All posts by CPNN Coordinator

About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

Brazil: FINOM participates in Meeting of the National Pact for the Promotion of Respect for Diversity, Culture of Peace and Human Rights

… EDUCATION FOR PEACE …

An article from the website of the Faculdade do Noroeste de Minas (translated by CPNN)

The “University Pact for the Promotion of Respect for Diversity, Culture of Peace and Human Rights” celebrated one year in November 2017. The occasion was marked by a meeting in Brasilia so that institutions could present their initiatives and exchange experiences. The event took place between December 5 and 6, in the Coordination for the Improvement of Higher Education Personnel (CAPES), with the participation of 64 institutions of higher education.


The pact is an initiative of the Ministry of Education, with the support of the Ministry of Human Rights, and aims to promote human rights education in higher education and overcome violence, prejudice and discrimination.

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(Click here for the article in Portuguese)

Questions for this article:

How do we promote a human rights, peace based education?

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As one of the more than 300 Brazilian institutions enrolled in the University Pact, FINOM was represented at the anniversary meeting of the Pact by the Academic Director, Professor José Ivan.

The dynamics of the meeting were very well organized, because through the adopted methodology, the participants were divided into groups and all had the opportunity to present the work programs that have been carried out in the institutions under the program.

The main objective of this event was to promote the exchange of experiences between institutions, and the goal was fully achieved, since the highlight of the meeting was the sharing of institutional experiences.

According to the professor and Academic Director, José Ivan, “the meeting was a great opportunity to gather information that further enriches the institutional program to promote human rights education and a culture of peace and respect for diversity.”

Mexico: Hip-hop: coexistence for peace

EDUCATION FOR PEACE .

An article by Maribel Sánchez for Diario de Xalapa

With the aim of contributing to the creation of spaces that foster social and community coexistence of youth in favor of culture and peace, on Friday 8 and Saturday 9 December, feature films will be screened in Xalapa, along with a dialogue table, an open forum of hip-hop and a photographic exhibition of street art.

Titled Hip-hop: coexistence for peace. Art, culture and celebration, the meeting is coordinated by representatives of the Collective Cinema Collection, the Center for Culture and Communication Studies, the Music, Society and Globalization Seminar and the Anthropological Looks workshop (Ciesas-Golfo), which coincide in that “Hip-hop as a youth culture has been stigmatized by relating it to conduct of clandestinity, illegality, delinquency and poverty, spreading a negative image of the people involved in it.”

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(click here for the Spanish version of this article.)

Question for this article:

What place does music have in the peace movement?

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However, they clarify that hip-hop is an artistic and cultural movement that integrates a universe of expressions that go from the local to the global. They also see it “as a way of life adopted by young people to express themselves, to be visible to society and to coexist with other sectors of the population”, reasons why through it they will seek to transmit a message of non-violence.

Some of the questions on which it will reflect are: How to weave networks of youth in with diverse and heterogeneous citizenship? How do people’s experiences start from cultural communities? Can hip-hop guide us towards possible paths of peace?

Salvador Ponce, Ana I. León, Mariano Báez and Homero Ávila inform interested parties that the first activity will be Friday at 6:00 pm in the Aula Clavijero (Juárez 55), where the documentary Somos Lengua will be exhibited, with which the Director Kyzza Terrazas explores the relationship that some Mexican rappers have with words, expressing their immediate day by day reality.

On Saturday 9, from 12 a.m. to 9 p.m. in Espacio Obra Negra (91 De la Rosa Street, Colonia Salud), the day will begin with the dialogue table Hip-Hop: youth and culture of peace, to continue with the screening of short films by filmmakers Locals, an open hip hop forum and the exhibition 20 years of street art in Xalapa, by photographer Ulises Martínez Ciprés, in collaboration with Roberto Ruiz and Amehd Villegas. At the closing will be the presence of Dj Aka and Stilo (Línea Enferma).

The entrance to each of the activities will be free.

Brazil: State Government of Acre establishes union with institutions for the culture of peace

.. DEMOCRATIC PARTICIPATION ..

Un artigo das Notícias do Acre

Governor Tião Viana received in the Civil House, on Thursday, 7, the institutions that form the group Walk for Peace in Acre that is led by the Rotary Club of Penápolis. The meeting was an initiative to express the government’s support for the group’s actions and to propose new actions for the culture of peace.


Tião Viana proposed the creation of a permanent committee to discuss public security (Photo: Sérgio Vale / Secom)

The governor thanked the determination of all who, together, have worked the involvement of society in the debate for public safety. “We have to unite and fight to win with peace and truth. We only have one way to combat violence, it is to have a culture of peace in our society. The biggest problem is the drug trade that is invading our country,” said Tião Viana.

The governor’s proposal is that a permanent committee be set up with these institutions to discuss various public security issues. The idea was accepted by the representatives and an agenda for joint debate will soon be established.

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(Click here for the article in Portuguese)

Questions for this article:

The culture of peace at a regional level, Does it have advantages compared to a city level?

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The group has been running for three years a trip through the city of Rio Branco in order to bring the message of peace and harmony. The last edition was held on November 30. “We need to cultivate a harmonious coexistence in society. For this, we have to make people aware that there is no other path than peace, “said Manoel de Jesus Lima, popularly known as “Garrincha”, a member of Rotary and coordinator of the Walk.

Institutions

Several institutions of the civil society of Acre are involved, as well as government agencies such as the Military Police. They are: Scouts of Brazil, State Public Ministry, House of Friendship, Brazilian Bar Association, Apae, Diocese of Rio Branco, Brazilian Army, Federation of Acre Industries, Masonry, among others.

“Here we have countless institutions seeking to build a culture of peace, which necessarily begins at home and then radiates to the streets, through schools and various environments. Here we are building an environment that can definitely contribute, now with a permanent meeting, “said Emylson Farias, Secretary of Security.

“Governor, you put something at the Meeting of Governors [held in Rio Branco in October this year] that needs to be considered: the issue of public security is affecting our sovereignty. In this sense, we begin to question whether our mission is being well fulfilled. Providing a sense of security is also our mission, so we are always willing to work in partnership with the Secretariat of Public Security in coping with crime, “said Colonel Wellington Valone, commander of the Acre Border Command / 4th Battalion of Jungle Infantry. He pointed out that because Acre is a border area, the Army has legal responsibility to address cross-border crime which interferes directly with security.

Colombia: Three Educational Institutions Awarded Prize for their Construction of Peace in the Classroom

FREE FLOW OF INFORMATION

An article from La Oficina de la Alta Consejeria para los Derechos de las Víctimas la Paz y la Reconciliación

‘MuisKanoba’, ‘The Voices of Memory’ and the ‘Cirque del Sol Solecito’ have received the ‘Educational Experiences in Memory Award for a Culture of Peace and Reconciliation’. The award recognizes the work they have developed in the classroom for the understanding and teaching of the armed conflict in Colombia and the construction of peace,

The Mayor of Bogota, through the High Council for Victims, awarded the Prize, an incentive of five million pesos each, to the three initiatives of District Colleges of the towns of Bosa and Santafé.
 
“It fills me with happiness to be able to reward those who work every day from their classrooms so that the new generations can responsibly move forward from our past. This award is not only for the teachers and their persistence, but also for the students whose commitment has made these experiences meaningful, replicable. Above all, they show that another country and another education is possible,” said Ángela Anzola, High Councilor for the Victims during the delivery of the recognition.

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(Click here for the original Spanish version of this article)

Question related to this article:

What is happening in Colombia, Is peace possible?

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The winners:
 
‘The Voices of Memory’, carried out in the Alfonso Reyes Echandía School, of the Bosa Locality, fosters dialogue between the curricular areas of social sciences and arts, allowing the exploration of individual and collective memories, resulting in theatrical performances that combine multiple languages.
 
The ‘Circo del Sol Solecito’, developed at the Jorge Soto del Corral School, in the town of Santafé, has allowed the approach of primary school children to complex issues such as displacement as a result of the armed conflict, through a practices that they can play like a game.
 
MuisKanova, carried out at the San Bernardino de Bosa School, has managed to generate integrating relationships among the educational community, highlighting the exclusionary practices historically experienced by ethnic groups, through the use of ancestral practices.
 
“Receiving the award helps us to continue working for this. Now we have an additional resource to strengthen what we have been doing and offer more possibilities to young people,” said Blanca María Peralta, rector of the Saint Bernardine School, upon receiving the award..
 
The call for this award was addressed to educational managers, teachers and students, who, through their work, have developed in the last two years an initiative for peace and reconciliation in the context of an educational institution in Bogotá.
 
Through these recognitions and incentives, the Mayor’s Office contributes to the strengthening of pedagogical initiatives that contribute to the construction of peace and the reconciliation of citizens.

Greenpeace: Great news for the Arctic AND the Antarctic!

. . SUSTAINABLE DEVELOPMENT . .

A blogpost by Louisa Casson for Greenpeace (reprinted for educational purpose)

Last night, [November 30] governments from around the world agreed to protect a huge part of the Arctic Ocean against all commercial fishing. Thanks to the millions of you who supported our Save the Arctic campaign, an area roughly the size of the Mediterranean Sea will be safe from industrial fishing for at least the next 16 years.


caption: Polar Bear on Sea Ice in Baffin Bay. Copyright Greenpeace.

This means we have an even stronger platform to push countries to commit to more long-term protection for this vulnerable ocean and remove the threats of destructive fishing and fossil fuels for good.

On the other side of the planet, a massive ocean sanctuary in the Antarctic’s Ross Sea comes into force today. An area of ocean twice the size of Spain is now protected from all kinds of extractive industries and can remain one of the most exceptional shallow oceans left on Earth.

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Question for this article:

What is the relation between the environment and peace

Despite the vested interests of companies and governments, Can we make progress toward sustainable development?

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This is amazing news for polar bears AND penguins – as well as all of us who depend on healthy oceans across the world.

These two victories are proof that people power works. When we work together, incredible things can happen. So if anyone tells you it’s impossible to save the Arctic or create the biggest protected area in the Antarctic, show them this blog. It always seems impossible until it’s done.

But we’re not stopping here. Back in the 1980s, millions of people persuaded their governments to ditch plans to open up the continent of Antarctica for mining and protect it forever. Now we have an opportunity to make history by creating the largest protected area on the planet, in the Antarctic ocean.

An Antarctic Ocean Sanctuary would not only be a safe haven for penguins, whales and seals, but it would keep those waters off-limits to huge industrial fishing vessels sucking up the tiny shrimp-like krill, on which all Antarctic sea life relies.

This historic day for the protection of polar oceans is a reminder that together we can succeed.

So celebrate these decisions, keep going and help us restore our blue planet – all the way from the Arctic to the Antarctic!

The League of Ulema, Preachers and Imams of the Sahel Countries: Communication to counter extremism

TOLERANCE AND SOLIDARITY .

An article from L’Expression

The ulema, imams and preachers of the Sahel countries must imperatively use modern means of communication to counter the threat of religious and violent extremism. Extremism is changing fast. To counter it, you need a quick adaptation. In other words, the fight against extremist ideologies and violent discourses that currently use the Web and social networks must use the same communication media.

It is to allow the League of Ulema, Preachers and Imams of the Sahel Countries to achieve this goal that the [Algerian] Minister of Communication, Djamel Kaouane, received yesterday its secretary general, Youcef Belmehdi. According to a communiqué from the Ministry of Communication, Djamel Kaouane “listened, during this interview, to a presentation by Youcef Belmehdi on the activities of the League of Ulema Sahel whose principles are the peaceful coexistence with other religions and the rejection of all kinds of extremism”.

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(Click here for the original French version of this article.)

Question for this article

Islamic extremism, how should it be opposed?

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The meeting also allowed them to “review the means likely to be implemented by the communication to popularize and promote the message of tolerance and moderation advocated by this association,” says the same source. It must be said that the ulema, imams and preachers of the Sahel countries have an important mission to accomplish, that of fighting through information and sensitization against religious extremism in the region. The latter must therefore use modern means of communication to succeed in their awareness campaign.

In order to realize this preventive mission to counter the threat of religious and violent extremism, and to carry out this struggle upstream, the League has set up a program involving the intervention of imams and preachers on the Web and social networks. This “incursion” of members of the League in the virtual world, will allow to do a work of counter-propaganda blocking the road to dormant cells of extremist groups who indoctrinate and recruit victims on social networks.

The other field on which the League of Ulema, preachers and imams of the Sahel countries, wants to weigh, is that of the universities. It should be recalled that last October, the League in collaboration with the African Center for Studies and Research on Terrorism (CAERT) agreed to develop a training program for African imams and preachers. The program plans to provide Africans with the Algerian experience in preventing violent extremism and terrorism.

The League had previously organized the first training cycle for imams members of the League, which focused on topics such as “optimizing the use of the media” by imams and preachers, “the reform in Islam “and” the role of zakat and wakf in resolving social problems “.

Created in January 2013 in Algiers, the League of Ulema, preachers and imams of the Sahel works to spread the culture of peace and to ban violence and extremism in this region. It brings together ulema, preachers and imams from the region’s member countries of the League, namely Algeria, Mauritania, Mali, Nigeria, Niger, Burkina Faso and Chad, as well as three observer countries under of the Nouakchott Process, namely Côte d’Ivoire, Senegal and Guinea.

16 Days of Activism: Meet Bertha Zúñiga Cáceres, Honduras

. . WOMEN’S EQUALITY . .

An article from the Nobel Women’s Initiative

Bertha Zúñiga Cáceres, general coordinator of the Civic Council of Popular and Indigenous Organizations of Honduras [COPINH]. COPINH fights for the environmental, cultural, social, health, economic and educational rights of Honduras’s largest indigenous group, the Lenca people. 


Photo by Mel Mencos

Bertha Zúñiga Cáceres was born to what she’s described as “a people of great dignity and strength.” She also was born into struggle. She was just a toddler when her mother, Berta Cáceres, one of Honduras’s most high-profile activists, founded COPINH to defend the land rights of the country’s Indigenous Lenca from exploitation by mining, dam-building and logging interests. (She also advocated against racism, sexual discrimination and the victimization of women.) Her mother, Zúñiga Cáceres recalled, “instilled in us from a very early age that we must continue forward defending the rights of our people.”

The fight was intense. Extractive industry companies hold concessions on more than 30 percent of Honduras’s land. With her siblings, Zúñiga Cáceres went to marches and protests – she learned young how to best avoid breathing in tear gas – read about racism, and spent time in the Indigenous communities that were her mother’s focus. The experience forever shaped her. As she put it, “To make the ancestral struggles of the communities yours, is to assume a way of seeing and being in the world.”

Zúñiga Cáceres also learned early that in Honduras speaking truth to power is a dangerous act. Her mother fought the construction of a hydroelectric project with a series of dams that would dry up the Gualcarque River, which is both sacred to Lenca communities and vital to their survival.  Death threats were constant. Later Zúñiga Cáceres acknowledged that the danger in which her family lived “was so frequent that it became normal.”

The danger also was real. At least 124 environmental and land activists have been murdered in Honduras since 2009; Global Witness calls the country the most dangerous in the world in which to defend natural resources. On March 2, 2016, one year after Berta Cáceres won the prestigious Goldman Environmental Prize—sometimes called the Green Nobel—and one day before her 45th birthday, gunmen pushed into her home and shot her to death.

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Question for this article

Do women have a special role to play in the peace movement?

Indigenous peoples, Are they the true guardians of nature?

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Zúñiga Cáceres, who is sometimes called Bertita, or Little Bertha, suspended her graduate studies and went to work on two fronts: to find and bring her mother’s killers to justice, and to continue her mother’s fight against the dam and for a more general social justice—a struggle, she’s said, that “goes beyond one person or one single individual.”

Neither has been easy.  Eight people are in custody in relation to the killing of Berta Cáceres, two with links to the company trying to build the dam, three with military ties. A recent independent investigation by five international human rights experts revealed evidence that both state agents and the hydroelectric company’s executives and employees had taken part in planning, executing and cover up the murder. But in Honduras almost no one gets punished for any murder, and the Honduran government has made it clear that going after who planned or ordered that Berta be killed is not likely.

Zúñiga Cáceres, who assumed leadership of COPINH last summer, has called for a full and independent investigation into the assassination of her mother – or as she put it in 2016, “We want to set a precedent of justice in a country where there is none.” She also began to campaign in support of pending U.S. legislation that would suspend all military aid to Honduras until the country demonstrates that it has taken action on the unlawful killing of human rights activists.

She soon discovered the danger in her own outspokenness. Just weeks after Zúñiga Cáceres assumed leadership of COPINH, she and two colleagues survived an attack by four men who followed them home from a visit to a community in central Honduras, attacked with rocks and machetes, then tried to force their vehicle off a cliff.

Death did not silence the mother, Berta Cáceres: during her funeral procession, a crowd of thousands followed chanting “Berta vive, la lucha sigue!” COPINH’s fight, Zúñiga Cáceres has said has become “a universal struggle…a struggle that is modestly and humbly taken over by a community.” Her mother, she says, did not die, “but entered the earth, like a seed.”

Like her mother, Zúñiga Cáceres will not be silenced either. As she wrote in a column published last March, in Spain’s El País, “If I could tell my mother anything now, it would be ‘don’t worry: your fight lives on in me, in my brothers and sisters, and in our community.’”

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

Gabon: Pan-African youth commit to fight against radicalization and to promote a culture of peace

FREE FLOW OF INFORMATION

An article from UNESCO (translated by CPNN)

At the end of the second Panafrican Youth Forum for the Culture of Peace, hosted by Gabon, the hundred or so young participants committed themselves to be sentinels / weavers of peace in their respective countries, through the Libreville Declaration. The Declaration was read by Miss Julie Mutesi, National Coordinator of the Panafrican Youth Network for Peace Culture (PAYNCOP) in Rwanda.


(click on image to enlarge)

The 2017 edition of the Pan-African Youth Forum for the Culture of Peace, held in Angondjé from 30 November to 1 December, focused on “the fight against radicalization with a view to creating an early warning system in Africa.” It was organized by the Government of Gabon, the Economic Community of Central African States (ECCAS), the United Nations Regional Office for Central Africa (UNOCA), the United Nations Organization for Education, Science and Culture (UNESCO), with the support of the International Organization of La Francophonie (OIF), in cooperation with the Pan-African Youth Network for the Culture of Peace (PAYNCOP).

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( Click here for the French original..)

 

Question related to this article.

Will UNESCO once again play a role in the culture of peace?

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During their two days of work, the young people exchanged their experiences and good practices in the prevention of radicalization through the involvement of youth movements. They also appropriated the subregional project, initiated by ECCAS, UNOCA and UNESCO with the support of the OIF, on “Capacity building of youth for management of associative movements, for creation of a system to prevent conflict and violence, and for the contribution as youth to early warning for peace and security in Central Africa” [referred to below as “the Subregional Peace Project].

Through the Declaration which completed the work of the forum, the young people called for an appropriation [of the Subregional Peace Project] by the 45th session of the ministerial meeting of the United Nations Standing Advisory Committee on Security Questions in Central Africa (UNSAC) which will meet in Kigali (Rwanda), from 04 to 08 December 2017, and by the Summit of Heads of State and Government of ECCAS.

They also recommended the development, with the participation of youth and the support of UNOCA, UNESCO and OIF, by the General Secretariat of ECCAS of an Operational Strategy for Youth to promote its empowerment and its contribution to the development and integration of the Central African subregion.

For their part, they pledged to advocate the Governments of their respective countries to support the implementation of the Subregional Peace Project; to participate in its implementation in each of their respective countries, and to contribute to the development of the ECCAS Youth Operational Strategy.

In his closing address, Mr. Mathias Otounga Ossibadjouo, Gabonese Minister for Sports, Tourism and Leisure, welcomed the quality of the forum’s work, which was largely nourished by the young people themselves, and reiterated the commitment his country to support the implementation of the Subregional Peace Project.

16 Days of Activism: Meet Anne Marie Sam, Canada

. . WOMEN’S EQUALITY . .

An article from the Nobel Women’s Initiative

Indigenous leader, councillor. Anne Marie is from Nak’azdli First Nation, in British Columbia, Canada. Anne Marie was first elected as a Councillor for her community of Nak’azdli in 2007. She is a board member of Mining Watch Canada  and a member of First Nations Women Advocating Responsible Mining (FNWARM), a group of female chiefs, councillors and former chiefs who are working to reform the mining process in BC to balance the economics of mining developments with respect for First Nations rights and culture.


Photo courtesy of Anne Marie Sam

What is your story?

I was born in to the Lusilyoo frog clan, and our clan’s responsibility is to protect the water. I was also brought in to my dad’s clan, which is the Lhts’umusyoo beaver clan. Their responsibility as a clan is as warriors for the community. I was born into this, the work to protect who we are and to protect the water. So even before I started my work, I think it was already chosen for me. I think the creator and my ancestors led me here and prepared me for this. I’m from the Nak’azdli community and I came to the work I’m doing through the guidance of my environment and through the land I grew up on. It was always instilled in me by my grandparents how important the water and land is.

Your work recently has involved a response to a new mining project in your community. What was your approach?

As a community we didn’t outright oppose economic development or the mine. I wanted to protect the headwaters and the mountain. But the community as a whole could see benefits to economic development. So once we could see that it was going to move ahead, I started learning more about the process of mining and how we could minimize negative impacts. When the project was first considered it was a very big footprint and so we looked at how we could lessen the impact on the water and wildlife, like moose, caribou and bears—and also on the lives of our people. We saw so many flaws in the approval process— it didn’t take into account the impact on the land, wildlife, or the lives of the people who lived there, so we challenged the government’s review approach in court three times. Later, we identified an approach that allows us to work together with the mining company, and my family and the community can still uphold our stewardship responsibilities through environmental monitoring of the mine.

The mining project went ahead, but there are some successes. Please tell us more.

As it was being built, every time I travelled to the mine site I felt very angry and hurt. I knew it wasn’t healthy to carry that with me. I needed a way to let go of the anger and hurt feelings. I encouraged the company and even our governance—our own community—so that we could have a ceremony at the mine site. We need to be up there to let the land know we are not forgetting or giving up on our responsibility to care for it. I bring my children up every year, and we have a ceremony with our community. We put tobacco down and we share our words. We also invite the company employees to take part. They need to provide for their families, and so we pray for the protection of all of the workers that are up there.

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Question for this article

Do women have a special role to play in the peace movement?

Indigenous peoples, Are they the true guardians of nature?

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Another success that was really important is the environmental monitoring on the ground. Our people—our family—have a responsibility to care for the area. We need to track environmental impact and build capacity. The water and soil sampling shouldn’t be done only by mine workers. We have developed what we call a “guardian program” where our members are learning the skill of environmental monitoring from a western point of view, but they are also teaching the company and the workers what is important to us, what is Indigenous monitoring. 

What other impacts are you trying to mitigate?

Across the country, the impacts to women and communities when industrial activity comes into the area are clear—increases in domestic violence, drug trafficking, prostitution and sex trafficking. It’s also what I’m finding when I talk to women when I travel around the world—the story is the same. Indigenous people are bearing the brunt of impacts, especially Indigenous women. I am an Indigenous woman and my daughters are Indigenous, and we are at higher risk when industry comes to the area. Where it really came to a forefront for me was that when reviewing pipelines being proposed in our area; there were a lot of camps of workers, mostly men. As a community we had to consider developing rape crisis plans because we have to tell our women “we can’t prevent rape from happening, so this is what you do when it does happen”. It is unacceptable that we cannot protect our communities. Somewhere along the way this has to stop. I want to protect my daughters. But there are so many daughters out there, and sisters, aunts, and mothers who are impacted. We live along the Highway of Tears here in northern British Columbia. So many of our women are missing, are injured, and are found murdered. We desperately need change.

What is it like and what challenges have you faced being a woman leader?

It is tough to be an Indigenous woman leader but I also get to have the opportunity to advocate for change. I see strength in being able to live a healthy life, to show that it can be done. I am on a council that elected 50% women—for years we only had one, sometimes two women on council. I think that women bring a different perspective to the table, and I think it’s something that is needed. I ran in the recent provincial election. It was less about winning, though that would have been great, but more about honouring my grandmother and showing my girls and other young Indigenous girls what opportunities are there for them.

What is something that keeps you motivated?

The ability for me to continue our traditions and be with my family on the land keeps me going. I see the successes and opportunities that my son and daughters and nieces have in front of them and that keeps me going. And I see changes in industry and government, so I am optimistic. Looking in the eyes of our young people motivates me.

What do you hope for the future?

I hope my children and grandchildren are not fighting the same fight I am. I hope that we get beyond “us versus them” and understand that we are in this together, and need to find solutions together. I hope that in our community we move away from a place of being told to just forget what has happened. And in 5 to 10 years I hope to see healthier communities that are stronger and upholding each other. 

(Thank you to Janet Hudgins, the CPNN reporter for this article)

16 Days of Activism 2017: Meet Dina Meza, Honduras

. . WOMEN’S EQUALITY . .

An article from Nobel Women’s Initiative

Journalist and human rights defender. Dina Meza is a well-known independent journalist and defender of the rights to freedom of expression and information. She is also the founding President of PEN Honduras, which supports journalists at risk. Dina also publishes investigative reports on human rights violations and corruption through her online news magazine Pasos de Animal Grande. In 2007, Dina received Amnesty International UK’s special award for at-risk journalists, and in 2014, Dina received the Oxfam Novib/PEN International Freedom of Expression Award.


Photo courtesy of Daniel Cima for Comisión Interamericana de Derechos Humanos.


Can you tell us about your work?

Although I have been a journalist since 1992, I am not able to work in mainstream media because I’m considered a dissident.  So in 2014, I created Pasos de Animal Grande, an online news magazine.  There is a lot of censorship in Honduras, but using digital media allows me to independently address profound themes such as impunity, violence against women, and violence against human rights defenders. I also work as a human rights defender, and despite the multiple threats I receive constantly, I am able to do my work thanks to the support of Peace Brigades International  which accompanies me when I do my interviews. I also accompany students at the national university when they protest, and are jailed for expressing their views.


What made you decide to do this work?

It was a family tragedy that made me focus on human rights. In 1989 my older brother was abducted by the military and taken to a clandestine location where he was tortured for five days. Thankfully he made it out alive, but the military broke his spine and he was never able to return to a normal life. It wasn’t until that moment that I realized to what extent human rights violations were plaguing Honduras. This experience taught me that no family should go through this alone, and I have committed my life to working with families as they fight for the human rights of their loved ones. I could not look my children in the eye and live with the knowledge that I didn’t do anything to help my country. I have three children, two sons and a daughter, and they are all deeply impacted by my work. They understand that this could have terrible consequences, but they also understand that it is necessary to bring the change we all long for in our country.

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Question for this article

Do women have a special role to play in the peace movement?

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What kind of threats have you had to face as a result of your work?

On a daily basis, I live with the constant fear of someone breaking into my car, I am followed by cars with plates that have no numbers, and have received several threatening phone calls.  My family and I have lived with threats against us for the past 11 years. We constantly have to move houses. Armed men regularly come to our door. My daughter has received sexual threats, even on her way to school. My phone is taped every hour of the day. This is what life looks like for a human rights defender in a country like Honduras. But it has also taught us how to protect ourselves. And the support of organizations like Amnesty International, Peace Brigades International and PEN International  has been key for me to continue what I do.

Being a human rights defender in an oppressive environment can be deeply overwhelming. How do you take care of heart and spirit in such an aggressive space?

I believe that one should never lose hope. I am a Christian, and feel like God protects me. I hear testimonies of people who suffer from extreme human rights abuses every day. I often have students crying on my shoulders after being beaten by the men in uniform for exercising their rights. Seeing the youth fighting for a better Honduras gives me strength and inspiration. It may be hard but I absolutely love my work. I love being a journalist, and I love defending human rights.

What would you say to a young activist—in Honduras or anywhere in the world—who is fighting a situation that seems hopeless?

Everything changes. No evil lasts forever, so do not despair. Hold on to hope, hold on to your motivation to change the system. Those who are harming the world are fewer than those of us who are fighting to correct them. We need to remember, and focus on that.

Is there anything else you’d like to add?

Honduras is a beautiful country but needs much solidarity from the world. About 12 people are controlling the wealth in the country and oppressing local communities. I would like for people to come and witness it for themselves. I run an organization for democracy and human rights; if a young person wants to come to Honduras and help, we are happy to welcome them, we take volunteers in all the time.

(Thank you to Janet Hudgins, the CPNN reporter for this article)