. . WOMEN’S EQUALITY . .

An article by Wesley Langat for Thomson Reuters (reprinted by permission)

Norah Chepkulul, a single mother of two young sons, stands outside her home, a grass thatched hut surrounded by cactus-like euphoria trees on the dusty Maasai Mara road in Kenya’s Rift Valley. She has just finished milking her four cows and has asked the boys to keep an eye on the goats corralled in the little compound.

A few years ago, a single mother taking sole responsibility for her family would have been a rare sight among the pastoral Kipsigis and Maasai communities. Traditionally, the predominantly herder societies are patriarchal and men are the decision-makers and managers of land and stock. But over-grazing and the sub-division and privatisation of land and its transfer to agricultural use has forced herder communities to accept and adopt new land strategies, including applying for security of tenure and women in land transfer and inheritance.

“Getting married these days is no longer a priority,” Chepkulul told the Thomson Reuters Foundation. “I am not married and being a single mother is not easy. I stay at home with my four children as a mother – and as a father, too.”

Deeply-rooted obstacles in society, along with the big gap between new laws against gender discrimination and local custom and tradition however continue to be a problem for women.

Chepkulul, is one of the lucky ones. Her family acknowledged her daily battle to feed, house and educate her children and gave her a plot of land to work, flying in the face of cultural traditions.

“My family members saw the economic challenges I faced in bringing up my children, felt pity, and gave me a small portion of land to farm and put my house on,” she said.

“Sometimes when there is a financial challenge at home, for example hospital bills for the parents, you’re told to sell that cow and any other assets.

“For my brothers that is considered the last option – there is no equality at all. I wish they could realise that my children are the same as theirs.”

Local priest, Mathew Sigilai, believes that the combination of economic pressure and new gender equality laws in Kenya is slowly eroding deep-seated cultural beliefs.

“Things have changed and the population has grown and nowadays, getting married is not guaranteed,” he said.

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Can the women of Africa lead the continent to peace?

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CHANGING ATTITUDES

“As a parent, if my daughter is not married, I will not chase her away. Instead I give her a farm or a cow to earn a living and start off her life like a son.”

Chepkulul’s neighbour, 56-year-old Juliana, recalls her youth, a time when things were even tougher for unmarried women.

“When you were not married, it was difficult to find accommodation or a home. You would not be allowed to stay with your parents. Sometimes a neighbour sympathised with you and offered you an old house,” she said.

“But later, when they wanted it back, you had to leave and find another place … that was life for unmarried women, they were considered outsiders.”

A 2014 World Bank report, Gender at Work, showed that legal discrimination against women on inheritance and property rights remains common in many areas of the world, including the Middle East, North Africa, parts of South Asia, and sub-Saharan Africa.

However, between 1960 and 2010, the report said, Kenya had slashed the number of discriminatory laws against women’s property ownership and rights by more than half.

Purity Wawerua, a retired Kenya Wildlife officer who belongs to a different tribe agreed there had been important progress in women’s inheritance rights among the Maasai.

Land used to be a major source of disputes, particularly after long marriages ended in divorce, she said.

“When (the woman) goes back to her parents’ home, it becomes a problem,” she said. “Thanks to the new Kenyan constitution, equal rights are given to both genders.”

However, according to Mitchelle Oyuga, of the Federation of Women Lawyers in Kenya (FIDA-Kenya), there is still room for improvement.

“People have become quite aware that children are equal and it’s a provision in the new constitution,” she said.

“You are allowed to farm, to do any kind of work on that farm, but when it comes to selling the farm, women are given secondary rights,” she said.

At her home in the Rift Valley, Chepkulul agrees and says that speaking up for themselves remains the most difficult hurdle for many women.

“When you despair you feel like speaking out but no one can understand what you’re going through,” she said.

“Sometimes I have been thinking … that if God had really created human beings equally, there would be no discrimination on gender and all people would have been the same.”

(Thank you to Janet Hudgins, the CPNN reporter for this article)

. . WOMEN’S EQUALITY . .

An article from Oxfam

In Mozambique, still building respect for women’s rights and working to end violence against them.

Aida Changuane needed help: She was constantly quarreling with her son and daughter in law. Since her husband passed away a few years ago, it seemed the younger generation in her household was disrespecting her, at times depriving her of food, and she says she was constantly criticizing them. They thought she was interfering in their relationship. They fought a lot.

Aida Changuane, 56, led her family to find ways to resolve conflict and live a happier life together. Photo by Brett Eloff/Oxfam America.

“I was suffering,” she told me, standing outside a community office for the ruling FRELIMO political party in her town, Boane, about an hour from Mozambique’s capital Maputo. “I was sorry my husband passed away, I cried day and night.”

Changuane learned about an organization called Nweti (it means “moon” in the local language, signifying a hopeful light in the night). She attended special community dialogue meetings with Nweti’s trained activists who helped her find ways of provoking dialogue instead of confrontation. “I learned the life we were living was not proper, it was too violent, and they taught me how to handle things…I learned there should be dialogue…when there are problems I now ask them to sit down and discuss them.”

She stressed over and over again that her family is now living peacefully, and that she is much happier, despite her sadness in the loss of her husband.

I never got the impression that the conflict in Changuane’s home ever became physically violent, but that was not the case for 34 year old Virginia Machuene, who lives nearby in a smaller town called Massaca, an hour and a half by car from the capitol Maputo on the road west to Swaziland and South Africa, only about 15 kilometers from the border.

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Protecting women and girls against violence, Is progress being made?

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Machuene says she and her husband fought about a lot of things, and he was frequently physically violent. She also attended the community dialogue meetings and learned how to defuse these violent encounters, and brought her husband materials to read that got him to change his behavior.

“I realized violent confrontation is not good,” she says, with a firm look on her face. “Now I am feeling like I am leading a better life than before.”

What’s really changing?

I just went to Mozambique to look at the ways Oxfam has been working on decreasing domestic and gender-based violence. We’ve funded organizations like Nweti for years, and helped others to research and push for new laws designed to bring better respect to women’s rights and decrease violence.

We (Oxfam and all our partners) have been on this road for more than 20 years, but getting people to respect new laws, and encouraging the police and judges to enforce them, is not easy.

The stories of two women like Changuane and Machuene cannot imply a trend in a huge country like Mozambique, but they give me hope anyway. I’m going to keep looking at the question of what is changing here, what we can do to support this work.

As I go, I’ll try to remember the words of Virginia Machuene:

“What the activists [at Nweti] teach us is that in cases of violence, we should report it to community leaders. They teach us that women should not keep quiet when they suffer violence.”

“Nowadays people are changing…I can’t say why. Maybe it’s the church, the activists working with us here, or maybe the laws are changing, or because we have brochures that people can read and people can change. But not so many people are going through this kind of violence.”

(Thank you to Janet Hudgins, the CPNN reporter for this article)