Tag Archives: North America

‘A part of history’: Calm prevails over D.C.’s biggest George Floyd protest

… . HUMAN RIGHTS … .

An article from Thomson Reuters (reprinted by permission)

Tens of thousands of demonstrators amassed in Washington and other U.S. cities on Saturday [June 6] demanding an end to racism and brutality by law enforcement, as protests sparked by George Floyd’s fatal encounter with Minneapolis police stretched into a 12th day.

Reuters Video of Washington demonstations

A Lincoln Memorial rally and march to the White House marked the largest outpouring yet of protests nationwide since video footage emerged showing Floyd, an unarmed black man in handcuffs, lying face down and struggling to breathe as a white police officer knelt on his neck.

Demonstrators rallied on Saturday in numerous urban centers – among them New York, Atlanta, Philadelphia, Chicago, Los Angeles, San Francisco, Boston and Miami – as well as in small, rural communities across the country.

“It feels like I get to be a part of history and a part of the group of people who are trying to change the world for everyone,” said Jamilah Muahyman, a Washington resident at a demonstration near the White House.

One of the more surprising Black Lives Matter rallies was a gathering of 150 to 200 people in the east Texas town of Vidor, notorious for its long associations with the Ku Klux Klan.

Floyd’s May 25 death has sparked a storm of protests and civil strife in the midst of the coronavirus pandemic, thrusting the highly charged debate over racial justice back to the forefront of the political agenda five months before the Nov. 3 U.S. presidential election.

With the notable exception of Seattle, where police used flash-bang grenades in a confrontation with demonstrators in the city’s Capitol Hill district, Saturday’s protests on the whole took on a relaxed tone compared with those of recent days.

The week began with sporadic episodes of arson, looting and vandalism in several cities that authorities and activists have blamed largely on outside instigators and criminal elements.

Police have at times resorted to heavy-handed tactics as they sought to enforce curfews in some cities, including New York and Washington, where baton-swinging officers in riot gear dispersed otherwise orderly crowds.

Those clashes have only galvanized the focus of the protests into a broader quest for reform of the criminal justice system and its treatment of ethnic minorities.

“I’m just hoping that we really get some change from what’s going on. People have been kneeling and protesting and begging for a long time, and enough is enough,” said Kartrina Fernandez, 42, a protester near the front of the White House.

“We can’t take much more.”

The intensity of protests over the past week began to ebb on Wednesday after prosecutors in Minneapolis had arrested all four police officers implicated in Floyd’s death. Derek Chauvin, the white officer seen pinning Floyd’s neck to the ground for nearly nine minutes as Floyd repeatedly groaned “I can’t breathe” was charged with second-degree murder.

But Saturday marked the largest demonstration over Floyd’s killing to date.

Crowds numbering in the tens of thousands converged on the nation’s capital, despite health risks posed by the coronavirus, though official estimates of the turnout were unavailable.

The rallies in Washington, as elsewhere, were notable for drawing racially mixed crowds.

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Question(s) related to this article:

Are we making progress against racism?

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Another website with many photos of the demonstrations throughout the United States

“Especially as a white person, I benefit from the status quo, and so not showing up and actively working to deconstruct institutional racism makes me complicit,” said Michael Drummond, 40, a government employee, explaining his reason for taking part.

Hundreds of miles to the south, in Floyd’s birthplace of Raeford, North Carolina, hundreds lined up at a church to pay their respects during a public viewing of Floyd’s body prior to a private memorial service for family members.

Floyd’s funeral is scheduled for Tuesday in Houston, where he lived before relocating to the Minneapolis area.

In New York, a large crowd of protesters crossed the Brooklyn Bridge into lower Manhattan on Saturday afternoon, marching up a largely deserted Broadway. Thousands of others gathered in Harlem near the northwest corner of Central Park to march downtown, about 100 blocks, to the city’s Washington Square Park.

In Philadelphia, demonstrators gathered on the steps of Philadelphia Art Museum steps chanting, “No justice, No peace.” Others marched along Benjamin Franklin Parkway, through John F. Kennedy Plaza, and around Philadelphia City Hall.

On the West Coast, protesters briefly blocked traffic on San Francisco’s Golden Gate Bridge as motorists honked in solidarity.

An almost festive atmosphere prevailed among protesters assembled at an outdoor strip newly rechristened Black Lives Matter Plaza – the phrase “Black Lives Matter” painted in large yellow letters on the pavement – a block from the White House.

It was near the spot where U.S. Park Police and military personnel cleared Lafayette Square of peaceful demonstrators with chemical spray and smoke grenades on Monday night, paving the way for President Donald Trump to walk from the White House through the park to a church to hold a bible aloft for cameras.

On Saturday, Washington, D.C., Mayor Muriel Bowser, a vocal critic of Trump’s response to the protests this week, was spotted in the crowd while songs such as “Sweet Caroline” by Neil Diamond and “Alright” by Kendrick Lamar blared from loudspeakers.

The demonstrators included families and people of all ages carrying signs with slogans such as “Fed up,” “All lives do not matter until black lives do,” and “My black son matters.”

Police officers were present but in smaller numbers than earlier in the week. They generally assumed a less aggressive posture, wearing patrol uniforms rather than body armor and helmets.

In another sign of easing tension, Major General William Walker, commander of the D.C. National Guard, told CNN that the nearly 4,000 additional Guard troops deployed to the city from 11 states at the Pentagon’s request were likely to be withdrawn after the weekend.

“They will be redeploying this week, probably as early as Monday,” Walker said.

Reporting by Nandita Bose and Makini Brice in Washington and Lucas Jackson in New York; Additional reporting by Linda So, Mike Stone, Suzanne Barlyn, Barbara Goldberg, Scott Malone, Raphael Satter and Andrew Hay; Writing by Frank McGurty and Steve Gorman; Editing by Daniel Wallis, Robert Birsel
Our Standards:The Thomson Reuters Trust Principles.

Herstory of Black Lives Matter

… . HUMAN RIGHTS … .

Excerpt from the website of Black Lives Matter

In 2013, three radical Black organizers — Alicia Garza, Patrisse Cullors, and Opal Tometi — created a Black-centered political will and movement building project called #BlackLivesMatter. It was in response to the acquittal of Trayvon Martin’s murderer, George Zimmerman.

The project is now a member-led global network of more than 40 chapters. Our members organize and build local power to intervene in violence inflicted on Black communities by the state and vigilantes.

Black Lives Matter is an ideological and political intervention in a world where Black lives are systematically and intentionally targeted for demise. It is an affirmation of Black folks’ humanity, our contributions to this society, and our resilience in the face of deadly oppression.

As organizers who work with everyday people, BLM members see and understand significant gaps in movement spaces and leadership. Black liberation movements in this country have created room, space, and leadership mostly for Black heterosexual, cisgender men — leaving women, queer and transgender people, and others either out of the movement or in the background to move the work forward with little or no recognition. As a network, we have always recognized the need to center the leadership of women and queer and trans people. To maximize our movement muscle, and to be intentional about not replicating harmful practices that excluded so many in past movements for liberation, we made a commitment to placing those at the margins closer to the center.

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Question(s) related to this article:

Are we making progress against racism?

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Painting a street near the White House on June 6, 2020 (click on image to see video)

As #BlackLivesMatter developed throughout 2013 and 2014, we utilized it as a platform and organizing tool. Other groups, organizations, and individuals used it to amplify anti-Black racism across the country, in all the ways it showed up. Tamir Rice, Tanisha Anderson, Mya Hall, Walter Scott, Sandra Bland — these names are inherently important. The space that #BlackLivesMatter held and continues to hold helped propel the conversation around the state-sanctioned violence they experienced. We particularly highlighted the egregious ways in which Black women, specifically Black trans women, are violated. #BlackLivesMatter was developed in support of all Black lives.

In 2014, Mike Brown was murdered by Ferguson police officer Darren Wilson. It was a guttural response to be with our people, our family — in support of the brave and courageous community of Ferguson and St. Louis as they were being brutalized by law enforcement, criticized by media, tear gassed, and pepper sprayed night after night. Darnell Moore and Patrisse Cullors organized a national ride during Labor Day weekend that year. We called it the Black Life Matters Ride. In 15 days, we developed a plan of action to head to the occupied territory to support our brothers and sisters. Over 600 people gathered. We made two commitments: to support the team on the ground in St. Louis, and to go back home and do the work there. We understood Ferguson was not an aberration, but in fact, a clear point of reference for what was happening to Black communities everywhere.

When it was time for us to leave, inspired by our friends in Ferguson, organizers from 18 different cities went back home and developed Black Lives Matter chapters in their communities and towns — broadening the political will and movement building reach catalyzed by the #BlackLivesMatter project and the work on the ground in Ferguson.

It became clear that we needed to continue organizing and building Black power across the country. People were hungry to galvanize their communities to end state-sanctioned violence against Black people, the way Ferguson organizers and allies were doing. Soon we created the Black Lives Matter Global Network infrastructure. It is adaptive and decentralized, with a set of guiding principles. Our goal is to support the development of new Black leaders, as well as create a network where Black people feel empowered to determine our destinies in our communities.

The Black Lives Matter Global Network would not be recognized worldwide if it weren’t for the folks in St. Louis and Ferguson who put their bodies on the line day in and day out, and who continue to show up for Black lives.

France: Solidarity with the struggles of pacifists and anti-racists in the USA, following the murder of G. Floyd

TOLERANCE & SOLIDARITY .

A post on June 1 from the facebook page of Roland Nivet, Mouvement de la Paix, France [Peace Movement]

Protests and demonstrations following the murder of George Floyd in Minnesota (USA) last week by police continued to intensify across the United States on Sunday and Monday to protest this horrific murder and the string of racist murders in the US.

President Donald Trump attributed the violence to “thugs” who, he said, “dishonored the memory of George Floyd. This comment, which preceded the announcement of repressive measures against various American organizations, drew criticism from Keisha Lance Bottoms, the Democratic mayor of Atlanta.

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According to Amnesty International of the USA, “the US police do not respect the right to peaceful protest. They are failing throughout the country to meet their obligations under international law to respect and facilitate the right to peaceful protest … This exacerbates a tense situation and endangers the lives of demonstrators. We call for an immediate end to all excessive use of force and for law enforcement officials to guarantee and protect the legal right to demonstrate. »

Our pacifist correspondents in the US believe that current events “should be interpreted as public mourning, from people shouting that the killing of black and brown people should no longer be tolerated. These uprisings across America reveal a thirst for democracy and the fact that young and old of various ethnicities recognize that this is a time when we must stand up against this history of inhumanity that has existed for too long and that discrimination, racism, and the killing of black and brown people must be stopped. For these activists, “Now is the time to change America! We are going to fight together with the awareness that our struggle is linked to struggles inside and outside the country, wherever there is injustice.

Mouvement de la Paix condemns this new racist murder and brings its total solidarity to the peace and anti-racist activists who are fighting a hard fight in the USA.

Mouvement de la Paix reaffirms its determination to continue its fight against racism and xenophobia in France. More than ever, the fight against racism, xenophobia and the rise of extreme right-wing extremism must unite all humanists throughout the world.

“America’s Moment of Reckoning”: Cornel West Says Nationwide Uprising Is Sign of “Empire Imploding”

TOLERANCE & SOLIDARITY .

An interview on June 1 by Democracy Now ( Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License)

As thousands from coast to coast took to the streets this weekend to protest the state-sanctioned killing of Black people, and the nation faces its largest public health crisis in generations and the highest unemployment rate since the Great Depression, professor Cornel West calls the U.S. a “predatory capitalist civilization obsessed with money, money, money.” He also makes the connections between U.S. violence abroad and at home. “There is a connection between the seeds that you sow of violence externally and internally.”


Cornel West

(This is a rush transcript. Copy may not be in its final form.)

NERMEEN SHAIKH: Dr. Cornel West, could you respond to what professor Yamahtta Taylor said? You agree that, of course, the murder of George Floyd was a lynching. You’ve also said that his murder and the demonstrations that have followed show that America is a failed social experiment. So could you respond to that and also the way that the state and police forces have responded to the protests, following George Floyd’s killing, with the National Guard called out in so many cities and states across the country?

CORNEL WEST: Well, there’s no doubt that this is America’s moment of reckoning. But we want to make the connection between the local and the global, because, you see, when you sow the seeds of greed — domestically, inequality; globally, imperial tentacles, 800 military units abroad, violence and AFRICOM in Africa, supporting various regimes, dictatorial ones in Asia and so forth — there is a connection between the seeds that you sow of violence externally and internally. Same is true in terms of the seed of hatred, of white supremacy, hating Black people, anti-Blackness hatred having its own dynamic within the context of a predatory capitalist civilization obsessed with money, money, money, domination of workers, marginalization of those who don’t fit — gay brothers, lesbian sisters, trans and so forth. So, it’s precisely this convergence that my dear sister Professor Taylor is talking about of the ways in which the American Empire, imploding, its foundations being shaken, with uprisings from below.

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The catalyst was certainly Brother George Floyd’s public lynching, but the failures of the predatory capitalist economy to provide the satisfaction of the basic needs of food and healthcare and quality education, jobs with a decent wage, at the same time the collapse of your political class, the collapse of your professional class. Their legitimacy has been radically called into question, and that’s multiracial. It’s the neofascist dimension in Trump. It’s the neoliberal dimension in Biden and Obama and the Clintons and so forth. And it includes much of the media. It includes many of the professors in universities. The young people are saying, “You all have been hypocritical. You haven’t been concerned about our suffering, our misery. And we no longer believe in your legitimacy.” And it spills over into violent explosion.

And it’s here. I won’t go on, but, I mean, it’s here, where I think Ella Baker and Fannie Lou Hamer and Rabbi Heschel and Edward Said, and especially Brother Martin and Malcolm, their legacies, I think, become more central, because they provide the kind of truth telling. They provide the connection between justice and compassion in their example, in their organizing. And that’s what is needed right now. Rebellion is not the same thing in any way as revolution. And what we need is a nonviolent revolutionary project of full-scale democratic sharing — power, wealth, resources, respect, organizing — and a fundamental transformation of this American Empire.

AMY GOODMAN: And your thoughts, Professor West, on the governor of Minnesota saying they’re looking into white supremacist connections to the looting and the burning of the city, and then President Trump tweeting that he’s going to try to put antifa, the anti-fascist activists, on the terror list — which he cannot do — and William Barr emphasizing this, saying he’s going after the far left to investigate?

CORNEL WEST: No, I mean, that’s ridiculous. You know, you remember, Sister Amy — and I love and respect you so — that antifa saved my life in Charlottesville. There’s no doubt about it, that they provided the security, you see. So the very notion that they become candidates for a terrorist organization, but the people who were trying to kill us — the Nazis, the Klan — they’re not candidates for terrorist organization status — but that’s what you’re going to get. You’re going to get a Trump-led neofascist backlash and clampdown on what is going on. We ought to be very clear about that. The neofascism has that kind of obsession with militaristic imposition in the face of any kind of disorder. And so we’ve got to be fortified for that.

But most importantly, I think we’ve got to make sure that we preserve our own moral, spiritual, quality, fundamental focus on truth and justice, and keep track of legalized looting, Wall Street greed; legalized murder, police; legalized murder abroad in Yemen, in Pakistan, in Africa with AFRICOM, and so forth. That’s where our focus has to be, because with all of this rebellious energy, it’s got to be channeled through organizations rooted in a quest for truth and justice.

Statement by Former US President George W. Bush

TOLERANCE & SOLIDARITY .

A press release June 2 from the George W. Bush Presidential Center

Laura and I are anguished by the brutal suffocation of George Floyd and disturbed by the injustice and fear that suffocate our country. Yet we have resisted the urge to speak out, because this is not the time for us to lecture. It is time for us to listen. It is time for America to examine our tragic failures – and as we do, we will also see some of our redeeming strengths.

It remains a shocking failure that many African Americans, especially young African American men, are harassed and threatened in their own country. It is a strength when protesters, protected by responsible law enforcement, march for a better future. This tragedy — in a long series of similar tragedies — raises a long overdue question: How do we end systemic racism in our society? The only way to see ourselves in a true light is to listen to the voices of so many who are hurting and grieving. Those who set out to silence those voices do not understand the meaning of America — or how it becomes a better place.  

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America’s greatest challenge has long been to unite people of very different backgrounds into a single nation of justice and opportunity. The doctrine and habits of racial superiority, which once nearly split our country, still threaten our Union. The answers to American problems are found by living up to American ideals — to the fundamental truth that all human beings are created equal and endowed by God with certain rights. We have often underestimated how radical that quest really is, and how our cherished principles challenge systems of intended or assumed injustice. The heroes of America — from Frederick Douglass, to Harriet Tubman, to Abraham Lincoln, to Martin Luther King, Jr. — are heroes of unity. Their calling has never been for the fainthearted. They often revealed the nation’s disturbing bigotry and exploitation — stains on our character sometimes difficult for the American majority to examine. We can only see the reality of America’s need by seeing it through the eyes of the threatened, oppressed, and disenfranchised. 



That is exactly where we now stand. Many doubt the justice of our country, and with good reason. Black people see the repeated violation of their rights without an urgent and adequate response from American institutions. We know that lasting justice will only come by peaceful means. Looting is not liberation, and destruction is not progress. But we also know that lasting peace in our communities requires truly equal justice. The rule of law ultimately depends on the fairness and legitimacy of the legal system. And achieving justice for all is the duty of all. 

This will require a consistent, courageous, and creative effort. We serve our neighbors best when we try to understand their experience. We love our neighbors as ourselves when we treat them as equals, in both protection and compassion. There is a better way — the way of empathy, and shared commitment, and bold action, and a peace rooted in justice. I am confident that together, Americans will choose the better way. 

USA: An uprising is a collective gasp for life

TOLERANCE & SOLIDARITY .

A facebook post by the Lee County NAACP

Poor People’s Campaign: A National Call for Moral Revival

We heard George Floyd cry “I can’t breathe” and “Momma, I love you” on the recording of his lynching in the streets of Minneapolis. The image of a white officer choking the life out of a Black man while fellow officers looked on is viscerally reminiscent of the lynching photographs that were used to terrorize African-Americans for decades in this nation.

We have also watched as crowds of people—black, white, and brown; gay, straight, and trans—have taken to those same streets to cry out against systemic racism. Protestors are right to decry such brutal and inhumane treatment as racism. Thank God people are in the streets, refusing to accept what has been seen as normal for far too long. What a shame it would be if this nation could watch a policeman murder another human being, then pose like a hunter with his prey while his colleagues looked on, and there not be protest, anguish, anger, outrage, and moral disruption.

All that is needed to understand why Black people are crying out is to ask what the response of our justice system would have been if a video had emerged of four black men doing that to a white man. We all know what racism looks like. But the lethal violence of racist officers is only one manifestation of the systemic racism that is choking the life out of American democracy.

The mentality that crushes a brother’s neck – as in the case of George Floyd in Minneapolis – or shoots a man jogging because of his skin color – as in the case of Ahmaud Arbery – is the same mentality that sends black and brown and poor and low-income workers of all colors into the lethal path of the COVID-19 pandemic without needed protections, health care and economic resources.

Whether it is police abuse of power or policy abuse of power, these deaths serve as a collective knee on the necks of people of color.

The people’s demand for love, truth, justice and fundamental human rights is a cry that will not be comforted until change fully comes. This demand is rooted in the mental, social and political trauma caused by seeing violent deaths year after year at the hands of far too many police departments and judicial systems with no one held accountable.

Please join us this week as we continue to speak truth to power and hold this nation accountable for its violence.

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Question for this article
 
What’s the message to us today from Martin Luther King, Jr.?

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EVENTS THIS WEEK

TODAY [June 1] – CULTURE DAY OF ACTION

We have no option but to organize, we have no option but to mobilize, we have no option but to register and educate people for a movement that votes. We cannot back down. Our lives depend on it.

Join us for a cultural day of action today, June 1st, to let others know that Somebody’s hurting our people… it’s gone on far too long… #WeWontBeSilent anymore! We rise together on June 20, 2020! #EverybodysGotARightToLive!

Check out our Culture Days of Action Digital Toolkit for virtual banners, songs, signs and social media posts to share.
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THURSDAY [June 4]– CALLING ALL FAITH LEADERS

Please join the final Prophetic Council call before the June 20, 2020 mobilization. On our call Rev. Barber, Rev. Liz, and Campaign leaders from across the nation will share updates and ground us spiritually for the struggle ahead.

We will meet over Zoom Thursday June 4th at 7:30pm EST/ 4:30pm PST.

Register for the call

THURSDAY – STUDENT FELLOWS DIGITAL TOWN HALL

On Thursday, June 4 at 9pm EST/ 6pm PST the Moral Fusion Student Fellows will host a Facebook Live event featuring students and recent graduates talking about the impact of campus closures, police violence, the economic crisis, and COVID19, and demonstrate the importance of organizing and mobilizing for June 20. Join us at FB.com/ANewPPC

If we take time to listen to this nation’s wounds, they tell us where to look for hope. The hope is in the mourning and the screams, which make us want to rush from this place. There is a sense in which, right now, we must refuse to be comforted too quickly. Only if these screams and tears and protests shake the very conscience of this nation—and until there is real political and judicial repentance—can we hope for a better society on the other side of this.

The very people who have been rejected, over and over again, are the ones who have shown us the possibility of a more perfect union. On June 20th, 2020, poor and low-income Americans of every race, creed, culture, and sexuality will come together for the Mass Poor People’s Assembly and Moral March on Washington Digital Gathering to lift up a new moral agenda in our public life that promises transformative change to heal the wounds of systemic racism.

Register to join us.

Forward together, not one step back!

Rev. Dr. William Barber and Rev. Dr. Liz Theoharis
Co-Chairs, Poor People’s Campaign: A National Call for Moral Revival

Follow the Poor People’s Campaign on Twitter, Facebook, and Instagram!

Sent Via ActionNetwork.org.

(Thank you to Tikkun and Rabbi Michael Lerner for calling this post to our attention.)

Navajo Nation: Seeds of Hope during the COVID-19 Pandemic

. . SUSTAINABLE DEVELOPMENT . .

A press release by Alastair Lee Bitsóí at Utah Diné Bikéyah

As the spread of the coronavirus continues to impact Indigenous communities and disrupt the global supply chain, a “Seeds and Sheep” program launched by Utah Diné Bikéyah’s Traditional Foods Program will help offset this need by empowering Ute and Diné citizens in San Juan County [Utah] to grow their own foods this spring for the months ahead. 

The need for the “Seeds and Sheep” program comes at a time when the coronavirus, which causes COVID-19, continues to impact the Four Corners region. In the Navajo Nation, for example, the incident cases of COVID-19 continues to increase with approximately 2,654 positive COVID-19 cases and 85 deaths, as of Thursday. In San Juan County, the incident cases continue to climb, with 119 positive COVID-19 cases with 12 hospitalizations and two deaths, according to the San Juan Record. 

“The stars, sun and clouds are yearning for our people to place seeds in the soil to rehydrate our relationship with Earth as we restore holistic health and balance during this challenging time,” says Cynthia Wilson (Diné), UDB’s Traditional Foods Program Director. “We are sourcing drought resilient seeds adaptable to the Four Corners region to gift to Native families willing to establish self-sufficient food systems as cultural solutions to overcome this pandemic.” 

In spite of this plight, UDB board and staff remain hopeful and committed to the various Indigenous communities it serves. For the past seven weeks, UDB has been working closely with Bluff Area Mutual Aid (BAMA) and the Rural Utah Project to provide over 600 families in San Juan County with emergency food relief.

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Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

How can we work together to overcome this medical and economic crisis?

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We have received generous donations from Salt Lake City Area COVID-19 Mutual Aid ($10,000+ in donated goods); Cherokee People (10,000 surgical masks); Lowes Hardware ($10,000+ in gardening supplies); CoalaTree (100 face masks); 7th Generation products ($10,000+ in cleaning supplies and product); The Nature Conservancy; the Redd Ranch (2,000 of ground beef); the Salt Lake Patagonia store (food); 

Ardent Mills (½ ton of flour); Diné Farmers from Burnt Corn Valley; Pueblo seeds donated by the Traditional Native American Farmer’s Association; the several Indigenous varieties from Native Seeds Search; and Dirt2Table (40+ sacred plant seedlings). We have received over $20,000 in individual donations for COVID-19 relief efforts, which has been used to purchase bulk orders of food (through BAMA, SL Covid, and Pueblo COVID Relief) and the launch of the “Seeds and Sheep” program in San Juan County, Utah. 

This past week, we also received support from the Clark family, brothers Ron and Cliff, and parents Vicky and Dennis and volunteers, who sourced and delivered water storage tanks to 65 families who have no running water in San Juan County. These 275-gallon drinking water tanks will allow our families to shelter in place within the second highest infected county in Utah. More water tanks are still needed for both drinking water and gardening this summer. 

According to UDB Board Chairman Davis Filfred (Diné), the need to offer seeds as a source for food during this COVID-19 pandemic is needed more than ever. “Let’s go back to planting where everything is organic. We need to redo our ditches for irrigation and planting. We need to grow our own foods again like our ancestors,” Filfred says. 

To receive seeds sourced from Native seed keepers, Wilson recommends interested Native Americans from the Southwest to take a quick survey to request seeds. The survey is an important tool to help the Traditional Foods Program learn to better serve community members. Thanks to Diné Farmers from Burnt Corn Valley, Pueblo seeds donated by the Traditional Native American Farmer’s Association, and the several Indigenous varieties from Native Seeds Search for their generosity of expanding seed sovereignty among our communities. 

“Our spiritual leaders are also talking about the need to repair our relationship to the earth across all of humanity. Here at Utah Diné Bikéyah, our organization is supporting the elders who say, ‘It is time to plant corn, it’s time to pray for abundant food and wild game, and it is time to come together as a community to help each other,’ says Alastair Lee Bitsóí (Diné), communications director for UDB. “These are unprecedented times, and we are looking to the most knowledgeable land stewards in Utah to guide us forward.” 

USA: The Rebirth of the Food Sovereignty Movement: The pandemic is reviving the push for locally produced foods

. . SUSTAINABLE DEVELOPMENT . .

An article by Jason Mark reproduced from a Sierra Club website with permission of the Sierra Club (©2020 Sierra Club. All Rights Reserved)

As a veteran urban farmer, I often get questions from friends and family about best practices for backyard gardening. It wasn’t a surprise when my buddy Martin texted some questions for how to get a vegetable scene started. “Is it OK to start tomatoes outside now? Or better to start indoors?” (Indoors, I told him, if you have seeds, and outside as long as you have well-developed plants for transplanting.) Martin is a chef and a longtime fixture of the Bay Area’s farm-to-table scene. With his restaurant closed, he’s got time on his hands, some of which he’s using to make sure his family stays well fed. He has 10 pounds of rice and 15 pounds of split red lentils socked away (just in case) and thought he should also begin a little home-scale food production. Nothing unusual, he said—just tomatoes and squash, beans along with some herbs. “I’m trying to ride the line between being prepared and being a prepper,” he told me. 


Photo by Lori Eanes

Gardening seems to be having a moment  as the crisis pushes people to find constructive ways to use their time, reduce trips to the grocery stores, and benefit from its therapeutic aspects

Martin isn’t alone in his sudden enthusiasm for backyard food production. As the pandemic settles into a new normal, many people have pivoted from panic buying to “panic planting.” Seed companies are reporting an unprecedented surge in demand from home gardeners. Johnny’s Selected Seeds, an employee-owned company in Maine that is a favorite of organic growers, reported a 300 percent jump in orders since early March. Baker Creek Heirloom in Missouri had so many new orders that it had to shut down its website for three days to allow its staff to catch up. Some extension agencies—the land grand universities’ programs that provide research and educational support to farmers and hobbyist gardeners—are seeing a skyrocketing interest in gardening education programs. The new passion for home food production has even extended to livestock. Poultry-raising operations and feed stores are experiencing such a spike in interest for laying hens  that they are nearly running out of young chicks. As Katie Brimm wrote recently for Civil Eats, “We may be on the verge of a resurgence of World War II–style Victory Gardens.”

Searching for a silver lining to a deadly pandemic is dangerous business. But there are still glimmers in the dark. The renewed interest in local food production represents one positive consequence of this waking nightmare, among the other encouraging signs—the countless examples of selfless service, generosity toward others, and mutual aid. The pandemic is forcing people to think hard—and to feel deeply—about their connection to food. There’s nothing like the sight of stripped grocery store shelves to focus people’s attention on where their food comes from. 

This explosion of interest in food production can help create a new cultural landscape for long-term community and ecological resilience once the pandemic has passed. And the renewed passion for backyard agriculture couldn’t have come soon enough. 

For the past 15 years, I’ve been both a chronicler of and a partisan for the sustainable food movement. As a journalist, I have written about food safety regulations, local food systems, and the benefits (and limitations) of organic certification. In 2005, I cofounded a nonprofit educational garden and orchard called Alemany Farm  along with some guerilla gardeners, public housing residents, and community activists. Today, Alemany Farm is the largest urban farm in San Francisco—a 3.5-acre smidgen of soil tucked between eight lanes of Highway 280 and a public housing complex. Every year, we grow more than 25,000 pounds of organic fruits and vegetables, all of which we give away for free while at the same time educating thousands of people annually in the basics of regenerative agriculture. 

My belief in the importance of urban agriculture as a social, cultural, and ecological good is as strong as it was when I first planted my spade at Alemany years ago. I’ll admit, though, that in the past couple of years I’ve begun to experience doubts about the long-term sustainability of the sustainable food movement. Organic and regenerative farmers are mostly focused on improving the ecological practices of our agriculture system; food justice activists focus on ensuring that everyone has basic access to healthy foods, while also putting a spotlight on the exploitative conditions faced by farmworkers and food service employees; some activists promote a broader goal of “food sovereignty”—the idea that everyone should have a measure of agency over what they eat. Call it what you will, the good food movement no longer has the cultural currency it enjoyed during the heady days of the mid-to-late-aughts. 

Maybe you were there and remember what it was like. Michael Pollan’s food writing reigned atop the bestseller lists. New farmers’ markets were popping up across the country and farm-to-table was the hot new thing at restaurants. Urban communities—often led by people of color—were reclaiming asphalt and concrete to establish community gardens and neighborhood farms; in San Francisco, we planted a big and beautiful (if temporary) Victory Garden in front of city hall. Young people were fleeing office jobs and flocking to farms. Michelle Obama planted a vegetable patch at the White House. 

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Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

How can we work together to overcome this medical and economic crisis?

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At some point, though, the momentum stalled. Despite the best efforts of “ag-tivists,” it has proven impossible (so far, at least) to reform the perversities of a federal agricultural policy that sustains an unhealthful and even deadly American food system. Many beginning farmers found their dreams dashed on the hard realities of exorbitant land values and insultingly low prices for their product; there were whispers that we were approaching “a second farm crisis”  like the one that wiped out many family farmers in the 1980s. A lack of critical infrastructure  continued to bedevil the efforts to establish more regionalized food systems. Those of us in the nonprofit farm education sector saw philanthropies’ interests move to other issues. The movement suffered sustained small-arms fire from journalists  and academics  who argued that school gardens and urban farms were nothing more than a privileged affectation. And while it’s true that the sale of organic foods continues to skyrocket, the food sovereignty movement remains far from its goal of transforming chemically intensive agriculture and addressing the poverty that grips farm owner-operators as well as farm laborers. It has felt to me—along with some other farmers I know—like the bloom is very much off the rose. 

Now, the world has been turned upside down, and the winter of doubt has turned into a spring of guarded hope among food sovereignty activists. 

The pandemic has allowed people to see the world with fresh eyes. It’s as if the casing on the machinery of society has been opened up and, with a jolt, afforded us the opportunity to inspect the inner workings of things. Among other revelations, the pandemic has illustrated the fragility of our food system. The waves of panic buying and hoarding prove how totally dependent we are on global chains of production and distribution while also revealing a society-wide gut feeling that such a system might not be all that dependable: If people were confident there would be plenty of rice and pasta tomorrow, there wouldn’t be any need to squirrel away staples today.  

No wonder people are finding a solace in reconnecting to their food via backyard planting. To feel grounded, folks are getting their hands in the dirt.

During the past week, I’ve been talking with other urban farmers and food sovereignty activists here in California. In conversation after conversation, I’ve heard many of the same things: a sense of gratification that mainstream society is finally heeding their calls for local and regional food systems, combined with a worry that, once the pandemic passes, people will abandon the newfound interest in where their food comes from. 

“This is our 15th anniversary, and for 15 years we’ve been telling people, ‘In times of crisis, we need to grow our own food.’ Well, here we are,” Doria Robinson, the founder of Urban Tilth in the Bay Area industrial city of Richmond, told me. Urban Tilth  operates a three-acre farm along with seven smaller community gardens and employs mostly local youths of color to grow and distribute the crops. Before the pandemic hit, the organization had about 50 members in its community supported agriculture (CSA) program, which provides households with a box of fruits and vegetables grown at the Richmond sites and supplemented with produce from farms on the edge of suburban Contra Costa County. In the past few weeks, the number of CSA members has more than tripled, to 170. “Having a local source of some portion of your food just seems like a no-brainer, as opposed to depending on really long supply lines and food coming from way, way, way away,” she said.

For Robinson, the pandemic’s effects on her staff have been just as profound as the effects on her customers. Urban Tilth’s youth workers, Robinson told me, are experiencing a newfound sense of pride and importance in their work; their efforts, city and county officials agree, are quite literally essential. “In this moment, they [Urban Tilth’s youth workers] are stepping up like no one else. They are getting food to families every week. And they are hearing that all the work they have been doing matters. They’re saying, ‘I’m going to be a farmer in the hood, and that matters, it really matters.’”

Ron Finley, the self-described “gangster gardener” of South Central Los Angeles, expressed sentiments similar to mine. Since his 2013 Ted Talk  went viral, Finley has traveled the world like a sort of Paul Revere of the food sovereignty movement. He says this moment of crisis is finally bringing home the message he’s been spreading for years. “We are in this dire hoarding, oh-my-god, the-sky-is-falling, the-world-is-ending mode, when we really don’t have to be,” said Finley, who has been keeping himself busy tending his home garden and his public garden at the corner of Exposition and Chesapeake in L.A. since he started sheltering in place on March 11. “It’s like, are you listening now? Are any of you listening now? You can’t eat fucking diamonds. You can’t eat money. People have been valuing all of this dumb shit, and now they see how valuable food is. [The pandemic] has hit a values-system reset button.” 

Debbie Harris, a longtime organic grower who is now the farm manager at Urban Adamah, a two-acre urban farm in Berkeley inspired by Jewish ideals of service, agreed. “More than anything, this [new interest in food and farming] isn’t intellectual; it’s about connection,” she told me. “That’s the basis of a transformed food system, transformed planet, transformed way of living. . . . People are catalyzed on an emotional and personal level. Right now, people are being forced to think about how their food is grown and who their neighbors are.”

But Harris also worries that this passion for locally grown foods might evaporate once life returns to the status quo. “I feel that once COVID is over, I fear people won’t have the same fire to get involved in their community farm or to reform our food systems. . . . Because we have so much amnesia as a culture, because of the privileges that late capitalism has afforded us.”

It’s a concern Finley and Robinson both share. “How long is it going to last, and how long until we go back to how it was, with kids killing other kids over tennis shoes?” Finley wondered. Robinson told me, “People have that amnesia and [some of them] will go back to In-N-Out Burger, or whatever. I’m not holding my breath for everyone starting a garden. Because it’s a lot of work.” Still, she maintains a measure of hope that some of this beneficial change might hold. “When people get introduced to [gardening], they start to crave it. So I actually feel like a lot of folks are being introduced to us right now, and they will stay planted on the ground. Not all of them, but some of them.”

Will the people now swooping up seeds, vegetable starts, and baby chicks eventually decide to stick with their newfound passion? Will an emergency-fueled reaction deepen into a lasting way of life, or will people cast aside their gardens as relics of the germ-times? Those are just a few of the questions society will face as we come out of this dangerous moment. As Arundhati Roy wrote in a recent commentary for the Financial Times, the pandemic “is a portal, a gateway between one world and the next. We can choose to walk through it, dragging the carcasses of our prejudice and hatred, our avarice, our data banks and dead ideas, our dead rivers and smoky skies behind us. Or we can walk through lightly, with little luggage, ready to imagine another world.”

I am cautiously optimistic that backyard food production may sink down roots in that other world. I’d like to imagine, as Robinson does, that once people get a taste of gardening and come to know their farmers, many of them won’t want to return to “normal.” Hopefully, people will keep their new gardens, not because backyard food production is an exercise in “living simply”—a home-scale back-to-the-land effort—but because it’s an example of living more resiliently. Home food production can teach habits of mind long after this crisis passes (as it will), when we find ourselves confronted by other crises like climate change (as we will). 

For one thing, to be a home gardener creates a routine of attentiveness toward the natural world, if only because a gardener must become, by necessity, a meteorologist, hydrologist, soil scientist, and entomologist. This kind of attention to more-than-human nature is a necessity if we are to navigate this hot and crowded century with as few regrets as possible. Community gardening and backyard food cultivation also create bonds of neighborliness. At the very least, you need your friends and neighbors to eat all of those beans and summer squash you’re going to be growing; at the very best, you find yourself relying on your community to share seeds and starts, gardening dos and don’ts. Such bonds are what we need—and will continue to need—to get through tough times together.

Finally, the plain physicality of gardening might help rebalance our lives away from the virtual and toward the real. As Finley said, you can’t eat diamonds—and you can’t eat ones and zeroes either. When you wring your sustenance out of the soil, you can’t help but understand that all life on land, the entirety of human civilization, depends on nothing more than the thin epidermis of the earth. 

In the past couple of weeks, I’ve seen some of this in action. My next-door neighbor, Josie, is normally a flower grower, but this spring she’s putting in a vast new vegetable garden. Our neighbor to the north, Brad, is doubling the size of his garden and building a hops trellis to fuel his home brewing hobby. They’ve been exchanging vegetable starts, and they decided to go in together on a bulk delivery of topsoil. The whole thing has the feel of an old-fashioned barn-raising—just with everybody dancing around each other at six feet apart. The scene of communal crop growing on my one little block gives me hope: A popular passion for food sovereignty might just be one unlooked-for harvest to come from this awful scourge. 

USA: How Detroit’s farms and gardens are adapting to the COVID-19 crisis

. . SUSTAINABLE DEVELOPMENT . .

An article from Planet Detroit

Patrick Crouch has been spending long days in the greenhouse over the past few weeks, seeding and growing out transplants for eventual distribution to gardens across the city.

As a program manager at Earthworks Urban Farm, Crouch sees his role taking on a new importance during the COVID-19 crisis. “If you can get people to go out to the store once a month and just stockpile staples and then they are able to get fresh produce out of their backyard, you can really limit their movement,” he says.


Photo courtesy Keep Growing Detroit

Gardening seems to be having a moment  as the crisis pushes people to find constructive ways to use their time, reduce trips to the grocery stores, and benefit from its therapeutic aspects

But with Governor Whitmer’s recent order  shutting down the sale of landscaping and gardening supplies in stores larger than 50,000 square feet, some are anxious about getting their gardens planted. Note: Politifact debunks  the claim that it is illegal to purchase farm and garden supplies in Michigan. 

Detroit’s farm and garden community have had to adapt to new realities — including helping their workers and customers stay safe and adjusting to an expected increased need for fresh food. They’re working hard to grow as much as possible with limited staff and doing without volunteer labor.

Crouch says other operations at the Earthworks, like selling fresh produce and giving food to the Capuchin Soup Kitchen, have had to take a back seat to transplant production. “The ability to keep people in place and…have nourishing food seems like the most impactful work we can do right now,” says Crouch.

Ashley Atkinson, co-director of Keep Growing Detroit (KGD), which runs the Garden Resource Program  that supplies more than unemployment skyrocket  at the same time food banks are seeing a huge spike in demand

Kristin Sokul, a spokesperson for Gleaners Community Foodbank, told Planet Detroit that the organization distributed an additional 4 million pounds of food in Southeast Michigan since the crisis began— an increase of twenty-five percent. Although Gleaners has been able to maintain the volume of food they’re providing, they’ve run out of some items and are seeing long lines  at pickups. 

Homegrown produce could help this situation. But farmers are finding they need to adjust their operations in ways that can slow progress. For example, KGD’s distributions of plants and seeds are normally communal events that take place in locations throughout the city. However, this year, they plan on transitioning to curbside pickup to minimize or eliminate contact between KGD’s staff and program participants. 

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Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

How can we work together to overcome this medical and economic crisis?

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Although there’s currently a waiting list for resources, Atkinson encourages people to contact KGD  if they’re looking for seeds and plants. KGD has shifted its resources and programs by moving as much of the educational part of their programming  online as possible via free webinars and Facebook live events and is doubling down on growing as much food as possible in its own farms and gardens. 

Now, with the COVID-19 crisis hitting Detroit hard  and revealing issues with local food supply-chains — like how much of it caters to restaurants and wholesalers  instead of residents — Atkinson believes the work that her organization has done can help show a way forward.

“We’ve worked for two decades to build the capacity of this community to be able to feed itself,” Atkinson says of the work KGD has done to help create food sovereignty  in the city. 

For-profit farmers also face a series of hard choices during the pandemic. Andy Chae runs Fisheye Farms  with his wife Amy Eckert in Detroit’s Core City neighborhood. They’ve had to alter how they move produce in the last month or so, from selling primarily to restaurants to taking online orders from individuals for boxes of food that include items from other growers like Brother Nature ProduceRising Pheasant Farms and The Mushroom Factory

On the bright side, Chae says the crisis has increased Fisheye Farms’ visibility; they’ve gained 1,000 followers on Instagram  since the stay-at-home-order went into place in Michigan. The increased following led to the farm selling about 30 boxes of produce in two different sizes at their last weekly farm stand, according to Chae.

To decrease interactions with the public, Fisheye Farms is using a pre-sale model where payments are made online and the only interaction is picking up the produce. Chae is also using overturned pails as “social distancing buckets” to help customers maintain separation between themselves during pickups. On the back end, workers harvest with gloves and face masks and are keeping volunteers off the farm for now.

Going forward, Chae says they plan to start a community-supported agriculture (CSA) program for the season, where customers buy a share of the farm’s produce for the upcoming season and make weekly pickups. They may also team up with local restaurants to take turns selling produce, giving customers more options for when and where they can pick up food. 

Chae says that a small, highly diversified farm like his can weather the economic downturn and he’s grateful to have meaningful work, but adds, “I’m burning out a little bit already, which usually I’m burning out in August and not in April.” 

For his part, Crouch is wondering if the new emphasis on people growing more of their own food or picking it up from a neighborhood farmer will become a permanent part of the way the city’s food producers operate going forward. 

But more immediately, he needs to figure out what Earthworks’ crop plan is going to look like this season, considering that the soup kitchen might not be able to process certain things without volunteers and that the farm stand may have to be run differently to keep people safe. 

“I’ve got to move from debate to action pretty soon,” Crouch says, contemplating the asparagus and greenhouse crops that will need to be harvested shortly. “I think we can hold for another couple of weeks before things really start coming on.”

Threatening Military Intervention in Venezuela During a Pandemic?

DISARMAMENT & SECURITY .

An article by Medea Benjamin and Leonardo Flores in Common Dreams (licensed under a Creative Commons Attribution-Share Alike 3.0 License)

Unbeknownst to most Americans—and as we are grapple with this terrifying pandemic—the Trump administration is currently carrying out the largest military operation in Latin America in 30 years, and has made it clear that alleged Venezuelan “narco-terrorism” is the target. It’s worth noting that the last deployment of similar size took place at the time of the 1989 U.S. military intervention in Panama to remove General Manuel Noriega. 


Littoral combat ship USS Detroit off the coast of Venezuela. (Photo: US Navy/DoD)

President Trump announced the deployment at the beginning of an April 1 COVID-19 press conference.  According to Defense Secretary Mark Esper, “included in this force package are Navy destroyers and littoral combat ships, Coast Guard Cutters, P.A. patrol aircraft, and elements of an Army security force assistance brigade.” General Mark Milley, Chairman of the Joint Chiefs of Staff, added that there are “thousands of sailors, Coast Guardsman, soldiers, airmen, Marines involved in this operation.”

The announcement came a week after U.S. Attorney General William Barr unsealed an indictment against President Nicolás Maduro and 13 other current or former Venezuelan officials. The officials were accused of “narco-terrorism” and millions of dollars in cash rewards were offered for information leading to their capture, including a $15 million reward for Maduro.

In their remarks during the press conference, Trump administration officials made it clear that the main target of this massive military mission is, in the words of Esper, “the illegitimate Maduro regime in Venezuela” that relies “on the profits derived from the sale of narcotics to maintain its oppressive hold on power.” National Security Advisor Robert O’Brian said “we will continue to execute our maximum pressure policy to counter the Maduro regime’s malign activities, including drug trafficking.” 

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Question related to this article:
 
US war against Venezuela: How can it be prevented?

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With cities in Venezuela under lockdown and the country struggling to address a looming public health crisis and yet another economic shock, it is clear that the Trump administration sees a new opportunity to exercise “maximum pressure” to try to achieve regime change. President Trump has been threatening military intervention since 2017, and this massive deployment of naval assets in the vicinity of Venezuela takes the U.S. one step closer to an armed attack.  William Brownfield, former U.S. ambassador to Venezuela and one of the architects of the strategy to undermine the Venezuelan government, called the deployment “the application of [Trump’s] military option.”

According to Foreign Policy, the U.S. Defense Department opposed deploying such a great quantity of military assets to the Caribbean, especially at a time when the U.S. military is having to confront the spread of Covid-19 (as witnessed recently aboard the USS Theodore Roosevelt). According to a former senior government official, Trump’s decision to deploy these assets over the objections of DOD commanders was driven entirely by “politics.”

 A senior official at the Pentagon told Newsweek  that “the premise of the operation is a surge against drug trafficking—but when have you ever heard of using that type of force for drugs? (…) The underlying purpose is to pressurize the Maduro regime.” This pressure could come in the form of the U.S. Navy boarding and seizing Venezuelan oil tankers, according to a senior Maduro government official. This is a valid worry, as the Pentagon has claimed—without offering any evidence—that drugs are trafficked “using naval vessels from Venezuela to Cuba.” Given the U.S. government’s targeting and sanction of ships that transport oil from Cuba to Venezuela, it hardly beggars belief that Venezuelan oil tankers could be boarded by the U.S. military.

As a recent report  by the Washington Office on Latin America reveals, the U.S. government’s own data has shown that only a small fraction of Colombian cocaine shipments pass through Venezuela on their way to the U.S. According to this data, six times more cocaine transited through Guatemala than Venezuela in 2018. 

Venezuela is battling COVID-19 within its own borders, as we are doing here at home. The country is also experiencing a deep economic crisis and facing severe shortages of medical supplies, a situation that has been compounded by U.S. unilateral economic sanctions.  President Trump has no business deploying U.S. military assets against Venezuela, a country that in no shape or form represents a threat to the security of the United States, especially not now when a pandemic is raging around the world and in our own country.