All posts by CPNN Coordinator

About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

Truth of US fault in Jeju massacre must be conveyed via evidence to the world, argues ex-foreign minister of Australia

… . HUMAN RIGHTS … .

An article by Heo Ho-Joon in Hankyoreh

To achieve true reconciliation regarding the Jeju April 3 Incident, the US government must take responsibility for its historical wrongdoing in the same way as the Korean government, argues Gareth Evans, the former foreign minister of Australia. The US’ key role will be acknowledging responsibility and apologizing, he says.

These remarks came on the first day of the 18th Jeju Forum for Peace and Prosperity held at the International Convention Center Jeju in Seogwipo during the “Making the Solution of Jeju 4.3 a Global Model: Truth, Reconciliation and Solidarity” session hosted by the Jeju 4.3 Research Institute.


Gareth Evans, the former foreign minister of Australia, speaks at the Jeju Forum for Peace and Prosperity. (courtesy of the Jeju 4.3 Peace Foundation)

The previous day, Evans received the fifth annual Jeju 4.3 Peace Prize presented by the Jeju 4.3 Peace Foundation. Evans was awarded the prize for his involvement in the conclusion of the Paris Peace Agreements that brought peace and an end to civil war in Cambodia, an opportunity which he seized to create the international “responsibility to protect” norm in 2005 that enables the UN to intervene in order to protect civilians in the event of state-sponsored genocide. Evans has also been involved in peace work such as nuclear nonproliferation and banning chemical weapons.

The 4.3 Peace Prize Special Award was awarded to painter Kang Yo-bae for his contribution to informing people about the Jeju April 3 Incident through his “History of People’s Uprising in Jeju” and “The Camellia Has Fallen” series of works in the 1990s.

Efforts to inform the international community of the tragic history that took place 70 years ago in Jeju must be taken, Evans argued.

“If mass atrocity crimes of the kind that occurred here on Jeju are not remembered and seared into the nation’s and the world’s consciousness, [. . .] then the prospect is all too real that these horrors will recur again, that people will fail to recognize the early warning signs of catastrophe before it is too late, and that we will fail as an international community to develop the kind of prevention and response strategies that minimize that risk,” he said.

Expressing concern about the movement to reveal the truth about crimes against humanity weakening in the international community, Evans said that the truth of and responsibility for the Jeju April 3 Incident must be conveyed to the international community so that it may serve as a basis for the creation of principles for solving these sorts of problems.

Evans argued that the level of responsibility the US should bear for the Jeju April 3 Incident must be explicitly stated based on historical evidence, and blame should be clearly assigned through fact-finding work.

The former foreign minister stressed that the US is “failing to properly acknowledge this responsibility.” Accordingly, he said, we must urge the US to acknowledge its responsibility in ethical and moral terms by thoroughly bringing the truth to light through evidence.

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Question related to this article:

Truth Commissions, Do they improve human rights?

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Evans recalled the moment when former German Chancellor Willy Brandt knelt down in front of the Monument to the Ghetto Heroes in Warsaw, Poland, in December 1971, and noted how the world remembers how Germany has continued to apologize for the Holocaust. He suggested that Japan should take a leaf out of Germany’s book and apologize for the horrific brutalities it committed in colonies in the past.

Furthermore, Evans suggested that, in the same way that President Barack Obama paid respects at the Hiroshima Peace Memorial Park, Biden should express a similar sentiment with regard to the uprising and massacre in Jeju 70 years ago. Doing so will make the US a nation that “warrants respect,” he said, and will serve to bolster the alliance between Korea and the US.

During a press conference after the fact, Evans called for accountability from the US government with regard to the massacre of Jeju citizens during the Jeju April 3 Incident.

Saying that while it may appear impossible for the US government to share responsibility for the Jeju April 3 Incident in the same manner as the Korean government, Evans noted that what is clear is that the specific nature of US responsibility must be revealed. Real conciliation is about acknowledging and accepting one’s own mistakes, he stressed.

In his acceptance speech for the peace prize, Evans emphasized the “necessity to retain memory of the worst if we are to progress at all toward achieving the best.”

“If we fail to remember the indescribable horror and misery that is involved in any major war, we are at profound risk of sleepwalking into another,” he said of the need to improve global and regional performance when it comes to conflict prevention and response.

Evans also brought up the recent Korea-US summit.

“South Korea is closer to the eye of the storm than my own country, and most others,” he said. “Your preoccupation with North Korea’s ever-increasing nuclear weapon capability and endless rhetorical belligerence is perfectly understandable.”

But he cautioned against heeding the “many domestic voices” that are arguing for South Korea to arm itself with nuclear weapons. “For that to happen would be disastrous for the global non-proliferation regime, and with it your country’s international reputation, while doing little or nothing to actually enhance your security.”

Evans expressed concern about Presidents Joe Biden of the US and Yoon Suk-yeol of South Korea having “doubled down on their commitment to nuclear deterrence,” saying, “What South Korea, like Australia, should focus on ensuring in all our alliances with the US is not extended nuclear deterrence, with all [the] enormous risks that entails, but extended conventional deterrence.”

“If we want to build a worldwide culture of peace, there is a crucial need not only for us to remember what has gone so badly wrong in the past, but to stay optimistic about changing things for the better,” Evans stressed. “I’m sure that this is the spirit which sustained the people of Jeju during those long decades of government denial and suppression of the truth, before democracy and decency finally prevailed. I know it is the spirit which will sustain the effort to universalize the Jeju model of truth, reconciliation, and international solidarity.”

In the closing session of the Jeju Forum on the afternoon of June 2, Evans spoke with Governor Oh Young-hun of Jeju on the topic of “Promoting the Culture of Peace.”

Spain: The Forum for a Culture of National Security approves the proposal to create a Culture of Peace Group led by Crue

. . DEMOCRATIC PARTICIPATION . .

An article from Crue Universidades Españolas  (translation by CPNN)

The Forum for a Culture of National Security approved on May 30 the five proposals of the working groups of the entities, institutions and organizations that are part of this body. Among the projects submitted to consensus was the creation of the “Culture of Peace” working group, which will be led by Crue Universidades Españolas, co-led by the Ministry of Social Rights and which will have the collaboration of the Coexistence Pact, an entity which is part of Crue.

(Editor’s Note: Crue Universidades Españolas, established in 1994, is a non-profit association of 76 Spanish universities: 50 public and 26 private.)

The Crue delegate for European Affairs, José María Sanz, was in charge of presenting the general lines of a working group that seeks to promote compliance with SDG 16 (promote just, peaceful and inclusive societies) and target 7 of SDG 4 (promotion of a culture of peace and non-violence, global citizenship and appreciation of cultural diversity and the contribution of culture to sustainable development).

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(Click here for the original Spanish version of this article.)

Question related to this article:

How can we develop the institutional framework for a culture of peace?

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Crue’s proposal contemplates two main activities: carrying out a diagnosis in universities on social sustainability and prevention and response to violence –for which a panel of social sustainability indicators will be defined that will help to carry out a diagnostic report– and the promotion among universities of the International Day of Coexistence in Peace (May 16).

The other working groups approved were:

* Human Security through non-formal education, led by the Youth Council in Spain and co-led by the Youth Institute;

* The culture of local security: Self-protection, led by the Spanish Federation of Municipalities and Provinces (FEMP) and co-led by the Association of Professional Specialists in Civil Protection and Emergencies (ANEPPE);

* Culture of belonging within a more egalitarian society, led by the Spanish Confederation of Student Parents’ Associations (CEAPA) and co-led by the Spanish Observatory on Racism and Xenophobia;

* The incidence of transversal professional criteria in the field of preventive action and as a means for resolving action, led by the Professional Union and co-led by the Ministry of Labor and Social Economy.

The Forum was established on 26 November and is made up of an equal number of people representing the General State Administration and the public sector, and designated people representing civil society organizations, academia, associations and non-profit entities. The main lines of action of the Forum are, first, to promote in the educational system and in training courses the values of education and a culture for peace, democratic values, non-violence, tolerance, solidarity, equality and justice. ; and second, to articulate and transfer a message of equal treatment and opportunities, of non-discrimination, of development of a democratic, participatory culture and of rejection of any type of violent radicalism.

Mexico: UAEMéx and the Judiciary promote a culture of peace

… EDUCATION FOR PEACE …

An article from Capitale México (translation by CPNN)

Today, more than ever, it is vital to remember and value the importance of generating a culture of peace in our society, stated the rector of the Autonomous University of the State of Mexico (UAEMéx), Carlos Eduardo Barrera Díaz. Along with the president of the Superior Court of Justice of the State of Mexico, Ricardo Sodi Cuellar, he awarded of the First State Oratory Contest for the Culture of Peace, closing the “Week of Access to the Culture of Peace.”

In the Aula Magna “Licenciate Magistrate Gustavo A. Barrera Graf”, the rector emphasized that peace is the construction of a coexistence based on respect, understanding, tolerance and empathy. “Peace is achieved when we recognize our interdependence and commit to treating others with dignity and fairness,” he said.

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(click here for the original version in Spanish).

Questions for this article:

Mediation as a tool for nonviolence and culture of peace

Is there progress towards a culture of peace in Mexico?

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He highlighted that the collaboration between the Judiciary of the State of Mexico and the UAEMéx was essential to make this event possible and urged those present to continue building bridges and promoting peace in all areas of our lives.

In his turn, Ricardo Sodi Cuellar celebrated that the university offers a Bachelor’s Degree in Alternative Conflict Resolution, since building peace is the most important desire of any society.

“Mediation is a fine, elegant art, where people learn through the mediator, who is the one who facilitates this aspect, to build the foundations for peace, to resolve a conflict. This is important because society always has conflicts and the way in which we resolve them will bring us closer to or further away from peace,” said the magistrate.

In his turn, Judge Enrique Víctor Manuel Vega Gómez stressed that in order to talk about building a culture of peace, one depends on the involvement of society.
He asserted that holding this event, in which the Universidad Mexiquense de Seguridad also participated, is a way of leading youth towards the creation of a participatory democracy, that promotes peace.

The director of the Faculty of Law, María José Bernáldez Aguilar, pointed out that the combination of efforts between state institutions is essential for the construction of a solid and lasting culture of peace.

By joining forces, she said, we demonstrate that building a culture of peace is not an individual task but a joint effort that requires the active and committed participation of all institutions and social actors. “It is through this collaboration and teamwork that we can lay the foundation for a more peaceful and just future,” she said.

Caravan of peace in Senegal: The kings of Oussouye and Sine spread the good word

. . DEMOCRATIC PARTICIPATION . .

An article by Alioune Badara in Le Quotidien

The Diola and Serer communities want to put culture and joking cousinhood at the service of peace. To implement this vision, Maa Sinig Niokhobaye Diouf Fatou Diène, the King of Sine, visited Maan Sibiloumbaye Diédhiou, the King of Oussouye. As part of the strengthening of ties of brotherhood and cohabitation, the kings of Oussouye and Sine initiated a caravan for peace. Diolas and Sérères took advantage of this visit to deepen the bonds of cousinhood, which constitute a social cement.


This is a trip for a good cause. The Serer and Diola communities want to support the State in promoting the culture of peace in Senegal. Following the establishment of a joint committee in November 2022 in Fimela, located in the Fatick region, to prepare for the visit of the King of Sine to the King of Oussouye, in order to strengthen the ties between the two, a cultural caravan for peace was organized. At the head of the caravan is Maa Sinig Niokhobaye Diouf Fatou Diène, the king of Sine, accompanied by Jaraaf and other members of the royal institution of Sine. They left Diakhao to visit Maan Sibiloumbaye Diedhiou, the King of Oussouye.

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(Click here for the French original of this article)

Question related to this article:

 

Can traditional leaders serve a culture of peace?

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The caravan was officially started in Fatick before the Governance by the authorities of the region. The royal institution of Sine specifieD that, “The Maa Sinig-Bu Badjum Ayi Cultural Peace Caravan provides an opportunity to harness the vast potential of Senegambia’s cultural and natural heritage, to strengthen social cohesion and the fight against poverty, and to promote sustainable development. at the base. This cultural caravan for peace, designed to benefit the entire Nation, aims to facilitate the synergy between state decisions, local initiatives and community actions, for the achievement of development objectives on a democratic and consensual basis.”

After a warm welcome in Oussouye, the kings of Sine and Oussouye invited the two communities to perpetuate these meetings, but also to look into the future of their communities, the role they can play in the development of the country. . Moreover, in his speech during the official ceremony held at the royal court of Oussouye, Maa Sinig Niokhobaye Diouf Fatou Diène, the king of Sine, returned to the very strong moments with their Diola cousins. “We communed together. It is an old tradition that we have perpetuated between the members of the two communities who are cousins. We found this relationship well maintained by our grandfathers, we have continued to maintain these links today.”

Echoing these words, the King of Oussouye confirmed the words of his peer. He also praised the centuries-old relationship that exists between the two communities. This caravan was also an opportunity for the two communities to show their multiple cultural facets. Through a cultural evening in the public square of Oussouye, Sérères and Diolas unveiled an artistic program that was also a traditional show.

In Diola and Serer mythology, Aguène and Diambogne were two sisters who once took a canoe to cross the Gambia River. But, their boat split in two, causing their separation. According to some historians, this legend begins in Ndakhonga, where the boat left for the high seas before it broke in two. One took the direction of the South, Aguène, the mother of the Diolas. And the other, that of the North, Diambogne, the mother of the Serers. This legend is today the foundation of the pleasant cousinage between Diolas and Sérères, cement of a peaceful cohabitation between the two communities.

In memoriam: Walid Slaïby, co-founder Academic University College for Non-Violence & Human Rights (Lebanon)

FREE FLOW OF INFORMATION .

An article from the Global Campaign for Peace Education (translated by The Global Campaign for Peace Education from the original French version by Anne-Marie El-HAGE in L’Orient Le Jour , May 8, 2023)

He was one of those followers of non-violence who made Lebanese society and the Arab world better. A thought that he developed during the civil war, in the same way as secularism, in reaction to the destructive consequences of the Lebanese intercommunity conflict on the social fabric. Walid Slaïby is no more. He died on Wednesday, May 3 at the age of 68, overcome by a cancer that had been eating away at him for more than 20 years. His name, inseparable from that of his companion in life and struggle, the sociologist Ogarit Younan, will forever be linked to activism for the right to life within the framework of the fight for the abolition of the death penalty. Civil rights will also be at the heart of his fight for a Lebanese personal status law. Along with workers’ rights and social justice, from the early 1980s.


Walid Slaïby, follower of non-violence and death penalty abolitionist, died on May 3 at the age of 68. (Photo courtesy of Aunohr Media Services)
(Click on photo to enlarge)


An immense legacy

From his commitment to the service of Lebanon, he will leave an immense legacy. A multitude of books, publications, translations, bills, associations, tangible progress on the ground, always with Ogarit Younan. With the crowning achievement in 2015 of the Academic University College for Non-Violence & Human Rights (Aunohr), an educational institution dedicated to non-violence that continues to train generations of students, activists, trade unionists ready to take over. This course will see the duo rewarded several times, in particular by the Human Rights Prize of the French Republic in 2005, the Fondation Chirac Prize in 2019 and the Gandhi Prize for Peace awarded in 2022 by the Indian foundation Jamnalal Bajaj, named after the disciple of Mahatma Gandhi.

It is in his fight against the death penalty that Walid Slaïby initiated the most tangible progress. “He was a silent soldier against capital punishment. But his work was very important,” says Wadih Asmar, president of the Lebanese Center for Human Rights (CLDH). After federating several associations around the National Campaign for the Abolition of the Death Penalty, the activist rallied part of the political and judicial class to the cause, during shock events that were highly publicized. In 1998, when two burglars, one of whom had committed a double murder, were hanged in Tabarja in the public square, he openly proclaimed during a nocturnal sit-in “mourning for the victims of the crime and for those of capital punishment “. As a result, the last executions date back to 2004 in Lebanon, even if justice continues to pronounce the death sentence. “Lebanon is now classified as a de facto abolitionist country. In 2020, for the first time in its history, it spoke out for a moratorium at the UN General Assembly, alongside 122 other states. A position recently reiterated”, welcomes former minister Ibrahim Najjar, a committed abolitionist. The lawyer did not personally know the deceased, but he said he was “respectful and admiring of the courage of Walid Slaïby and his companion Ogarit Younan, who behaved as convinced abolitionists”. “Because the fight is not easy. It is so easy to confuse revenge with capital punishment,” he points out. for the first time in its history, it came out in favor of a moratorium at the UN General Assembly, alongside 122 other states. 

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(Click here for the original version in French)

Questions related to this article:

Where in the world can we find good leadership today?

How can we carry forward the work of the great peace and justice activists who went before us?

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A position recently reiterated”, welcomes former minister Ibrahim Najjar, a committed abolitionist. The lawyer did not personally know the deceased, but he said he was “respectful and admiring of the courage of Walid Slaïby and his companion Ogarit Younan, who behaved as convinced abolitionists”. “Because the fight is not easy. It is so easy to confuse revenge with capital punishment,” he points out. for the first time in its history, it came out in favor of a moratorium at the UN General Assembly, alongside 122 other states. A position recently reiterated”, welcomes former minister Ibrahim Najjar, a committed abolitionist. The lawyer did not personally know the deceased, but he said he was “respectful and admiring of the courage of Walid Slaïby and his companion Ogarit Younan, who behaved as convinced abolitionists”. “Because the fight is not easy. It is so easy to confuse revenge with capital punishment,” he points out. but he says he is “respectful and admiring of the courage of Walid Slaïby and his companion Ogarit Younan, who behaved as convinced abolitionists”. “Because the fight is not easy. It is so easy to confuse revenge with capital punishment,” he points out. but he says he is “respectful and admiring of the courage of Walid Slaïby and his companion Ogarit Younan, who behaved as convinced abolitionists”. “Because the fight is not easy. It is so easy to confuse revenge with capital punishment,” he points out.

For a Lebanese Personal Status Law

The personality of Walid Slaïby is no stranger to his great popularity. “Walid was a man of dialogue, attentive to his friends. It is through debate and acceptance of the other that he succeeded in laying the foundations of the culture of human rights in Lebanon, and in particular of non-violence”, affirms Ziad Abdel Samad, friend of the couple, engineer and teacher in political science. “Despite the divisions of Lebanese society, he managed to go beyond the militias and the borders to lead an avant-garde struggle and achieve remarkable progress”, he observes, referring to the efforts of the deceased to raise awareness among young people and bring closer Lebanese of different faiths and backgrounds. It is also in the institutionalization of the fight that Walid Slaïby drew his strength. “When I met him in the early nineties, he organized human rights training against religious discrimination, remembers activist Rima Ibrahim. Despite his illness, he never stopped dreaming of changing Lebanese society, to the point of institutionalizing the fight.

Several associations were then created, linked to the Lebanese Association for Civil Rights (LACR), notably Chamel and Bilad. In 2011, the militant couple launched their campaign to demand a Lebanese law on personal status which advocates, among other things, civil marriage. In Lebanon, family laws are governed by religious communities. They discourage inter-religious unions and discriminate against women. “For the occasion, we organized a sit-in and set up a tent for 10 months, place Riad el-Solh, in downtown Beirut. We have also prepared a bill,” recalls Rafic Zakharia, lawyer, teacher and member of the association. Signed by MP Marwan Farès, the text is presented to Parliament and transferred to the joint commissions. “The law has not been adopted. But our mobilization has never weakened”, assures the activist, whose “life has changed” since he met Walid Slaïby. “Non-violent thinking has become a way of life for me, not just a fight,” observes this death penalty specialist.

The happiness of having given hope to the Lebanese

The militant, the thinker, the humanist endowed with superior intelligence and a good dose of humor left with modesty and elegance, as he has always lived. “Walid Slaïby was both a great humanist and a man of science. Very solid in his convictions, he was flexible when it came to discussing. Never giving lessons, he was not a man to show off, but on the contrary was very discreet, ”describes the lawyer and former minister Ziyad Baroud, member of the board of directors of Aunhor, who knows him. for over 25 years. Multi-graduate, the disappeared was indeed a civil engineer (ESIB), a graduate in physics (UL) and in economics (AUB). Studies he completed with a DEA in social sciences (UL),

He will be missed by human rights defenders, starting with abolitionists around the world who pay tribute to him and his companion. “It was a star of light and reason in a world of shadow and madness”, sums up Raphaël Chenuil-Hazan, director general of the international association ECPM (Together against the death penalty). “With Ogarit, they formed this incredible duo who have devoted their lives for more than 40 years for a modern Lebanon”, he continues, congratulating himself on having had “the chance to send him love before his death of the abolitionist community around the world. Walid Slaïby will especially be missed by his alter ego, his soul mate, Ogarit Younan, with whom he was to celebrate 40 years of love and activism. “We were expecting the weather to improve a bit. We wanted a nice party. We didn’t think he was so close to death. He loved life so much. He had so much humor,” she regrets sadly. And if the disease occupied a good half of their life together, he will at least have had “the happiness of serving his country and giving hope to the Lebanese”. “Lebanon must be happy, we have served it, consoles Ogarit Younan. But if Walid had not fallen ill, without a doubt, Lebanon would have been different…”

A united civil society push for Spain to join the TPNW

DISARMAMENT & SECURITY .

An article from The International Campaign to Abolish Nuclear Weapons

Forty-five civil society organisations in Spain have come together to form a coalition with a single mission: to persuade the Spanish government to adhere to the 2017 Treaty on the Prohibition of Nuclear Weapons (TPNW). The Alianza por el Desarme Nuclear  (Alliance for Nuclear Disarmament), which has the backing of ICAN, was launched in Madrid on 23 May. It will work to raise public awareness of the treaty’s importance and lobby decision-makers to endorse it.

Speaking at the launch event, the alliance’s coordinator, Maribel Hernández, urged the Spanish prime minister, Pedro Sánchez, to “take a courageous step forward” and sign the TPNW “as a symbol of our country’s commitment to peace”. She stressed the danger of “normalising the existence of nuclear weapons” and promoting a security model based on the possession of such weapons. As a NATO member, Spain has repeatedly endorsed the notion that US nuclear weapons offer it “protection” and could, in certain circumstances, be used on its behalf.

Carlos Umaña, a co-president of International Physicians for the Prevention of Nuclear War  and member of ICAN’s international steering group, recalled that Sánchez committed in 2018 to sign the TPNW, but this promise “remains unfulfilled”. It was part of a deal  struck with the leader of the Podemos political party, Pablo Iglesias. Umaña also noted that a majority of Spaniards – 89 per cent, according to a YouGov poll  in 2020 – want the government to sign the TPNW. “We are at the most worrying moment in history in terms of the risk of a possible large-scale nuclear war from which there would be no going back,” he warned.

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Question related to this article:
 
Can we abolish all nuclear weapons?

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A broad coalition of organisations

The Alliance for Nuclear Disarmament comprises  a diverse range of organisations and other entities working in the fields of peace and disarmament, human rights, the environment, and social justice, including Centre Delás d’Estudis per la Pau, the Spanish section of the Women’s International League for Peace and Freedom, AIPAZ (Spanish Association for Peace Research), FundiPau, Fundación Cultura de Paz, Greenpeace, Desarma Madrid, Ecologistas en Acción, General Commission for Justice and Peace, Mayors for Peace, Gernika Gogoratuz, Women in Black Madrid, Pressenza and MOC (Movement for Conscientious Objection). Since its launch, many more groups and individuals have expressed an interest in joining the alliance.

The groups are asking local municipalities  and regional parliaments to appeal to the Spanish government to join the TPNW. Barcelona and dozens of other cities and towns have already pledged their support, as has the autonomous community of Navarre. Pending Spain’s accession to the TPNW, the alliance believes that the government should observe the official meetings of states parties to the treaty, held roughly every two years. The NATO members Belgium, Germany, the Netherlands, and Norway observed the first  such meeting, held in Vienna last June. The second meeting will take place in New York this November.

Spain and the TPNW

The TPNW was negotiated at the United Nations in New York in 2017 and adopted with the support of 122 states. Spain opted not to participate in the process and has not yet taken any steps towards becoming a state party. Ahead of the treaty’s adoption, the foreign affairs committee of the Spanish congress of deputies passed a resolution  calling on the government to support the approval of the new treaty – but it was not heeded. In 2020, the same committee welcomed  the TPNW “as an effort to move towards peace, security, and disarmament”.

Three former Spanish foreign ministers – Ana Palacio, Javier Solana, and Carlos Westendorp – signed an open letter  in 2020 with dignitaries from other NATO states and Japan calling on current leaders to “show courage and boldness – and join the [TPNW]”. Solana is also a former NATO secretary-general. They noted in their letter that the TPNW does not prevent its parties from remaining in alliances with nuclear-armed states, such as NATO, “but we would be legally bound never under any circumstances to assist or encourage our allies to use, threaten to use, or possess nuclear weapons”.

Uk: A Win for Peace: UCU Opposes the War in Ukraine

DISARMAMENT & SECURITY .

An article from Stop the War Coalition

Stop the War Coalition congratulates delegates at the University and College Union who voted through a resolution at their congress this weekend calling for peace in Ukraine. The resolution condemns the Russian invasion and points out that NATO’s escalation in response has turned Ukraine into a battleground between the great powers. It is the Ukrainian people who are the main victims.

(Editor’s note: The University and College Union (UCU) is a British trade union in further and higher education representing over 120,000 academics and support staff.)

The success of the resolution has sparked a debate within the union which we welcome as there is so little discussion allowed in this country on the war in Ukraine. We condemn attacks on the union by pro-war figures and the use of UCU social media accounts to criticise the vote. The democracy of the trade union movement should be defended by all.

Trade unions have a long history of opposing government involvement in foreign wars and campaigning against militarisation and increased arms spending. This tradition is especially important in the midst of a cost-of-living crisis.

We urge trade unionists across the movement to put similar resolutions to their branches. We are happy to provide speakers for any meeting.

The resolution passed at the UCU is as follows:

Stop the War in Ukraine – Peace Now. City and Islington College Camden Road, University of Brighton, Grand Parade

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Questions related to this article:
 
Can the peace movement help stop the war in the Ukraine?

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Congress notes:

1. One year after the brutal invasion, Ukraine has become a battleground for Russian and US imperialism.

2. It is estimated that 150,000 Ukrainian soldiers and civilians and 200,000 Russian soldiers have died since invasion.

3. Putin has threatened the use of nuclear weapons and unleashed war crimes.

4. The 2022 NATO summit committed to a US military base in Poland, a brigade in Romania, air missile systems in Italy and Germany and two additional F-35 squadrons in Britain.

5. Volodymyr Zelensky says he wants Ukraine to become a “big Israel”—an armed, illiberal outpost of US imperialism.

Congress believes:

a. Wars are fought by the poor and unemployed of one country killing and maiming the poor and unemployed of another.

b. We should say, “Russian troops out, no to NATO escalation and expansion.”

c. We should stand in solidarity with ordinary Ukrainians and demand an immediate withdrawal of Russian troops.

d. NATO is not a progressive force: escalation risks widening war in the region.

e. Only through a peaceful resolution can lives be saved.

Resolves:

i. UCU to call upon Russian to withdraw its troops and for government to stop arming Ukraine.

ii. UCU to call for a peaceful resolution to the war.

iii. Congress resolves to support protests called by Stop The War, CND and other anti-war organisations.

English bulletin June 1, 2023

LATIN AMERICA AND AFRICA: CONTINUING LEADERSHIP

To begin the year 2023, we said that one bright spot for the preceding year was the advance of the culture of peace in Latin America and Africa.

Now, as we enter the second half of 2023, we see that this continues; the culture of peace continues to advance on these continents (see discussion : “Latin America, has it taken the lead in the struggle for a culture of peace?”).

We begin on the highest level, the meeting of the G7 countries. While the countries of Europe, North America and Japan continue to promote the culture of war, it was the newly-elected President of Brazil, Luiz Inácio Lula da Silva, who addressed the meeting with a message of the culture of peace. It was Lula a few months earlier, who refused the demands of the United States to contribute to the war in Ukraine, saying that “Brazil Is a Country of Peace.

Not just words, but actions for a culture of peace mark the first few months of the new administration in Brazil.

With the potential for a major change on the global level, the first event of President Lula da Silva’s visit to China in April was the official swearing-in ceremony of Dilma Rousseff as president of the New Development Bank. The bank is seen as an alternative to the financial hegemony of Washington and Brussels, since it may finance development projects in local currencies instead of dollars. Rousseff, is also a former President of Brazil.

In a meeting with representatives of indigenous peoples, President Lula signed decrees demarcating six new territories for indigenous peoples, the first since 2018 and one of them in a vast territory in the Amazon.

Following a massacre of children at a day care center, the Minister of Justice announced a major national mobilization in favor of a culture of peace, including an inter-ministerial working group to prevent and confront violence in schools.

Along with Argentina, Paraguay, Chile and Peru, Brazil has signed on to a “Declaration for a Culture of Peace and Democracy and for Combating Expressions and Hate Speech” that will lead to a guidelines to be used internally by the signatory countries. 

Elsewhere in Latin America, Mexico and Colombia continue to promote a culture of peace.

In Mexico, the city of León will host the First Ibero-American Meeting of Voices for Peace and the First Ibero-American Meeting of Journalism for Peace, to take place from June 1 to 3. The General Coordinator of State Social Communications stressed that Guanajuato will become the epicenter of the culture of peace in Mexico and Latin America (see discussion: “Is there progress towards a culture of peace in Mexico?”)

In Colombia, nine months into new efforts by Colombia’s administration to achieve “total peace” with remaining armed groups following decades of civil war, a network of 140 civic and community organizations is working to end violence. Quoting an activist from this network: “To advance peace, the government will need broad support from both Colombia’s grass roots and its international partners. A top priority in coming months needs to be a national process of dialogues among Colombia’s thousands of community-level civil society organizations.” (See discussion: “What is happening in Colombia, Is peace possible?”)

Meanwhile, in Africa, it is the women who are taking the leadership for a culture of peace. (See discussion:”Can the women of Africa lead the continent to peace?”)

In Kenya, women from Turkana, West Pokot and Marakwet communities have kicked-off talks with their Ethiopian and Ugandan counterparts to take leading roles in the restoration of peace in the North.

In Abuja, the African First Ladies Peace Mission was addressed by Nigeria’s first lady, Aisha Buhari, who emphasised the significance of women’s role in conflict resolution: “As women leaders and mothers, our role in peace and security is to continue to say no to the culture and structures of violence.”

And in Luanda, the Angolan vice-president, Esperança da Costa, opened the 1st International Women’s Forum for Peace and Democracy, to reaffirm and strengthen political commitment to action on gender equality, the empowerment of women and girls and their human rights, ensuring high-level engagement. The forum is part of the Luanda Biennial – Pan-African Forum for the Culture of Peace and Non-Violence, which is a joint initiative between the Government of Angola, the United Nations Educational, Scientific and Cultural Organization ( UNESCO) and the African Union (AU) (see discussion, “The Luanda Biennale: What is its contribution to a culture of peace in Africa?”)

While most of these initiatives are initiated and supported by the national governments of Latin America and Africa, in the long run, the most important is the development of grass-roots and civil society, as described above for Colombia and Kenya. This is especially true for Brazil as described in a recent blog from the CPNN representative in that country. As expressed in the Constitution of UNESCO: “a peace based exclusively upon the political and economic arrangements of governments would not be a peace which could secure the unanimous, lasting and sincere support of the peoples of the world, and . . . peace must therefore be founded, if it is not to fail, upon the intellectual and moral solidarity of mankind.”

FREE FLOW OF INFORMATION

Brazil President Lula’s speech to the G7

TOLERANCE & SOLIDARITY

Brazil signs in Buenos Aires declaration to combat hate speech on the internet

SUSTAINABLE DEVELOPMENT

United Nations: Guterres urges countries to recommit to achieving SDGs by 2030 deadline

DISARMAMENT & SECURITY

Zone of Peace, Trust and Cooperation of Central Asia

  

WOMEN’S EQUALITY

Angola Debates The Women’s Role In Building Peace And Democracy

EDUCATION FOR PEACE

World Movement of Poetry: for the Culture of Peace

HUMAN RIGHTS

The Washington Consensus Supporting Sanctions on Cuba and Venezuela Is Breaking

DEMOCRATIC PARTICIPATION

Mayors for Culture of Peace

Peace by Peaceful Means: International Summit for Peace in Ukraine

DISARMAMENT & SECURITY .

An announcement from Peace in Ukraine

We are calling for an international civil society gathering in Vienna, Austria on June 10/11*

The goal of the Peace Summit is to publish an Urgent Global Appeal, called the Vienna Declaration for Peace, calling on political leaders to act in support of a ceasefire and  negotiations in Ukraine.

Inviting Organizations: International Peace Bureau, CODEPINK, Assembly of the World  Social Forum, Transform Europe, IPPNW (D,AT,CH) (tbc), Europe4Peace, WILPF  International (tbc), International Fellowship of Reconciliation, Peace in Ukraine coalition

Local Organizers and Supporters: AbFaNG (Action Alliance for Peace, active Neutrality  and Non-violence), Institute for Intercultural Research and Cooperation (IIRC), Austrian  Center for Peace (ACP) in Stadtschlaining, Herbert C. Kelman Institute for Interactive  Conflict Transformation, ÖGB – Österreichischer Gewerkschaftsbund, WILPF Austria (tbc), Internationaler Versöhnungsbund – österreichischer Zweig

The summit will have different parts:

A conference to discuss the controversial questions related to the Russian-Ukrainian war, to hear the voices of civil society representatives of the various NATO countries, as well as  representatives from Russia and Ukraine who support the aims of the Peace Summit.  Participants from the Global South will share the dramatic consequences this war has had  for the people in their countries and emphasize how they can contribute to peace. The  Conference will focus not only on critics and analysis, but also on creative solutions and  ways to end the war and how to prepare negotiations. This is not only the task of states and  diplomats but nowadays more and more also of global society.

The conference will include a combination of lectures, working groups, expert groups, and  dialogues.

After the summit a march in Vienna to the various NATO-country embassies, as well as  the embassies of Russia and Ukraine and international organizations located in Vienna will  take place to meet with embassy representatives and deliver the Vienna Declaration for  Peace from people around the world;

*The 9th of June is the 180th Birthday of the Austrian Nobel Peace Prize laureate Bertha von Suttner, the first female Nobel Peace Prize laureate ever.

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Questions related to this article:
 
Can the peace movement help stop the war in the Ukraine?

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The summit will also be supported by a send-off for delegations to visit the capitals of  various European countries with the purpose of meeting with government officials and  international organizations. Also further events for late 2023 will be developed.

A call for peace 

We condemn the illegal Russian invasion in Ukraine. The war has caused death and injuries  of civilians and soldiers and created untold suffering for the Ukrainian people, destroying the  country’s environment and infrastructure, causing rising food and energy prices around the  world, exacerbating poverty and hunger – especially in the global South – and threatening the  entire world with a nuclear war.

It is time for the weapons to fall silent and for diplomacy to begin to resolve the conflict. We  must counter the logic of war with the logic of peace.

Let us gather to discuss the state and the wider context of the Russian-Ukrainian conflict, the  positions of our various governments, the efforts, obstacles, and opportunities of the various  peace movements and most importantly, how we can work more effectively to promote a  ceasefire and negotiations, and peaceful solutions as the alternative to war.

Peace is not only the task of states and diplomats but nowadays more and more also of the  global civil society. What is urgently needed now is a global movement demanding that all  parties stop fighting and start talking. The international support garnered by the International  Peace Bureau’s Christmas ceasefire appeal, the appeals at the UN General Assembly and by  many governments, even comments from some political leaders of Russia and Ukraine show  that a window of opportunity may be opening.

Why Vienna? 

Austria is a neutral country. It is a “UN City” and the home to the Secretariat of the OSCE (the Organization for Security and Cooperation in Europe), which had been monitoring the  situation in the Donbas since the signing of the Minsk II agreement.

Join the Peace Summit! 

It is the responsibility of peace movements all around the world and of all peace-loving  peoples to strengthen these efforts. The Vienna Summit for Peace in Ukraine can be a  powerful sign of hope and a catalyst for more and stronger peace actions globally. The future of humanity hangs in the balance; we must seize the moment before it’s too late.

Contact: International Peace Bureau, Marienstraße 19-20, 10117 Berlin,  viennaconference@ipb-office.berlin

There will be also an opportunity to join the conference virtually. RSVP for more details!

 WHEN

June 10, 2023 at 9:00am – June 11, 2023 (GMT+2)

United States: Workers Rising in the South

. . DEMOCRATIC PARTICIPATION . .

A blog from the United Steel Workers

Workers at Blue Bird Corp. in Fort Valley, Ga., launched a union drive to secure better wages, work-life balance and a voice on the job.

The company resisted them. History defied them. Geography worked against them.

But they stood together, believed in themselves and achieved an historic victory that’s reverberating throughout the South.

About 1,400 workers at the electric bus manufacturer voted overwhelmingly this month to join the United Steelworkers (USW), reflecting the rise of collective power in a part of the country where bosses and right-wing politicians long contrived to foil it.


“It’s just time for a change,” explained Rinardo Cooper, a member of USW Local 572 and a paper machine operator at Graphic Packaging in Macon, Ga.

Cooper, who assisted the workers at Blue Bird with their union drive, expects more Southerners to follow suit even if they face their own uphill battles.

Given the South’s pro-corporate environment, it’s no surprise that Georgia has one of the nation’s lowest union membership rates, 4.4 percent. North Carolina’s rate is even lower, 2.8 percent. And South Carolina’s is 1.7 percent.
Many corporations actually choose to locate in the South because the low union density enables them to pay poor wages, skimp on safety and perpetuate the system of oppression.

In a 2019 study, “The Double Standard at Work,” the AFL-CIO found that even European-based companies with good records in their home countries take advantage of workers they employ in America’s South.

They’ve “interfered with freedom of association, launched aggressive campaigns against employees’ organizing attempts and failed to bargain in good faith when workers choose union representation,” noted the report, citing, among other abuses, Volkswagen’s union-busting efforts at a Tennessee plant.

“They keep stuffing their pockets and paying pennies on the dollar,” Cooper said of companies cashing in at workers’ expense.

The consequences are dire.

States with low union membership have significantly higher poverty, according to a 2021 study by researchers at the University of Minnesota and the University of California, Riverside. Georgia’s 14 percent poverty rate, for example, is among the worst in the country.

However, the tide is turning as workers increasingly see union membership as a clear path forward, observed Cooper, who left his own job at Blue Bird several months ago because the grueling schedule left him little time to spend with family.

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Question related to this article:
 
What is the contribution of trade unions to the culture of peace?

The right to form and join trade unions, Is it being respected?

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Now, as a union paper worker, he not only makes higher wages than he did at Blue Bird but also benefits from safer working conditions and a voice on the job. And with the USW holding the company accountable, he’s free to take the vacation and other time off he earns.  

Cooper’s story helped to inspire the bus company workers’ quest for better lives. But they also resolved to fight for their fair share as Blue Bird increasingly leans on their knowledge, skills and dedication in coming years.

The company stands to land tens of millions in subsidies from President Joe Biden’s Infrastructure Investment and Jobs Act and other federal programs aimed at putting more electric vehicles on the roads, supercharging the manufacturing economy and supporting good jobs.

These goals are inextricably linked, as Biden made clear in a statement congratulating the bus company workers on their USW vote. “The fact is: The middle class built America,” he said. “And unions built the middle class.”

Worker power is spreading not only in manufacturing but across numerous industries in the South.

About 500 ramp agents, truck drivers and other workers at Charlotte Douglas International Airport in North Carolina just voted to form a union. Workers in Knoxville, Tenn., last year unionized the first Starbucks in the South.

And first responders in Virginia and utility workers in Georgia and Kentucky also formed unions in recent months, while workers at Lowe’s in Louisiana launched groundbreaking efforts to unionize the home-improvement giant.

“I wouldn’t hesitate to tell any worker at any manufacturing place here that the route you need to take is the union. That’s the only fairness you’re going to get,” declared Anthony Ploof, who helped to lead dozens of co-workers at Carfair into the USW earlier this year.

Workers at the Anniston, Ala., company make fiberglass-reinforced polymer components for vehicles, including hybrid and electric buses. Like all workers, they decided to unionize to gain a seat at the table and a means of holding their employer accountable.

Instead of fighting the union effort, as many companies do, Carfair remained neutral so the workers could exercise their will. In the end, 98 percent voted to join the USW, showing that workers overwhelmingly want unions when they’re free to choose without bullying, threats or retaliation.

“It didn’t take much here,” said Ploof, noting workers had little experience with unions but educated themselves about the benefits and quickly came to a consensus on joining the USW.

“It’s reaching out from Carfair,” he added, noting workers at other companies in the area have approached him to ask, “How is that working out? How do we organize?”

As his new union brothers and sisters at Blue Bird prepare to negotiate their first contract, Cooper hopes to get involved in other organizing drives, lift up more workers and continue changing the trajectory of the South.

“We just really need to keep putting the message out there, letting people know that there is a better way than what the employers are wanting you to believe,” he said.

(Thank you to Nation of Change for calling our attention to this article.)