All posts by CPNN Coordinator

About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

Culture at the Luanda Biennale – Pan-African Forum for the Culture of Peace

FREE FLOW OF INFORMATION

Excerpts from the Festival of Cultures on the website of UNESCO for the Luanda Biennale

The Biennale brought together a rich selection of films and shows. Here is a listing of those on the themes of the culture of peace in Africa and the diaspora where links are available to the full production.

FILMS

BRAZIL “The Slave Route – The Soul of Resistance” | UNESCO

In this film, the history of the trade in human beings is told through the voices of slaves, but also of slave masters and slave traders. Each one tells his or her experience: from the deportation of men and women to the plantations to the daily work and the abolition movements. Watch here

CAPE VERDE Documentary “The Tabanca” | Instituto Patrimonio Cultural

The tabanca is a sociocultural organisation, of a mutualistic nature and a ritualised, syncretic manifestation, subordinated to a patron saint, manifested essentially on the islands of Maio and Santiago in Cape Verde. Watch here

GERMANY Watch a series of videos made in the context of a partnership bewwen ethnological museums of Luanda and Berlin

Tampas Proverbiasis – Watch here; Kissanje – Watch here; Estela Funeraria – Watch here; Trono – Watch here.

GHANA Animated Series / Begho, a Market Town in 16the Century West Africa / France in Ghana

A discovery of the Begho market, in West Africa in the 16th centruy, through the eyes of a little girl named Kasi . . .Watch here

HAITI Discovering Haiti (Short Film) | The most beautiful places in Haiti

The perfect collaboration among some influential public figures to make a touristic video that showcases the most beautiful places in Haiti and to encourage tourists to visit and travel to Haiti. “This is Haiti”…They all have a common purpose which is to promote the hidden beauty of Haiti; the side that most medias don’t emphasize on. Watch here

NAMIBIA NBC Documentary | Namibian Heritage Week

The documentary was filmed by the Namibian Broadcasting Corporation (NBC) for Namibian Heritage Week 2020 and discusses the importance of heritage and culture in relation to tourism, sustainability, and the impact of the COVID-19 pandemic on the sector. Watch here

PORTUGAL “Pele escura” / “Dark Skin” / Graça Castanheira

Six black friends from different places on the outskirts of Lisbon – Poreto Brandão and Cacém – decide to travel to Centro Cultural de Belém to watch a show. . . A reflection on the centre and the periphery, blacks and whites, racism and inclusion. Watch here

(Continued in right column)

Question related to this article:

The Luanda Biennale: What is its contribution to a culture of peace in Africa?

(Continued from left column)

SENEGAL 7 Senegalese World Heritage Sites seen by Layepro

The seven World Heritage sites in Senegal as seen through the eyes of talented Senegalese filmmaker, Layepro. Watch here

SWEDEN Martha & Niki | Street Dance

In 2010 Martha Nabwire and Niki Tsappos took part in the biggest international Street Dance Competition, Juste Debout in Paris. It was the first time ever two women became World Champions in Hip Hop. This film depicts their love of dance, each other and about friendship put to the test. About desires, yearning and finding the right path in life. Watch here

ZIMBABWE Documentary

Gender based violence experiences of women and girls with disabilities in Zimbabwe. Watch here

SHOWS

ARGENTINA Graciano 4 Quartet / Mandinga

“Tango has its ‘mother’ in the Milonga, music with African roots which arrived in Rio de La Platza along with slaves shipped to the port of Buenos Aires” (Julian Graciano). Watch here

“Sou Assim” / This is who I am – Afro Woman” / Kulily Afrofeminist Women’s Artistic Collective

To commemorate the International Day for Women of African Descent (25 July 2021), the Ministry of Culture of Argentina created Así soy, mujer afro: a video-dance to disseminate and recognize the struggles ofhttps://www.youtube.com/watch?v=NLdvSC5sFTI Afro women and reflect on the construction of a more inclusive society . . . Watch here

CONGO

Special Concert: Les Bantous de la Capitale given during International Jazz Day 2021. Watch part 1Watch part 2Watch part 3.

CUBA

Presentation”Dahomeño” of the Conjunto Folclórico Nacional. Choreography by Manolo Micler. Watch here

Yoruba Andabo – a remarkable Cuban musical group formed in 1961 that enjoys great prestige inside and outside Cuba. A true example of the authentiity and versatility needed to take on folk and popular traditions, always representing the great diversity of the Cuban essence. Watch here

MOROCCO

Fez Festival of Sufi Culture. Watch here

PORTUGAL Dissonância – Concert designed by JAS and Ango-Jazz

Show performed on October 5, 2021, as part of the launch of the Biennale of Luanda . . . a repertoire that combines Jazz with Portuguese intervention music and Angolan popular music. Watch here

RWANDA

Shared Stories deals with experiences on the topics of war, genocide, diaspora and home ij relation to the conflicts in Bosnia-Herzegovina and Rwanda in the 1990’s. Watch here

Speeches by the Sponsors of the Luanda Biennale : Pan-African Forum for the Culture of Peace

FREE FLOW OF INFORMATION

Excerpts from speeches listed on the UNESCO website for th Biennale of Luanda 2021

The Biennale of Luanda 2021 was organized jointly by UNESCO, the African Union and the Government of Angola. At the meeting UNESCO was represented by its Director-General Audrey Azoulay. The African Union was represented by its President Félix Tshisekedi. And Angola was represented by its President João G. Lourenço. Here are excerpts from their speeches.

From the speech of the President of Angola João Lourenço, to open the Biennale (translated from the Portuguese by CPNN):

“It is with deep joy that I take the floor in the presence of distinguished Heads of State and High Representatives of the African Union and UNESCO, who grant us the honor of participating in the inauguration of the second edition of the Pan-African Forum for the Culture of Peace – Luanda Biennial 2021. Allow me to welcome you to Angola, in whose capital, Luanda, we will have in the coming days, the opportunity to reflect on topics that can help us to build the paths of Peace and Harmony between Peoples and Nations. . . .

“It is important to try to understand the real causes of the still prevailing climate of conflict in Africa, after a journey of just over six decades of construction of independence and sovereignty. Let us find formulas to will lead us out of the situation of uncertainty and instability that we face. We must recognize the immediate need for a general effort to stem the recurrent outbreak of conflicts of different nature, which contribute to instability and which impede our continent’s progress and development.

Excellencies, Ladies and Gentlemen,

The Republic of Angola is an example of a country plagued by an armed conflict that has lasted for decades. However, we have managed to find the paths to lasting peace and project, in conditions of stability and the construction of a democratic society with forgiveness, reconciliation, tolerance, and solidarity with the peoples of our continent, who still face armed conflicts and their consequences. We have defined an internal line of conduct for the culture of peace and tolerance at all levels of Angolan society, so that we can avoid the specter of war. It is in this spirit, resulting from political achievements in favor of national unity, that we want to continue to consolidate peace and national reconciliation and advance towards economic and social progress.

“African youth must be at the center of all strategies aimed at peace. It must be the starting and ending point of all the pedagogy that is carried out in order to calm those spirits most prone to conflict and violence.

“Let us promote initiatives that involve families, schools, political organizations, religious institutions and society in general, in the effort to raise awareness among young Africans for the culture of peace, respect for the Law and the Constitution and respect for democratically elected institutions.

“Excellencies, Ladies and Gentlemen,

“This second edition of the Luanda Biennial brings us closer to achieving the a reference platform that brings together governments, civil society, artistic and scientific community, the private sector and international organizations, in the attaining and maintenance of peace, and in the prevention of conflicts and violence.

“The Biennale of Luanda is an alliance of partners, that include governments, United Nations agencies, the African Union, the European Union, the members of the organization of African, Caribbean and Pacific States, universities and non-governmental organizations, associated in a common effort to promote peace. Culture is the main support for the achievement of the goals that we have outlined, as it is helps to build bridges between peoples and nations, as a universal language of understanding. . . .

“Excellencies, Ladies and Gentlemen,

“It is important to know how to objectively identify the real causes of our difficulties, the paths to follow and partners genuinely interested in supporting development of Africa.

“In all this effort, we must continue to work on the electrification and industrialization of the our continent, improve infrastructure in general, increase the supply of goods and services for our populations, increase the supply of jobs for young people, meet education and training needs, so that we can prosper sustainable as countries and as a continent.

“It is my conviction that, with perseverance, we can achieve this level of satisfaction of our needs and move to a stage where the Africa we want, without precariousness and with greater predictability, provides us with a life at peace that favors dialogue over conflict, so that each individual naturally becomes an agent of peace.

“Excellencies, Ladies and Gentlemen,

“Many of Africa’s children have been leaving the continent in inhumane conditions and at the risk of their own lives in fleeing conflict zones or looking for a job and better living conditions.

“Regardless of their age, academic or professional background, they are all important and needed for the development of our continent.

“We always have the expectation that one day they will voluntarily return with the desire to contribute towards leveraging progress and development in all sectors of African national life.

“This step would mark the re-encounter with their lands, their people, in a fraternal embrace to the homeland where they were born, so that they could become protagonists of progress and development of their respective countries.

“Between us and the diaspora there is an immense ocean that separates us, but which can also serve as a vector of economic progress and social transformation of coastal communities and the country in general. The ocean offers us the potential of highly valuable resources for African economies . . .

“Members of the diaspora who have expertise in this area could help their respective countries – and in this way the continent in general-, to define and implement strategies for the preservation and sustainable use of marine resources and protection of the coast, often affected by climate change. . . .

“Excellencies, Ladies and Gentlemen,

“Angola has been learning to deal better with differences, in the context of a democracy in constant evolution. It is in this atmosphere that I want to wish you a good and productive stay in Luanda, so that this Biennale may be a success worthy of record, with a beneficial and lasting impact on our continent and all humanity.

“Thus, I declare open the second edition of the Pan-African Forum for the Culture of Peace – Bienniale of Luanda 2021.”

Question related to this article:

The Luanda Biennale: What is its contribution to a culture of peace in Africa?

(Continued from left column)

From the speech at the opening ceremony by African Union President Félix Tshisekedi, also President of the Democratic Republic of the Congo (translated from the French by CPNN):

” . . . The African Union, by my voice, salutes this great moment. Our continental organization has always placed culture and peace at the top of its priorities. Thus, the seven Fundamental Aspirations of its Agenda 2063, ‘The Africa that we want’, includes two that are largely devoted to this, in particular the promotion of ‘culture, arts and heritage as levers for the building of Africa that we want’ and ‘silencing the guns by 2020 extended ten years, until 2030.’

“The 24th Session of the Conference of Heads of State and Government invinstituting this biennial in 2015, instructed the African Union Commission to work for the organization of this pan-African forum for the culture of peace, in consultation with Unesco and the Government of the Republic of Angola. Their visions and their aspirations intersected and complemented each other.

“This is an opportunity for me to thank not only our Commission for the African Union but above all to salute the determination of the Government of Our Sister Republic of Angola. It is their dynamism, despite the serious difficulties generated by the Covid-19 pandemic, which made this event possible . . .

“I also extend my congratulations to UNESCO. From its inception in 1946 until this year marking its 75th anniversary, this great organization has never ceased, through its activities in education, science and culture, to support the first steps of our young States on the paths of development and peace. Allow me, Madam Director General Audrey Azoulay, here represented, to take this opportunity to offer you my warm congratulations your re-election, during the work of the 41st of the recently concluded session of the UNESCO General Conference.

“The noble objective of strengthening the Pan-African movement for a culture of peace is both existential and a priority, as we witness the macabre spectacle of the deadly effects of terrorism, inter-community violence and latent wars that are part of the daily life of our states. The most effective way to deal with this in a sustainable way is without doubt the approach adopted by our forum.

“The long history of our organization, since the birth of Pan-Africanism, has shown us that cultural fraternity is the foundation of the solidarity that our continent aspires to achieve, particularly economically and politically. Culture is not only our common foundation but it also continues to offer us the “palaver tree” around which is tied and untied all forms of dialogue and reciprocal listening, including the voices of those who are the most disadvantaged.

“I wish to emphasize how highly I appreciate that our Biennale can host a multiplicity of forums, in particular on intergenerational dialogue, on the engagement of women and young people as actors in the prevention of conflicts, on taking into account the potential of the oceans and the effects of climate change. Fortunately, even the contribution of the diaspora in social transformations has not been overlooked.

“Indeed, the fight for the Renaissance and African dignity cannot stop at the borders of our countries or even our continent. We must also promote interchangeability and open cultural osmosis throughout the world, especially between Africans here and elsewhere. This is promoted by the opening in the near future in Kinshasa of the Maison de la Culture African and Afro-descendant, as well as the launch of the Pan-African Festival of Kinshasa (FESPAKIN), and the Pan-Qfrican Literature Grand Prix.

“Excellencies, Ladies and Gentlemen, in the words of the illustrious Agostinho Neto Kilamba, President and Poet, champion of the liberation of man and human brotherhood, ‘poet of sacred hopes’, we should ‘look at Africa with the eyes of the future’,

“We are gathered here in Luanda, the land of Njinga, Ndongo and Matamba, the land of Kimpa Mvita, so that the light of the African Renaissance shines through in the values ​​of peace, fraternity and solidarity to nourish the Zone of African Continental Free Trade.

“The Democratic Republic of Congo and all of its people are at your side to continue this long fight for the future of our states, our continent and the entire world.

“It is with this determination that I wish every success to this second edition of the Luanda Biennale.”

___________________

From the speech of UNESCO Director-General Audrey Azoulay at the closing ceremony (translated from the French by CPNN):

“. . . The success of this second edition of the Luanda Biennale is due to the quality of the cooperation between UNESCO, the African Union and the Republic of Angola; which has grown steadily since the holding, in 2013, here in Luanda, the Pan-African Forum “Sources and Resources for a culture of peace.” I was then that the decision was taken to create a Biennial for the Culture of Peace.

“I would like, on this occasion, to reaffirm our commitment to continue this cooperation with the Commission of the African Union and to congratulate its President Mr. Moussa Faki Mahamat for his personal support to our joint initiatives in Africa. . . .

“The 41st session of the General Conference of UNESCO which has just ended has again designated Africa as one of the global priorities of our Organization with the adoption of a new operational strategy for the programme Priority Africa for the period 2022-2029. The Conference also adopted a decision engating all Member States, UNESCO and its partners to support the organizations of the next editions of the Luanda Biennale.

“This commitment intends to make the concept of a culture of peace a real tool available to citizens and peoples. It echoes the preamble to the Constitution of UNESCO which states that “a peace based exclusively upon the political and economic arrangements of governments would not be a peace which could secure the unanimous, lasting and sincere support of the peoples of the world.”

“UNESCO will continue to give its full support to this pan-African initiative, so that it is sustainable, in cooperation with the African Union and the Government of Angola.

“The culture of peace and non-violence is a long relay race ; it takes s a united team, generation after generation, to be victorious.”

Highlights of the Biennale of Luanda 2021 : Pan-African Forum for the Culture of Peace

FREE FLOW OF INFORMATION

Excerpts from the UNESCO website for the Biennale of Luanda and the Biennale Final Communiqué

The 2nd edition of the Biennale of Luanda was held in an innovative hybrid format, combining face-to-face and virtual events. Over 4 days, the event gathered high-level participants from governments, international institutions, the private sector, the artistic and scientific communities, and many more.

The Presidents of Angola, Congo, the Democratic Republic of the Congo, Sao Tome and Principe and Portugal, the Vice-Presidents of Namibia and Costa Rica took part in the Opening Ceremony along with UNESCO DDG, the Special Representative of the UN Secretary-General to the African Union and AU Commissioner for Commissioner for Agriculture, Rural Development, Blue Economy and Sustainable Environment.

There were 180 participants in the opening ceremony acting as speakers, moderators, session chairs including senior officials from the African Union, UNESCO, ICESCO, the Regional Economic Commissions (RECs), technical and financial partners as well as representatives of the United Nations system from over 60 countries. 120 Young Leaders participated from all African countries and representatives of the Diaspora, of which 9 were present in Luanda and the others virtually.

Other participants included 65 partners from institutions, civil society, the private sector, academic institutions and international organisations in Africa and its Diaspora, and other regions of the world and 20 personalities and artists committed to the Culture of Peace, from different continents.

The Biennale featured a Festival of Cultures with 44 countries represented in Virtual Pavilions showcasing rich content on cultural diversity and examples of national initiatives, as well as partners and associated personalities.

The Biennale received exceptional media coverage worldwide, both in traditional media and social media.

As a result of the Biennale, some key texts were adopted by the participants, putting into concrete action some of the recommendations and conclusions from the discussions which took place.

These included four Flagship Initiatives :

1.The Contribution of Arts, Culture and Heritage to Peace

2. Youth Empowerment and Participation in Peace and Sustainable Development

3. Africa and its Diasporas in the Face of Conflicts, Crises and Inequality

4. Harnessing the Potential of the Oceans for Sustainable Development and Peace

Question related to this article:

The Luanda Biennale: What is its contribution to a culture of peace in Africa?

(Continued from left column)

Other texts included :

– The Final Communiqué of the Biennale of Luanda 2021

– The Declaration of Regional Economic Communities of Africa

– The MoU signed between CEEAC, Angola and UNESCO

– Programme : Youth committed to the Pan-African Movement for a Culture of Peace

In the Final Communiqué, Biennal participants :

1. Encourage the organisers, for the holding of future editions of the Biennale, to consider the benefits of this innovative hybrid format in terms of the opportunity for a more widescale participation and thus appropriation of this event, the objective of which is to strengthen the Pan-African Movement for a Culture of Peace and Non-Violence for the peace and sustainable development of Africa;

2. Welcome the official launch, during this 2021 edition, of the Alliance of Partners for a Culture of Peace and Non-Violence in Africa, as a necessary instrument for the strengthening of the Pan-African Movement for a Culture of Peace and Non-Violence, as well as for ensuring the sustainability and transformative impact of the Biennale of Luanda Initiative;

3. Encourage academic institutions and professional associations, youth and women’s organisations and associations, international organisations, the private sector, civil society, philanthropists and influential personalities within the continent and the Diaspora to join the Alliance of Partners for a Culture of Peace and Non-Violence in Africa;

4. Welcome the strengthening of cooperation between the Government of Angola, the African Union Commission and UNESCO and call upon them to take the necessary steps, including within the framework of the Steering Committee of the Biennale, for the establishment of a permanent Secretariat to ensure the follow-up of the implementation of the Roadmap of this second edition of the Biennale;

5. Welcome the full participation and involvement of the Regional Economic Communities throughout the four days of the conference, as reflected in the Joint Declaration of the High Representatives of the Regional Economic Communities on the Culture of Peace and Non-Violence (Annex 1); declaration by which the RECs acknowledge their role, responsibility and commitment in the process of perpetuating the culture of peace and non-violence in Africa, which also includes the signing of the Agreement between the Government of Angola, ECCAS and UNESCO (Annex 2);

6. Request the support of the governments of African Member States and countries of the African Diaspora to contribute, from one edition to the next, to the sustainability of the Biennale of Luanda initiative, including by taking appropriate measures and implementing activities and projects for the culture of peace and non-violence at national and local levels to be progressively included in the roadmap;

7. Express their gratitude to their Excellencies, the Presidents, Vice-Presidents and Ministers who took part in the Opening Ceremony of the Biennale in Luanda;

8. Welcome the major role played by His Excellency, Mr. João Manuel Gonçalves Lourenço, President of the Republic of Angola, who once again hosted the event and mobilised the Heads of State and Government.

Mexico: Toys and Games as Instruments of the Culture of Peace

.. EDUCATION FOR PEACE ..

An article from Government of the State of Jalisco

The Secretariat of the Social Assistance System (SSAS) and the Jalisco Solidario Volunteering have joined the campaign “Toys and Games as Instruments of the Culture of Peace”, an initiative of the deputy Rocío Aguilar Tejada. The campaign aims to promote a culture of peace through of positive play, creating awareness and reflection about the damage generated by violence promoted through toys and war games, in addition to inviting parents to refrain from giving them as presents during the Christmas season.

The coordinator of the Jalisco Solidario Volunteering, Joanna Santillán Álvarez, commented that it is necessary to strengthen Jalisco childhood, especially in view of the pandemic that has changed the dynamics of life, taking advantage of the development capacity that the game gives physically, emotionally and cognitively.

(continued in right column)

Questions for this article:

Do war toys promote the culture of war?

(continued from left column)

“It is important that we call on all Jalisco families to avoid giving war toys, and to share games capable of creating an atmosphere of respect, solidarity but above all of love”, Santillán Álvarez stressed, during the start of the campaign, which was hosted by the State Congress and which will conclude at the Trompo Mágico Interactive Museum.

The head of the SSAS, Alberto Esquer Gutiérrez, acknowledged that the current pace of life sometimes does not give parents time to pause to reflect on the toys and games of their daughters and sons. They are often warlike, including those of electronic devices. “If we don’t make an effort to generate sports, recreational, cultural and coexistence activities for our children, no one is going to do it; dads and moms are the main educators of our children ”, he emphasized.

Also participating in the campaign are the State Government, the Jalisco State Human Rights Commission (CEDHJ), the Magic Trompo Museum, the Guadalajara Security Police Station, the Guadalajara City Council, as well as the plastic artist Álvaro Cuevas and the CAI-METLAN Artistic Collective, who exhibited the sculptures “Impacts that leave a mark”, and “La Paloma de Picasso”, paintings linked to this purpose.

It should be noted that this campaign will culminate during the first week of January when girls, boys and adolescents are summoned to carry out the destruction of war toys at the Trompo Mágico Museum.

(Click here for the Spanish original of this article)

Ecuador: Festival for peace and human rights to be held in Guayaquil

.. DEMOCRATIC PARTICIPATION ..

An article in El Universo

The Canton Council for the Integral Protection of Rights of Guayaquil will hold the Festival for Peace and Human Rights this Monday, December 13, at 3:00 p.m., in the auditorium of the Anthropological and Contemporary Art Museum (MAAC), located on the Malecón Simon Bolivar.


Foto: Jorge Peñafiel Foto: El Universo

(Click here for the Spanish original. . )

Questions for this article:

Can festivals help create peace at the community level?

The festival is meant to promote a culture of peace, brotherhood, good treatment and respect for human rights, according to the Council, which has organized this event with the support of the Norwegian Alliance Mission and SOS Ecuador Children’s Villages.

This festival takes place within the framework of Human Rights Day, which is remembered every December 10. The General Assembly of the United Nations (UN) adopted the Universal Declaration of Human Rights in 1948 to make clear what are the basic inalienable rights of every human being.

This Monday’s event will feature artistic performances by the Guayaquil Municipal Band, the Juan Pueblo Municipal Children’s Choir, the Huancavilca Foundation Orchestra, Team Casa de los Dioses, the Juanito Bosco Marimba School and the Saint-Saëns Music Academy.

The musical show will include videos about peace made by children and adolescents from Ecuador, Colombia, Switzerland, Norway, Spain, the United States and Venezuela.

Entry to the festival is free.

Phyllis Kotite has passed away

. WOMEN’S EQUALITY . .

An obituary from the facebook page of the Academic University for Non-Violence & Human Rights – AUNOHR

(Phyllis Kotite was a reporter and frequent contributor to CPNN) Here is her obituary from the Academic University for Non-Violence & Human Rights in her beloved homeland of Lebanon.)

Our very dear friend, the first member to join the Council of Fellows of AUNOHR, has passed away last week in Paris. Although she was more than 90 years old, she was at the peak of her intellectual prowess and she maintained her ever energetic and generous spirit.


Click on image to enlarge

One of the first Lebanese women to work at the UN in New York, and then at UNESCO in Paris, Phyllis continued to serve as a consultant and contributor to peace-building and non-violence education as well as conflict prevention programmes.

She was a born into a Lebanese family (Marjeyoun; South Lebanon) that immigrated to the United States of America at the beginning of the last century. However, she chose to build strong relations with her homeland and she actively immersed herself in all the challenging affairs that Lebanon was going through. She was an influential activist who decided that her ties to Lebanon and the Arab World should not be merely a matter of family heritage, but a matter of significant social change. She was a firm secularist whose beliefs were never compromised when sectarian warfare raged in Lebanon and she always remained true to her ideals.

(continued in right column)

Question related to this article:
 
Do women have a special role to play in the peace movement?

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

(continued from left column).

She always sought to utilize her international relations and networks to support hundreds of individuals and tens of civil society organizations from all countries, especially Arab countries, as well to advocate social change causes and political and cultural liberation causes. This was especially true for Lebanon and for the Palestinian cause. She was most drawn to working with youth whom she saw as the face of the future.

Not a week would pass without her suggesting a new initiative to our university. She always sought to build new connections and networking opportunities, and she would relentlessly reach out to others, develop plans and open various horizons for future growth. She was incredibly generous and she always gave us her unwavering support, for she was convinced that the establishment of a university to spread the culture of non-violence and human rights in the Arab World was a unique and momentous undertaking, and that it was nothing short of a “heroic act”.

She offered all this incredible support while she was all on her own, with no institutions or office staff assisting her. Up until her last day, she continued to independently live by herself. She was an avid lover of music, arts, and culture. She was also an enthusiastic reader and a seeker of knowledge, and she was active in multiple initiatives and organizations.

Two days before her passing, she messaged Dr. Ogarit Younan, to send her regards and propose ideas for the MOU with Birzeit University. She had been a close friend to the founders of AUNOHR since the early nineties. Over the years, she offered several lectures for trainees, including some who have pursued this interest to become students at the university. Her lectures were on the topic of conflict prevention and she distributed her 2012 UNESCO publication on the topic to many of the students.

It was hard for anyone to guess her age given how she led her life with such youthfulness and passion. She was always dynamic and positive, no matter what the circumstances were, and she was a spontaneous and natural giver, without once weighing what she would get in return.

A loving and giving person never truly passes away, for love has never been held back by death.

Goodbye Phyllis Koteit, with our love.

United Nations General Assembly Adopts Annual Culture of Peace Resolution

DISARMAMENT AND SECURITY .

Including sections on culture of peace from UN press reports of December 6 and December 9.

The annual culture of peace resolution, “Follow-up to the Declaration and Programme of Action on a Culture of Peace”, was adopted on December 9 by the UN General Assembly. As of December 22, the adopted resolution was put here on the UN website.

There was only one substantive change in the operative paragraphs compared to last year’s resolution. It was the following: 11. Emphasizes the critical importance of an inclusive, resilient and sustainable recovery from the COVID-19 pandemic, and in this regard calls upon States to promote the values of culture of peace, inter alia, in countering rising inequalities, discrimination, exclusion, hate crimes and violence;

The United Staters was not among the final 109 co-sponsors of this resolution, and while the European Union did not sponsor as a whole, this year there were several EU members that co-sponsored, including Austria, Bulgaria, Greece, Hungary, and Spain.

Here is the verbatim record of the culture of peace debate on December 6

Culture of Peace

The Assembly then turned to the Secretary‑General’s report titled “Promotion of a culture of peace and interreligious and intercultural dialogue, understanding and cooperation for peace” (document A/76/357) and two related draft resolutions.

RABAB FATIMA (Bangladesh), introducing the draft resolution titled “Follow‑up to the Declaration and Programme of Action on a Culture of Peace” (document A/76/L.19), said the text’s adoption this year assumes greater relevance and urgency as the world continues to grapple with the COVID‑19 pandemic.  In addition to technical updates, three new paragraphs — preambular paragraphs 13 and 31 and operative paragraph 11 — are included to reflect the realities of the pandemic and other important developments.  The new operative paragraph 11 calls upon States to promote the values of a culture of peace for an inclusive, resilient and sustainable recovery from the COVID‑19 pandemic.

By its terms, the Assembly encouraged Member States, United Nations entities, regional and subregional organizations to consider instituting mechanisms involving youth in promoting a culture of peace, tolerance and intercultural and interreligious dialogue and developing an understanding of respect for human dignity, pluralism and diversity that could discourage their participation in acts of terrorism, violent extremism, xenophobia and discrimination.

It also urged the authorities to provide age‑appropriate education in children’s schools that builds on a culture of peace and non‑violence, including lessons in mutual understanding, respect, tolerance, active and global citizenship, and human rights.

ENRIQUE AUSTRIA MANALO (Philippines) introduced the second draft resolution titled “Promotion of interreligious and intercultural dialogue, understanding and cooperation for peace” (document A/76/L.21).  He joined the representative of Pakistan in pointing out the text’s two core objectives: to promote interreligious and intercultural dialogue in achieving peace and stability and the full realization of the 2030 Agenda for Sustainable Development, and to strengthen mechanisms and action for the promotion of a genuine, constructive dialogue across cultural and religious divides.  He called on States to further those aims by maintaining an open, inclusive and transparent approach throughout the negotiations process.

Noting a growing trend of xenophobia and religious intolerance, underpinned by the politics of identity, as well as the emergence of extremist ideologies in different parts of the world, especially under a continuing pandemic context, he underlined the important role of UNESCO and the United Nations Alliance of Civilizations in promoting interreligious and intercultural dialogue at the national, regional and international levels, and requested all States to adopt the draft resolution by consensus.

By the text, the Assembly called on Member States, which have the primary responsibility to counter discrimination and hate speech, and all relevant actors, including political and religious leaders, to promote inclusion and unity in response to the COVID‑19 pandemic and to combat racism, xenophobia, hate speech, violence, and discrimination.

It further invited Member States to promote reconciliation to help ensure durable peace, and sustained development, including by working with faith leaders and communities as well as through reconciliatory measures, acts of service and by encouraging forgiveness and compassion among individuals.  And it invited Member States to disseminate values of religious tolerance and interreligious dialogue through educational programmes.

NOOR QAMAR SULAIMAN (Brunei Darussalam), speaking on behalf of the Association of Southeast Asian Nations (ASEAN), highlighted that the region is one of the most diverse in the world, with more than 640 million people representing different political, economic, ethnicities and social systems.  Guided by the ASEAN Charter, the Association has continued to promote a culture of peace, fostering a caring, cohesive and equitable community.  It has initiated several frameworks to promote cooperation and confidence‑building, she said, citing the Treaty of Amity and Cooperation in Southeast Asia, the Treaty on the Southeast Asia Nuclear Weapon‑Free Zone and other ASEAN‑led mechanisms.  In 2017, ASEAN leaders adopted the Declaration on Culture of Prevention for a Peaceful, Inclusive, Resilient, Healthy and Harmonious Society, promoting six key priorities.

In March, the fourth meeting of the ASEAN Working Group on Culture of Prevention addressed post‑pandemic recovery efforts, and challenges that hinder peace, security and sustainable developments in the region, she said.  She further noted the adoption of the ASEAN Leaders’ Declaration on Upholding Multilateralism, upholding and promoting multilateral cooperation, anchored in international law.  ASEAN is committed to the Plan of Action to implement the Joint Declaration on Comprehensive Partnership between ASEAN and the United Nations for 2021-2025, to continue upholding multilateralism and cooperation in evolving regional architecture, as well as promoting sustainable and inclusive peace and stability in the region and beyond.  Emphasizing the invaluable role of the Alliance of Civilizations in advancing intercultural and interreligious dialogue, understanding and respect among civilizations, cultures and religions, she recognized its work in coordinating the United Nations Plan of Action to Safeguard Religious Sites.  ASEAN will continue to support the Security Council’s women, peace and security agenda, as well as its youth, peace and security agenda.

THILMEEZA HUSSAIN (Maldives) said peace is not a goal achievable on its own, but one that is built on such foundations as a healthy environment and adequate health care and housing.  At the multilateral level, States must use such foundational institutions as the United Nations to resolve differences before they become disputes.  Citing a range of challenges, she said the pandemic has laid bare the international financial system’s inadequacies, and support must reach those most in need to ensure the maintenance of a culture of peace.  Climate change poses a significant threat to small island developing States, undermining their efforts to realize the Sustainable Development Goals.  More must be done urgently in this regard.  The Declaration and Programme of Action on a Culture of Peace rightly identifies Governments, civil society, media and individuals as key actors for their effective implementation.  In this vein, peace requires inclusive and thoughtful engagement between all stakeholders, and only through open dialogue can they build a shared purpose and understanding.

EGRISELDA ARACELY GONZÁLEZ LÓPEZ (El Salvador) expressed concern about the pandemic’s effect on realization of the Sustainable Development Goals and human rights, stressing that  greater solidarity is the only way to recover from the crisis, and supporting the call of the World Health Organization (WHO) for better access to vaccines, which would prevent the resurgence of COVID‑19 variants.  She also noted the importance of aid to bridge the digital divide, with the support of the United Nations, to ensure equitable access to inclusive education.  She also described national policies to support early childhood education to promote a culture of peace and build resilience.

SAMUEL MONCADA (Venezuela) stated that his country has faced difficulties in recent years as a result of a campaign of aggression, based on the illegal application of unilateral coercive measures that have threatened national peace and stability. These criminal actions, which have intensified amid the worst pandemic humanity has faced in the last 100 years, are part of a policy of calculated cruelty, he said.  To consciously deprive an entire nation of its means of subsistence is an attack against peace and a crime against humanity.  He reaffirmed his support for the implementation of the Declaration and Programme of Action, as well as the continuity of its annual resolution before the Assembly.

OMAR HILALE (Morocco), noting that the COVID‑19 pandemic demonstrated the importance of promoting a culture of peace to overcome gaps in society, welcomed the Secretary‑General’s efforts to make the United Nations the centre of multilateral efforts to fight the pandemic.  Religious leaders have an important role to play in overcoming the challenges posed by COVID-19, he said, spotlighting the Secretary‑General’s organization of a meeting of senior religious leaders in May 2020 to address the pandemic.  Morocco supports United Nations efforts to promote peace between religions and cultures; it works on the national level towards this end and in the fight against all forms of xenophobia, discrimination, and hatred.  A melting pot of different cultures, Morocco is proud to have an ancestral tradition of tolerance and peaceful coexistence.  Respect for cultural and religious diversity is part of the country’s collective consciousness.  He also stressed the importance of education, which is a key to ensuring the development of a culture of peace and to countering discrimination, hatred and extremism.

SHEIKH GHAZALI (Malaysia), stressing that exclusion and inequality breed instability, consume peace and disrupt sustainable development, noted that his country recently introduced the concept of Keluarga Malaysia or “Malaysian Family” to further strengthen the ethos of togetherness and inclusivity.  Malaysia takes an affirmative and positive approach to peace, he said, stressing that peace lies with mutual understanding, respect and tolerance among religions, cultures and peoples.  Building a culture of peace is premised on equality and inclusivity such as in ensuring that people have access to food, shelter, education and decent work, he emphasized, calling on States to ensure that the right to development is pursued and realized at the national, regional and global levels.  Defamation of religion constitutes a derogation of the right to one’s own beliefs and it is not mutually exclusive with freedom of speech and opinion, he said, underscoring that both rights must be promoted and respected in a compatible, balanced manner.

MARITZA CHAN VALVERDE (Costa Rica) said that the culture of peace teaches that “conflicts are resolved at the negotiating table, not on the battlefield”.  Peace is always an unfinished task — “a horizon in motion” — and cannot by imposed by the barrel of a gun.  Pointing out that global military spending increased by $2 trillion in 2020, she said that, as more weapons are produced, more will escape the international community’s best efforts to manage and control them.  If a fraction of military expenditure was instead used to combat the COVID‑19 pandemic, tackle the climate crisis or bolster implementation of the Sustainable Development Goals, the current generation could take pride in these achievements.  Unfortunately, this has not been the case, and promises made concerning the Goals continue to fall short.  Against that backdrop, she called on all States to reduce military spending and to consider how gender norms, including “militarized masculinity”, affect conflict and armed violence.  Peace is not sustainable if it is not inclusive, and women and girls are underrepresented both in the pandemic response and in other forums that make decisions pertaining to peace and security.

MOHAMED AL HASSAN (Oman), highlighting the urgent need for renewed cooperation to counter hate speech, Islamophobia, contempt of religion, misinformation, and extremist narratives, said that dialogue and cooperation are tools that build bridges for peace and reconciliation.  With peace, dialogue and understanding, people can work together to tackle climate change, the digital gap and COVID‑19.  Peace is a key component in Omar’s foreign policy, he said, adding that his country seeks to achieve peace in its relations with all countries.  Peace cannot be achieved with words, but with actions and conduct in accordance with international values principles and norms consistent with the United Nations Charter.

MOHAMMAD AAMIR KHAN (Pakistan) said that while globalization has brought people closer, it has also spawned divisions and friction among and within societies.  Due to a lack of understanding, extremist and terrorist groups have exploited the gap in understanding and tolerance to propagate such divisions.  Therefore, it is imperative to strengthen mechanisms that promote dialogue and understanding.  Noting the increase in Islamophobia in many parts of the world, he stressed that Islam is a religion of peace and should not be judged by the acts of extremists who exist in all societies.  Thus, the international community must effectively address unresolved disputes and conflicts, lack of inclusive socioeconomic development, and anti-migrant rhetoric.  To Pakistan, respecting and promoting freedom of religion and belief is not only a duty to its citizens, but also a way of life.  His country is building a welfare State that looks after its poor and needy and aims to reduce inequality by investing in human development.  It also seeks to build relations with its neighbours and others in the international community, he said, noting the opening of the Kartarpur corridor between India and Pakistan in 2019.

SHEIKHA ALMAHA MUBARAK F. J. AL-THANI (Qatar) said that her country has established institutions for the promotion of a culture of peace and intercultural and interreligious dialogues such as the Doha International Center for Interfaith Dialogue and the Arab Cultural House in Berlin.  Given the importance of education in enhancing a culture of peace, Qatar has placed education as a top priority in all its relief and development programmes.  Noting the important role of youth in achieving peace and sustainability, she said Qatar will host in January 2022 the International Conference on Comprehensive Peace Paths for Youth, to be held virtually due to COVID‑19.  As well, Qatar will host FIFA [World Cup of the Fédération Internationale de Football Association] in 2022, the first time it will be held in the Middle East and the Arab region.

ANDRÉS EFREN MONTALVO SOSA (Ecuador) said dialogue is the best instrument for prevention of violence and conflict.  Noting the negative impact of COVID‑19 on different spheres of society, he stressed the need for access to free, reliable multilingual and science-based information to stop the virus’ spread.  While a culture of peace is entrenched in Ecuador’s laws, the threat of violence from transnational organized crime could undermine the country’s democratic institutions.  Noting that the 2030 Agenda stresses the promotion of a culture of peace, he stressed the need to employ COVID‑19 recovery strategies to achieve the Sustainable Development Goals.

(continued in right column)

Question for this article:

What is the United Nations doing for a culture of peace?

(continued from left column)

SHAUN LIM (Singapore), associating himself with ASEAN, noted Singapore is a diverse society of 5.7 million people — Chinese, Malays, Indians, Eurasians and others — living together on an island smaller than New York City, representing many of the world’s great religions.  In a 2019 Gallup poll, 95 per cent of respondents said the country was “a good place to live” for racial and ethnic minorities.  However, he noted that the country’s current harmony is built on painful lessons drawn from racial riots during the early years of independence and remains a work in progress.  The Declaration on a Culture of Peace affirms the key roles of civil society and religious bodies in developing such a culture, he said, with ground-up organizations and people of faith playing the largest role in building mutual understanding and trust.  As such, his Government works closely with the Inter-Religious Organization, led by a council of 31 leaders of 10 different faiths, building networks among them, countering religious extremism and radicalization, and promoting local and international interfaith dialogue.

FAISAL GH A. T. M. ALENEZI (Kuwait) said COVID‑19 has set back communication and dialogue between peoples, resulting in divisions.  Instead of ideas coming together, this also risks increasing intolerance and discrimination on racial and ethnic grounds.  In that regard, the international community must redouble its efforts to work together against the crisis.  Noting that Kuwait has made peace a State objective, he said dialogue, acceptance of others, tolerance are principles and values of Kuwaiti society and have been for centuries.  In the modern age, Kuwait’s Constitution has ensured freedom of expression and religious practices.  In its efforts to reinforce peace and tolerance, Kuwait created a high-level committee to strengthen tolerance and counter extremist actions and ideas.  It also participates in regional and international efforts to strengthen a culture of peace and dialogue.

PEDRO LUIS PEDROSO CUESTA (Cuba) said that while the Assembly meets to discuss peace, the use of force in international relations continues.  At same time, unilateral measures prevail even amid the most challenging conditions imposed by COVID‑19.  The implementation of unilateral measures impedes the exercise of the right to development of countries.  There can be no peace without inclusive social and economic development and as long as inequalities arise from an unjust economic order.  Moreover, there can be no peace if hate speech, racism, xenophobia and intolerance continue to be encouraged.  Haiti is committed to a culture of peace and to the promotion of Latin America and the Caribbean as a zone of peace.  He said the impacts of the most protracted economic, commercial and financial blockade imposed against any country have intensified during the pandemic.  As a country of peace, he said Cuba will not yield to attempts to sow confusion or discredit his country.

ASHISH SHARMA (India) said every one of the world’s major religions has a home in India, noting that his country has regularly provided refuge to those who have been persecuted in foreign lands and allowed them to thrive.  Noting disconcerting trends and instances of acts of violence based on religion or belief, in particular violence against the Hindu, Buddhist and Sikh communities, he urged the United Nations and Member States to counter such violence immediately.  He called for strengthened international efforts to foster and promote a culture of peace.  Noting that intolerance, violence and hatred have almost become the norm, he expressed concern about the increase in resources made available to groups who promote such acts.  Reiterating the call to fight against violence and discrimination, he said the international community must together build a culture of peace rather than fail separately.

Mr. BONCOEUR (Haiti), noting that the culture of peace, due to its complexity, requires much more commitment and greater involvement of stakeholders, encouraged Member States, United Nations entities, regional organizations and stakeholders to do more to promote peacebuilding and sustain peace.  Education and dialogue are the most effective ways to develop a sense of universal values required for coexistence and lasting peace.  In the context of growing insecurity, violence, racism, inequality and hate speech, global solidarity is becoming more necessary than ever.  In this regard, he called for support for all initiatives to promote a culture of peace and to join the efforts of the United Nations to promote dialogue, understanding and cooperation among religions and cultures in the service of peace.  Recalling the late Pope Paul VI and his speech before the United Nations on 4 October 1965, he reminded the Assembly of the important mission of the United Nations to teach peace.  “Let us make sure that we live up to this great and noble task,” he said.

Here is the verbatim record of the culture of peace debate on December 9.

Culture of Peace

The Assembly began the meeting by resuming its debate on the culture of peace and considering two draft resolutions on this agenda item.  (For background, please see Press Release GA/12392  of 6 December).

MOHAMED OMAR ELFAROUK HASSAN MOHAMED (Egypt) said that the scale of the international transformation could have been an opportunity to create a culture of peace, which should promote living together and tolerance, but technology has contributed to an increase in violence, aggravated by the pandemic, with serious consequences.  Optimism about vaccines and the effectiveness of the COVAX facility has dissipated in the face of inequalities in vaccine access.  He encouraged intellectuals and the media to play their role in fighting against hatred, ignorance and exclusion and in opposing extremism.  Deploring that social networks participate in the recruitment of terrorists using false religious pretexts, he recalled Egypt’s strong commitment to the culture of peace, both at the regional level and in its work with the United Nations.

WAEL AL KHALIL (Syria) said that a culture of peace cannot be maintained without respect for international law.  However, the major challenge to the implementation of a culture of peace is that some States attempt to dominate the Organization by putting its mechanisms at the service of their own interests while hiding practices that ignore the purposes of the Charter of the United Nations.  Collective will is needed to establish dialogue and cooperative action and put an end to hegemonic policies.  The international community must move from words to deeds, he said, emphasizing the need to combat the recent proliferation of extremist policies, the undermining of religions, xenophobia and ignoring the plight of refugees and migrants.

KHAULA ALI KHAMIS OBAID ALSHAMSI (United Arab Emirates), stressing that a culture of peace is essential for combating violence and conflict, noted that the COVID‑19 pandemic has been a test for the international community, regardless of borders.  Highlighting her country’s fiftieth anniversary, she reaffirmed its commitment to be a haven of tolerance and coexistence, as well as a beacon of well-being and peace.  Drawing attention to the noble values held in common by the entire world and advocated by all religions over the centuries, she said the Emirates involves all parts of society, notably the most vulnerable, in all aspects of life at the national, regional and international levels.  Also pointing to the “Global Alliance for Tolerance” initiative, launched by her country in the context of its 2020 Expo, she recalled the Assembly resolution on the International Day of Human Fraternity, which was sponsored by the United Arab Emirates, Bahrain, Saudi Arabia and Egypt.

ZAKIA IGHIL (Algeria) said global solidarity and multilateral cooperation have emerged as crucial components of moving forward in the COVID‑19 recovery.  However, while the recovery efforts from the pandemic are ongoing, the unequal access to the vaccines undermines the efforts to end the pandemic globally.  Moreover, inequality, poverty, hunger and unemployment are widening.  Racism, hate speech and extremism are also on the rise.  Concrete actions are needed to realize the culture of peace by addressing the root causes of conflicts, including through decolonialization, combating violent extremism, eradicating poverty and fostering the rule of law, she asserted.  On promoting dialogue, Algeria has been a mediator for the conflict in Mali, leading to the signing of the peace agreement and national reconciliation in that country.  Algeria has also worked to launch and promote the inter‑Libyan dialogue, with a view toward a peaceful settlement of disputes in the region, she underscored.

JUAN MARCELO ZAMBRANA TORRELIO (Bolivia) said the Organization has a founding mandate to bring about a culture of peace.  This mandate is now linked to other concepts such as sustainable development and greater equality between women and men.  One of the goals of “Transforming our world:  the 2030 Agenda for Sustainable Development” is to bring about a peaceful society without violence.  The world has been artificially divided and conflict and intolerance are worsening.  He expressed concern about increasing tensions due to the COVID‑19 pandemic and climate change crises, which have had a major humanitarian cost.  Bolivia has opted for a culture of peace and a culture of dialogue and diplomacy between nations to bring about peace.  Peace can be brought about if there is equality for everyone.  Yet intolerance has worsened in the pandemic era, he said, stressing the need for equal, universal access to vaccines.  The international community must keep working together to foster a revitalized and inclusive multilateralism.

Speaking in explanation of position before the vote, the representative of Armenia said that the draft resolution concerning promotion of interreligious and intercultural dialogue has many valuable provisions, but preambular paragraph 35 refers to an event held in a Member State with a long‑standing record of gross violations of human rights.  Noting that in 2020, amid an unprecedented global pandemic, Azerbaijan launched an aggressive war, that was accompanied by intentional destruction and desecration of the Armenian Christian heritage, he added that when relevant United Nations departments prepare reports on promotion of a culture of peace, it is imperative they pay attention to the context, in  which international events are being organized, and their real intent, before referring to such events as “key global platform for promoting intercultural dialogue”.  Due regard should also be given to the record of the host country, he said, requesting a vote on the draft resolution.

The Assembly then adopted a resolution titled “Follow-up to the Declaration and Programme of Action on a Culture of Peace” (document A/76/L.19) without a vote.  By its terms, the Assembly encouraged Member States, United Nations entities, regional and subregional organizations to consider instituting mechanisms to involve youth in the promotion of a culture of peace, tolerance and intercultural and interreligious dialogue, and to develop an understanding of respect for human dignity, pluralism and diversity, including through education programmes, that could discourage their participation in acts of terrorism, violent extremism, xenophobia and all forms of discrimination.

It also urged the relevant authorities to provide age-appropriate education in children’s schools that builds a culture of peace and non-violence, including lessons in mutual understanding, respect, tolerance, active and global citizenship and human rights.  The Secretary-General was asked to submit to the General Assembly at its seventy-seventh session a report on actions taken by Member States to implement the resolution and on heightened activities by the Organization and its affiliated agencies to implement the Programme of Action and to promote a culture of peace and non-violence.

Next, the Assembly adopted a resolution titled “Promotion of interreligious and intercultural dialogue, understanding and cooperation for peace” (document A/76/L.21), by a recorded vote of 139 in favour to none against, with 9 abstentions (Armenia, Australia, Canada, India, New Zealand, Norway, Ukraine, United Kingdom, United States).

By its terms, the Assembly called upon Member States, which have the primary responsibility to counter discrimination and hate speech, and all relevant actors, including political and religious leaders, to promote inclusion and unity in response to the COVID‑19 pandemic and to combat racism, xenophobia, hate speech, violence and discrimination.  It invited Member States to further promote reconciliation to help to ensure durable peace and sustained development, including by working with faith leaders and communities and through reconciliatory measures and acts of service, and by encouraging forgiveness and compassion among individuals.  It also invited Member States to disseminate values of religious tolerance and interreligious dialogue through educational programmes.

In an explanation of position after the vote, the representative of Slovenia speaking on behalf of the European Union,, expressed regret that the resolution duplicates and distorts the provisions of two other resolutions, one pertaining to freedom of religion and belief, and the other to combating discrimination.  As such, he said there is no need for the current resolution to address and redefine the same issues.  His delegation also regrets the lack of stronger affirmation of the positive intercultural and interrelational dialogue contained in the text, he said.  Furthermore, throughout negotiations, the European Union submitted proposals to enhance language regarding safeguards against human rights.  While his delegation believes the balance of the text could have been improved further, he welcomed the decision to biannualize the resolution.:

Also speaking in explanation of position after adoption, the representative of the United States reaffirmed her country’s commitment to rejecting violence as well as interreligious and intercultural dialogue.  Clarifying her country’s position on the text concerning follow-up to the Declaration and Programme of Action on a Culture of Peace, she voiced strong reservations about paragraph 15 where the text suggests that protections for freedoms of expression and religion or belief are at odds with one another.  “Protecting the freedom of religion and the freedom of expression promotes mutual respect and pluralism,” she said.

The representative of Ukraine acknowledged the importance of interreligious and intercultural dialogue for the purposes of peace and supported all steps to promote cultural diversity and religious pluralism.  Ukraine does not support the inclusion of the reference to the intentions of the Inter‑Parliamentary Union, he said.  Regrettably, the Russian Federation attempts to make all international events it hosts serve the goal of whitewashing its aggressive policies against sovereign States and repressive practices in the occupied areas, he asserted.  Drawing attention to the ongoing pressure put on religious communities in the temporary occupied autonomous Republic of Crimea, the city of Sevastopol, Lugansk and Donetsk territories of Ukraine, he condemned the human rights violations perpetrated by the Russian Federation.

The representative of Argentina said he voted in favour of the resolution because dialogue can help contribute to peace.  Argentina has the broadest respect for religious freedom and promotes an understanding of a wide range of beliefs and cultures.  His Government believes in combating all forms of discrimination.  International human rights laws compel States to adopt moderate approaches.  Argentina recognizes that all people have a right to religious freedom and the freedoms of expression and assembly, as long as any actions do not incite violence.  Yet the draft resolution places an unnecessary emphasis on limiting the right to the freedom of expression, he said.

The representative of Azerbaijan noted that the resolution welcomes the declaration of the Seventh Global Forum of the United Nations Alliance of Civilizations held in Baku.  He denounced the irrelevant comments of Armenia as counterproductive to the objectives of this text.  He said that he regretted that Armenia’s hostile position had prevented the General Assembly from adopting this text by consensus.

(A series of rebuttals by Azerbaijan and Armenia is omitted here but is available on the full report from the UN Press.

Mercociudades: A Latin American Network to Fight for More Inclusive, Egalitarian, Diverse and Supportive Cities

.. DEMOCRATIC PARTICIPATION ..

An opinion piece by Fernando Gray in Other News ( translation by CPNN)

The last two years of health crisis have highlighted the inequalities within Latin American cities. In fact, the social, economic, health and territorial inequities have gotten worse among the cities of our region. Local governments are the first t respond. As stated in the motto of  the XXVI Mercociudades Summit , “local governments are always there.”

In this sense, the big, intermediate and peripheral cities are on the front line of actions that guarantee the right to an inclusive, healthy, sustainable and equitable city for everyone.

Sustainability

The pandemic has exposed the importance of local governments, as the first political institution that safeguards democratic life. Cities have been especially affected by the process of urbanization without provisions for sustainability, due to the problems of indebtedness and economic dependence, produced by neoliberal policies and financial capitalism that have dictated the global agenda from Washington.

In recent years, local governments have played an increasingly leading role, not only for the management of vaccines and the immunization process.  They have worked hard to educate and raise awareness in the community and to implement actions against violence, inequities and the vulnerability of citizens, plagued not only by the health pandemic but also by other causes of inequality.

Cities network

For this reason, from Mercociudades, the network of sister cities in Latin America, we focus on the need to strengthen governance. We must intensify efforts to develop territories that guarantee social, environmental and climate justice, equality, sustainability and a participatory democracy.

Mercociudades is the spokesperson for Latin American cities in relation to horizontality and twinning so that both big and peripheral cities are integrated to forge common objectives in pursuit of the well-being of the community and its environment.

The Southern has been more affected than the Northern Hemisphere, as can be seen with regard to the production and distribution of vaccines. And this is reproduced in multiple inequalities of all kinds, especially in peripheral cities.  We have seen that no person, no government, no nation can save itself by acting alone. We must think collectively, and act with parity and solidarity.

(continued in right column)

(Click here for the Spanish original of this article)

Questions for this article:

How can culture of peace be developed at the municipal level?

(continued from left column)

Inclusive city

At the recent XXVI Mercociudades Summit, in which the municipality of Esteban Echeverría assumed the Presidency for the period 2021-2022, we have proposed to design and implement actions, projects and programs that deepen inclusion policies with a gender and diversity perspective. Furthermore, it is urgent for us to guarantee accessibility to information, democratic communication and citizen participation of all identities and groups.

Local governments seek to guarantee to new generations livable cities with peace and harmony between people and with nature and the environment. We understand that major transformations occur from the local to the national, from the national to the regional, and from the regional to the global. Therefore, our mission is to continue in the integration of our cities in the network and with other networks in the region.

We propose to broaden the horizons of Mercociudades and to engage more cities, carry out more initiatives and celebrate the leadership of youth, women and dissidents. We are mobilized to forge ties of parity and horizontality between genders, generations, ethnic groups and cultures in all areas of community life.

Democratic communication

In the same sense, it is necessary to fight to reduce the inequalities in the accessibility of information for people with disabilities. We must promote cities that communicate democratically with equality and inclusion so that everyone has the same opportunities for participation, expression and development.

Likewise, we must emphasize cooperation and association initiatives so that we make known the situation of Latin America on the global agenda.  For example, we presented our position at COP 26 in Glasgow with a document that highlighted the common but differentiated responsibilities.

Barriers

The peripheral nations are urged to meet global goals in the face of climate change, but our responsibility for the effects that industrialization has produced on the planet is not the same as that of the countries in the North. In this way, the Southern Hemisphere is faced with para-tariff barriers that prevent the growth of our industry, which, in turn, translates into greater unemployment and poverty in our communities.

For this post-pandemic scenario, it is necessary to make visible the need for a fair distribution of responsibilities and actions that concern the entire Latin American people. We fight for inclusive, egalitarian, accessible, integrated and violence-free cities. From the local to the global, we propose a life in participatory, horizontal and cooperative democracy. We fight to ensure spaces for innovation, avant-garde and social and environmental justice. It is time for the voice of Latin American to be heard.
—————————
Fernando Gray is the mayor of Esteban Echeverra, Argentine Department belonging to Greater Buenos Aires.  He is the President of Mercociudades.

Number of journalists behind bars reaches global high

FREE FLOW OF INFORMATION

An article by Arlene Getz. from the Committee to Protect Journalists

It’s been an especially bleak year for defenders of press freedom. CPJ’s 2021 prison census found that the number of reporters jailed for their work hit a new global record of 293, up from a revised total of 280 in 2020. At least 24 journalists were killed  because of their coverage so far this year; 18 others died in circumstances too murky to determine whether they were specific targets.


Japanese journalist Yuki Kitazumi, shown here being taken to a Yangon police station in February, was among scores of journalists arrested after the Myanmar military’s post-coup media crackdown. Kitazumi was charged with spreading fake news, but allowed to return to Japan in May. Myanmar is now the world’s second-worst jailer of journalists after China. (AP Photo)

China remains the world’s worst jailer of journalists for the third year in a row, with 50 behind bars. Myanmar soared to the second slot after the media crackdown that followed its February 1 military coup. Egypt, Vietnam, and Belarus, respectively, rounded out the top five.

The reasons for the relentless climb in the numbers of detained journalists – this is the sixth consecutive year that CPJ’s census has recorded at least 250 incarcerated – differ between countries. But all reflect a stark trend: a growing intolerance of independent reporting. Emboldened autocrats  are increasingly ignoring due process and flouting international norms to keep themselves in power. In a world preoccupied with COVID-19 and trying to prioritize issues like climate change, repressive governments are clearly aware that public outrage at human rights abuses is blunted and democratic governments have less appetite for political or economic retaliation.
  
It’s true that some unexpected countries did buck the trend of putting more journalists in prison. Turkey, once the world’s worst jailer of journalists, is now ranked sixth in the CPJ census after releasing 20 prisoners in the last year. Eighteen remain. Saudi Arabia’s release of 10 prisoners – it’s holding 14 after no new journalists were recorded on the 2021 census – means it is no longer among the five biggest offenders.

However, it would be naïve to see lower prisoner numbers as a sign of a change of heart toward the press. As CPJ has noted, Turkey’s crackdown after a failed coup attempt in 2016 effectively eradicated the country’s mainstream media and prompted many journalists to leave the profession. Turkey’s prison count is also declining as the government allows more journalists out on parole to await trial or appeal outcomes.

In Saudi Arabia, the intimidatory effect of Jamal Khashoggi’s horrific murder  and dismemberment in 2018, along with several new detentions in 2019, is likely to have silenced many journalists more effectively than any fresh wave of arrests. In addition, authoritarian leaders are increasingly finding more sophisticated ways to block independent reporters and outlets – notably internet shutdowns  and increased surveillance through high-tech spyware  – than keeping them behind bars.
  
China’s relentless incarceration of journalists is not new. However, this is the first time journalists held in Hong Kong are found on CPJ’s annual census – a result of the implementation of the draconian 2020 National Security Law  imposed in response to the city’s historic pro-democracy protests.

Eight Hong Kong media figures, including Jimmy Lai, founder of Apple Daily and Next Digital and CPJ’s 2021 Gwen Ifill Press Freedom Awardee, were jailed in a stark blow to the city’s already embattled  independent press. Some could face life in prison.

On mainland China, others face a litany of vague Orwellian charges. Freelance video journalist Zhang Zhan, arrested in May 2020 for her critical coverage of China’s response to the COVID-19 pandemic, is serving four years for “picking quarrels and stirring up trouble” – a charge often used  to target peaceful critics of the ruling Chinese Communist Party. Others are accused of being “two-faced,” a phrase without legal basis but suggesting surreptitious opposition to the Communist Party and often used against Xinjiang’s Uighur journalists.

China also targeted non-journalists for tenuous associations with the media, arresting 11 people for allegedly sending material to The Epoch Times, a media company affiliated with the spiritual group Falun Gong. The 11 are not listed in the CPJ census because The Epoch Times said they were not reporters, but their detention is an ominous indicator of China’s efforts to stifle media discourse.

Myanmar, which had no journalists in jail as of December 1, 2020, saw the military’s post-coup repression leave 26 journalists in custody 12 months later. The situation, however, is even more dire than this total suggests. Many journalists, among them American Danny Fenster, were released  ahead of the census count after months in prison and CPJ’s research suggests there may be others in custody yet to be identified as reporters. In addition, an unknown number of reporters have gone underground or into exile – their departure a significant blow t o gains made by independent media under the ousted elected government.

Egypt came in behind Myanmar as the world’s third-worst jailer of journalists, with 25 in custody for 2021. Although a decrease from last year, the ongoing detentions are emblematic of the Abdel Fattah el-Sisi government’s often blatant disregard of its country’s own laws.

(Article continued in the column on the right)

Question related to this article:
 
Free flow of information, How is it important for a culture of peace?

(Article continued from the column on the left)

Egyptian authorities regularly work around legislation  limiting prisoners’ pretrial detention to two years by filing additional charges to extend that period. In other cases, they attach conditions to the releases of those who’ve completed their sentences.

Egyptian photojournalist and CPJ International Press Freedom Awardee Mahmoud Abou Zeid, known as Shawkan, for example, has spent every night in police custody  since he was freed from Tora prison on March 4, 2019. Released  under “police observation,” he must report  to a police station every evening for the next five years. Every evening so far, police order him to spend the night in the station’s cells. Shawkan is also prohibited from managing his financial assets and property for five years.

In sub-Saharan Africa, the biggest setback for media freedom came in Ethiopia. The government of Abiy Ahmed, who became prime minister amidst an unprecedented era  of reform after becoming prime minister in 2018, emerged in 2021 as the second-worst jailer of journalists in sub-Saharan Africa, after Eritrea.

Numerous journalists have been arrested in the country since the start of the civil war between the federal government forces and forces led by the Tigray People’s Liberation Front (TPLF) a year ago; nine reporters were still in custody on December 1. Six were arrested in November as the conflict escalated and the government imposed harsh emergency laws. CPJ documented multiple other press freedom violations  throughout the year.

Belarus leader Aleksandr Lukashenko, meanwhile, showed how little he cared about public opinion and how much he cared about staying in power by the extreme measures taken to arrest journalist Raman Pratasevich: the outrageous diversion  of a civilian RyanAir flight to take Pratasevich off the plane.

Belarus now has at least 19 journalists behind bars, up from 10 last year and the highest since CPJ started keeping data on imprisoned journalists in 1992.

One of those in custody is Aliaksandr Ivulin, a reporter for independent sports news site Tribuna. While Ivulin is facing up to four years in prison on charges of violating public order, one of his fans was sentenced to 14 days in detention for wearing a club shirt with the number 25 to a match at Ivulin’s local football club. The reason? That’s the number worn by Ivulin when he played for the club.

In this grim year for free expression, that kind of intolerance leaves little room for optimism that the number of jailed journalists will stop setting records anytime soon.

Other findings of note:

CPJ recorded 19 journalists murdered  in retaliation for their work as of December 1, 2021, compared with 22 in all of 2020. Three more  killed this year while reporting from conflict zones, and two others  were killed covering protests or street clashes that turned deadly.

Mexico remained the Western hemisphere’s deadliest country for reporters. Three journalists were murdered  in direct retribution for their reporting; CPJ is investigating the other six killings to determine whether they were related to their journalism.

India  has the highest number of journalists – four – confirmed to have been murdered in retaliation for their work. A fifth was killed while covering a protest.

Six journalists are listed on the prison census for Latin America: three in Cuba, two in Nicaragua, and one in Brazil. While a relatively low number, CPJ has found a disturbing decline in press freedom in the region.

At least 17 jailed journalists have been charged with cybercrimes. In the West African country of Benin, two are charged under the country’s broadly worded digital code, which is seen as a major challenge to press freedom by allowing criminal prosecution for anything published or distributed online.

Forty of the 293 detained journalists – less than 14% – are women.

No journalists were jailed in North America at the time of the census deadline. However, the U.S. Press Freedom Tracker, a partner of CPJ, recorded 56 arrests and detentions  of journalists across the U.S. during 2021. Eighty-six percent occurred during protests. In Canada, two journalists  arrested while covering land rights protest in northern British Columbia spent three nights in custody before a court ordered their conditional release.

Methodology

The prison census accounts only for journalists in government custody and does not include those who have disappeared or are held captive by non-state actors. These cases are classified as “missing” or “abducted.”

CPJ defines journalists as people who cover the news or comment on public affairs in any media, including print, photographs, radio, television, and online. In its annual prison census, CPJ includes only those journalists who it has confirmed have been imprisoned in relation to their work.

CPJ’s list is a snapshot of those incarcerated at 12:01 a.m. on December 1, 2021. It does not include the many journalists imprisoned and released throughout the year; accounts of those cases can be found at http://cpj.org. Journalists remain on CPJ’s list until the organization determines with reasonable certainty that they have been released or have died in custody.

Arlene Getz is editorial director of the Committee to Protect Journalists. Now based in New York, she has reported from Africa, Europe, Asia, and the Middle East as a foreign correspondent, editor, and editorial executive for Newsweek. Prior to joining CPJ, she spent nine years at Reuters, where she she was the editor in charge of the service’s global Commentary section.

Indian farmers call off lengthy protest after govt assurances

. . SUSTAINABLE DEVELOPMENT . .

An article by Mayank Bhardwaj and Rajendra Jadhav from Thomson Reuters foundation (reprinted by permission)

Indian farmers called off a long-running protest on Thursday (December 9) after the government conceded a clutch of demands, including assurances to consider guaranteed prices for all produce, instead of just rice and wheat, union le


Farmers celebrate Indian Prime Minister Narendra Modi’s announcement that he will repeal the controversial farm laws, at Ghazipur near New Delhi [File: Anushree Fadnavis/Reuters]

The move comes after Prime Minister Narendra Modi said last month he would roll back https://www.reuters.com/world/india/indias-modi-repeal-controversial-farm-laws-2021-11-19 three farm laws, giving in after more than a year of protests by tens of thousands of farmers who demanded their repeal, as key state elections approach.

Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

How effective are mass protest marches?

Despite the government’s climbdown, the farmers had continued to press for other demands, such as the guaranteed prices, as well as for legal action against protesters to be dropped.

“We have received a letter from the government which has conceded to our requests,” said Balbir Singh Rajewal, a senior leader of a coalition of farmers’ unions, the Samyukta Kisan Morcha, or United Farmers’ Front.

But farmers’ leaders would meet on Jan. 15 to review progress on the government’s assurances, Rajewal told a news conference.

“We will resume our protests if the government moves away from the assurances,” said Gurnam Singh Charuni, another farmers’ leader.

From Dec. 11, farmers will start leaving the protest site on the outskirts of the Indian capital of New Delhi, they said.

The government will set up a panel of growers and government officials to find ways of ensuring Minimum Support Prices (MSP), as the guaranteed rates are called, for all farm produce, according to the letter seen by Reuters.

The government now buys mainly rice and wheat at such guaranteed prices, benefiting barely 6% of India’s millions of farmers.

Agriculture, which accounts for nearly 15% of India’s $2.7-trillion economy, is the livelihood of more than half its population of 1.3 billion.