All posts by CPNN Coordinator

About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

Herstory of Black Lives Matter

… . HUMAN RIGHTS … .

Excerpt from the website of Black Lives Matter

In 2013, three radical Black organizers — Alicia Garza, Patrisse Cullors, and Opal Tometi — created a Black-centered political will and movement building project called #BlackLivesMatter. It was in response to the acquittal of Trayvon Martin’s murderer, George Zimmerman.

The project is now a member-led global network of more than 40 chapters. Our members organize and build local power to intervene in violence inflicted on Black communities by the state and vigilantes.

Black Lives Matter is an ideological and political intervention in a world where Black lives are systematically and intentionally targeted for demise. It is an affirmation of Black folks’ humanity, our contributions to this society, and our resilience in the face of deadly oppression.

As organizers who work with everyday people, BLM members see and understand significant gaps in movement spaces and leadership. Black liberation movements in this country have created room, space, and leadership mostly for Black heterosexual, cisgender men — leaving women, queer and transgender people, and others either out of the movement or in the background to move the work forward with little or no recognition. As a network, we have always recognized the need to center the leadership of women and queer and trans people. To maximize our movement muscle, and to be intentional about not replicating harmful practices that excluded so many in past movements for liberation, we made a commitment to placing those at the margins closer to the center.

(Article continued in right column)

Question(s) related to this article:

Are we making progress against racism?

(Article continued from left column)


Painting a street near the White House on June 6, 2020 (click on image to see video)

As #BlackLivesMatter developed throughout 2013 and 2014, we utilized it as a platform and organizing tool. Other groups, organizations, and individuals used it to amplify anti-Black racism across the country, in all the ways it showed up. Tamir Rice, Tanisha Anderson, Mya Hall, Walter Scott, Sandra Bland — these names are inherently important. The space that #BlackLivesMatter held and continues to hold helped propel the conversation around the state-sanctioned violence they experienced. We particularly highlighted the egregious ways in which Black women, specifically Black trans women, are violated. #BlackLivesMatter was developed in support of all Black lives.

In 2014, Mike Brown was murdered by Ferguson police officer Darren Wilson. It was a guttural response to be with our people, our family — in support of the brave and courageous community of Ferguson and St. Louis as they were being brutalized by law enforcement, criticized by media, tear gassed, and pepper sprayed night after night. Darnell Moore and Patrisse Cullors organized a national ride during Labor Day weekend that year. We called it the Black Life Matters Ride. In 15 days, we developed a plan of action to head to the occupied territory to support our brothers and sisters. Over 600 people gathered. We made two commitments: to support the team on the ground in St. Louis, and to go back home and do the work there. We understood Ferguson was not an aberration, but in fact, a clear point of reference for what was happening to Black communities everywhere.

When it was time for us to leave, inspired by our friends in Ferguson, organizers from 18 different cities went back home and developed Black Lives Matter chapters in their communities and towns — broadening the political will and movement building reach catalyzed by the #BlackLivesMatter project and the work on the ground in Ferguson.

It became clear that we needed to continue organizing and building Black power across the country. People were hungry to galvanize their communities to end state-sanctioned violence against Black people, the way Ferguson organizers and allies were doing. Soon we created the Black Lives Matter Global Network infrastructure. It is adaptive and decentralized, with a set of guiding principles. Our goal is to support the development of new Black leaders, as well as create a network where Black people feel empowered to determine our destinies in our communities.

The Black Lives Matter Global Network would not be recognized worldwide if it weren’t for the folks in St. Louis and Ferguson who put their bodies on the line day in and day out, and who continue to show up for Black lives.

France: Solidarity with the struggles of pacifists and anti-racists in the USA, following the murder of G. Floyd

TOLERANCE & SOLIDARITY .

A post on June 1 from the facebook page of Roland Nivet, Mouvement de la Paix, France [Peace Movement]

Protests and demonstrations following the murder of George Floyd in Minnesota (USA) last week by police continued to intensify across the United States on Sunday and Monday to protest this horrific murder and the string of racist murders in the US.

President Donald Trump attributed the violence to “thugs” who, he said, “dishonored the memory of George Floyd. This comment, which preceded the announcement of repressive measures against various American organizations, drew criticism from Keisha Lance Bottoms, the Democratic mayor of Atlanta.

(continued in right column)

Readers’ comments are welcome. See the form below.
 

(continued from left column).

According to Amnesty International of the USA, “the US police do not respect the right to peaceful protest. They are failing throughout the country to meet their obligations under international law to respect and facilitate the right to peaceful protest … This exacerbates a tense situation and endangers the lives of demonstrators. We call for an immediate end to all excessive use of force and for law enforcement officials to guarantee and protect the legal right to demonstrate. »

Our pacifist correspondents in the US believe that current events “should be interpreted as public mourning, from people shouting that the killing of black and brown people should no longer be tolerated. These uprisings across America reveal a thirst for democracy and the fact that young and old of various ethnicities recognize that this is a time when we must stand up against this history of inhumanity that has existed for too long and that discrimination, racism, and the killing of black and brown people must be stopped. For these activists, “Now is the time to change America! We are going to fight together with the awareness that our struggle is linked to struggles inside and outside the country, wherever there is injustice.

Mouvement de la Paix condemns this new racist murder and brings its total solidarity to the peace and anti-racist activists who are fighting a hard fight in the USA.

Mouvement de la Paix reaffirms its determination to continue its fight against racism and xenophobia in France. More than ever, the fight against racism, xenophobia and the rise of extreme right-wing extremism must unite all humanists throughout the world.

“America’s Moment of Reckoning”: Cornel West Says Nationwide Uprising Is Sign of “Empire Imploding”

TOLERANCE & SOLIDARITY .

An interview on June 1 by Democracy Now ( Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License)

As thousands from coast to coast took to the streets this weekend to protest the state-sanctioned killing of Black people, and the nation faces its largest public health crisis in generations and the highest unemployment rate since the Great Depression, professor Cornel West calls the U.S. a “predatory capitalist civilization obsessed with money, money, money.” He also makes the connections between U.S. violence abroad and at home. “There is a connection between the seeds that you sow of violence externally and internally.”


Cornel West

(This is a rush transcript. Copy may not be in its final form.)

NERMEEN SHAIKH: Dr. Cornel West, could you respond to what professor Yamahtta Taylor said? You agree that, of course, the murder of George Floyd was a lynching. You’ve also said that his murder and the demonstrations that have followed show that America is a failed social experiment. So could you respond to that and also the way that the state and police forces have responded to the protests, following George Floyd’s killing, with the National Guard called out in so many cities and states across the country?

CORNEL WEST: Well, there’s no doubt that this is America’s moment of reckoning. But we want to make the connection between the local and the global, because, you see, when you sow the seeds of greed — domestically, inequality; globally, imperial tentacles, 800 military units abroad, violence and AFRICOM in Africa, supporting various regimes, dictatorial ones in Asia and so forth — there is a connection between the seeds that you sow of violence externally and internally. Same is true in terms of the seed of hatred, of white supremacy, hating Black people, anti-Blackness hatred having its own dynamic within the context of a predatory capitalist civilization obsessed with money, money, money, domination of workers, marginalization of those who don’t fit — gay brothers, lesbian sisters, trans and so forth. So, it’s precisely this convergence that my dear sister Professor Taylor is talking about of the ways in which the American Empire, imploding, its foundations being shaken, with uprisings from below.

(continued in right column)

Readers’ comments are welcome. See the form below.
 

(continued from left column).

The catalyst was certainly Brother George Floyd’s public lynching, but the failures of the predatory capitalist economy to provide the satisfaction of the basic needs of food and healthcare and quality education, jobs with a decent wage, at the same time the collapse of your political class, the collapse of your professional class. Their legitimacy has been radically called into question, and that’s multiracial. It’s the neofascist dimension in Trump. It’s the neoliberal dimension in Biden and Obama and the Clintons and so forth. And it includes much of the media. It includes many of the professors in universities. The young people are saying, “You all have been hypocritical. You haven’t been concerned about our suffering, our misery. And we no longer believe in your legitimacy.” And it spills over into violent explosion.

And it’s here. I won’t go on, but, I mean, it’s here, where I think Ella Baker and Fannie Lou Hamer and Rabbi Heschel and Edward Said, and especially Brother Martin and Malcolm, their legacies, I think, become more central, because they provide the kind of truth telling. They provide the connection between justice and compassion in their example, in their organizing. And that’s what is needed right now. Rebellion is not the same thing in any way as revolution. And what we need is a nonviolent revolutionary project of full-scale democratic sharing — power, wealth, resources, respect, organizing — and a fundamental transformation of this American Empire.

AMY GOODMAN: And your thoughts, Professor West, on the governor of Minnesota saying they’re looking into white supremacist connections to the looting and the burning of the city, and then President Trump tweeting that he’s going to try to put antifa, the anti-fascist activists, on the terror list — which he cannot do — and William Barr emphasizing this, saying he’s going after the far left to investigate?

CORNEL WEST: No, I mean, that’s ridiculous. You know, you remember, Sister Amy — and I love and respect you so — that antifa saved my life in Charlottesville. There’s no doubt about it, that they provided the security, you see. So the very notion that they become candidates for a terrorist organization, but the people who were trying to kill us — the Nazis, the Klan — they’re not candidates for terrorist organization status — but that’s what you’re going to get. You’re going to get a Trump-led neofascist backlash and clampdown on what is going on. We ought to be very clear about that. The neofascism has that kind of obsession with militaristic imposition in the face of any kind of disorder. And so we’ve got to be fortified for that.

But most importantly, I think we’ve got to make sure that we preserve our own moral, spiritual, quality, fundamental focus on truth and justice, and keep track of legalized looting, Wall Street greed; legalized murder, police; legalized murder abroad in Yemen, in Pakistan, in Africa with AFRICOM, and so forth. That’s where our focus has to be, because with all of this rebellious energy, it’s got to be channeled through organizations rooted in a quest for truth and justice.

Statement by Former US President George W. Bush

TOLERANCE & SOLIDARITY .

A press release June 2 from the George W. Bush Presidential Center

Laura and I are anguished by the brutal suffocation of George Floyd and disturbed by the injustice and fear that suffocate our country. Yet we have resisted the urge to speak out, because this is not the time for us to lecture. It is time for us to listen. It is time for America to examine our tragic failures – and as we do, we will also see some of our redeeming strengths.

It remains a shocking failure that many African Americans, especially young African American men, are harassed and threatened in their own country. It is a strength when protesters, protected by responsible law enforcement, march for a better future. This tragedy — in a long series of similar tragedies — raises a long overdue question: How do we end systemic racism in our society? The only way to see ourselves in a true light is to listen to the voices of so many who are hurting and grieving. Those who set out to silence those voices do not understand the meaning of America — or how it becomes a better place.  

(continued in right column)

Readers’ comments are welcome. See the form below.
 
(continued from left column).

America’s greatest challenge has long been to unite people of very different backgrounds into a single nation of justice and opportunity. The doctrine and habits of racial superiority, which once nearly split our country, still threaten our Union. The answers to American problems are found by living up to American ideals — to the fundamental truth that all human beings are created equal and endowed by God with certain rights. We have often underestimated how radical that quest really is, and how our cherished principles challenge systems of intended or assumed injustice. The heroes of America — from Frederick Douglass, to Harriet Tubman, to Abraham Lincoln, to Martin Luther King, Jr. — are heroes of unity. Their calling has never been for the fainthearted. They often revealed the nation’s disturbing bigotry and exploitation — stains on our character sometimes difficult for the American majority to examine. We can only see the reality of America’s need by seeing it through the eyes of the threatened, oppressed, and disenfranchised. 



That is exactly where we now stand. Many doubt the justice of our country, and with good reason. Black people see the repeated violation of their rights without an urgent and adequate response from American institutions. We know that lasting justice will only come by peaceful means. Looting is not liberation, and destruction is not progress. But we also know that lasting peace in our communities requires truly equal justice. The rule of law ultimately depends on the fairness and legitimacy of the legal system. And achieving justice for all is the duty of all. 

This will require a consistent, courageous, and creative effort. We serve our neighbors best when we try to understand their experience. We love our neighbors as ourselves when we treat them as equals, in both protection and compassion. There is a better way — the way of empathy, and shared commitment, and bold action, and a peace rooted in justice. I am confident that together, Americans will choose the better way. 

USA: An uprising is a collective gasp for life

TOLERANCE & SOLIDARITY .

A facebook post by the Lee County NAACP

Poor People’s Campaign: A National Call for Moral Revival

We heard George Floyd cry “I can’t breathe” and “Momma, I love you” on the recording of his lynching in the streets of Minneapolis. The image of a white officer choking the life out of a Black man while fellow officers looked on is viscerally reminiscent of the lynching photographs that were used to terrorize African-Americans for decades in this nation.

We have also watched as crowds of people—black, white, and brown; gay, straight, and trans—have taken to those same streets to cry out against systemic racism. Protestors are right to decry such brutal and inhumane treatment as racism. Thank God people are in the streets, refusing to accept what has been seen as normal for far too long. What a shame it would be if this nation could watch a policeman murder another human being, then pose like a hunter with his prey while his colleagues looked on, and there not be protest, anguish, anger, outrage, and moral disruption.

All that is needed to understand why Black people are crying out is to ask what the response of our justice system would have been if a video had emerged of four black men doing that to a white man. We all know what racism looks like. But the lethal violence of racist officers is only one manifestation of the systemic racism that is choking the life out of American democracy.

The mentality that crushes a brother’s neck – as in the case of George Floyd in Minneapolis – or shoots a man jogging because of his skin color – as in the case of Ahmaud Arbery – is the same mentality that sends black and brown and poor and low-income workers of all colors into the lethal path of the COVID-19 pandemic without needed protections, health care and economic resources.

Whether it is police abuse of power or policy abuse of power, these deaths serve as a collective knee on the necks of people of color.

The people’s demand for love, truth, justice and fundamental human rights is a cry that will not be comforted until change fully comes. This demand is rooted in the mental, social and political trauma caused by seeing violent deaths year after year at the hands of far too many police departments and judicial systems with no one held accountable.

Please join us this week as we continue to speak truth to power and hold this nation accountable for its violence.

(continued in right column)

Question for this article
 
What’s the message to us today from Martin Luther King, Jr.?

(continued from left column).

EVENTS THIS WEEK

TODAY [June 1] – CULTURE DAY OF ACTION

We have no option but to organize, we have no option but to mobilize, we have no option but to register and educate people for a movement that votes. We cannot back down. Our lives depend on it.

Join us for a cultural day of action today, June 1st, to let others know that Somebody’s hurting our people… it’s gone on far too long… #WeWontBeSilent anymore! We rise together on June 20, 2020! #EverybodysGotARightToLive!

Check out our Culture Days of Action Digital Toolkit for virtual banners, songs, signs and social media posts to share.
Image

THURSDAY [June 4]– CALLING ALL FAITH LEADERS

Please join the final Prophetic Council call before the June 20, 2020 mobilization. On our call Rev. Barber, Rev. Liz, and Campaign leaders from across the nation will share updates and ground us spiritually for the struggle ahead.

We will meet over Zoom Thursday June 4th at 7:30pm EST/ 4:30pm PST.

Register for the call

THURSDAY – STUDENT FELLOWS DIGITAL TOWN HALL

On Thursday, June 4 at 9pm EST/ 6pm PST the Moral Fusion Student Fellows will host a Facebook Live event featuring students and recent graduates talking about the impact of campus closures, police violence, the economic crisis, and COVID19, and demonstrate the importance of organizing and mobilizing for June 20. Join us at FB.com/ANewPPC

If we take time to listen to this nation’s wounds, they tell us where to look for hope. The hope is in the mourning and the screams, which make us want to rush from this place. There is a sense in which, right now, we must refuse to be comforted too quickly. Only if these screams and tears and protests shake the very conscience of this nation—and until there is real political and judicial repentance—can we hope for a better society on the other side of this.

The very people who have been rejected, over and over again, are the ones who have shown us the possibility of a more perfect union. On June 20th, 2020, poor and low-income Americans of every race, creed, culture, and sexuality will come together for the Mass Poor People’s Assembly and Moral March on Washington Digital Gathering to lift up a new moral agenda in our public life that promises transformative change to heal the wounds of systemic racism.

Register to join us.

Forward together, not one step back!

Rev. Dr. William Barber and Rev. Dr. Liz Theoharis
Co-Chairs, Poor People’s Campaign: A National Call for Moral Revival

Follow the Poor People’s Campaign on Twitter, Facebook, and Instagram!

Sent Via ActionNetwork.org.

(Thank you to Tikkun and Rabbi Michael Lerner for calling this post to our attention.)

English bulletin June 1, 2020

. LINK GLOBAL, EAT LOCAL . .

As we have seen in this bulletin in recent months, the global health and economic crisis has inspired many to envisage and prepare for radical change believing that “another world is possible.”

This month we feature two aspects of this movement: 1) towards local food production and consumption, known as food sovereignty; and 2) global rlinkage of activists via webinars and online courses and conferences. Hence a new variation on the old slogan that we should “Think global, act local.”

Food sovereignty

As pointed out by The People’s Coalition on Food Sovereignty , the disconnect between food supply and demand has never been this huge. While almost a billion people around the world sleep hungry at night, tons of food are wasted across fields caused by transportation and market bottlenecks. Every year, a third of the world’s food – amounting to as much as USD 1.2 trillion – is lost or goes to waste. With today’s pandemic, lockdowns and supply chain failures have put this problem into overdrive. To meet this crisis, The People’s Coalition on Food Sovereignty, has issued 9 demands, including priority to local food production and local markets. One of their demands is to lift sanctions and cease all military aggressions which are exacerbated the crisis of hunger.

Another coaltion, the Planetary Coalition, also based in Asia and including partners around the world, calls for “a new earth Democracy” with a wide range of actions including “local biodiverse food systems.” They remind us that “Contrary to what we are made to believe, it is not globalisation that protects people from famines, which it produces and aggravates, but peoples food sovereignty, where people at the community level have the right to produce, choose and consume adequate, healthy and nutritious food, under fair price agreements for local production and exchange.”

A leader in the food sovereignty movement has long been the international peasant’s movement La Via Campesina, a global coalition of 182 organisations in 81 countries. Now they remind us that “As the world reels under the fallout of a pandemic, now is the time to start building an equal, just and liberal society that embraces food sovereignty and solidarity.”

The North African Network for Food Sovereignty has put forward a series of demands and urgent measures in response to the health emergency including support to subsistence farming activities, subsistence stockbreeding, and coastal subsistence. As well as encouraging the consumption of their products through the creation of direct markets and fighting illegal and monopoly speculation.

The Alliance for Food Sovereignty in Africa is working to establish food sovereignty and agroecology as a key policy response to the climate crisis that is negatively impacting Africa. “Agroecology is a reverse response rejecting the industrial monoculture agriculture that contributes more than 90% of greenhouse gas emissions, degrades the environment, depletes biodiversity, erodes diverse cultures, and only feeds less than 30 percent of the world population.”

In the United States there is a rebirth of the Food Sovereignty Movement. This is illustrated by the increased use of urban farms and gardens in the city of Detroit and the program Seeds and Sheep by the Navajo Nation in Utah.

Examples from France, Thailand and Singapore are cited in the article “Grow your own: Urban farming flourishes in coronavirus lockdowns.”

Webinars, online courses and conferences

Increasingly, conferences are taking the form of Webinars so that people can take part from around the world.

The world conference “No Nukes, Climate Justice, Peace” originally scheduled for New York City in April was held instead online with up to 500 people joined by Internet and with simultaneous live streaming so anyone could join by listening in simultaneously or later on a YouTube publication. The conference was sponsored by hundreds of leading nuclear disarmament, peace, climate and justice organizations. Speakers came from the United States, Japan, Germany, Costa Rica, Iran and Australia.

The Webinar “Youth Actions for Climate, Nuclear Disarmament and Sustainable Development” was held on May 14 and 19 sponsored by Abolition 2000 Youth Network, World Future Council, Parliamentarians for Nuclear Non-Proliferation and Disarmament and the Basel Peace Office. Speakers came from Switzerland, United States, Canada, Kenya, Morocco, Czech Republic, Philippines, Bangladesh, South Korea and Japan.

The Webinar “How Young People Can Lead Climate Change Action, sponsored by the International Youth Foundation took place in November 2019 and was made available as a video this month on a website called Youthlead.

Nonviolence International has a weekly Webinar series. “Young Women Fighting for Our Planet” took place on April 22 and the video is available online via Facebook. Speakers are from Kenya, United Arab emirates, Canada and South Korea.

Campaign Nonviolence is holding a Weekly Nonviolence Community Course online for six weeks from May 28 through July 2. There are places for 50 participants. Advanced registration is required.

Movimento por la Paz (Spain) is holding an online course “Five paths for peace” beginning on May 18, with places for 20 participants filled in order of registration.

Finally, here at the Culture of Peace News Network, Mirian Castello, based in Brazil, is hosting a weekly Webinar interviewing activists for a culture of peace. Registration is open for people around the world to access the webinar live and submit their questions to the person interviewed. The first three interviews are now available as online videos.

Now we see that the technology is available and is being used for the “global movement for a culture of peace . . . promoted through sharing of information” that was envisaged in 1999 by the United Nations Declaration and Programme of Action.

SUSTAINABLE DEVELOPMENT



Earth Day Communiqué – 22nd April 2020 Making Peace with the Earth

FREE FLOW OF INFORMATION



If Culture of War was a human choice and invention, what if we choose a culture of peace?

HUMAN RIGHTS




Amnesty International: Ignored by COVID-19 responses, refugees face starvation

DEMOCRATIC PARTICIPATION



Mexico: Universities of ANUIES to share best practices on culture of peace

          

EDUCATION FOR PEACE



Campaign Nonviolence: Weekly Nonviolence Online Community Course

WOMEN’S EQUALITY



Webinar and Video: Young Women Fighting for Our Planet

TOLERANCE & SOLIDARITY


The New World Citizen Laboratory, Yali Gabon and PAYNCoP Gabon join forces to raise awareness about Covid 19

DISARMAMENT & SECURITY



Global military expenditure sees largest annual increase in a decade—says SIPRI

International Fellowship of Reonciliation: Open letter to the United Nations

TOLERANCE & SOLIDARITY .

An open letter published by Pressenza (reprinted under a Creative Commons Attribution 4.0 International license)

His Excellency Mr. Antonio Guterres Secretary-General
United Nations Headquarters, New York City

Dear Mr. Secretary-General,

We are writing to you as International Fellowship of Reconciliation, a global movement seeking to transform, through nonviolence, the world away from endless cycles of violence towards justice, reconciliation, and lasting peace. As a concerned international NGO, accredited to the UN ECOSOC, we are writing to you to express our appreciation for your efforts dealing with the current health crisis in the world and to share some of our thoughts with you at this difficult time.

We join with you in recognizing “the fury of [COVID-19] illustrates the folly of war,” and we thank you for your leadership in calling for a global ceasefire as a first step to “end the sickness of war”. We are encouraged that your call has resonated with millions across the world, and gained endorsements from 70 Member States, with expressions of acceptance from parties to conflict, and non-state actors as well.

We call on all UN member States to support Your appeal, to the General Assembly and to the Security Council, and put it into practice.

The pandemic has revealed the single common vulnerability of humankind, which knows no border. We who are but one of the species on the planet earth must shun our urge for identity superiority or risk even more devastating pandemics. With this shattered illusion of separateness, humanity cannot tolerate war and violence anywhere, as it threatens health and peace for everyone everywhere. Countries are grappling internally with political, economic, racial, and social divides that exacerbate efforts to contain the virus, while inequity in the global community reveals the new depths of suffering in countries that already bear the brunt of the pain caused by climate change, hunger, economic sanctions and exploitation, and armed conflicts.

While the impact of COVID-19 on the countries where we have active members has varied, together, we affirm the urgency for a new and creative way forward that builds human security globally through health, economic justice and peace. We therefore appeal:

(continued in right column)

Question related to this article:
 
How can we work together to overcome this medical and economic crisis?

(continued from left column).

1. Prioritize the protection of poor and marginalized people. Economic inequality increases the impact of the pandemic and sets the stage for more devastation with the risk of even greater lethality. For instance, underinvestment in healthcare means many countries are unable to meet the simple challenge of providing personal protective equipment to those in need. Concentrated poverty means sheltering in isolation, and for women and children locked down with abusers, it promises new levels of violence, abuse, and death.

2. Protect civil liberties and human rights. Emergency legislation rushed through in many coun- tries may serve as cover for oppressive measures and the violation of human rights. Traditionally marginalized communities are forgotten or ignored, and vulnerable people are cut off from offi- cial support. We urge you, Mr. Secretary-General, to prioritize and support the work of the UN High Commissioner for Human Rights Ms. Michelle Bachelet to adapt the global index for hu- man rights to ensure that it monitors abuses in a world now reshaped by COVID-19 legislation. We urge you to call on all member States for accountability.

3. Use the momentum of this global crisis to shift resources to meet human needs and create lasting peace. Weapons of war cannot defeat a virus, address climate change, nor solve any other world problem. As States pursue ‘business as usual’ military strategies to contain the virus and create security, the world wastes opportunities to coalesce around creative responses that match the grave nature of this crisis, like protecting the most vulnerable from harsh economic impacts and working in solidarity to ensure global health emergency preparedness. These are the kinds of creative responses that lead to lasting peace. We call for disarmament and a major reduction in military spending worldwide, starting with the abolition of all nuclear weapons. We call for the conversion of military industry to civilian production and for the end of exports of weapons to states at war or violating human rights. Humanity will thrive with equitable local community investment and the shift from funding warfare to funding healthcare and peace. We urge the United Nations to invest more capacity and financial support in nonviolent conflict transfor- mation, mediation and Unarmed Civilian Peacekeeping.

Now is the time to create a “new normal” built on a culture of peace and non-violence. We call for global bridge-building and cooperation, and global leadership encouraging increased global solidarity. The 2030 Sustainable Development Goals recognize the interconnected reality of our world. With branches, groups, and affiliates in more than 40 countries, IFOR offers its support to UN agencies in achieving these goals. By highlighting the centrality of peace to a world free from poverty and ine- qualities, the SDGs challenge the world to put into practice a new way of thinking. Addressing the issues named above ensures that nations can create roadmaps out of COVID-19 that leave no one behind.

We wish you well and further success in your work.

Charlotte Sjöström Becker, President of the International Fellowship of Reconciliation

[Editor’s note: The International Fellowship of Reconciliation (IFOR) was founded in 1914 in response to the horrors of war in Europe. Today IFOR counts 71 branches, groups and affiliates in 48 countries on all continents.]

If Culture of War was a human choice and invention, what if we choose a culture of peace?

FREE FLOW OF INFORMATION

By Myrian Castello  

Peace is in Our Hands is a project that works to increase and promote culture of peace around the world, and one of the ways is through Webinar interviews with people who are references on the topic.


Video of webinar

CPNN now has an YouTube channel where other people can access the interviews and support the new project. To view the videos and subscribe, just go to this link.

(Article continued in right column.)

(click here for the Portuguese version of this article.)

Question related to this article:

How can webinars and online courses contribute to the culture of peace?

(Article continued from left column.)

The first and second interviews were with Dr. David Adams

“Peace is in our hands” – A review of the culture of war and the possibility of creating a culture of peace, actions, thinking globally and acting locally – a new possible world.

and

“Are humans naturally aggressive?” – a little about his research on the human brain and our society.

The third interview was with Dr. Roberto Mercadillo: “Are humans naturally peaceful?” Possibility to choose a Culture of peace. Empathy and connection, how we develop and what happens when we see ourselves as equals?

As Dr. David Adams said, we need to invest more in solidarity, sustainability, education, democratic participation, equity instead of investing in war. In addition, David proposes power to cities instead of nation states as a way to leave a culture of war and move to a culture of peace. If we choose a culture of war, why not choose a culture of peace? It is necessary to think globally and act locally.

See you soon,

In our next conversation

Peace is in Our Hands

People’s Coalition on Food Sovereignty: Nine Demands for Food and Rights

. . SUSTAINABLE DEVELOPMENT . .

An article from the People’s Coalition on Food Sovereignty

The People’s Coalition on Food Sovereignty (see below) has formulated the following nine demands for food and rights that represent the aspirations of rural food producers to feed the world and pave the way for a just, equitable, and sustainable food system that guarantees the peoples’ right to food. This is the popular version of our policy recommendations  to ensure people’s right to food amid the COVID-19 pandemic.

DEMAND 1: Guarantee the right to food amid lockdown

A global hunger crisis looms unless states guarantee people’s right to food.

The number of people suffering from extreme hunger worldwide is expected to double due to the pandemic.

Last year, 130 million were in acute hunger. This will spike to 265 million by the end of 2020 if people’s right to food remains to be neglected.

Prior pandemic, more than 820 million people – one in every nine in the world – are already hungry. On the other hand, over 2 billion people – one in every four – do not have regular access to safe, nutritious and sufficient food.

These numbers are also expected to rise due to movement restrictions imposed to curb the coronavirus spread. The poor and the homeless are extremely vulnerable.

States therefore have a crucial role in ensuring that people have access to adequate, safe, and nutritious food at all times, as mandated by the United Nations Committee on Economic, Social and Cultural Rights. States “have a core obligation to take the necessary action to mitigate and alleviate hunger even in times of natural or other disasters.”

DEMAND 2: Prioritize local food production

Promoting local food production is key in any nation’s food security.

A robust and farmer-led domestic food production is the best safeguard against market shocks and price volatility.

A total of 14 countries have imposed export bans on 20 variants of foodstuffs to prioritize local markets amid the global pandemic. Poor countries which rely on food imports are struggling to keep up with the building food shortage.

Rice, a major food-crop especially in Asia, have hit a seven-year high price as major rice exporters Vietnam and Cambodia decided to ban their export of the food staple to ensure local supply.

Staple food crops must be prioritized in local food production in order to shield the economy from fluctuations in the global market. Subsidies and investments for inputs (eg. seeds and fertilizers), irrigation, soil conservation, and other subsidies should be broadened and given directly to small food producers.

Imports of staple food crops that countries can grow domestically must be progressively reduced to shield both producers and consumers from global market shocks.

In order to sustainably meet the demand for food, states must utilize and further develop their pool of smallholder farmers, fisherfolk, agricultural workers, and other food producers who are within the communities vulnerable to the impacts of COVID-19. Staple food crops that can be grown domestically should be encouraged by the governments through subsidies to reduce the dependency on importation.

DEMAND 3: Recognize and extend support to farmers as essential workers

Farmers and rural peoples are at the frontlines of producing food for the world. They are essential workers and should be recognized and supported as such.

The food in our tables, in grocery aisles, in markets and restaurants, come from the hands of landless and smallholder farmers, farmworkers, fisherfolk, agricultural workers in plantations, rural women and youth, indigenous peoples, Dalits and pastoralists. Without them, food supply will be decimated.

Ironically, they are the most vulnerable in this pandemic. Prior the pandemic, the rural sectors already suffer from extreme poverty. 80% of 736 million people in extreme poverty – subsisting on less than USD 1.90 a day – live in rural areas, where social services including healthcare are also often inaccessible.

States must ensure that they are given adequate support in form of unconditional cash assistance, social protection, and production aid as essential workers. This will not only ensure domestic food supply but also cushion the impact of the pandemic to the already at-risk communities.

However, some state measures to contain the pandemic have resulted in their loss of income and livelihood. Movement restrictions to enforce social distancing have prevented rural peoples to access their production areas – be it farms or seas – while others are forced to throw away their harvest that cannot be transported and sold to urban areas. Policies that curtail their right to produce and displace them from their areas of production should be discontinued immediately.

The recognition, support, and protection of farmers and rural peoples as essential workers amid the pandemic is a necessary guarantee to domestic food security.

DEMAND 4: Set up and support local markets

The disconnect between food supply and demand has never been this huge.

While almost a billion people around the world sleep hungry at night, tons of food are wasted across fields caused by transportation and market bottlenecks. Every year, a third of the world’s food – amounting to as much as USD 1.2 trillion – is lost or goes to waste. With today’s pandemic, lockdowns and supply chain failures have put this problem into overdrive.

This has caused avoidable price fluctuations and increased unevenness in access to food despite record high global grain output.

Countries can address this by setting up and backing decentralized local markets led by food producers. Not only does it bridge the gap between domestic food producers and consumers, but it also avoids wastage of food that are not able to reach markets. Farmers are able to sell their produce and earn while consumers are assured supply of and access to safe, healthy, and nutritious food.

States should give utmost support to local markets led by food producers and create frictionless links with urban and peri-urban consumers.

DEMAND 5: Strengthen strategic national reserves

The right to food also means it should be affordable.

Countries should strengthen strategic national grain and food reserves to support stable prices.

With lockdowns in place to curb the spread of COVID-19, countries are scrambling to have a stable supply of and access to staple food for domestic consumption.

Since its inception, the WTO impositions discouraged the “costly” public food reserves to prioritize trade commitments. Subsequent programs from the IMF-WB and other IFIs have pushed to dismantle and/or privatize national food agencies to liberalize trade.

While the WB in 2009 admitted that this has proven detrimental to poor and developing countries, the damage has been done.

Today, net food importing countries are left vulnerable to the volatility of global food prices.

Disruptions in the global food supply chain also prompted food price hikes of 5% to 9% average since February. Staple food crops, especially in the Global South, are also no exception – rice, grains, wheat, and flour have a rising price trend since January.

To deal with this, states must establish and/or strengthen substantially their strategic national reserves to ensure price control, notwithstanding the WTO commitments to ensure that vulnerable countries have the range of policy measures against market shocks. Priority should be given at all times to locally produced food for buffer stocks. Privatized grain buffer stock must be nationalized to protect public interest in food security.

States can also establish and/or strengthen national food purchasing agencies to ensure fair farmgate prices while stabilizing consumer prices.

DEMAND 6: Review and revise national land use policies

After the toiling farmers and rural people, land is the most important asset for food security.

National land use policies must be reconsidered to reflect the increasing need for domestic food production.

For so long, local elites and corporations dispossess rural peoples of land through privatization of public and customary lands, deceptive lease-type schemes and financing programs.

(Article continued on right side of page)

Question for this article:
 
What is the relation between movements for food sovereignty and the global movement for a culture of peace?

How can we work together to overcome this medical and economic crisis?

Are economic sanctions a violation of human rights?

(article continued from left side of page)

World Bank’s market-assisted land reform programs have only accelerated this. The rapid expansion of large-scale industrial farming has despoiled the Global South as rural communities are robbed of their right to food with the push of the World Bank for industrial agriculture for what they deemed as food security.

Several governments in the Global South are quick in opening up millions of agricultural land as collateral for loans. Underdeveloped countries are seen as production hubs for the increasing demand for biofuel as well as monocultures of sugar, palm oil, cotton, and maize. Much of the arable land once dedicated to local food production have been converted to export crop production under the liberalized economy. This caused poverty among millions who relied on these lands as they are displaced, forced into cheap labor, and repressed.

In the past 20 years alone, land sold and leased to foreign and domestic investors has reached a total of 160.77 million hectares. Ironically, only 8% of these are for domestic food production.

Unsurprisingly, these countries that have become import-dependent and export-oriented with the guidance of the World Trade Organization and World Bank have also the highest number of poor and hungry.

In these times when the world is threatened by COVID-19, the role of foreign agribusiness and large-scale export crop production in undermining food security is exceptionally apparent. With supply chain bottlenecks and trade barriers going up, farmers in high-value for-export crops are experiencing loss in livelihood. Subsidy allotted to export production should be realigned to support food crop production for the domestic market while introducing a moratorium for biofuel production and other non-food crops.

DEMAND 7: Provide unconditional food and cash aid

An estimated 265 million people will be in extreme hunger this year amid the current crisis – double of that from last year. They represent the most vulnerable among the 2 billion people in the planet experiencing food insecurity.

Immediate food aid must be provided to countries most at-risk of food supply shortage, including access to institutional support from the Organization for Economic Co-operation and Development (OECD) countries and South-South Cooperation mechanisms without conditions.

Africa (73 million people) and Asia (43 million people) are home to world’s most hungry. In particular, West Asia and North Africa (WANA) experience worsening famine as conflicts and protracted crises aggravated over the years. Conflicts have disrupted food and livestock production as well as access to food across the region. The pandemic only exacerbates the fragility of the war-ravaged countries like Libya and Yemen as they lack resources to contain the virus while Iran and Turkey have the highest acceleration of cases with tens and thousands of affected.

Over the years, humanitarian funding has dropped significantly. In fact, in 2018, it fell by 77% in crisis-affected countries. In context, COVID-19 affects many more countries in comparison to the past Ebola crisis. Overseas military spending of OECD countries have increased while humanitarian food aid has declined.

In order to curb the effects of the pandemic in the most affected regions, funding for food and cash aid must be prioritized in the Official Development Assistance in the form of grants, especially using the undelivered ODA fund (estimated to be around US$2 trillion) by donor countries over the last decade.

Donor countries must not take advantage of the deplorable situation and further deteriorate economies through neoliberal policy reforms that has caused poverty in these countries in the first place.

Conditionalities must be decoupled from aid to truly remedy the impacts of the crisis while strengthening the food and health systems, and not further chain the Global South by undermining public resources to creditors.

Although domestic needs must be prioritized, food export restrictions for humanitarian purposes must be dismantled.

DEMAND 8: Lift sanctions and cease all military aggressions

International sanctions that include food and agriculture trade are war crimes. Moreover, blanket economic sanctions decimate nation’s livelihoods and developing countries’ international trade relations.

Countries like Sudan, Zimbabwe, Iran, Syria, the Democratic People’s Republic of Korea are suffering from sanctions initiated and backed by US and its G20 allies – severely limiting their policy options in facing a pandemic like the coronavirus.

In Venezuela and Bolivia, the US tried to put into power political allies using sanctions that created shortages and economic restrictions that the population suffered through within the script of the Hybrid War.

The economic and financial embargo imposed by the US against Cuba has impeded export of goods and services, procurement of resources, and trade since 1958. In particular, food trade, access to medicine and medical supplies, and exchange of scientific knowledge were greatly restricted, impacting the Cuban peoples for many decades.

Lifting these sanctions, especially today, is a humanitarian imperative and can potentially save countless lives.

People in extreme hunger heavily concentrate in Africa and Asia, specifically in Sub-Saharan Africa, South Asia and West Asia. Around 65% of them are in 10 countries – Yemen (15.9M), Democratic Republic of Congo (15.6M), Afghanistan (11.3M), Venezuela (9.3M), Ethiopia (8M), South Sudan (7M), Syria (6.6M), Sudan (5.9M), Northern Nigeria (5M), and Haiti (3.7M).

Most of these countries, including Palestine, are ravaged by a combination of wars of aggression, internal conflict, and sanctions-induced famines.

Yemen alone, is made a victim of man-made starvation as Red Sea ports have been subject to recurring blockades, searches, and restrictions by Saudi-led coalition forces, essentially cutting the lines for imported food supplies.

War and conflict refugees and internally displaced people in many regions hung on a knife’s edge as occupying forces continue to advance despite a global call for ceasefire. Some 160,000 Kurds found themselves as refugees as US abandoned the fight against ISIS, go-signalling Turkish troops to lay siege on war-afflicted Syria.

The US supplies Israel USD 142.3B in bilateral assistance and missile defense vying for the control of West Asia. Zionist Israel continues its attacks against Palestinians who also suffer from the 10-year blockade from Israel and Egypt.

Ending all military aggression and the immediate lifting of sanctions, especially on international trade in food and agriculture, should be part of the global humanitarian response to combat COVID-19.

DEMAND 9: Increase transparency and accountability

To truly address the serious public health crisis of rising food insecurity amid the COVID-19 pandemic, a human rights-based approach that will empower the hungry to fulfill their right to food should be adopted. The approach takes the principles of transparency, accountability, non–discrimination, equality and equity, rule of law and good governance.

States and public officials must be put accountable in addressing the urgent needs of the people amid the COVID-19 crisis. States are responsible in engineering appropriate plans and national goals to ‘flatten the curve’ and recover from the impacts of the pandemic. Participation of vulnerable sectors especially the rural poor, rural women, and indigenous peoples in crafting emergency response, relief, and rehabilitation should be guaranteed. Non-deliverance on that responsibility demands recourse from the people due to infringement of the fundamental rights to food and health.

Transparency and anti-corruption measures must be put into place alongside fast-tracked aid and relief programs to ensure the disbursement of funds for those in urgent need. Contracts must be made public to mitigate risks of overpricing, monopoly, and collusion.

Stringent policies should be placed against commercial activities that lead to price-gouging, hoarding, or the impediment of people’s right to food. To protect consumers, antitrust and similar laws need to work to ensure no single entity can dictate prices and control stocks of essential goods such as PPEs and food. Other than scammers and hoarders, price increase of high-demand goods can also be caused by disrupted supply chains, scarcity, or the underdeveloped capacity to produce essential goods. States need to prioritize providing supplies and facilities for frontliners, essential establishments and agencies, and poor communities and low-income individuals.

Tighter corporate control and accountability should be enacted to ensure that they are in line with the broader goals of food security and social justice. Agriculture, for instance, needs to be reexamined and refocused on domestic food production in comparison to the industrial agribusinesses that has deteriorated the environment and impoverished rural communities for decades, leaving them hungry and highly susceptible to infection.

* * * * *

The People’s Coalition on Food Sovereignty is a growing network of various grassroots groups of small food producers particularly of peasant-farmer organizations and their support NGOs, working towards a People’s Convention on Food Sovereignty. It was established first as an Asian component of the global agri-trade network on People’s Food Sovereignty in 2001 then eventually resulted in the collaboration of those involved in the People’s Caravan 2004 process and those who participated in the Asia Pacific People’s Convention on Food Sovereignty in Dhaka, Bangladesh in November 2004. . . . During the People’s Convention in Dhaka, the name “People’s Coalition on Food Sovereignty” was adopted due to the growing number of organisations beyond Asia who have been involved in the Food Sovereignty platform.

Navajo Nation: Seeds of Hope during the COVID-19 Pandemic

. . SUSTAINABLE DEVELOPMENT . .

A press release by Alastair Lee Bitsóí at Utah Diné Bikéyah

As the spread of the coronavirus continues to impact Indigenous communities and disrupt the global supply chain, a “Seeds and Sheep” program launched by Utah Diné Bikéyah’s Traditional Foods Program will help offset this need by empowering Ute and Diné citizens in San Juan County [Utah] to grow their own foods this spring for the months ahead. 

The need for the “Seeds and Sheep” program comes at a time when the coronavirus, which causes COVID-19, continues to impact the Four Corners region. In the Navajo Nation, for example, the incident cases of COVID-19 continues to increase with approximately 2,654 positive COVID-19 cases and 85 deaths, as of Thursday. In San Juan County, the incident cases continue to climb, with 119 positive COVID-19 cases with 12 hospitalizations and two deaths, according to the San Juan Record. 

“The stars, sun and clouds are yearning for our people to place seeds in the soil to rehydrate our relationship with Earth as we restore holistic health and balance during this challenging time,” says Cynthia Wilson (Diné), UDB’s Traditional Foods Program Director. “We are sourcing drought resilient seeds adaptable to the Four Corners region to gift to Native families willing to establish self-sufficient food systems as cultural solutions to overcome this pandemic.” 

In spite of this plight, UDB board and staff remain hopeful and committed to the various Indigenous communities it serves. For the past seven weeks, UDB has been working closely with Bluff Area Mutual Aid (BAMA) and the Rural Utah Project to provide over 600 families in San Juan County with emergency food relief.

(Article continued on right side of page)

Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

How can we work together to overcome this medical and economic crisis?

(article continued from left side of page)

We have received generous donations from Salt Lake City Area COVID-19 Mutual Aid ($10,000+ in donated goods); Cherokee People (10,000 surgical masks); Lowes Hardware ($10,000+ in gardening supplies); CoalaTree (100 face masks); 7th Generation products ($10,000+ in cleaning supplies and product); The Nature Conservancy; the Redd Ranch (2,000 of ground beef); the Salt Lake Patagonia store (food); 

Ardent Mills (½ ton of flour); Diné Farmers from Burnt Corn Valley; Pueblo seeds donated by the Traditional Native American Farmer’s Association; the several Indigenous varieties from Native Seeds Search; and Dirt2Table (40+ sacred plant seedlings). We have received over $20,000 in individual donations for COVID-19 relief efforts, which has been used to purchase bulk orders of food (through BAMA, SL Covid, and Pueblo COVID Relief) and the launch of the “Seeds and Sheep” program in San Juan County, Utah. 

This past week, we also received support from the Clark family, brothers Ron and Cliff, and parents Vicky and Dennis and volunteers, who sourced and delivered water storage tanks to 65 families who have no running water in San Juan County. These 275-gallon drinking water tanks will allow our families to shelter in place within the second highest infected county in Utah. More water tanks are still needed for both drinking water and gardening this summer. 

According to UDB Board Chairman Davis Filfred (Diné), the need to offer seeds as a source for food during this COVID-19 pandemic is needed more than ever. “Let’s go back to planting where everything is organic. We need to redo our ditches for irrigation and planting. We need to grow our own foods again like our ancestors,” Filfred says. 

To receive seeds sourced from Native seed keepers, Wilson recommends interested Native Americans from the Southwest to take a quick survey to request seeds. The survey is an important tool to help the Traditional Foods Program learn to better serve community members. Thanks to Diné Farmers from Burnt Corn Valley, Pueblo seeds donated by the Traditional Native American Farmer’s Association, and the several Indigenous varieties from Native Seeds Search for their generosity of expanding seed sovereignty among our communities. 

“Our spiritual leaders are also talking about the need to repair our relationship to the earth across all of humanity. Here at Utah Diné Bikéyah, our organization is supporting the elders who say, ‘It is time to plant corn, it’s time to pray for abundant food and wild game, and it is time to come together as a community to help each other,’ says Alastair Lee Bitsóí (Diné), communications director for UDB. “These are unprecedented times, and we are looking to the most knowledgeable land stewards in Utah to guide us forward.”