All posts by CPNN Coordinator

About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

Transatlantic Dialogue wins Luxembourg Peace Prize

EDUCATION FOR PEACE .

An article from the University of Luxebourg

The Transatlantic Dialogue, a cooperation between the University of Luxembourg and Miami University, Ohio, is awarded the Luxembourg Peace Prize 2020 for “Outstanding Peace Education” by the Schengen Peace Foundation.

Question for this article:

What is the relation between peace and education?

Where in the world can we find good leadership today?

The Transatlantic Dialogue is a global conference series, held in Luxembourg since 2008 and organised by the University of Luxembourg and the Miami University, Ohio. It explores the significance of culture and liberal education for fostering global citizenship from U.S. and European perspectives. The prize for “Outstanding Peace Education” recognises the Transatlantic Dialogue’s efforts for fostering a culture of peace among all ages, groups, youngsters, elderly, women, refugees etc. with a global impact over the years.

The award ceremony will take place as part of the 5th Transatlantic Dialogue. Originally scheduled to take place in May 2020, it has been postponed to May 2021 due to the current COVID-19 pandemic.

The Elders call for new Middle East peace plan to counter Israeli annexation threat

. .DISARMAMENT & SECURITY. ,

A press release from The Elders

The Elders today called for new engagement from the international community to deliver a just outcome to the Israeli-Palestinian conflict and uphold international law in the face of plans by the new Israeli government to illegally annex swathes of the West Bank.


Photo: Dennis Jarvis / Flickr
Click on image to enlarge

A new initiative in the spirit of the Madrid Peace Conference of 1991 is needed to bring both Israelis and Palestinians, as well as regional and international powers, into meaningful dialogue on the way forward. Existing multilateral mechanisms like the Quartet should be revitalised and potentially expanded to give a greater role to other powers in the region.

Conversely, The Elders warned that the annexation plans represent a unilateral repudiation of the two-state solution, and are opposed by most countries in the region and internationally. Annexation risks plunging the region into deeper turmoil, further fomenting bitterness and alienation among Palestinians, antagonising Israel’s neighbours and eroding the democratic and constitutional framework of the Jewish state.

Mary Robinson, Chair of The Elders and former UN High Commissioner for Human Rights, said:

“The conflict between Israel and the Palestinians can only ever be solved by finding a solution that guarantees peace, security, rights and dignity to both peoples. Unilaterally seizing territory and ignoring international law achieves precisely the opposite. Such a move betrays both the interests of Israeli citizens and the ideals of the State’s founders.”

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Question related to this article:

How can a culture of peace be established in the Middle East?

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US support alone cannot deliver lasting success on the ground when the proposals announced by President Donald Trump in January have been comprehensively rejected by all strands of Palestinian leadership and Israel’s neighbours.

Jimmy Carter, Elder Emeritus and former President of the United States, said:

“If the joint mapping of Palestinian lands to be seized by the Israeli government continues, the standing of the United States in the international community will be further damaged. The West Bank belongs to Palestine, and any changes should be mutually agreed upon.”

Ban Ki-moon, Deputy Chair of The Elders and former Secretary-General of the United Nations, added:

“The principles of international law are the bedrock of our global order. They provide a framework for defending rights and exercising power that is crucial to all global challenges. Israeli annexation of parts of the West Bank would not only be an act of aggressive folly, it would have a destructive influence on global rights and norms. I call on the whole world to speak out against this damaging agenda.”

The Elders welcomed the efforts of brave voices in Israeli civil society and Jewish diaspora groups who have opposed annexation, and encouraged them to stand firm in their support for peace, democracy and a two-state solution.

They further warned that a situation where Jewish communities in the West Bank live under Israeli civilian law, while neighbouring Palestinians live under Israeli military law, would inevitably prompt parallels with historical repressive and discriminatory regimes, including apartheid South Africa.

Lakhdar Brahimi, former Algerian Foreign Minister and UN diplomat, said:

“The Palestinian people deserve the world’s solidarity and support. Their independence and agency are denied, their polity divided and their rights ignored by the occupying power, even when Palestinian doctors and nurses work tirelessly in Israeli hospitals to fight the Covid-19 pandemic. The Palestinians have an inalienable right to their land and to their state. And they have the right to struggle for those rights. The world has overlooked its responsibility to the people of Palestine for too many decades. Silence now would be a bitter betrayal, and is certain to have dire consequences for all concerned.”

Spain: Movimiento por la Paz launches an online course with «five paths for peace»

… EDUCATION FOR PEACE …

An article from El Faradio (Copied and disseminated according to the Creative Commons License of El Faradio)


One of the images from the campaign “Essentials”

Given the situation of confinement including education, the Movimiento por la Paz (MPDL), a member of the Cantabrian Coordination of NGDOs, emphasizes more than ever the need for an education in values ​​based on respect and mutual support in which no one is left behind.

“From leisure and free time, favorable spaces are generated where the culture of peace can be fostered, with a focus on gender and Human Rights,” they highlight, which is why they have organized an online course for people who work in this area.

The course “Five paths for peace: a strategy of education in values ​​for free time” will begin on May 18 and will be conducted through a virtual platform that an be freely accessed.

There are twenty places for participants that will be filled in order of registration.

To be able to register, it will be necessary to do it at the link https://forms.gle/Tygx46gZZ5HTLyr28 or via email r.cifrian@mpdl.org .

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(Click here for the original Spanish version of this article.)

Question for this article:

Where is peace education taking place?

How can we work together to overcome this medical and economic crisis?

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The course will address the keys and educational resources to promote values ​​education in leisure and free time, including cultural diversity, gender equality, the fight against poverty, care for the environment, and human rights.

‘ESSENTIALS’

On May 1, on the occasion of the International Day of Workers, the Movimiento por la Paz wants to especially recognize women workers in the domestic and care fields and their activity as essential for the care of life. That is why they demand the construction of a new model in which care becomes an essential element of our production and coexistence system.

Under this message they have launched the ESSENTIAL campaign, to make care visible as an essential element for the protection of life and to raise the voice against the labor exploitation of women workers in the domestic and care fields.

Women domestic and care workers face triple discrimination: they are women, mostly migrants, and exploited. They are especially vulnerable because of the violation of their labor rights, which is explicitly reflected in current legislation.

The Domestic Service appears as a Special Regime within the General Social Security Regime, which is characterized by deficiencies related to remuneration, contribution and working conditions. “In this sense, we are facing the only group of workers who do not have the right to unemployment benefits in our country,” laments the organization.

To get an idea, in Spain according to the latest Labor Force Survey (EPA), the domestic employment sector employs 637,700 people. Almost all of the positions are occupied by women (96%) and only 420,288 are registered with Social Security.

To this we must add that 42% of the workers have foreign nationality and as it is mainly in the private sphere, it is a job that largely deals with women in an irregular situation.

Mexico: Universities of ANUIES to share best practices on culture of peace

. DEMOCRATIC PARTICIPATION .

An article from El Comentario – University of Colima

Within the framework of the Comprehensive Program for Building Peace by Universities, organized by the National Association of Universities and Higher Education Institutions (ANUIES), this week the seminar on the Culture of Peace began in a distance mode, with a presentation by Alicia del Carmen López de Hernández, general director of the University Family Development Center of the University of Colima (CEDEFU) and president of the Volunteer University.

Through videoconferences, the participating universities will share, during the following weeks, best practices on the subject of peacebuilding. The University of Colima will announce the progress of the University Culture for Peace project, which was implemented in the current administration of the Rector José Eduardo Hernández Nava, explained the general director of CEDEFU.

López de Hernández explained that with this project, the University of Colima seeks to promote in university students the skills and favorable attitudes for dialogue, leadership and volunteering, as well as healthy cooperation and coexistence through the daily practice of universal values ​​and the development of actions that strengthen the bases of a culture of peace within their schools and especially in the society of Colima.

Before starting the first conference, Javier Saldaña Almazán, rector of the Autonomous University of Guerrero, thanked the opportunity to participate in this type of event, since “those of us who do education in these difficult times that humanity is going through, not only in our country, it is important that you share with the community what we do in the academy regarding the culture of peace and human rights.”

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(Click here for the original Spanish version of this article.)

Question for this article:

Is there progress towards a culture of peace in Mexico?

Where is peace education taking place?

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At the opening of the seminar, Yolanda Legorreta Carranza, general director of Legal Affairs of ANUIES,, on behalf of the executive general secretary of the Association, Jaime Valls Esponda, welcomed the participants and said that due to the health emergency, ANUIES decided to carry out a series of virtual sessions in May and June of this year, unlike last year when this academic activity would be carried out in person.

These videoconferences, explained Legorreta Carranza, “are focused on sharing content and experiences of education and intervention for peace in Higher Education Institutions, as well as reflecting on the most significant aspects of the culture of peace for our educational institutions and communities” .

The first shared experience was from the Autonomous University of Guerrero, where César Augusto Pérez-Gamboa, coordinator of the Chair for Peace of that university, addressed the topic “Building a culture of peace in Mexico in the post-Covid 19 times.” He presented some success stories and actions for peace that have been developed in his institution and what is being done at this time of health crisis.

The speaker pointed out that “like the UN, we believe that it is time to start planning not only the return to our universities, but to rethink the concept of peace and propose new moments for humanity that will help us achieve the transition towards a culture of peace.”

Pérez-Gamboa stressed that his institution proposes to address the Covid 19 crisis with peace strategies, “strengthening people who are in vulnerable situations, those who are in great difficulties, reinforcing solidarity and human rights, above all.”

He mentioned that one of the actions that the Autonomous University of Guerrero has carried out in these moments of sanitary crisis, is to make one of its laboratories available to the State Secretary of Health to carry out tests to detect Covid-19.

Finally, he avowed that it is possible to develop a culture of peace in these times of crisis and he invited all universities to join; “Today the call is for us to do it together, not only in each university but an alliance between universities, so that after this crisis we can do it together in solidarity. It is a long but possible path. ”

In the weeks to come, experts from the Veracruzana, Autónoma de Chihuahua, Autónoma de Nuevo León and Universidad de Colima universities will participate in the online seminars.

Global military expenditure sees largest annual increase in a decade—says SIPRI

DISARMAMENT & SECURITY .

An article from the Stockholm International Peace Researh Institute

Total global military expenditure rose to $1917 billion in 2019, according to new data from the Stockholm International Peace Research Institute (SIPRI). The total for 2019 represents an increase of 3.6 per cent from 2018 and the largest annual growth in spending since 2010. The five largest spenders in 2019, which accounted for 62 per cent of expenditure, were the United States, China, India, Russia and Saudi Arabia. This is the first time that two Asian states have featured among the top three military spenders. The comprehensive annual update of the SIPRI Military Expenditure Database is accessible from today [27 April] at www.sipri.org.


(click on the image to enlarge)

Global military spending in 2019 represented 2.2 per cent of the global gross domestic product (GDP), which equates to approximately $249 per person. ‘Global military expenditure was 7.2 per cent higher in 2019 than it was in 2010, showing a trend that military spending growth has accelerated in recent years,’ says Dr Nan Tian, SIPRI Researcher. ‘This is the highest level of spending since the 2008 global financial crisis and probably represents a peak in expenditure.’
 
United States drives global growth in military spending
Military spending by the United States  grew by 5.3 per cent to a total of $732 billion in 2019 and accounted for 38 per cent of global military spending. The increase in US spending in 2019 alone was equivalent to the entirety of Germany’s military expenditure for that year. ‘The recent growth in US military spending is largely based on a perceived return to competition between the great powers,’ says Pieter D. Wezeman, Senior Researcher at SIPRI.

China and India top Asian military spending
In 2019 China and India were, respectively, the second- and third-largest military spenders in the world. China’s military expenditure reached $261 billion in 2019, a 5.1 per cent increase compared with 2018, while India’s grew by 6.8 per cent to $71.1 billion. ‘India’s tensions and rivalry with both Pakistan and China are among the major drivers for its increased military spending,’ says Siemon T. Wezeman, SIPRI Senior Researcher.
 
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(Click here for a version of this article in French or here for a version in Spanish.)

Question for this article:

Does military spending lead to economic decline and collapse?

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In addition to China and India, Japan ($47.6 billion) and South Korea ($43.9 billion) were the largest military spenders in Asia and Oceania. Military expenditure in the region has risen every year since at least 1989.
 
Germany leads military expenditure increases in Europe
Germany’s military spending rose by 10 per cent in 2019, to $49.3 billion. This was the largest increase in spending among the top 15 military spenders in 2019. ‘The growth in German military spending can partly be explained by the perception of an increased threat from Russia, shared by many North Atlantic Treaty Organization (NATO) member states,’ says Diego Lopes da Silva, Researcher at SIPRI. ‘At the same time, however, military spending by France and the United Kingdom remained relatively stable.’ 

There were sharp increases in military expenditure among NATO member states in Central Europe: for example, Bulgaria’s increased by 127 per cent—mainly due to payments for new combat aircraft—and Romania’s rose by 17 per cent. Total military spending by all 29 NATO member states was $1035 billion in 2019.
In 2019 Russia was the fourth-largest spender in the world and increased its military expenditure by 4.5 per cent to $65.1 billion. ‘At 3.9 per cent of its GDP, Russia’s military spending burden was among the highest in Europe in 2019,’ says Alexandra Kuimova, Researcher at SIPRI.
 
Volatile military spending in African states in conflict
Armed conflict is one of the main drivers for the volatile nature of military spending in sub-Saharan Africa. For example, in the Sahel and Lake Chad region, where there are several ongoing armed conflicts, military spending in 2019 increased in Burkina Faso (22 per cent), Cameroon (1.4 per cent) and Mali (3.6 per cent) but fell in Chad (–5.1 per cent), Niger (–20 per cent) and Nigeria (–8.2 per cent). Among Central African countries that were involved in armed conflict, military spending in 2019 rose overall. The Central African Republic (8.7 per cent), the Democratic Republic of the Congo (16 per cent) and Uganda (52 per cent) all increased military spending in 2019.
 
Other notable regional developments

South America: Military expenditure in South America was relatively unchanged in 2019, at $52.8 billion. Brazil accounted for 51 per cent of total military expenditure in the subregion.

Africa: The combined military expenditure of states in Africa grew by 1.5 per cent to an estimated $41.2 billion in 2019—the region’s first spending increase for five years.

South East Asia: Military spending in South East Asia increased by 4.2 per cent in 2019 to reach $40.5 billion.

The average military spending burden was 1.4 per cent of GDP for countries in the Americas, 1.6 per cent for Africa, 1.7 per cent for Asia and Oceania and for Europe and 4.5 per cent for the Middle East (in countries for which data is available).

PAYNCoP Gabon Works with UNESCO to Combat Covid19 Fake News and Violence Against Women

FREE FLOW OF INFORMATION

sent to CPNN by Jerry Bibang

As part of the celebration of World Press Freedom Day (03 May), PAYNCoP Gabon took part, on 04 and 05 May 2020, in two video conferences, organized by the UNESCO Office in Libreville.


The first conference, which brought together about twenty youth organizations, focused on Media and Information Education (MIE) in order to combat the spread of fake news, particularly in connection with Covid 19.

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Click here for the original version in French)

Question(s) related to this article:

African journalism and the Culture of Peace, A model for the rest of the world?

How can we work together to overcome this medical and economic crisis?

Protecting women and girls against violence, Is progress being made?

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The meeting enabled the young association leaders from Gabon, including those from PAYNCoP Gabon, to strengthen their capacities in the techniques of detecting and verifying false information (fact-checking). Their rich discussions helped identify actions to be implemented jointly as part of the fight against Covid19, including an online awareness campaign.

The second conference, with journalists from public and private media, focused on dealing with violence against women and the safety of journalists. It was a question of seeing, among other things, how to deal with issues of violence against women, while respecting the rules of professional ethics and deontology as well as social and cultural realities in the Gabonese context. A pedagogical guide, published by UNESCO, entitled “Informing on violence against women and girls” as well as numerous oher contributions formed the framework of the exchanges.

On the sidelines of this meeting, the participating journalists discussed the need to set up a self-regulatory platform for information and communication professionals in order to to improve the practice of journalism in Gabon.

United Nations Alliance of Civilizations: Five Youth-Led Organizations Selected as Recipients of the Youth Solidarity Fund for 2019

. TOLERANCE & SOLIDARITY .

Excerpts from the newsletter of United Nations Alliance of Civilizations

UNAOC has announced the latest recipients of the Youth Solidarity Fund (YSF) [ announced in 2019]. More than 600 proposals were received from over 70 countries in response to the call for applications. Five organizations based in Africa and Asia were then selected to receive seed funding of up to USD 25,000 for the purpose of implementing projects with innovative and effective approaches to intercultural dialogue and interfaith harmony. These five recipients join a group of 63 other youth-led organizations that have been funded by UNAOC since 2008.

In addition to seed funding, YSF recipients will also receive technical support to strengthen the implementation of their projects. UNAOC has partnered with Search for Common Ground to facilitate a capacity-building programme called Youth 360, involving online workshops and ongoing support from mentors. YSF recipients will have access to this support until the end of their project implementation period in November 2020.

The current edition of YSF is implemented through financial contributions from the Governments of Finland, Malta and the Republic of Azerbaijan.

Umoja Mashinani – Kenya

“Our project, Umoja Mashinani, can be loosely translated to mean Peace Ambassadors in the Grassroots. We aim to enhance the capacity of community radio journalists to promote messages on non-violence, religious respect and intercul- tural cohesion. With UNAOC, we hope to build a sustainable and impactful platform together, fostering a community of young people who work for peace.”

Bonface Ochieng Opany, 27 years old
Project Coordinator, Umoja Mashinani
Youth Solidarity Fund Recipient, Amani Centre (Kenya)

Theatre for Peace – Sri Lanka

“Our project will bring young people with diverse backgrounds together to connect, create and transform. Through theater, we will facilitate a process of introspection to explore and challenge our own identities, beliefs, biases and perspectives. With the resources and the solidarity shared through UNAOC we will be stronger to stand up and challenge the polarization and separation in our society.”
Sivatharsini Raveendran, 28 years old Project Coordinator, Theatre for Peace – Connect.Create. Transform

For Youth Solidarity Fund Recipient, Centre for Communication Training (Sri Lanka)

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Question related to this article:
 
Youth initiatives for a culture of peace, How can we ensure they get the attention and funding they deserve?

How can just one or a few persons contribute to peace and justice?

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We Play for Peace – Lebanon

“We are launching ‘We Play for Peace!’ which is a project funded by UNAOC to create a safe space for youth from different religions, nationalities and backgrounds. Through sports, young people from the North Bekaa region of Lebanon will get the opportunity to set their differences aside and play together in peace. Youth will erase the memory of conflict and be a source of positive change for the future.”

Mehdi Houssein Yehya, 31 years old
Project Coordinator, We Play for Peace! Youth Solidarity Fund Recipient, Peace of Art (Lebanon)

Dismantling Stereotypes – Kingdom of Eswatini

“We are curating interfaith and intercultural conversations amongst young people of different religious and cultural backgrounds. With the grant from UNAOC, we aim to inculcate a culture of mutual understanding, respect and tolerance for these young people. Our goal is to place youth in the center of pre- venting any religious and cultural differences from breaking out into violence or developing into mechanisms for excluding other people.”

Sicelo Christopher Gama, 29 years old Project Coordinator,
Dismantling Religious and Cultural Stereotypes for Social Cohesion and Sustainable Peac
Youth Solidarity Fund Recipient, Swaziland Intent Youth Organization (Kingdom of Eswatini)

Nurturing for Peace – Uganda

“We thank UNAOC for their support of our project that will engage youth from seven sects of Islam and Christianity to strengthen interfaith understanding and foster new friendships. The project aims to reduce support for religiously motivated recruitment and acts of violent extremism in Eastern Uganda. We are confident that our project will be a living symbol to the ideals of interfaith cooperation and friendship among faiths.”

Zulaika Nanfuka, 32 years old
Project Coordinator, Nurturing for Peace
Youth Solidarity Fund Recipient, Uganda Muslim Youth Development Forum (Uganda)

Earth Day Communiqué – 22nd April 2020 Making Peace with the Earth

. . SUSTAINABLE DEVELOPMENT . .

A communiqué from Navdanya International for the Planetary Coalition

The Covid-19 pandemic is a Planetary wakeup call from the Earth to humanity.

It reminds us that we are one with the Earth, not separate from it, that we are not her masters, owners and conquerors, nor that we are superior to other species, as the anthropocentric dogma would have us believe.

The pandemic is reminding us that we violate the rights of the Earth and all her species at our own peril. And it would be necessary to value and learn from the ancestral knowledge, cosmo-vision and wisdom of the original peoples, guardians of the Earth down the ages, whose deep respect for the Earth is based on the awareness of the interconnectedness of all life. Harming one part means harming the whole.

This pandemic is not a “natural disaster”, just as the crisis of species extinction and climate extremes are not “natural disasters”. Emergent disease epidemics are anthropogenic – caused by human activities.

The Earth is an interconnected web of life.

The health emergency we face as a global community is connected to the health emergency the Earth is facing: its steady degradation, the extinction and disappearance of species and the climate emergency. When we use poisons and agro-toxins, such as insecticides and herbicides to kill insects and plants in the industrial model of agriculture, we produce desertification, we pollute water, soil, air, and destroy biodiversity. Agro-toxins are immunosuppressants, that weaken the body and make it more vulnerable to infections. Agro-toxins are driving species to extinction including pollinating agents, as we have seen in the decimation of bees. When we do open-pit metalliferous mining we use millions of liters of water that is essential for human and natural life. When we practice hydraulic fracturing or “fracking”, we alter the geological conformation and increase the seismic risk. When we burn fossil carbon that the earth has fossilised over 600 million years, we violate planetary boundaries. By industrialising and globalising our food systems we contribute up to 50 percent of the greenhouse gases and climate change is the consequence.

Science informs us that as we invade forest ecosystems, destroy the homes of species and manipulate plants and animals for profits, we create conditions for new disease epidemics. Over the past 50 years, up to 300 new pathogens have emerged. It is well documented that around 70 percent of the human pathogens, including HIV, Ebola, Influenza, MERS and SARS emerged when the forest ecosystems are invaded, and viruses jumped from animals to humans.

When animals are cramped in factory farms for profit maximisation, new diseases like swine flu and bird flu spring up and spread. Agrochemical-intensive industrial agriculture and industrial food systems give rise to non-communicable chronic diseases like birth defects, cancer, endocrine disruption, diabetes, neurological problems, and infertility. With COVID-19 infections, morbidity goes up dramatically with these pre-existing conditions.

While claiming to feed the world, industrial agriculture has pushed a billion humans to hunger and this number is growing with the world-wide lockdown and the destruction of livelihoods. Our health and the health of the planet is one health. Respecting planetary boundaries, ecosystem boundaries and species integrity is vital to protecting the planet and our health. The solutions to Climate Change are also solutions to avoiding new disease epidemics. The debate on the climate change issue cannot avoid considering how the dominant technological and economic model, based on fossil fuels, does not take into account the finitude of the Earth’s resources. A global economy based on the myth of limitless growth and limitless appetite for Earth’s resources is at the root of this health crisis and future crises.

The holistic and integrated response to the health emergency is to make a transition from the fossil fuel intensive, chemical intensive paradigm of agriculture and globalised trade, with its heavy ecological footprint, to local, biodiverse, ecological systems of producing and distributing food, to healing the Earth, and healing ourselves as being part of the Earth.

Our Earth Day Commitment: Return to Earth, in our minds, our lives

During the COVID-19 crisis and in the post-Corona virus recovery we must learn to protect the Earth, her climate systems, the rights and ecological spaces of diverse species, and diverse peoples – indigenous people, youth, women, farmers and workers. For the Earth there are no expendable species and no expendable peoples. We all belong to and are part of the Earth.

To avoid future pandemics, future famines and a possible scenario of expendable people, we must move beyond the globalised, industrialised and competitive economic system, which is driving climate change, pushing species to extinction, and spreading life-threatening diseases. Localisation leaves space for diverse species, diverse cultures and diverse local living economies to thrive.

We must shift from the economics of greed and limitless growth, of competition and violence, which have pushed us to an existential crisis, and move to an “Economy of Care” – for the Earth, for people and for all living species. We must reduce our ecological footprint, to leave a just share of ecological space for other species, all humans, and future generations. We must stop seeing nature’s common goods as “resources”, abandon the utilitarian, colonial, capitalist and anthropocentric vision that has taught us to name nature’s gifts as “natural resources”. Only in this way will we be able to consciously reduce our ecological footprint: by acting responsibly as the ancestors of the future.

The health emergency and lockdown has shown that when there is a political will, we can de-globalise. Let us make this de-globalisation of the economy permanent, and localise production in line with Gandhi’s philosophy of “Swadeshi” – made locally. As the Pandemic shows, it is local food communities who are able to regularly provide and distribute food while globalised food chains, in some parts of the world, collapsed and even speculated with rising food prices.

Contrary to what we are made to believe, it is not globalisation that protects people from famines, which it produces and aggravates, but peoples food sovereignty, where people at the community level have the right to produce, choose and consume adequate, healthy and nutritious food, under fair price agreements for local production and exchange. Future food systems have to be based on seed sovereignty and food sovereignty, on local circular economies giving back to the earth , and ensuring fair prices to producers .

The mechanistic mind that dominates our societies, creates corporate and personal profits through extraction and manipulation. The corporations and billionaires who through their actions have declared war against the Earth and created the world’s multiple crises, are now preparing for the intensification of industrialised agriculture through digitalisation and artificial intelligence. They are envisioning a future of farming without farmers, and a future of fake food produced in labs. Such developments will deepen the ecological crisis, destroying biodiversity and increasing our separation from the Earth.

Food is the web of life and making peace with the Earth begins with food. We return to the Earth when we take care of the soil and biodiversity. We remember we are human because we are of “humus” – of the soil. Only our minds, hearts and hands working together with the Earth, as integral parts of her creativity, can heal the Earth, providing us and all other species with healthy food.

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(Click here for the Communiqué in French or click here for the Manifiesto in Spanish).

Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

How can we work together to overcome this medical and economic crisis?

(article continued from left side of page)

As our experience together with other Earth conscious organisations and networks for Seed Freedom and Food Freedom have taught us, local, biodiverse organic food systems regenerate soil, water and biodiversity and provide healthy food for all. The biodiversity richness in our forests, our farms, our food and our gut microbiome connect the planet and her diverse species, including humans. Thus, health becomes the common thread, as does disease which the Coronavirus is so clearly showing us today.

The war against the Earth is a war against the future of humanity.

All life-threatening emergencies of our times are rooted in a mechanistic, militaristic and patriarchal world view of humans as separate from nature – as masters of the Earth who can own, manipulate and control other species as objects for profits. It is also rooted in an economic model that views ecological and ethical limits as obstructions that must be removed in the interests of unbridled corporate profit and power.

Scientific predictions indicate that if we do not stop this anthropogenic war against the Earth and her species, we will soon destroy the very conditions that allowed humans to evolve and survive. Human greed, arrogance and irresponsibility speeds us to the next Pandemic – and finally to extinction.

The Earth reflects who we are. She is showing us her inter-connectedness and calling us to start recognising her diverse living intelligences – in the soil food web, in plants and animals, and in our food.

The Earth has sent a tiny invisible virus to help us make a quantum leap to create a new planetary, ecological civilisation based on harmony with nature — today it is a survival imperative.

Our Resolve

In signing this manifesto, we commit ourselves as a planetary coalition, to urge and exhort the authorities and representatives of the governments in each one of our countries, cities, towns and communities, to shift from the paradigm of ecocide that today governs our models of productivity, to a paradigm where ecological responsibility and economic justice are central to creating a healthy and vibrant future for humanity.

Real climate change action means leaving behind our petroleum-based civilisation of extraction and greed and bringing in a new era of interconnection and care of the Earth. We call for concerted support of communities, territories and nations that put ecology at the centre of a paradigm of a new and just economy of care.

On Earth Day let us apologise for the harm we have done to the Earth through the illusion of separation, creating violent paradigms and violent tools which have waged war against the Earth. Let us commit to making peace with the Earth and all her species by co-creating with her on the basis of her laws of life.

The Earth has given us a clear message through the Coronavirus pandemic. It is our moral imperative to seize this moment in time to make a transition to an ecological civilisation so we sow the seeds of a common future for humanity and all beings.

Together we rise as Children of The Earth!

A Call to Action and Transformation – One Planet, One Health

It is time to abandon our resource intensive and profit intensive economic systems that have created havoc in the world, disrupting the planet’s ecosystems and undermining society’s systems of health, justice and democracy.

The Corona virus pandemic and consequent global economic collapse, and collapse of lives and livelihoods of millions calls us to urgently take action. Let us prepare for a post Corona Recovery where the health and wellbeing of all peoples and the planet are at the centre of all government and institutional policy, community building and civic action

Actions for sowing the seeds of a new Earth Democracy include:

> Promote and protect biodiversity richness in our forests, our farms and our food to stop the destruction of the earth and the sixth mass extinction

> Promote local, organic, healthy food through local biodiverse food systems and cultures and economies of care (farmers markets, CSAs biodistricts).

> Stop subsidising industrial agriculture and unhealthy systems that create a burden of disease. Public subsidies should be redirected to systems based on agroecology and biodiversity conservation, which provide health benefits and protect common goods.

> Halt subsidies and further investments in fossil fuels sector, including fossil fuel based agricultural inputs, as real climate action

> Stop favouring industrial junk food and unhealthy food systems based on toxic and nutritionally empty commodities.

> Put an end to monocultures, genetic manipulation of plants and factory farming of animals which are spreading pathogens and antibiotic resistance

> Stop deforestation, which is expanding exponentially through industrial monocultures for corporate interests. Forests are the lungs of the Earth.

> Practice sustainable agriculture based on integration of diversity of crops, trees and animals.

> Save, grow and reproduce traditional seed varieties to safeguard biodiversity. They need to be saved not as museum pieces in germplasm banks, but in living working seed banks as a basis of a health care system.

> Create poison free zones, communities, farms and food systems.

> Introduce policies to assess the costs of damage to health and the environment caused by chemicals and enact the polluter pays principle.

> Health must have priority over corporate interests with respect to chemical and pesticide use in food and agriculture. The precautionary principle must be enacted.

> Transition from globalisation to localisation and make permanent deglobalisation. Stop the corporate takeover of our food and health

> Introduce local circular economies which increase the wellbeing and health of people

> Support, regenerate and strengthen communities

> Create Gardens of Hope, Gardens of Health everywhere – in community gardens, institutions, schools, prisons, hospitals in the cities and countryside

> Stop using Growth’ and GDP as measures of the health of the economy. GDP is based on the extraction of resources from nature and wealth from society

> Adopt citizens wellbeing as a measure of the health of the economy..

We hope you will join us in this transformation for hope and care for the Earth. To endorse please go to this link. Please also invite your networks and friends to endorse.

* * * * *

The Planetary Coalition includes, among others, Navdanya International, Naturaleza de Derecho, Health of Mother Earth Foundation, Ifoam, Regeneration International, Third World Network, International Forum on Globalization, Biovision, Sarvodaya Movement, SAM-Sahabat Alam Malaysia and CAP-Consumers Association of Penang, Council of Canadians, Initiative for Health and Equity, Diverse Women for Diversity, Isde-International Society of Doctors for the Environment, Terra de Direitos, Conamuri – Organización de Mujeres Campesinas e Indígenas, Acción Ecológica. Also joining the call are renowned leaders, scientists and environmentalists including, Vandana Shiva, Nnimmo Bassey, Fernando Cabaleiro, Jerry Mander, Adolfo Perez Esquivel, Maude Barlow, André Leu, Hans R Herren, Satish Kumar.

USA: The Rebirth of the Food Sovereignty Movement: The pandemic is reviving the push for locally produced foods

. . SUSTAINABLE DEVELOPMENT . .

An article by Jason Mark reproduced from a Sierra Club website with permission of the Sierra Club (©2020 Sierra Club. All Rights Reserved)

As a veteran urban farmer, I often get questions from friends and family about best practices for backyard gardening. It wasn’t a surprise when my buddy Martin texted some questions for how to get a vegetable scene started. “Is it OK to start tomatoes outside now? Or better to start indoors?” (Indoors, I told him, if you have seeds, and outside as long as you have well-developed plants for transplanting.) Martin is a chef and a longtime fixture of the Bay Area’s farm-to-table scene. With his restaurant closed, he’s got time on his hands, some of which he’s using to make sure his family stays well fed. He has 10 pounds of rice and 15 pounds of split red lentils socked away (just in case) and thought he should also begin a little home-scale food production. Nothing unusual, he said—just tomatoes and squash, beans along with some herbs. “I’m trying to ride the line between being prepared and being a prepper,” he told me. 


Photo by Lori Eanes

Gardening seems to be having a moment  as the crisis pushes people to find constructive ways to use their time, reduce trips to the grocery stores, and benefit from its therapeutic aspects

Martin isn’t alone in his sudden enthusiasm for backyard food production. As the pandemic settles into a new normal, many people have pivoted from panic buying to “panic planting.” Seed companies are reporting an unprecedented surge in demand from home gardeners. Johnny’s Selected Seeds, an employee-owned company in Maine that is a favorite of organic growers, reported a 300 percent jump in orders since early March. Baker Creek Heirloom in Missouri had so many new orders that it had to shut down its website for three days to allow its staff to catch up. Some extension agencies—the land grand universities’ programs that provide research and educational support to farmers and hobbyist gardeners—are seeing a skyrocketing interest in gardening education programs. The new passion for home food production has even extended to livestock. Poultry-raising operations and feed stores are experiencing such a spike in interest for laying hens  that they are nearly running out of young chicks. As Katie Brimm wrote recently for Civil Eats, “We may be on the verge of a resurgence of World War II–style Victory Gardens.”

Searching for a silver lining to a deadly pandemic is dangerous business. But there are still glimmers in the dark. The renewed interest in local food production represents one positive consequence of this waking nightmare, among the other encouraging signs—the countless examples of selfless service, generosity toward others, and mutual aid. The pandemic is forcing people to think hard—and to feel deeply—about their connection to food. There’s nothing like the sight of stripped grocery store shelves to focus people’s attention on where their food comes from. 

This explosion of interest in food production can help create a new cultural landscape for long-term community and ecological resilience once the pandemic has passed. And the renewed passion for backyard agriculture couldn’t have come soon enough. 

For the past 15 years, I’ve been both a chronicler of and a partisan for the sustainable food movement. As a journalist, I have written about food safety regulations, local food systems, and the benefits (and limitations) of organic certification. In 2005, I cofounded a nonprofit educational garden and orchard called Alemany Farm  along with some guerilla gardeners, public housing residents, and community activists. Today, Alemany Farm is the largest urban farm in San Francisco—a 3.5-acre smidgen of soil tucked between eight lanes of Highway 280 and a public housing complex. Every year, we grow more than 25,000 pounds of organic fruits and vegetables, all of which we give away for free while at the same time educating thousands of people annually in the basics of regenerative agriculture. 

My belief in the importance of urban agriculture as a social, cultural, and ecological good is as strong as it was when I first planted my spade at Alemany years ago. I’ll admit, though, that in the past couple of years I’ve begun to experience doubts about the long-term sustainability of the sustainable food movement. Organic and regenerative farmers are mostly focused on improving the ecological practices of our agriculture system; food justice activists focus on ensuring that everyone has basic access to healthy foods, while also putting a spotlight on the exploitative conditions faced by farmworkers and food service employees; some activists promote a broader goal of “food sovereignty”—the idea that everyone should have a measure of agency over what they eat. Call it what you will, the good food movement no longer has the cultural currency it enjoyed during the heady days of the mid-to-late-aughts. 

Maybe you were there and remember what it was like. Michael Pollan’s food writing reigned atop the bestseller lists. New farmers’ markets were popping up across the country and farm-to-table was the hot new thing at restaurants. Urban communities—often led by people of color—were reclaiming asphalt and concrete to establish community gardens and neighborhood farms; in San Francisco, we planted a big and beautiful (if temporary) Victory Garden in front of city hall. Young people were fleeing office jobs and flocking to farms. Michelle Obama planted a vegetable patch at the White House. 

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Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

How can we work together to overcome this medical and economic crisis?

(article continued from left side of page)

At some point, though, the momentum stalled. Despite the best efforts of “ag-tivists,” it has proven impossible (so far, at least) to reform the perversities of a federal agricultural policy that sustains an unhealthful and even deadly American food system. Many beginning farmers found their dreams dashed on the hard realities of exorbitant land values and insultingly low prices for their product; there were whispers that we were approaching “a second farm crisis”  like the one that wiped out many family farmers in the 1980s. A lack of critical infrastructure  continued to bedevil the efforts to establish more regionalized food systems. Those of us in the nonprofit farm education sector saw philanthropies’ interests move to other issues. The movement suffered sustained small-arms fire from journalists  and academics  who argued that school gardens and urban farms were nothing more than a privileged affectation. And while it’s true that the sale of organic foods continues to skyrocket, the food sovereignty movement remains far from its goal of transforming chemically intensive agriculture and addressing the poverty that grips farm owner-operators as well as farm laborers. It has felt to me—along with some other farmers I know—like the bloom is very much off the rose. 

Now, the world has been turned upside down, and the winter of doubt has turned into a spring of guarded hope among food sovereignty activists. 

The pandemic has allowed people to see the world with fresh eyes. It’s as if the casing on the machinery of society has been opened up and, with a jolt, afforded us the opportunity to inspect the inner workings of things. Among other revelations, the pandemic has illustrated the fragility of our food system. The waves of panic buying and hoarding prove how totally dependent we are on global chains of production and distribution while also revealing a society-wide gut feeling that such a system might not be all that dependable: If people were confident there would be plenty of rice and pasta tomorrow, there wouldn’t be any need to squirrel away staples today.  

No wonder people are finding a solace in reconnecting to their food via backyard planting. To feel grounded, folks are getting their hands in the dirt.

During the past week, I’ve been talking with other urban farmers and food sovereignty activists here in California. In conversation after conversation, I’ve heard many of the same things: a sense of gratification that mainstream society is finally heeding their calls for local and regional food systems, combined with a worry that, once the pandemic passes, people will abandon the newfound interest in where their food comes from. 

“This is our 15th anniversary, and for 15 years we’ve been telling people, ‘In times of crisis, we need to grow our own food.’ Well, here we are,” Doria Robinson, the founder of Urban Tilth in the Bay Area industrial city of Richmond, told me. Urban Tilth  operates a three-acre farm along with seven smaller community gardens and employs mostly local youths of color to grow and distribute the crops. Before the pandemic hit, the organization had about 50 members in its community supported agriculture (CSA) program, which provides households with a box of fruits and vegetables grown at the Richmond sites and supplemented with produce from farms on the edge of suburban Contra Costa County. In the past few weeks, the number of CSA members has more than tripled, to 170. “Having a local source of some portion of your food just seems like a no-brainer, as opposed to depending on really long supply lines and food coming from way, way, way away,” she said.

For Robinson, the pandemic’s effects on her staff have been just as profound as the effects on her customers. Urban Tilth’s youth workers, Robinson told me, are experiencing a newfound sense of pride and importance in their work; their efforts, city and county officials agree, are quite literally essential. “In this moment, they [Urban Tilth’s youth workers] are stepping up like no one else. They are getting food to families every week. And they are hearing that all the work they have been doing matters. They’re saying, ‘I’m going to be a farmer in the hood, and that matters, it really matters.’”

Ron Finley, the self-described “gangster gardener” of South Central Los Angeles, expressed sentiments similar to mine. Since his 2013 Ted Talk  went viral, Finley has traveled the world like a sort of Paul Revere of the food sovereignty movement. He says this moment of crisis is finally bringing home the message he’s been spreading for years. “We are in this dire hoarding, oh-my-god, the-sky-is-falling, the-world-is-ending mode, when we really don’t have to be,” said Finley, who has been keeping himself busy tending his home garden and his public garden at the corner of Exposition and Chesapeake in L.A. since he started sheltering in place on March 11. “It’s like, are you listening now? Are any of you listening now? You can’t eat fucking diamonds. You can’t eat money. People have been valuing all of this dumb shit, and now they see how valuable food is. [The pandemic] has hit a values-system reset button.” 

Debbie Harris, a longtime organic grower who is now the farm manager at Urban Adamah, a two-acre urban farm in Berkeley inspired by Jewish ideals of service, agreed. “More than anything, this [new interest in food and farming] isn’t intellectual; it’s about connection,” she told me. “That’s the basis of a transformed food system, transformed planet, transformed way of living. . . . People are catalyzed on an emotional and personal level. Right now, people are being forced to think about how their food is grown and who their neighbors are.”

But Harris also worries that this passion for locally grown foods might evaporate once life returns to the status quo. “I feel that once COVID is over, I fear people won’t have the same fire to get involved in their community farm or to reform our food systems. . . . Because we have so much amnesia as a culture, because of the privileges that late capitalism has afforded us.”

It’s a concern Finley and Robinson both share. “How long is it going to last, and how long until we go back to how it was, with kids killing other kids over tennis shoes?” Finley wondered. Robinson told me, “People have that amnesia and [some of them] will go back to In-N-Out Burger, or whatever. I’m not holding my breath for everyone starting a garden. Because it’s a lot of work.” Still, she maintains a measure of hope that some of this beneficial change might hold. “When people get introduced to [gardening], they start to crave it. So I actually feel like a lot of folks are being introduced to us right now, and they will stay planted on the ground. Not all of them, but some of them.”

Will the people now swooping up seeds, vegetable starts, and baby chicks eventually decide to stick with their newfound passion? Will an emergency-fueled reaction deepen into a lasting way of life, or will people cast aside their gardens as relics of the germ-times? Those are just a few of the questions society will face as we come out of this dangerous moment. As Arundhati Roy wrote in a recent commentary for the Financial Times, the pandemic “is a portal, a gateway between one world and the next. We can choose to walk through it, dragging the carcasses of our prejudice and hatred, our avarice, our data banks and dead ideas, our dead rivers and smoky skies behind us. Or we can walk through lightly, with little luggage, ready to imagine another world.”

I am cautiously optimistic that backyard food production may sink down roots in that other world. I’d like to imagine, as Robinson does, that once people get a taste of gardening and come to know their farmers, many of them won’t want to return to “normal.” Hopefully, people will keep their new gardens, not because backyard food production is an exercise in “living simply”—a home-scale back-to-the-land effort—but because it’s an example of living more resiliently. Home food production can teach habits of mind long after this crisis passes (as it will), when we find ourselves confronted by other crises like climate change (as we will). 

For one thing, to be a home gardener creates a routine of attentiveness toward the natural world, if only because a gardener must become, by necessity, a meteorologist, hydrologist, soil scientist, and entomologist. This kind of attention to more-than-human nature is a necessity if we are to navigate this hot and crowded century with as few regrets as possible. Community gardening and backyard food cultivation also create bonds of neighborliness. At the very least, you need your friends and neighbors to eat all of those beans and summer squash you’re going to be growing; at the very best, you find yourself relying on your community to share seeds and starts, gardening dos and don’ts. Such bonds are what we need—and will continue to need—to get through tough times together.

Finally, the plain physicality of gardening might help rebalance our lives away from the virtual and toward the real. As Finley said, you can’t eat diamonds—and you can’t eat ones and zeroes either. When you wring your sustenance out of the soil, you can’t help but understand that all life on land, the entirety of human civilization, depends on nothing more than the thin epidermis of the earth. 

In the past couple of weeks, I’ve seen some of this in action. My next-door neighbor, Josie, is normally a flower grower, but this spring she’s putting in a vast new vegetable garden. Our neighbor to the north, Brad, is doubling the size of his garden and building a hops trellis to fuel his home brewing hobby. They’ve been exchanging vegetable starts, and they decided to go in together on a bulk delivery of topsoil. The whole thing has the feel of an old-fashioned barn-raising—just with everybody dancing around each other at six feet apart. The scene of communal crop growing on my one little block gives me hope: A popular passion for food sovereignty might just be one unlooked-for harvest to come from this awful scourge. 

USA: How Detroit’s farms and gardens are adapting to the COVID-19 crisis

. . SUSTAINABLE DEVELOPMENT . .

An article from Planet Detroit

Patrick Crouch has been spending long days in the greenhouse over the past few weeks, seeding and growing out transplants for eventual distribution to gardens across the city.

As a program manager at Earthworks Urban Farm, Crouch sees his role taking on a new importance during the COVID-19 crisis. “If you can get people to go out to the store once a month and just stockpile staples and then they are able to get fresh produce out of their backyard, you can really limit their movement,” he says.


Photo courtesy Keep Growing Detroit

Gardening seems to be having a moment  as the crisis pushes people to find constructive ways to use their time, reduce trips to the grocery stores, and benefit from its therapeutic aspects

But with Governor Whitmer’s recent order  shutting down the sale of landscaping and gardening supplies in stores larger than 50,000 square feet, some are anxious about getting their gardens planted. Note: Politifact debunks  the claim that it is illegal to purchase farm and garden supplies in Michigan. 

Detroit’s farm and garden community have had to adapt to new realities — including helping their workers and customers stay safe and adjusting to an expected increased need for fresh food. They’re working hard to grow as much as possible with limited staff and doing without volunteer labor.

Crouch says other operations at the Earthworks, like selling fresh produce and giving food to the Capuchin Soup Kitchen, have had to take a back seat to transplant production. “The ability to keep people in place and…have nourishing food seems like the most impactful work we can do right now,” says Crouch.

Ashley Atkinson, co-director of Keep Growing Detroit (KGD), which runs the Garden Resource Program  that supplies more than unemployment skyrocket  at the same time food banks are seeing a huge spike in demand

Kristin Sokul, a spokesperson for Gleaners Community Foodbank, told Planet Detroit that the organization distributed an additional 4 million pounds of food in Southeast Michigan since the crisis began— an increase of twenty-five percent. Although Gleaners has been able to maintain the volume of food they’re providing, they’ve run out of some items and are seeing long lines  at pickups. 

Homegrown produce could help this situation. But farmers are finding they need to adjust their operations in ways that can slow progress. For example, KGD’s distributions of plants and seeds are normally communal events that take place in locations throughout the city. However, this year, they plan on transitioning to curbside pickup to minimize or eliminate contact between KGD’s staff and program participants. 

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Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

How can we work together to overcome this medical and economic crisis?

(article continued from left side of page)

Although there’s currently a waiting list for resources, Atkinson encourages people to contact KGD  if they’re looking for seeds and plants. KGD has shifted its resources and programs by moving as much of the educational part of their programming  online as possible via free webinars and Facebook live events and is doubling down on growing as much food as possible in its own farms and gardens. 

Now, with the COVID-19 crisis hitting Detroit hard  and revealing issues with local food supply-chains — like how much of it caters to restaurants and wholesalers  instead of residents — Atkinson believes the work that her organization has done can help show a way forward.

“We’ve worked for two decades to build the capacity of this community to be able to feed itself,” Atkinson says of the work KGD has done to help create food sovereignty  in the city. 

For-profit farmers also face a series of hard choices during the pandemic. Andy Chae runs Fisheye Farms  with his wife Amy Eckert in Detroit’s Core City neighborhood. They’ve had to alter how they move produce in the last month or so, from selling primarily to restaurants to taking online orders from individuals for boxes of food that include items from other growers like Brother Nature ProduceRising Pheasant Farms and The Mushroom Factory

On the bright side, Chae says the crisis has increased Fisheye Farms’ visibility; they’ve gained 1,000 followers on Instagram  since the stay-at-home-order went into place in Michigan. The increased following led to the farm selling about 30 boxes of produce in two different sizes at their last weekly farm stand, according to Chae.

To decrease interactions with the public, Fisheye Farms is using a pre-sale model where payments are made online and the only interaction is picking up the produce. Chae is also using overturned pails as “social distancing buckets” to help customers maintain separation between themselves during pickups. On the back end, workers harvest with gloves and face masks and are keeping volunteers off the farm for now.

Going forward, Chae says they plan to start a community-supported agriculture (CSA) program for the season, where customers buy a share of the farm’s produce for the upcoming season and make weekly pickups. They may also team up with local restaurants to take turns selling produce, giving customers more options for when and where they can pick up food. 

Chae says that a small, highly diversified farm like his can weather the economic downturn and he’s grateful to have meaningful work, but adds, “I’m burning out a little bit already, which usually I’m burning out in August and not in April.” 

For his part, Crouch is wondering if the new emphasis on people growing more of their own food or picking it up from a neighborhood farmer will become a permanent part of the way the city’s food producers operate going forward. 

But more immediately, he needs to figure out what Earthworks’ crop plan is going to look like this season, considering that the soup kitchen might not be able to process certain things without volunteers and that the farm stand may have to be run differently to keep people safe. 

“I’ve got to move from debate to action pretty soon,” Crouch says, contemplating the asparagus and greenhouse crops that will need to be harvested shortly. “I think we can hold for another couple of weeks before things really start coming on.”