Conference has failed to deliver an outcome that protects the planet or people. Instead it has betrayed the very foundations on which the United Nations was built – a pledge first not to countries, nor states, but to the people. Throughout their negotiations, our leaders have made choices that ignore, chip away or bargain away our rights as human beings, often discarding the most marginalised communities around the world as expendable collateral damage.

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Questions related to this article:

Sustainable Development Summits of States, What are the results?

What is the relation between climate change and human rights?

(Article continued from the left column)

“Their failure to commit to maintaining the global temperature rise at 1.5°C will condemn more than half a billion people, mostly in the global south, to insufficient water and hundreds of millions of people to extreme heatwaves. Despite this disastrous scenario, wealthy countries have failed to commit money towards compensating communities suffering loss and damage as a result of climate change. Neither have they committed to providing climate finance to developing countries primarily as grants, a decision that threatens poorer countries – the least equipped to cope with the climate crisis – with unsustainable levels of debt.

“It is bitterly disappointing to see the many loopholes in the COP26 agreement which bow to the interests of fossil fuel corporates rather than our rights. The agreement fails to call for the phasing out of all fossil fuels and all fossil fuel subsidies – demonstrating the lack of ambition and bold action needed at this critical time. In addition, the focus on carbon offsetting by rich countries, without even putting in place adequate environmental and human rights protection  measures, ignores the threat to Indigenous peoples and communities who risk being evicted from their land to make way for these schemes. It is a hollow and unacceptable substitute for real zero emissions targets. 

“The decisions made by our leaders in Glasgow have grave consequences for all of humanity. As they have clearly forgotten the people they serve, the people must come together to show them what can be achieved. Over the next 12 months, we must stand together to call on our governments to take ambitious action on climate change that puts people and human rights at its centre. If we do not put our hearts and minds into solving this existential threat to humanity, we lose everything.”

From LA to Bogotá to London, global mayors unite to deliver critical city momentum to world leaders tasked with keeping 1.5 degree hopes alive at Glasgow’s COP26

. . DEMOCRATIC PARTICIPATION . .

A press release from C40 Cities

In Glasgow today (November 2), Los Angeles Mayor Garcetti announced the successful delivery of UN-backed Cities Race to Zero campaign before handing the baton as C40 chair to his successor London Mayor Khan, who outlined his bold new vision for leveraging what cities can deliver in the fight against climate change.

As the world seeks to turn climate action commitments into tangible emissions reductions within the next decade, cities have emerged as enthusiastic and ambitious engines of the global energy transition. Under Mayor Garcetti’s leadership, more than 1,000 cities and local governments have joined the Cities Race to Zero to raise climate ambition and put the world on track to halve emissions within the next decade, and reach net-zero no later than 2050.

(Global city partners C40, ICLEI, the Global Covenant of Mayors, CDP, UCLG, WRI and WWF, are working together to recruit 1,000 cities to the Race to Zero.)

The 1049 cities and local governments signing onto the Race to Zero represent 722 million people and will pursue ambitious climate action in line with limiting global temperature rise to 1.5℃ – the global standard for climate action. New estimates from Global Covenant of Mayors for Climate & Energy show that this collective action has the potential to reduce global emissions by at least 1.4 gigatons annually by 2030.

C40 Mayors’ presence at COP26 is the culmination of years of visionary climate leadership from local leaders who have leveraged their influence to bolster global climate ambition. Under Mayor Garcetti’s chairmanship, C40 mayors have promoted their vision for a Global Green New Deal, which aims to place inclusive climate action at the centre of all urban decision-making to create healthy, accessible, liveable, and sustainable cities for all.

In his first public speech as C40 Chair-elect, Mayor Khan committed to align C40’s budget and staffing behind efforts to tackle air pollution worldwide and support emissions reduction strategies particularly in Global South cities who are at the frontline of climate impacts – putting social justice at the heart of his vision for C40 cities.

As Chair, Mayor Khan will commit two thirds of C40’s budget to support climate action and green recovery efforts in Global South cities experiencing the worst impacts of the climate crisis.

Mayor Khan also announced an expansion of the C40’s Global Green New Deal program funded by the Open Society Foundations, which will direct additional funding to increase the number of cities working in partnership with trade unions, young people and community organisations to ensure climate action benefits everyone.

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Question related to this article:
 
How can culture of peace be developed at the municipal level?

Despite the vested interests of companies and governments, Can we make progress toward sustainable development?

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Mayor Khan will also bring his visionary work to tackle air pollution in London to the broader C40 network, expanding Breathe Global, based on his flagship air quality monitoring programme Breathe London, to C40’s almost 100 member cities, as well as targeted, high-level support for seven megacities where air pollution is highest to bring down pollution levels. Last week Mayor Khan oversaw the 18-fold expansion of London’s Ultra-Low Emission Zone, his world-leading initiative to reduce vehicle pollution, which now covers an area with almost four million residents. The introduction of the scheme has led to Londoners moving to cleaner vehicles, with more than 87 per cent of vehicles seen in the zone now compliant with the new green standards.

C40 Cities Chair and Mayor of Los Angeles, Eric Garcetti, said: “Today, more than 1,000 cities stood united around a historic commitment to make this decade one of exponential action toward a green and just future. Cities are leading the way to save our planet, invest in our people, and leave no one behind — and I’m proud to stand with incoming Chair Khan and this global coalition of mayors who have come together to show the world what’s possible.”

C40 Cities Chair-elect and Mayor of London, Sadiq Khan, said: “Cities are leading the way when it comes to tackling the climate emergency and I am committed to doing more to support cities in the global south, which are on the frontline – facing the worst consequences of climate change. I want to ensure C40’s resources help all C40 cities around the world speed up their efforts to tackle the climate emergency, toxic air pollution and address inequalities within and between our cities with inclusive climate action. That’s why I’m expanding C40’s Global Green New Deal programme and announcing that our next budget will see two thirds of our total funding allocated to the Global South.

“The world is at a crossroads. We must ensure we help cities around the globe become greener, fairer and more sustainable, and convince national governments to unleash the potential of cities with powers and additional investment to boost our green economies and accelerate climate action.”

Michael R. Bloomberg, UN Special Envoy for Climate Ambition and Solutions, Founder of Bloomberg LP and Bloomberg Philanthropies, and Global Ambassador for the Race to Zero and Race to Resilience Campaigns said: “Cities are on the frontlines of the climate crisis and they’re leading the way in finding and implementing the solutions we need to confront it head-on. Mayors are also playing a critical role in pushing world leaders to take action at the national level – through their words, and by providing a blueprint for countries to follow. With more than 1,000 cities now working together to raise their climate ambitions and meet their goals, cities and mayors have never been more influential in the global fight against climate change.”

Mayor of Bogotá, Claudia López Hernández, said: “As mayors gather in Glasgow, the influential C40 network of global cities should be proud of its historic leadership under Mayor Garcetti and excited about the visionary future represented by Mayor Khan. I look forward to continuing this important work with colleagues around the world to create greener, healthier, more inclusive cities that drive the large-scale collective action essential to constraining global warming to 1.5 degrees.”

Mark Watts, Executive Director of C40 Cities, said: “Under the leadership of Mayor Eric Garcetti, C40 cities around the world have taken climate ambition and action to new heights. From standing up a Global Green New Deal, securing ambitious, science-based commitments from more than 1,000 cities, and urging national leaders to invest in a green and just pandemic recovery, Mayor Garcetti has been instrumental in cementing cities’ place as global climate leaders. As we look towards 2030 and turning commitments into tangible progress, Mayor Khan’s bold vision for the C40 Cities network will be critical to moving us towards our goal to limit global warming to 1.5C and secure the future we want.”

Rallies around the world send a message to COP26

. . SUSTAINABLE DEVELOPMENT . .

A press survey by CPNN

While negotiators for a climate agreemen meet, they are face with a worldwide movement in addition to the hundreds of thousands of demonstrators in Glasgow. Here are some photos from the media.



Members of the climate action group Extinction Rebellion lay in the street during a protest in Brussels, Belgium, November 6. (Julien Warnand/EPA-EFE/Shutterstock)


Extinction Rebellion protesters conducting a mock funeral procession featuring a burning Koala march in St Kilda on November 06, 2021 in Melbourne, Australia. Photo: Getty Images


Members of the ‘climate crisis resistance alliance’ hold a protest in Palu, Indonesia, on November 6. (Adi Pranata/ZUMA Wire)


Environmental activists display portraits of world leaders in front of the Paris city hall on November 6, in France. (Christophe Petit Tesson/EPA-EFE-Shutterstock)


People participate in a rally during a global day of action on climate change in Seoul, South Korea, on November 6. (Anthony Wallace/AFP/Getty Images


People participate in a rally during a global day of action on climate change in Manila, Philippines, on November 6. (Maria Tan/AFP/Getty Images)


Exile Tibetans participoate in a street protest to highlight environmental issues in Tibet ahead of he COP26 summit, in Dharmsala, India, Friday Oct. 22, 2021

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Question for this article:

Are we seeing the dawn of a global youth movement?

(Article continued from the left column)


In New York, climate change protesters form a blockade against rush-hour traffic on the FDR Drive by Cherry St. Photo by Robert Mecea


People stay in front of the Brandenburg Gate as they take part in a ‘Fridays For Future’ climate protest rally in Berlin, Germany, Friday, Oct. 22, 2021. (AP Photo/Michael Sohn)


Extinction Rebellion began a week of protests in Wellington this week, on Monday demanding Te Papa change the English translation of the Treaty of Waitangi currently on display. Photo by Kevin Stent/STUFF.


Fiji police stop climate rally by youths. Organisers told local media police also removed their banners. They say the youths wanted to show their support for the Fijian COP26 delegation in Glasgow. Photo: Facebook


Activists take part in Global Day of Action For Climate Justice on day seven of the United Nations Climate Change Conference (COP26) in Istanbul [Dilara Senkaya/Reuters]


In Victoria (Canada), climate activists march down Government Street on Saturday, Nov. 6, 2021 as they make their way from Centennial Square to the B.C. legislature as part of a global day of action coinciding with the COP26 UN global climate summit in Glasgow. DARREN STONE, TIMES COLONIST


Representatives of parent groups tell Alok Sharma in Glasgow that their children’s health depends on an end to funding for fossil fuel industries. The delegation represented almost 500 parent groups from 44 countries and may be the biggest parent mobilisation on any issue in history. Photograph: Handout

Amid rain and wind, Catholics join 100,000 demonstrators at COP26 climate march

. . SUSTAINABLE DEVELOPMENT . .

An article by Brian Roewe from the National Catholic Reporter

On a wet, windy and cold day in Scotland, an estimated 100,000 people took to the streets of Glasgow on Nov. 6 in demonstrations calling for increased action and results from COP26, the two-week United Nations climate summit being hosted by the United Kingdom.

Among the throngs of people marching from Kelvingrove Park to Glasgow Green as part of the Global Day of Action for Climate Justice were hundreds of Catholics, many hailing from the U.K. while others represented countries across Africa, the Pacific, Europe and the Americas.


(Alphonce Muia/CYNESA)

EarthBeat asked some of the participants to share in their own words what the march meant to them and what message they sought to send to delegates and world leaders at COP26.

Ayaat Hassan, Student at Notre Dame Catholic High School in Glasgow, and part of SCIAF, the official relief and development agency of the Catholic Church in Scotland

“We’re here to represent the youth of today, because climate change is going to have the biggest impact on us and we deserve to have our voices heard. The message this march sends is that we care about this a lot.”

Lorna Gold (pictured), Board chair, Laudato Si’ Movement

“It’s very moving to be here with the Laudato Si’ globe and all the activists. We just hope the message here gets through to the COP itself. … So far it’s very high on aspirations and it’s high on long-term targets. But there’s no detail.”

Jesuit Fr. Leonard Chiti, Provincial for Jesuits in Southern Africa

“I bring a message from the poor adversely affected by climate change. Global warming and extreme weather patterns are making it difficult for people to survive. I come here asking everyone to act now to save the planet and save the lives and livelihoods of people in Southern Africa and other less-developed countries.”

Members of the Catholic Youth Network for Environmental Sustainability in Africa (CYNESA)

“CYNESA joined the global environmental movement [at both the youth climate strike on Nov. 5 and Global Day for Climate Justice on Nov. 6] to march and send a strong message of acting for [the] climate crisis with the urgency it deserves in the streets of Glasgow.

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Question for this article:

Sustainable Development Summits of States, What are the results?

Despite the vested interests of companies and governments, Can we make progress toward sustainable development?

Are we seeing the dawn of a global youth movement?

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“We made it known to the world that in Africa, most young people do not choose to be climate activists, but are forced, because their own survival is fully threatened and their future is not certain [because of] water scarcity, food insecurity, extreme weather events forcing high numbers of them to migrate to Europe in very appalling conditions.

”The future is not a destination that will wait for us; it is one that we must create, and CYNESA joins the global environmental movement to demand climate justice and a more ambitious outcome from this COP26 as the window of the opportunity to turn around the devastating effects of climate change, as we are the only generation with this unique burden of responsibility to do something about [the] climate crisis.”

Rodne Galicha, Executive director, Living Laudato Si’ Philippines

“Eight years after the onslaught of Typhoon Haiyan in the Philippines, more than a thousand people are still missing. Year after year thenceforth, the intensity of extreme weather conditions is increasing.

“COP26 is an opportunity to address losses and damages, both for humanity and ecosystems. Climate action is not only about common but differentiated responsibilities, but a collective conscience and uncompromised moral imperative towards intergenerational justice, equity and common good.”

Alex Ugoh (pictured), 19-year-old CAFOD climate campaigner from Rainham, East London (Catholic Agency for Overseas Development)

“I am here to represent the drive and enthusiasm of young people across the globe who want a more sustainable tomorrow. The opportunity to be surrounded by a community of passionate young adults focused on future-proofing their planet for generations to come was something I simply could not pass up.”

Lydia Machaka (pictured), CIDSE climate justice & energy officer

“We push on, no matter what! We need climate action now!” she said, even despite barriers, whether inside the summit or with the rainy weather outside.

Sophie Pereira (pictured), 18-year-old CAFOD climate campaigner from Colchester, Essex

“We are living in a climate crisis, and I believe the youth deserve to be standing right next to the world leaders, contributing to their decisions.

“As young people, we are the next generation. We will be living in the world that the generation before left us. Because of that, we deserve a voice and deserve to stand together and fight for the world we’re living in before it’s too late.”

Giorgio Gotra, CIDSE campaign project officer

“Inspired by Laudato Si’, we renew our commitment to ‘change for planet and to care for the people’ and joined the march in Glasgow.”

Jane Mellett (pictured), Laudato Si’ officer, Trocaire, and member of Laudato Si’ Movement

“We sang. We chanted. We prayed. And it just was a very powerful day. Everyone is here for our common home, for climate justice and to call for justice for the most vulnerable people in our world and planet Earth.”

Fridays for Future: Who we are

. . SUSTAINABLE DEVELOPMENT . .

Excerpts from the website of Fridays for Future

FRIDAYS FOR FUTURE or FFF, is a youth-led and -organised global climate strike movement that started in August 2018, when 15-year-old Greta Thunberg began a school strike for climate. In the three weeks leading up to the Swedish election, she sat outside Swedish Parliament every school day, demanding urgent action on the climate crisis. She was tired of society’s unwillingness to see the climate crisis for what it is: a crisis.

To begin with, she was alone, but she was soon joined by others. On the 8th of September, Greta and her fellow school strikers decided to continue their strike until the Swedish policies provided a safe pathway well under 2° C, i.e. in line with the Paris agreement. They created the hashtag #FridaysForFuture, and encouraged other young people all over the world to join them. This marked the beginning of the global school strike for climate.
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Question for this article:

Are we seeing the dawn of a global youth movement?

How can just one or a few persons contribute to peace and justice?

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Their call for action sparked an international awakening, with students and activists uniting around the globe to protest outside their local parliaments and city halls. Along with other groups across the world, Fridays for Future is part of a hopeful new wave of change, inspiring millions of people to take action on the climate crisis, and we want you to become one of us!

JOIN US

OUR GOALS​

The goal of the movement is to put moral pressure on policymakers, to make them listen to the scientists, and then to take forceful action to limit global warming.

Our movement is independent of commercial interests and political parties and knows no borders.

We strike because we care for our planet and for each other. We have hope that humanity can change, avert the worst climate disasters and build a better future.

Every day there are more of us and together we are strong. Everyone is welcome. Everyone is needed. No one is too small to make a difference.

OUR DEMANDS

HOW TO STRIKE

Check how you can make a difference with a strike or action.

FIND OUT HOW!