Category Archives: North America

What is Juneteenth and how are people commemorating it this year?

… . HUMAN RIGHTS … .

An article from Reuters (reprinted by permission)

Juneteenth, an annual U.S. holiday on June 19, has taken on greater significance this year following nationwide protests over police brutality and the deaths of George Floyd, Breonna Taylor, Rayshard Brooks and other African Americans.
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FILE PHOTO: The Emancipation Proclamation is displayed at the National Archives building in Washington, January 13, 2006. President Abraham Lincoln issued the Emancipation Proclamation on January 1, 1863, during the American Civil War, formally proclaiming the freedom of all slaves held in areas still in revolt. This original document is displayed for public during four days once a year. REUTERS/Yuri Gripas/File Photo

WHAT IS JUNETEENTH?

Juneteenth, a portmanteau of June and 19th, also is known as Emancipation Day. It commemorates the day in 1865, after the Confederate states surrendered to end the Civil War, when a Union general arrived in Texas to inform the last group of enslaved African Americans of their freedom under President Abraham Lincoln’s 1863 Emancipation Proclamation. In 1980, Texas officially declared it a holiday. It is now recognized in 46 other states and the District of Columbia. Although in part a celebration, the day is also observed solemnly to honor those who suffered during slavery in the United States with the arrival of the first enslaved Africans over 400 years ago.

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Question(s) related to this article:

Are we making progress against racism?

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WHAT IS SIGNIFICANT THIS YEAR?

This year Juneteenth coincides with global protests against racial injustice sparked by the May 25 death of Floyd, a black man, in Minneapolis police custody. It also accompanies the coronavirus outbreak, which has disproportionately affected communities of color. Last week, U.S. President Donald Trump, who had already been under fire for his response to both crises, drew further criticism for scheduling a Friday re-election rally in Tulsa, Oklahoma. He has since moved it to Saturday. Tulsa is an important and especially sensitive site where a white mob massacred African-American residents in 1921. Community organizations nationwide will devote the day to discussions on policing and civil rights ahead of the November election.

[Editor’s note: Although Juneteenth is not a national holiday in the U.S. there is a move in the Congress to do this.]

HOW ARE PEOPLE MARKING THE DAY?

People will mark the 155th anniversary across the country with festive meals and gatherings. While many cities have canceled this year’s annual parades because of the pandemic, other groups have opted for virtual conferences or smaller events. In Washington, groups plan marches, protests and rallies. Amid the wave of racial justice protests, some U.S. businesses have committed to a change of policies, including recognition of the holiday. Among the companies that have announced they will recognize Juneteenth as a paid company holiday are the National Football League (here), the New York Times, and Twitter and Square.

HUMAN RIGHTS, North America

USA: Historian Robin D.G. Kelley: Years of Racial Justice Organizing Laid Groundwork for Today’s Uprising

EDUCATION FOR PEACE .

Excerpts from a report on Jun 11 in Democracy Now (The original content of this program is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. Please attribute legal copies of this work to democracynow.org.)

AMY GOODMAN: For more on the mass uprising engulfing the U.S. and what protesters are demanding now, we go to Los Angeles, where we’re joined by Robin Kelley, professor of African American studies at UCLA. He studies social movements, author of many books, including Freedom Dreams: The Black Radical Imagination. . . .


video of full report

NERMEEN SHAIKH: Professor Kelley, I want to go back to something that you  wrote  immediately following Trump’s election in November 2016. You wrote that the U.S. needs a multiracial movement committed to, quote, “dismantling the oppressive regimes of racism, heteropatriarchy, empire, and class exploitation that is at the root of inequality, precarity, materialism, and violence in many forms.” You’ve just talked about how the demands of this movement are very different. Do you see what’s happening now as what you wanted to happen in November 2016?

ROBIN D.G. KELLEY: Exactly. And not only that, but what I wrote in 2016 was actually a reflection of what was already happening on the ground. So, in some respects, remember, the Movement for Black Lives put out their policy platform in August of 2016.

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Question(s) related to this article:

Are we making progress against racism?

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And one of the things we all have to acknowledge is that we’re not here by accident. You know, this is not a spontaneous response to the pandemic, and suddenly white people are waking up and saying, “Oh, wait a second, Black lives matter.” No, this is a product of enormous work, going back well before Trayvon Martin. But you think about all the organizing work, the Movement for Black Lives, Black Lives Matter, the women who organized Black Lives Matter, initiated — Opal Tometi, Alicia Garza, Patrisse Cullors — people like Melina Abdullah, Charlene Carruthers of Black Youth Project 100, all the scholar activists who have been working on this question — Barbara Ransby, Kimberlé Crenshaw, Angela Davis, Ruth Wilson Gilmore — and then, before that, the Malcolm X Grassroots Movement, Copwatch, Dignity and Power, Critical Resistance, the African American Policy Forum. These were initiatives on the ground who did all this political education, all this organizing work — We Charge Genocide, Dream Defenders, the Rising Majority, Black Organizing for Leadership and Dignity, and also groups like SURJ, you know, [Showing] Up for Racial Justice, which deals with white racism.

So you have an infrastructure in place that has been doing this work for a decade or more — more than a decade. And that’s why people are out here. That’s why people can come out into the streets and simply roll off their tongues words like “defund the police,” connect transphobia, homophobia, gender oppression, patriarchy to racial capitalism and to racial violence, connect these things in ways that I think are kind of unprecedented. But again, without the organizing work, we would not be here, you know? And I think it’s very important to even go back and acknowledge how the foundations were laid by the Combahee River Collective, by people like Barbara Smith, raised by the Third World Women’s Alliance, I mean, fighting around questions of connecting sterilization, abortion rights with racism. You know? So, these kinds of links, these connections — and also with war — are important. So, there’s a long history that got us here.

And the real question now is whether or not this can be sustained, because we know, throughout history, we’ve had revolutionary moments, after Reconstruction in the 1870s, followed by backlash and by what we can describe as American fascism. We have the sort of Second Reconstruction of the 1960s, followed by backlash, the rise of the Klan, the tamping down on the strike wave in the 1970s, neoliberalism. And now we’re facing another one. We have these forces trying to transform the world in a way that could actually bring safety and prosperity to all versus a president and a regime that asks, “What happened to Gone with the Wind? …

EDUCATION FOR PEACE, HUMAN RIGHTS, North America

Film From USA: Camden’s Turn: A Story of Police Reform in Progress

DISARMAMENT & SECURITY .

A film from Not in our town, a movement to stop hate, racism and bullying, and build safe, inclusive communities for all.

Camden’s Turn is a documentary about a police department and a community in the process of transformation. As views of police and the communities they serve have become polarized across the country, Camden, NJ Police Chief Scott Thomson works to build relationships and calls on his officers “to shift from a warrior mentality to that of a guardian and community builder.”


Video of Camden’s Turn

The film follows Chief Thomson, his command staff and officers, as they work to implement community policing reforms in Camden County.

After the entire police force was laid off in 2012, Chief Thomson rebuilt the department and instituted a culture of community policing — incorporating de-escalation training, engaging officers in sports, school programs and community events, putting officers on bikes in neighborhoods and parks, and getting officers out of patrol cars and walking the beat.

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Questions for this article:

Where are police being trained in culture of peace?

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Camden’s strategy was highlighted by President Obama’s national efforts to implement the recommendations outlined in the President’s Task Force on 21st Century Policing. After years of mistrust, violent crime, high arrests rates and devastating poverty, the film looks at how things are starting to turn around in Camden. Crime rates are down, people feel safer, and jobs are coming back to the city. (29 minutes)

Guide for film

This guide is designed as a tool for law enforcement and community stakeholders to facilitate screenings and discussions of the 29-minute Camden’s Turn: A Story of Police Reform in Progress. The guide provides: discussion questions and tips for organizing internal law enforcement agency and community screenings; information about community-oriented policing; and supplemental resources. Used together, the film and guide can help agencies and community groups work together to help improve law enforcement-community relations and build collaborative public safety partnerships.

Download the guide here.

[Editor’s note: According to an article in CNN published on June 9, Camden dissolved its entire police department in 2012 because it was corrupted with the drug trade and replaced it with a new police force with “community-oriented policing.” “It starts from an officer’s first day: When a new recruit joins the force, they’re required to knock on the doors of homes in the neighborhood they’re assigned to patrol, he said. They introduce themselves and ask neighbors what needs improving.”]

DEMOCRATIC PARTICIPATION, DISARMAMENT & SECURITY, EDUCATION FOR PEACE, North America

‘A part of history’: Calm prevails over D.C.’s biggest George Floyd protest

… . HUMAN RIGHTS … .

An article from Thomson Reuters (reprinted by permission)

Tens of thousands of demonstrators amassed in Washington and other U.S. cities on Saturday [June 6] demanding an end to racism and brutality by law enforcement, as protests sparked by George Floyd’s fatal encounter with Minneapolis police stretched into a 12th day.

Reuters Video of Washington demonstations

A Lincoln Memorial rally and march to the White House marked the largest outpouring yet of protests nationwide since video footage emerged showing Floyd, an unarmed black man in handcuffs, lying face down and struggling to breathe as a white police officer knelt on his neck.

Demonstrators rallied on Saturday in numerous urban centers – among them New York, Atlanta, Philadelphia, Chicago, Los Angeles, San Francisco, Boston and Miami – as well as in small, rural communities across the country.

“It feels like I get to be a part of history and a part of the group of people who are trying to change the world for everyone,” said Jamilah Muahyman, a Washington resident at a demonstration near the White House.

One of the more surprising Black Lives Matter rallies was a gathering of 150 to 200 people in the east Texas town of Vidor, notorious for its long associations with the Ku Klux Klan.

Floyd’s May 25 death has sparked a storm of protests and civil strife in the midst of the coronavirus pandemic, thrusting the highly charged debate over racial justice back to the forefront of the political agenda five months before the Nov. 3 U.S. presidential election.

With the notable exception of Seattle, where police used flash-bang grenades in a confrontation with demonstrators in the city’s Capitol Hill district, Saturday’s protests on the whole took on a relaxed tone compared with those of recent days.

The week began with sporadic episodes of arson, looting and vandalism in several cities that authorities and activists have blamed largely on outside instigators and criminal elements.

Police have at times resorted to heavy-handed tactics as they sought to enforce curfews in some cities, including New York and Washington, where baton-swinging officers in riot gear dispersed otherwise orderly crowds.

Those clashes have only galvanized the focus of the protests into a broader quest for reform of the criminal justice system and its treatment of ethnic minorities.

“I’m just hoping that we really get some change from what’s going on. People have been kneeling and protesting and begging for a long time, and enough is enough,” said Kartrina Fernandez, 42, a protester near the front of the White House.

“We can’t take much more.”

The intensity of protests over the past week began to ebb on Wednesday after prosecutors in Minneapolis had arrested all four police officers implicated in Floyd’s death. Derek Chauvin, the white officer seen pinning Floyd’s neck to the ground for nearly nine minutes as Floyd repeatedly groaned “I can’t breathe” was charged with second-degree murder.

But Saturday marked the largest demonstration over Floyd’s killing to date.

Crowds numbering in the tens of thousands converged on the nation’s capital, despite health risks posed by the coronavirus, though official estimates of the turnout were unavailable.

The rallies in Washington, as elsewhere, were notable for drawing racially mixed crowds.

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Question(s) related to this article:

Are we making progress against racism?

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Another website with many photos of the demonstrations throughout the United States

“Especially as a white person, I benefit from the status quo, and so not showing up and actively working to deconstruct institutional racism makes me complicit,” said Michael Drummond, 40, a government employee, explaining his reason for taking part.

Hundreds of miles to the south, in Floyd’s birthplace of Raeford, North Carolina, hundreds lined up at a church to pay their respects during a public viewing of Floyd’s body prior to a private memorial service for family members.

Floyd’s funeral is scheduled for Tuesday in Houston, where he lived before relocating to the Minneapolis area.

In New York, a large crowd of protesters crossed the Brooklyn Bridge into lower Manhattan on Saturday afternoon, marching up a largely deserted Broadway. Thousands of others gathered in Harlem near the northwest corner of Central Park to march downtown, about 100 blocks, to the city’s Washington Square Park.

In Philadelphia, demonstrators gathered on the steps of Philadelphia Art Museum steps chanting, “No justice, No peace.” Others marched along Benjamin Franklin Parkway, through John F. Kennedy Plaza, and around Philadelphia City Hall.

On the West Coast, protesters briefly blocked traffic on San Francisco’s Golden Gate Bridge as motorists honked in solidarity.

An almost festive atmosphere prevailed among protesters assembled at an outdoor strip newly rechristened Black Lives Matter Plaza – the phrase “Black Lives Matter” painted in large yellow letters on the pavement – a block from the White House.

It was near the spot where U.S. Park Police and military personnel cleared Lafayette Square of peaceful demonstrators with chemical spray and smoke grenades on Monday night, paving the way for President Donald Trump to walk from the White House through the park to a church to hold a bible aloft for cameras.

On Saturday, Washington, D.C., Mayor Muriel Bowser, a vocal critic of Trump’s response to the protests this week, was spotted in the crowd while songs such as “Sweet Caroline” by Neil Diamond and “Alright” by Kendrick Lamar blared from loudspeakers.

The demonstrators included families and people of all ages carrying signs with slogans such as “Fed up,” “All lives do not matter until black lives do,” and “My black son matters.”

Police officers were present but in smaller numbers than earlier in the week. They generally assumed a less aggressive posture, wearing patrol uniforms rather than body armor and helmets.

In another sign of easing tension, Major General William Walker, commander of the D.C. National Guard, told CNN that the nearly 4,000 additional Guard troops deployed to the city from 11 states at the Pentagon’s request were likely to be withdrawn after the weekend.

“They will be redeploying this week, probably as early as Monday,” Walker said.

Reporting by Nandita Bose and Makini Brice in Washington and Lucas Jackson in New York; Additional reporting by Linda So, Mike Stone, Suzanne Barlyn, Barbara Goldberg, Scott Malone, Raphael Satter and Andrew Hay; Writing by Frank McGurty and Steve Gorman; Editing by Daniel Wallis, Robert Birsel
Our Standards:The Thomson Reuters Trust Principles.

HUMAN RIGHTS, North America

Herstory of Black Lives Matter

… . HUMAN RIGHTS … .

Excerpt from the website of Black Lives Matter

In 2013, three radical Black organizers — Alicia Garza, Patrisse Cullors, and Opal Tometi — created a Black-centered political will and movement building project called #BlackLivesMatter. It was in response to the acquittal of Trayvon Martin’s murderer, George Zimmerman.

The project is now a member-led global network of more than 40 chapters. Our members organize and build local power to intervene in violence inflicted on Black communities by the state and vigilantes.

Black Lives Matter is an ideological and political intervention in a world where Black lives are systematically and intentionally targeted for demise. It is an affirmation of Black folks’ humanity, our contributions to this society, and our resilience in the face of deadly oppression.

As organizers who work with everyday people, BLM members see and understand significant gaps in movement spaces and leadership. Black liberation movements in this country have created room, space, and leadership mostly for Black heterosexual, cisgender men — leaving women, queer and transgender people, and others either out of the movement or in the background to move the work forward with little or no recognition. As a network, we have always recognized the need to center the leadership of women and queer and trans people. To maximize our movement muscle, and to be intentional about not replicating harmful practices that excluded so many in past movements for liberation, we made a commitment to placing those at the margins closer to the center.

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Question(s) related to this article:

Are we making progress against racism?

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Painting a street near the White House on June 6, 2020 (click on image to see video)

As #BlackLivesMatter developed throughout 2013 and 2014, we utilized it as a platform and organizing tool. Other groups, organizations, and individuals used it to amplify anti-Black racism across the country, in all the ways it showed up. Tamir Rice, Tanisha Anderson, Mya Hall, Walter Scott, Sandra Bland — these names are inherently important. The space that #BlackLivesMatter held and continues to hold helped propel the conversation around the state-sanctioned violence they experienced. We particularly highlighted the egregious ways in which Black women, specifically Black trans women, are violated. #BlackLivesMatter was developed in support of all Black lives.

In 2014, Mike Brown was murdered by Ferguson police officer Darren Wilson. It was a guttural response to be with our people, our family — in support of the brave and courageous community of Ferguson and St. Louis as they were being brutalized by law enforcement, criticized by media, tear gassed, and pepper sprayed night after night. Darnell Moore and Patrisse Cullors organized a national ride during Labor Day weekend that year. We called it the Black Life Matters Ride. In 15 days, we developed a plan of action to head to the occupied territory to support our brothers and sisters. Over 600 people gathered. We made two commitments: to support the team on the ground in St. Louis, and to go back home and do the work there. We understood Ferguson was not an aberration, but in fact, a clear point of reference for what was happening to Black communities everywhere.

When it was time for us to leave, inspired by our friends in Ferguson, organizers from 18 different cities went back home and developed Black Lives Matter chapters in their communities and towns — broadening the political will and movement building reach catalyzed by the #BlackLivesMatter project and the work on the ground in Ferguson.

It became clear that we needed to continue organizing and building Black power across the country. People were hungry to galvanize their communities to end state-sanctioned violence against Black people, the way Ferguson organizers and allies were doing. Soon we created the Black Lives Matter Global Network infrastructure. It is adaptive and decentralized, with a set of guiding principles. Our goal is to support the development of new Black leaders, as well as create a network where Black people feel empowered to determine our destinies in our communities.

The Black Lives Matter Global Network would not be recognized worldwide if it weren’t for the folks in St. Louis and Ferguson who put their bodies on the line day in and day out, and who continue to show up for Black lives.

global, HUMAN RIGHTS, North America

France: Solidarity with the struggles of pacifists and anti-racists in the USA, following the murder of G. Floyd

TOLERANCE & SOLIDARITY .

A post on June 1 from the facebook page of Roland Nivet, Mouvement de la Paix, France [Peace Movement]

Protests and demonstrations following the murder of George Floyd in Minnesota (USA) last week by police continued to intensify across the United States on Sunday and Monday to protest this horrific murder and the string of racist murders in the US.

President Donald Trump attributed the violence to “thugs” who, he said, “dishonored the memory of George Floyd. This comment, which preceded the announcement of repressive measures against various American organizations, drew criticism from Keisha Lance Bottoms, the Democratic mayor of Atlanta.

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According to Amnesty International of the USA, “the US police do not respect the right to peaceful protest. They are failing throughout the country to meet their obligations under international law to respect and facilitate the right to peaceful protest … This exacerbates a tense situation and endangers the lives of demonstrators. We call for an immediate end to all excessive use of force and for law enforcement officials to guarantee and protect the legal right to demonstrate. »

Our pacifist correspondents in the US believe that current events “should be interpreted as public mourning, from people shouting that the killing of black and brown people should no longer be tolerated. These uprisings across America reveal a thirst for democracy and the fact that young and old of various ethnicities recognize that this is a time when we must stand up against this history of inhumanity that has existed for too long and that discrimination, racism, and the killing of black and brown people must be stopped. For these activists, “Now is the time to change America! We are going to fight together with the awareness that our struggle is linked to struggles inside and outside the country, wherever there is injustice.

Mouvement de la Paix condemns this new racist murder and brings its total solidarity to the peace and anti-racist activists who are fighting a hard fight in the USA.

Mouvement de la Paix reaffirms its determination to continue its fight against racism and xenophobia in France. More than ever, the fight against racism, xenophobia and the rise of extreme right-wing extremism must unite all humanists throughout the world.

Europe, North America, TOLERANCE & SOLIDARITY,

“America’s Moment of Reckoning”: Cornel West Says Nationwide Uprising Is Sign of “Empire Imploding”

TOLERANCE & SOLIDARITY .

An interview on June 1 by Democracy Now ( Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License)

As thousands from coast to coast took to the streets this weekend to protest the state-sanctioned killing of Black people, and the nation faces its largest public health crisis in generations and the highest unemployment rate since the Great Depression, professor Cornel West calls the U.S. a “predatory capitalist civilization obsessed with money, money, money.” He also makes the connections between U.S. violence abroad and at home. “There is a connection between the seeds that you sow of violence externally and internally.”


Cornel West

(This is a rush transcript. Copy may not be in its final form.)

NERMEEN SHAIKH: Dr. Cornel West, could you respond to what professor Yamahtta Taylor said? You agree that, of course, the murder of George Floyd was a lynching. You’ve also said that his murder and the demonstrations that have followed show that America is a failed social experiment. So could you respond to that and also the way that the state and police forces have responded to the protests, following George Floyd’s killing, with the National Guard called out in so many cities and states across the country?

CORNEL WEST: Well, there’s no doubt that this is America’s moment of reckoning. But we want to make the connection between the local and the global, because, you see, when you sow the seeds of greed — domestically, inequality; globally, imperial tentacles, 800 military units abroad, violence and AFRICOM in Africa, supporting various regimes, dictatorial ones in Asia and so forth — there is a connection between the seeds that you sow of violence externally and internally. Same is true in terms of the seed of hatred, of white supremacy, hating Black people, anti-Blackness hatred having its own dynamic within the context of a predatory capitalist civilization obsessed with money, money, money, domination of workers, marginalization of those who don’t fit — gay brothers, lesbian sisters, trans and so forth. So, it’s precisely this convergence that my dear sister Professor Taylor is talking about of the ways in which the American Empire, imploding, its foundations being shaken, with uprisings from below.

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The catalyst was certainly Brother George Floyd’s public lynching, but the failures of the predatory capitalist economy to provide the satisfaction of the basic needs of food and healthcare and quality education, jobs with a decent wage, at the same time the collapse of your political class, the collapse of your professional class. Their legitimacy has been radically called into question, and that’s multiracial. It’s the neofascist dimension in Trump. It’s the neoliberal dimension in Biden and Obama and the Clintons and so forth. And it includes much of the media. It includes many of the professors in universities. The young people are saying, “You all have been hypocritical. You haven’t been concerned about our suffering, our misery. And we no longer believe in your legitimacy.” And it spills over into violent explosion.

And it’s here. I won’t go on, but, I mean, it’s here, where I think Ella Baker and Fannie Lou Hamer and Rabbi Heschel and Edward Said, and especially Brother Martin and Malcolm, their legacies, I think, become more central, because they provide the kind of truth telling. They provide the connection between justice and compassion in their example, in their organizing. And that’s what is needed right now. Rebellion is not the same thing in any way as revolution. And what we need is a nonviolent revolutionary project of full-scale democratic sharing — power, wealth, resources, respect, organizing — and a fundamental transformation of this American Empire.

AMY GOODMAN: And your thoughts, Professor West, on the governor of Minnesota saying they’re looking into white supremacist connections to the looting and the burning of the city, and then President Trump tweeting that he’s going to try to put antifa, the anti-fascist activists, on the terror list — which he cannot do — and William Barr emphasizing this, saying he’s going after the far left to investigate?

CORNEL WEST: No, I mean, that’s ridiculous. You know, you remember, Sister Amy — and I love and respect you so — that antifa saved my life in Charlottesville. There’s no doubt about it, that they provided the security, you see. So the very notion that they become candidates for a terrorist organization, but the people who were trying to kill us — the Nazis, the Klan — they’re not candidates for terrorist organization status — but that’s what you’re going to get. You’re going to get a Trump-led neofascist backlash and clampdown on what is going on. We ought to be very clear about that. The neofascism has that kind of obsession with militaristic imposition in the face of any kind of disorder. And so we’ve got to be fortified for that.

But most importantly, I think we’ve got to make sure that we preserve our own moral, spiritual, quality, fundamental focus on truth and justice, and keep track of legalized looting, Wall Street greed; legalized murder, police; legalized murder abroad in Yemen, in Pakistan, in Africa with AFRICOM, and so forth. That’s where our focus has to be, because with all of this rebellious energy, it’s got to be channeled through organizations rooted in a quest for truth and justice.

North America, TOLERANCE & SOLIDARITY

Statement by Former US President George W. Bush

TOLERANCE & SOLIDARITY .

A press release June 2 from the George W. Bush Presidential Center

Laura and I are anguished by the brutal suffocation of George Floyd and disturbed by the injustice and fear that suffocate our country. Yet we have resisted the urge to speak out, because this is not the time for us to lecture. It is time for us to listen. It is time for America to examine our tragic failures – and as we do, we will also see some of our redeeming strengths.

It remains a shocking failure that many African Americans, especially young African American men, are harassed and threatened in their own country. It is a strength when protesters, protected by responsible law enforcement, march for a better future. This tragedy — in a long series of similar tragedies — raises a long overdue question: How do we end systemic racism in our society? The only way to see ourselves in a true light is to listen to the voices of so many who are hurting and grieving. Those who set out to silence those voices do not understand the meaning of America — or how it becomes a better place.  

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America’s greatest challenge has long been to unite people of very different backgrounds into a single nation of justice and opportunity. The doctrine and habits of racial superiority, which once nearly split our country, still threaten our Union. The answers to American problems are found by living up to American ideals — to the fundamental truth that all human beings are created equal and endowed by God with certain rights. We have often underestimated how radical that quest really is, and how our cherished principles challenge systems of intended or assumed injustice. The heroes of America — from Frederick Douglass, to Harriet Tubman, to Abraham Lincoln, to Martin Luther King, Jr. — are heroes of unity. Their calling has never been for the fainthearted. They often revealed the nation’s disturbing bigotry and exploitation — stains on our character sometimes difficult for the American majority to examine. We can only see the reality of America’s need by seeing it through the eyes of the threatened, oppressed, and disenfranchised. 



That is exactly where we now stand. Many doubt the justice of our country, and with good reason. Black people see the repeated violation of their rights without an urgent and adequate response from American institutions. We know that lasting justice will only come by peaceful means. Looting is not liberation, and destruction is not progress. But we also know that lasting peace in our communities requires truly equal justice. The rule of law ultimately depends on the fairness and legitimacy of the legal system. And achieving justice for all is the duty of all. 

This will require a consistent, courageous, and creative effort. We serve our neighbors best when we try to understand their experience. We love our neighbors as ourselves when we treat them as equals, in both protection and compassion. There is a better way — the way of empathy, and shared commitment, and bold action, and a peace rooted in justice. I am confident that together, Americans will choose the better way. 

North America, TOLERANCE & SOLIDARITY

USA: An uprising is a collective gasp for life

TOLERANCE & SOLIDARITY .

A facebook post by the Lee County NAACP

Poor People’s Campaign: A National Call for Moral Revival

We heard George Floyd cry “I can’t breathe” and “Momma, I love you” on the recording of his lynching in the streets of Minneapolis. The image of a white officer choking the life out of a Black man while fellow officers looked on is viscerally reminiscent of the lynching photographs that were used to terrorize African-Americans for decades in this nation.

We have also watched as crowds of people—black, white, and brown; gay, straight, and trans—have taken to those same streets to cry out against systemic racism. Protestors are right to decry such brutal and inhumane treatment as racism. Thank God people are in the streets, refusing to accept what has been seen as normal for far too long. What a shame it would be if this nation could watch a policeman murder another human being, then pose like a hunter with his prey while his colleagues looked on, and there not be protest, anguish, anger, outrage, and moral disruption.

All that is needed to understand why Black people are crying out is to ask what the response of our justice system would have been if a video had emerged of four black men doing that to a white man. We all know what racism looks like. But the lethal violence of racist officers is only one manifestation of the systemic racism that is choking the life out of American democracy.

The mentality that crushes a brother’s neck – as in the case of George Floyd in Minneapolis – or shoots a man jogging because of his skin color – as in the case of Ahmaud Arbery – is the same mentality that sends black and brown and poor and low-income workers of all colors into the lethal path of the COVID-19 pandemic without needed protections, health care and economic resources.

Whether it is police abuse of power or policy abuse of power, these deaths serve as a collective knee on the necks of people of color.

The people’s demand for love, truth, justice and fundamental human rights is a cry that will not be comforted until change fully comes. This demand is rooted in the mental, social and political trauma caused by seeing violent deaths year after year at the hands of far too many police departments and judicial systems with no one held accountable.

Please join us this week as we continue to speak truth to power and hold this nation accountable for its violence.

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Question for this article
 
What’s the message to us today from Martin Luther King, Jr.?

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EVENTS THIS WEEK

TODAY [June 1] – CULTURE DAY OF ACTION

We have no option but to organize, we have no option but to mobilize, we have no option but to register and educate people for a movement that votes. We cannot back down. Our lives depend on it.

Join us for a cultural day of action today, June 1st, to let others know that Somebody’s hurting our people… it’s gone on far too long… #WeWontBeSilent anymore! We rise together on June 20, 2020! #EverybodysGotARightToLive!

Check out our Culture Days of Action Digital Toolkit for virtual banners, songs, signs and social media posts to share.
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THURSDAY [June 4]– CALLING ALL FAITH LEADERS

Please join the final Prophetic Council call before the June 20, 2020 mobilization. On our call Rev. Barber, Rev. Liz, and Campaign leaders from across the nation will share updates and ground us spiritually for the struggle ahead.

We will meet over Zoom Thursday June 4th at 7:30pm EST/ 4:30pm PST.

Register for the call

THURSDAY – STUDENT FELLOWS DIGITAL TOWN HALL

On Thursday, June 4 at 9pm EST/ 6pm PST the Moral Fusion Student Fellows will host a Facebook Live event featuring students and recent graduates talking about the impact of campus closures, police violence, the economic crisis, and COVID19, and demonstrate the importance of organizing and mobilizing for June 20. Join us at FB.com/ANewPPC

If we take time to listen to this nation’s wounds, they tell us where to look for hope. The hope is in the mourning and the screams, which make us want to rush from this place. There is a sense in which, right now, we must refuse to be comforted too quickly. Only if these screams and tears and protests shake the very conscience of this nation—and until there is real political and judicial repentance—can we hope for a better society on the other side of this.

The very people who have been rejected, over and over again, are the ones who have shown us the possibility of a more perfect union. On June 20th, 2020, poor and low-income Americans of every race, creed, culture, and sexuality will come together for the Mass Poor People’s Assembly and Moral March on Washington Digital Gathering to lift up a new moral agenda in our public life that promises transformative change to heal the wounds of systemic racism.

Register to join us.

Forward together, not one step back!

Rev. Dr. William Barber and Rev. Dr. Liz Theoharis
Co-Chairs, Poor People’s Campaign: A National Call for Moral Revival

Follow the Poor People’s Campaign on Twitter, Facebook, and Instagram!

Sent Via ActionNetwork.org.

(Thank you to Tikkun and Rabbi Michael Lerner for calling this post to our attention.)

North America, TOLERANCE & SOLIDARITY

Navajo Nation: Seeds of Hope during the COVID-19 Pandemic

. . SUSTAINABLE DEVELOPMENT . .

A press release by Alastair Lee Bitsóí at Utah Diné Bikéyah

As the spread of the coronavirus continues to impact Indigenous communities and disrupt the global supply chain, a “Seeds and Sheep” program launched by Utah Diné Bikéyah’s Traditional Foods Program will help offset this need by empowering Ute and Diné citizens in San Juan County [Utah] to grow their own foods this spring for the months ahead. 

The need for the “Seeds and Sheep” program comes at a time when the coronavirus, which causes COVID-19, continues to impact the Four Corners region. In the Navajo Nation, for example, the incident cases of COVID-19 continues to increase with approximately 2,654 positive COVID-19 cases and 85 deaths, as of Thursday. In San Juan County, the incident cases continue to climb, with 119 positive COVID-19 cases with 12 hospitalizations and two deaths, according to the San Juan Record. 

“The stars, sun and clouds are yearning for our people to place seeds in the soil to rehydrate our relationship with Earth as we restore holistic health and balance during this challenging time,” says Cynthia Wilson (Diné), UDB’s Traditional Foods Program Director. “We are sourcing drought resilient seeds adaptable to the Four Corners region to gift to Native families willing to establish self-sufficient food systems as cultural solutions to overcome this pandemic.” 

In spite of this plight, UDB board and staff remain hopeful and committed to the various Indigenous communities it serves. For the past seven weeks, UDB has been working closely with Bluff Area Mutual Aid (BAMA) and the Rural Utah Project to provide over 600 families in San Juan County with emergency food relief.

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Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

How can we work together to overcome this medical and economic crisis?

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We have received generous donations from Salt Lake City Area COVID-19 Mutual Aid ($10,000+ in donated goods); Cherokee People (10,000 surgical masks); Lowes Hardware ($10,000+ in gardening supplies); CoalaTree (100 face masks); 7th Generation products ($10,000+ in cleaning supplies and product); The Nature Conservancy; the Redd Ranch (2,000 of ground beef); the Salt Lake Patagonia store (food); 

Ardent Mills (½ ton of flour); Diné Farmers from Burnt Corn Valley; Pueblo seeds donated by the Traditional Native American Farmer’s Association; the several Indigenous varieties from Native Seeds Search; and Dirt2Table (40+ sacred plant seedlings). We have received over $20,000 in individual donations for COVID-19 relief efforts, which has been used to purchase bulk orders of food (through BAMA, SL Covid, and Pueblo COVID Relief) and the launch of the “Seeds and Sheep” program in San Juan County, Utah. 

This past week, we also received support from the Clark family, brothers Ron and Cliff, and parents Vicky and Dennis and volunteers, who sourced and delivered water storage tanks to 65 families who have no running water in San Juan County. These 275-gallon drinking water tanks will allow our families to shelter in place within the second highest infected county in Utah. More water tanks are still needed for both drinking water and gardening this summer. 

According to UDB Board Chairman Davis Filfred (Diné), the need to offer seeds as a source for food during this COVID-19 pandemic is needed more than ever. “Let’s go back to planting where everything is organic. We need to redo our ditches for irrigation and planting. We need to grow our own foods again like our ancestors,” Filfred says. 

To receive seeds sourced from Native seed keepers, Wilson recommends interested Native Americans from the Southwest to take a quick survey to request seeds. The survey is an important tool to help the Traditional Foods Program learn to better serve community members. Thanks to Diné Farmers from Burnt Corn Valley, Pueblo seeds donated by the Traditional Native American Farmer’s Association, and the several Indigenous varieties from Native Seeds Search for their generosity of expanding seed sovereignty among our communities. 

“Our spiritual leaders are also talking about the need to repair our relationship to the earth across all of humanity. Here at Utah Diné Bikéyah, our organization is supporting the elders who say, ‘It is time to plant corn, it’s time to pray for abundant food and wild game, and it is time to come together as a community to help each other,’ says Alastair Lee Bitsóí (Diné), communications director for UDB. “These are unprecedented times, and we are looking to the most knowledgeable land stewards in Utah to guide us forward.” 

North America, SUSTAINABLE DEVELOPMENT