All posts by CPNN Coordinator

About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

Bolivia: Post-Coup Update

DISARMAMENT & SECURITY .

An article by Eric Zuesse from the Transcend Media Service

 With every passing day, it becomes clearer that the military coup in Bolivia on November 10th was masterminded in Washington DC. This reality will create yet a new difficulty in relations between the U.S. regime and Mexico to its direct south, because the Mexican Government, under progressive President Lopez Obrador, took the courageous and very meaningful step of providing refuge to the U.S.-couped Bolivian President Evo Morales and therefore posed overtly a resistance to the U.S. dictatorship.


President Evo Morales

Unlike the U.S. itself, which has abandoned the substance of democracy while adhering to its fascist Supreme Court’s interpretations (distortions) of the original intent of the democratic America’s Founding Fathers in their U.S. Constitution, Bolivia’s imposed regime isn’t even nominally legitimate in any democratic sense, because it has abandoned that country’s Constitution, ever since it grabbed power there.

One of the first indications that this was another U.S. coup was that on November 10th, the New York Times, which along with the Washington Post is one of the regime’s two main mouthpieces, refused to call it a “coup” at all, though it obviously was. Headlining on November 10th with the anodyne “Bolivian Leader Evo Morales Steps Down”, they lied and alleged that “Mr. Morales was once widely popular” — as if there were any objective measures, such as polls, which indicated that he no longer was. Their concept of ‘democracy’ was like that of fascists everywhere: violent mob actions against a democratically elected Government. “Angry mobs attacked election buildings  around the country, setting some on fire.” Far-right mobs are ‘democracy to ‘journalists’ such as at the New York Times.  

The next day, November 11th, that fascist ‘news’-paper headlined an editorial “Evo Morales Is Gone. Bolivia’s Problems Aren’t.” Here is how they expressed their contempt for democracy: “When a leader resorts to brazenly abusing the power and institutions put in his care by the electorate, as President Evo Morales did in Bolivia, it is he who sheds his legitimacy, and forcing him out often becomes the only remaining option. That is what the Bolivians have done.” ‘Bolivians’ — meaning there that extreme-rightist minority of Bolivia’s electorate. The NYT even had the gall to say contemptuously: “Predictably, Mr. Morales’s left-wing allies across Latin America, including President Nicolás Maduro of Venezuela, President-elect Alberto Fernández of Argentina and President Miguel Díaz-Canel of Cuba, joined by the British Labour leader Jeremy Corbyn, cried ‘coup’.”

Britain’s BBC, on November 11th, was considerably more circumspect in their anti-democratic propaganda: for example, in this video, at 13:00, the BBC  asks
“Why are so many of the people out there on the streets now then do you think [demonstrating against Morales]?” and the respondent didn’t say that this is the way practically every CIA coup is done. So, the desired implication was left with gullible viewers, that this was an expression of a democracy instead of the expression of a fascist mob.

It was left to governments which are resisting U.S. rule to express more honestly, as the Turkish Government’s more honest propaganda-organ, the newspaper Yeni Safak, did finally on November 17th, “Bolivia’s Morales was overthrown by a Western coup just like Iran’s Mosaddeg”. Their columnist Abdullah Muradoğlu wrote:

There are indications that the U.S. was involved in the ousting of Bolivia’s first indigenous president, Evo Morales, in a military coup. Secret talks between American senators and Morales’ opponents were brought up before the elections on Oct. 20. The talks, which were leaked to the public, discussed action plans to destabilize Bolivia if Morales won the elections. It was stated that the Evangelical Church would support the coup attempt. The fact that Brazilian President Jair Bolsonaro, known as “Tropical Trump”, U.S. Vice President Mike Pence and U.S. Secretary of State Mike Pompeo are passionate Evangelicals, points to the ideological link to the Evangelical architects of the Bolivian coup. …

Bolivia has abundant resources of tin, copper, silver, gold, tungsten, petroleum and uranium, as well as large quantities of lithium. Lithium is a strategic mine for space technology. Morales became the target of a pro-U.S. military coup, and policies aimed at allocating the country’s resources to the poor rather than a small group played an important role in his demise. …

But it wasn’t only foreign news-media but also a very few honest alternative-news media which were reporting the realities. For example, on November 11th, The Gray Zone headlined “Bolivia coup led by Christian fascist paramilitary leader and millionaire – with foreign support”. The next day, on November 12th, Moon of Alabama’s anonymous blogger bannered “Lessons To Learn From The Coup In Bolivia” and he summarized the popular democratically elected and re-elected overthrown leader Evo Morales’s enormously successful record of leadership there, such as:

During his twelve years in office Evo Morales achieved quite a lot  of good things:

Illiteracy rates:
2006 13.0%, 2018 2.4%

Unemployment rates
2006 9.2%, 2018 4.1%

Moderate poverty rates
2006 60.6%, 2018 34.6%

Extreme poverty rates
2006 38.2%, 2018 15.2%

It’s no wonder, then, that Morales is so popular in Bolivia.

Then, further about the fascist character of the U.S.-imposed regime, Mint Press News headlined on November 18th, “Media Silent as Bolivia’s New Right-Wing Gov’t Massacres Indigenous Protesters”.

On November 19th, Peoples Dispatch bannered “Hatred of the Indian. By Álvaro García Linera”, and presented a statement by Linera, who was Morales’s Bolivian Vice President. He opened:

Almost as a nighttime fog, hatred rapidly traverses the neighborhoods of the traditional urban middle-class of Bolivia. Their eyes fill with anger. They do not yell, they spit. They do not raise demands, they impose. Their chants are not of hope of brotherhood. They are of disdain and discrimination against the Indians. They hop on their motorcycles, get into their trucks, gather in their fraternities of private universities, and they go out to hunt the rebellious Indians that dared to take power from them.

In the case of Santa Cruz, they organize motorized hordes with sticks in hand to punish the Indians, those that they call ‘collas’, who live in peripheral neighborhoods and in the markets. They chant “the collas must be killed,” and if on the way, they come across a woman wearing a pollera [traditional skirt worn by Indigenous and mestizo women] they hit her, threaten her and demand that she leave their territory. In Cochabamba, they organize convoys to impose their racial supremacy in the southern zone, where the underprivileged classes live, and charge – as if it were a were a cavalry contingent – at thousands of defenseless peasant women that march asking for peace. They carry baseball bats, chains, gas grenades. Some carry firearms.

On November 26th, the Libya 360 blog headlined “Bolivia: they are killing us, comrades!” and reported:

We are receiving audios all the time, from different parts of Bolivia: Cochabamba, El Alto, Senkata, La Paz… They bring desperate cries from women, from communities that resist with dignity, under the murderous bullets of the military, police, and fascist groups armed by the oligarchies with the support of Trump, Macri, and Bolsonaro. They also bring voices that denounce, voices that analyze, voices that organize, voices that are in resistance. There are weeping voices that are remade in slogans. The united peoples will never be defeated!

The racist, fascist, patriarchal, colonial, capitalist coup d’etat seeks to put an end to all these voices, silence them, erase them, make them inaudible. The communicational fence seeks to crush and isolate the words of the people. The conservative, capitalist restoration, goes for lithium, goes for the jungle, goes for bad examples.

The voices continue to arrive. New spaces of communication are generated. The social and family networks, the community radio stations, the home videos made from cell phones are functioning by the thousands. It is heartbreaking to hear bullets. To see their journey through the flesh, invading the bodies that rise from all humiliations. It generates anger, impotence, indignation, rage.

(article continued in right column)

Question related to this article:

Why was Morales ousted from Bolivia by a coup d’etat?

(article continued from left column)

On the same day, that same blog bannered “The People Will Not Allow the Coup in Bolivia, says Venezuelan Ambassador”. This opened:

One of the first ‘promises’ made by the self-proclaimed, de-facto government of opposition senator Jeanine Áñez was to “hunt down” ex-minister Juan Ramón Quintana, Raúl García Linera – brother of vice-president Álvaro García Linera -, as well as the Cuban and Venezuelan people that live in Bolivia.

The threat was publicly declared by the interior minister Arturo Murillo, designated by Áñez.

Later on, the communications minister of the de facto government, Roxana Lizárraga, accused Cuban and Venezuelan diplomats of being responsible for the violence unleashed in the country.

The statements came after an attack on the Venezuelan diplomatic office in La Paz on November 11. Armed paramilitaries surrounded the embassy with explosives and threatened to invade the building.

However, the aggression did not begin with the coup. According to Crisbeylee González, who served as the Venezuelan ambassador in Bolivia for more than 10 years, since 2008, the embassy has suffered threats from the organizations in opposition to Evo Morales and Álvaro García Linera.

During the days of tension, Crisbeylee, who is also a personal friend of Morales, decided to protect her team and she returned to her country.

On November 17, the Venezuelan diplomatic staff, made up of 13 functionaries and their family members, flew with the Venezuelan state company Conviasa from La Paz to Caracas.

Upon returning to her country, the ambassador spoke to Brasil de Fato and denounced the terror she suffered in the last couple of days.

Brasil de Fato:

How did you all take the news that you would have to leave the country? Was there any hostility before the coup?

Crisbeylee González:

For a while now, the opposition has talked about a “Chavista bunker” referring to the Venezuelan embassy, where we would supposedly be “ideologically orienting” the Bolivian people’s movements and youth. They even talked about us supposedly exerting pressure on Evo so that he would not abandon the socialist, Bolivarian proposal.

There were always certain times when the xenophobia increased, especially during elections. Every time that there were elections or a coup attempt, the principal target is always of course president Evo Morales but right after that, it’s the Venezuelan embassy. The diplomatic mission has always been an element that must be combated.

Since 2012 when there was a coup attempt by the police, they began to say that our embassy carried out military training with the Bolivians. A very similar discourse to what was created in Chile against the Cubans during the rule of Salvador Allende.

And with this, they were able to create a strong expression of xenophobia within the Bolivian middle classes against Venezuelans. The media also helped to create this adverse discourse against Venezuelans.

In these past couple of days [since the coup], one of the first things that they did was to say that the Venezuelans had to leave and that they were going to attack the Venezuelans. Before the elections on October 20, they already talked about attacking the embassy. …

The next day, on November 27th, they headlined “The U.S. Launches Itself in the Most Violent Way Imaginable to Definitively Seize Bolivia”. They interviewed Argentine sociologist Atilio Boron, one of the most internationally renowned political analysts today, so that in just three questions he can give us his vision of the crisis Bolivia is going through.

How would you characterize the coup d’état in Bolivia?

Without a doubt, the coup d’état in Bolivia is part of the tradition of the old military coups sponsored by the United States since the end of World War II. However, this practice dates back even further, as the history books show us. That means that the soft coup that was applied against Manuel Zelaya in Honduras, Lugo in Paraguay and Dilma Rousseff in Brazil, has been abandoned and the old formulas have returned. In Bolivia, the old formulas were applied, because in reality there was no possible propagandistic basis for the coup. There was no fraud in Bolivia and therefore the OAS avoided using that expression, instead making euphemistic recommendations.

Furthermore, recent studies from the United States convincingly prove that such fraud did not exist. The University of Michigan study (which is the most important center for electoral studies) confirms this. However, the coup plan was not going to stop in the face of these details. They wanted to get Evo out and take revenge. It was a very clear lesson against those Indians who, as they did in 1780, revolted against the Spanish viceroyalty. Somehow what is happening now is a replay of Túpac Katari’s deed. The scenarios have changed and imperialism is different, but the essence is the same. And now, as yesterday, it is being repressed with unprecedented ferocity. …

On November 28th, Peoples Dispatch and Libya 360 simultaneously headlined “Bolivia: What Comes After the Coup?” and opened:

It has been over two weeks since the coup d’état which forced the resignation and exile of President Evo Morales and Vice-president Álvaro García Linera. Since then, thousands of working-class and Indigenous Bolivians have been resisting on the streets the coup and the illegitimate government of Jeanine Áñez. They have been met with extreme violence from the Armed Forces and the National Police, over 30 have been killed, hundreds injured and hundreds have been arrested.

On Monday night, a new agreement was announced reached between the de facto government of Áñez and the legislators from the Movement Towards Socialism (MAS) to hold elections in the country in the next 3-4 months.

Peoples Dispatch spoke to Marco Teruggi, an Argentine sociologist and journalist who spent several weeks in Bolivia before and after elections were held in order to understand the agreement reached on elections and the state of resistance in the country.

Peoples Dispatch:

Starting with the most recent, what do you think about the agreement that MAS made with the de facto government of Jeanine Áñez? Did they have another option? Was there enough force on the streets and in the Assembly to achieve anything else?

Marco Teruggi:

The first thing to keep in mind is that in the design of the coup d’état, from the beginning, the possibility of an electoral solution was always contemplated in order to gain legitimacy.

If you had to arrange it in steps, there is the first step which is the overthrow, a second step which is the creation of a de facto government, and all of this accompanied by persecution, repression and massacres. The third moment is the call for elections and the fourth moment is when the elections themselves happen.

This was always proposed in the basic design, it was never about an old-style coup d’état where a de-facto government is installed for an undetermined amount of time, but precisely part of its presentation was to show itself as a democratic process, recognized internationally, under the condition that later they would go to elections.

It was always expected, the question was in what moment, with what conditions, both for the coup supporters and for those who are confronting it. In this sense, this issue was being discussed in the Assembly, where MAS has a majority, and as they had been announcing, they gave the OK for an agreement, in law, to call for elections, wherein the results of the elections of October 20 are also annulled.

I think that just as it was clear that the coup strategy counted with an electoral resolution to legitimize itself, it also was clear early on that the strategy of the MAS legislators was to hold these elections in the most favorable conditions possible. Basically that MAS could present itself in the elections, which it achieved, and with guarantees for Evo, not to participate, but to prevent political-juridical persecution. And also the retreat of the soldiers, for them to return to their barracks, and that the decree which exempts them from penal responsibility in operations of “re-establishing order” is withdrawn.

As such, it is not surprising that MAS has said yes to the elections because it was not going to be possible to remove Áñez through street pressure, even though the actions on the streets conditioned the initial strategy of the coup. It is very important to keep this in mind because otherwise, one could think that MAS proposed a change of tactics, of strategy. But no, it was always the electoral solution, and either way, the streets were an important component to accelerate this process on both ends. …

So, in short: rigged ‘elections’ will be held, in which Evo Morales is to be excluded, and in which there will be no repercussions against the U.S.-stooge-regime participants if their side fails to win those ‘elections’. The Bolivian people won’t have any legal right to hang the coupsters. The U.S. regime will see to that.

UN commemorates International Day of Solidarity with the Palestinian People

TOLERANCE & SOLIDARITY .

An article from the United Nations

The United Nations has underlined its unwavering commitment to the Palestinian people in their ongoing struggle to achieve self-determination, independence and sovereignty.


(Click on image to enlarge and to read caption)

Senior officials joined ambassadors and other representatives from the international community in New York on Wednesday to commemorate the International Day of Solidarity with the Palestinian People, officially observed each year on 29 November.

Established in 1977, it marks the day in 1947 when the UN General Assembly adopted a resolution partitioning Palestine into an Arab State and a Jewish State.

No alternative to two-state solution

Resolving the Israeli-Palestinian conflict remains one of the most intractable challenges facing the international community, UN Secretary-General António Guterres observed in his message for the day. 

As there is no viable alternative to the two-State solution, he called on both sides, and their supporters, to work towards restoring faith in the process.

“Only constructive negotiations between the parties, in good faith, with support from the international community and adhering to long-standing United Nations resolutions and long-agreed parameters, will bring about a just and durable solution, with Jerusalem as the capital of both states”, the UN chief said.

(article continued in right column)

Question related to this article:

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

How can a culture of peace be established in the Middle East?

(article continued from left column)

“What is needed, first and foremost, are leadership and political will. The efforts of civil society and those on all sides who seek to bridge the gap between Israelis and Palestinians also need to be supported.”

Palestinian President Mahmoud Abbas said his people have endured more than 70 years of tragedies and crises, yet remain steadfast.

“Despite decades of disappointment and setbacks, we remain committed to a multilateral order that respects and ensures respect for international law,” he said in a message read by Palestinian Permanent Observer to the UN, Riyad Mansour.

“The State of Palestine will continue engaging in efforts aimed to advance the rule of international law, including through the building of our national institutions, spreading the culture of peace and empowering our people, especially women and youth.”

Humanitarian support vital

The roughly eight million Palestinians live primarily in territory occupied by Israel, but also across the Middle East in countries such as Jordan, Lebanon and Syria.

UN General Assembly President Tijjani Muhammad-Bande called for action to ensure critical humanitarian support.

“This must be tackled by strengthening the UN Relief and Works Agency for Palestine Refugees in the Near East (UNRWA), to ensure that it can meet the humanitarian needs of over 5.4 million Palestinian refugees. It is important that we collectively safeguard the Agency against the political and financial challenges it faces,” he said.

Niang Cheikh, Chair of the UN Committee on the Exercise of the Inalienable Rights of the Palestinian People, maintains hope that the two-State solution will be realized.

“Despite all the contrary winds, this day will come and we will then celebrate the realization of a just peace in the interest of the Palestinians and indeed all the peoples of the region,” he stated.

PAYNCoP Gabon Pleads for Youth Involvement in the National Commission for Human Rights

. HUMAN RIGHTS .

An article by Jerry Bibang

The National Coordination of the Panafrican Youth Network for Peace Culture (PAYNCoP Gabon) took part, from 26 to 27 November 2019, in a sensitization workshop on National Human Rights Institutions.

Organized by the Ministry of Human Rights and the National Commission of Human Rights (CNDH) with the support of the United Nations Regional Office for Central Africa (UNOCA) and the United Nations Regional Center for Democracy and Human Rights in Central Africa, this meeting brought together several experts including those of the United Nations System, the Government, the National Commission for Human Rights as well as those of the Organizations of Civil society.

(Article continued in the right column)

(Click here for the original French version.)

(Article continued from the left column)

“The goal is to operationalize the CNDH through the sharing of good practices and contributions from each other,” said the Representative of UNOCA at the beginning of the workshop.

During the work, PAYNCoP Gabon advocated for a greater involvement of civil society organizations, especially those representing young people. In this sense, the National Coordinator suggested changing the age criterion which sets the minimum age of 40 to be a commissioner at the CNDH.

“If it is possible to be a deputy or Minister at 35 in Gabon, why set the age of commissioners of the CNDH at 40 ?” questioned Jerry Bibang. “This provision constitutes a factor of exclusion and a violation of the right to participation of young people in the management of public affairs,” he explained. It is opposed to regional and international legal instruments that encourage the participation of young people including the African Youth Charter and resolution 2250 (youth, peace and security) of the United Nations Security Council, he added. before insisting that the youth component should be taken into account in the current reform of the National Commission on Human Rights.

The various proposals of the workshop aim at modifying the text creating and organizing the CNDH of Gabon in order to bring it up to international standards, in particular the principles of Paris. The draft text to be amended will be submitted to the competent authorities.

English bulletin December 1, 2019

THE POPE AND CULTURE OF PEACE

Pope Francis is committing the Catholic Church to nuclear disarmament, sustainable development and the rights of indigenous peoples, key components of the culture of peace.

Speaking in Hiroshima on November 23, he said that “The use of atomic energy for the purpose of war is today more than ever a crime not only against the dignity of human beings, but against any possible future for our common home.”

And at the Vatican from October 6 to 27, the Pope hosted an unprecedented meeting of the Roman Catholic Synod of Bishops for the Pan-Amazon Region that denounced attacks on the environment and the life of indigenous people of the Amazon region and called for radical changes in planetary lifestyles, including:
– to stop excessive consumption;
– reduce dependence on fossil fuels, plastics and consumption of meat and fish;
– and to seek sustainable alternatives in agriculture, energy, and transportation.

According to the spokesmen of Mouvement de la Paix, the Pope’s declaration in Hiroshima is another historic step in the fight for the total elimination of nuclear weapons. His proposal that the money spent for these works of death should be devoted to human development and the struggle for the climate corresponds to the slogan adopted by the 160 or so organizations of the Collective On the Move for Peace, which called for September 21 (International Day of Peace) to march “for peace, climate, social justice and nuclear disarmament”.

In the United States the Pope’s remarks were welcomed by activists who are opposing nuclear weapons, including progressive journalist Amy Goodman, whistleblower Daniel Ellsberg and the Plowshares movement, the group of seven Catholic peace activists who are awaiting sentencing for breaking into the Kings Bay Naval Submarine Base. Ellsberg reminds us that the Pope is a” powerful voice in the world” and that “he has obviously undergone a considerable education on this, as have the people in Plowshares movement. And if he can pass that requirement on and its urgency to the bishops throughout the world, it will I am sure create conditions in which our own representatives will call on our executive branch at last to . . . negotiate seriously toward a verifiable mutual elimination of nuclear weapons.”

And according to the Climate Change News, the decisions of the Amazon Synod set out a collision course with Brazil’s president Jair Bolsonaro for the future of the Amazon and the “potential to reach a great audience” given the church’s presence across the region. Whereas Bolsonaro was elected on a campaign pledge to open-up the Amazon for mining and developments, the bishops agreed the need for an alternative development plan for the Amazon, focused on indigenous rights and environmental protection.

Writing in America, the Jesuit Review, Luke Hansen provides “five key takeaways from the synod“:

1. It placed the indigenous communities at the center of the synod process over foreign economic interests. In the two-year preparatory process over 80,000 people participated.

2. It called for “conversion”, challenging Europeans and North Americans to examine and change their lifestyles and engage in political action in solidarity with Amazonian communities.

3. It sought to practice what it preached regarding “integral ecology” and care for our common home.

4. All 120 paragraphs of the synod’s final document (currently available in Spanish only) were approved with the necessary two-thirds majority vote, including proposals related to married priests and women deacons.

5. Since his election as pope in March 2013, Pope Francis has transformed the Synod of Bishops into a privileged place of discernment and conversion.

A similar analysis is made by the Jesuit Michael Shuck from Georgetown University, who adds that a sense of urgency pervaded the testimonies of Indigenous men and women throughout the synod. At the final press briefing, Cardinal Czerny remarked that the ecological and human crisis is so deep that without this sense of urgency “we’re not going to make it.” This bold assertion was matched by the Final Document’s declaration that “integral ecology is not one more path that the Church can choose for the future in this territory, it is the only possible path.”

While these declarations are welcomed by nuclear activists, climate activists and Jesuits, we may see them in an even broader context as a major step in the transition from a culture of war to a culture of peace.

          

DISARMAMENT & SECURITY



Pope Francis’ declaration in Hiroshima marks another historic step in the fight for the total elimination of nuclear weapons

FREE FLOW OF INFORMATION



Gambia : Banjul Regional Forum 2019: Engaging Young African Leaders to Achieve the 2030 and 2063 Agendas

HUMAN RIGHTS




USA: Exoneration of Scott Warren is a triumph for humanity

DEMOCRATIC PARTICIPATION



Alternative justice strengthens the culture of peace in Chiapas

EDUCATION FOR PEACE



Dominican Republic: Education ministry continues training on ethics, culture of peace and protection of rights

SUSTAINABLE DEVELOPMENT



Catholic church denounces ‘attacks’ on Amazon people and forest

TOLERANCE & SOLIDAIRTY


Top 5 takeaways from the Amazon synod

WOMEN’S EQUALITY



#NousToutes : Tens of thousands march in Paris

#NousToutes : Tens of thousands march in Paris to condemn violence against women

. WOMEN’S EQUALITY .

An article from Reuters

Tens of thousands of people demonstrated Saturday in Paris and other cities in France to say “stop” to sexual and sexual violence and feminicide. Among other personalities present in the procession, actresses Alexandra Lamy and Muriel Robin, as well as former minister Najat Vallaud-Belkacem claim more resources to the government.

The demonstration at the call of feminist collective #NousToutes started on Saturday, November 23, from the Place de l’Opera towards the Nation. Tens of thousands of women and men have broken the streets in Paris – 49,000 according to the firm Occurrence working for a media collective – but also in other cities in France, to say “stop” to gender-based violence and sexual.

According to the feminist collective #NousToutes, the thirty or so marches organized in France brought together “150,000 people”, including “100,000 in Paris”.

“This is the biggest step in the history of France against violence” sexist and sexual, welcomed one of the organizers Caroline De Haas, in a message to the media.

Outside Paris, police or prefectures counted 5,500 demonstrators in Lyon, 2,000 in Rennes, 1,650 in Strasbourg and 1,000 in Bordeaux.

(continued in right column)

(Click here for a French article about this event.)

Questions for this article

Protecting women and girls against violence, Is progress being made?

How effective are mass protest marches?

(continued from left column)

“We need a billion euros”

In the purple tide of the Parisian procession were mingled anonymous, organizations and political parties (family planning, CGT, CFDT, EELV, LFI, PS, Unef, PCF, SOS homophobia), but also many personalities including the former minister Najat Vallaud-Belkacem. “It is urgent to listen to the associations,” she said at the microphone of Alexandra Renard, France 24 journalist present in the event. “When they ask for money, it is because they know that we need to finance emergency housing, psychological support for women and children, we need justice to be better. equipped to move the files forward more quickly, “she adds.

Noting the presence of many children and young adults, the former Minister of National Education – who was also Minister of Women’s Rights from 2012 to 2014 – evokes a “real awareness”, which should have already taken place in 2017 in the wake of the #MeToo movement. “That was not the case, that’s why the street is grappling with this problem now to tell the government ‘we need a billion euros’, it’s a figure that takes into account these victims, those dying women and their children who are barely followed psychologically then. ”

At his side, the actress Alexandra Lamy also participates in the march. In his right hand, a sign says “I believe you, you are not for nothing”. “We hope that the state will provide the means for women to feel listened to, welcomed, and especially to tell them that we are here,” she told our reporter, before calling back the number for women victims of violence, 3919.

“The deal is changed because we are many and numerous, but we must already apply the law,” says meanwhile humorist Muriel Robin. “The Council of Europe has pointed out ‘There are huge shortcomings, things that should be done and not done’, she adds, ‘what are we being told?’ ”

The one who played Jacqueline Sauvage on screen is demanding results. “It falls every two days! Our sisters, our colleagues, our friends, our mother … It is no longer possible, they are assassinations!”

“We have not reached the end yet”

“This is a phenomenon that crosses all our societies and we are more or less advanced, from one country to another, in the repression of this phenomenon,” said Najat Vallaud-Belkacem. “France is not the worst in this area, we have adopted many laws that allow better protection

Nepal: A senior supports grand seniors with walking sticks

TOLERANCE AND SOLIDARITY .

An article by Lok Raj Joshi based on a news article in Kantipur

Mr. Chandra Prasad Acharya has started a unique campaign to support the senior citizens. He himself is now 63 years old, retired from a middle income government job. At his own expense, he buys the raw materials and prepares walking wooden sticks for senior citizens. He then draws beautiful images of birds, fishes or flowers on the sticks. To deliver these gifts, he visits the elders on his own and for those who live far away, he posts them through their relatives.

(Article continued in right column)

(Article continued from left column)

“For elders, stick is like a family member and a close friend as it is not possible for their sons and daughters to be with them 24 hours. That’s why I have started this campaign.”- Mr. Acharya explained.

Mr. Acharya initially planned to distribute the supports to 108 seniors above 80 years but later he came to realize that many of them will be left aside. Then he decided to make it 1008. These figures, 108 and 1008, carry special meaning in religious practice, he believes. In the last 8 months, his gifts have reached 550 senior citizens. He shared his joyful experience of delivering his gift to Mr. Nandalal Phunyal, 108 years old.

Mr. Acharya is currently targeting the seniors in his neighborhood in Khotang district in the eastern Nepal and thinking of reaching out to all above 100 years throughout the nation later. His friends are also happy to see his enthusiasm.

His campaign is a good example of culture of peace that expresses love and respect for senior citizens and supports them through efforts at an individual level. It shows that generosity is about great hearts rather than thick purses. His energy also indicates that being retired does not mean being tired.

Catholic church denounces ‘attacks’ on Amazon people and forest

. . SUSTAINABLE DEVELOPMENT . .

An article by Chloé Farand from Climate Change News

The Catholic church in the Amazon has denounced attacks on the environment and the life of indigenous people — setting out on a collision course with Brazil’s president Jair Bolsonaro.

Catholic bishops from the Amazon region committed to a more active role in the world’s most important forest following three weeks of discussions at the first Amazon synod in Rome.


Pope Francis with indigenous representatives in Rome for the first Amazon synod. (Photo: Amazon Synod of Bishops)

In a statement  concluding the synod on Saturday, they called on countries to stop considering the forest as “an inexhaustible pantry” and to end large scale extractive activities such as mining and forest extraction, large infrastructure projects and the promotion of monoculture and extensive livestock farming.

Bishops agreed that “one of the main causes of destruction in the Amazon is predatory extractivism that responds to the logic of greed,” which they said had been “at the root of conflicts” in the region.

“In this way,” the statement said, “the church undertakes to be an ally of the Amazonian people to denounce the attacks on the life of the indigenous communities, the projects that affect the environment, the lack of demarcation of their territories, as well as the economic model of predatory and ecocidal development.”

The synod, which was called by Pope Francis in 2017, was the result of a two-year consultation process by the Catholic church across the Amazon basin, asking more than 80,000 people how the church should engage in the region.

Bishops agreed the need for an alternative development plan for the Amazon, focused on indigenous rights and environmental protection – in stark opposition to Brazilian president Bolsonaro’s own plan for the forest.

The Amazon basin is located across nine countries but about 60% of the forest cover is contained within Brazil’s borders, the country with the largest Catholic population in the world.

Bolsonaro was elected on a campaign pledge to open-up the Amazon for mining and developments. Although land disputes across the Amazon are not new, his rhetoric against indigenous people has emboldened land-grabbers, loggers and miners to encroach indigenous territories, leading to violence and murders.

(Article continued in right column)

Question for this article

Indigenous peoples, Are they the true guardians of nature?

(Article continued from left column)

spike in deforestation  and the degradation of the world’s largest tropical rainforest has also sparked serious concerns the Amazon is releasing more carbon than it is absorbing. Indigenous communities have been widely recognised as the most effective guardians against the destruction of the forest [See Brazil’s indigenous tribes protest Bolsonaro assimilation plan].

Under the UN declaration on the rights of indigenous people, indigenous communities have a right to “own, use, develop and control” their lands and states must “give legal recognition and protection to these lands”.

Across the Amazon region, these rights have come under growing pressure from farming and extracting industries, something the synod described as “scandalous”.

In Brazil, the constitution entrenches indigenous land rights in law but Bolsonaro is expected to announce a raft of draft measures  to revise indigenous demarcations in favour of the agribusiness industry.

Paulo Moutinho, a co-founder and senior scientist at the Amazon Environmental Research Institute (IPAM), told Climate Home News the synod’s proposals had “potential to create a conflict between the church and the Brazilian government administration” but also the “potential to reach a great audience” given the church’s presence across the region.

“If the Bolsonaro administration will listen to what the church is saying, that is another story,” he said.

Under the church’s plan, a development model would be established in partnership with Amazon communities and scientific institutions to support “sustainable economy, circular and ecological” projects, such as bio-production cooperatives and sustainable forest reserves.

Reverend Augusto Zampini, director of development and faith at the Vatican who was involved in the organisation of the synod, told Climate Home News the meeting was focused on concrete actions the church could take “to respond to the destruction of the biological heart of the planet and its people”.

“There is no way you can respond by doing the same thing that we have been doing for ages,” he said, citing the need for cross-border structures across the region. “We have to change and we want the world to change as well.”

Proposed changes also include the ordination of married men as priests and to re-open the debate on ordaining women as deacons to address the scarcity of clergy in the region.

For the church to become “an ally” of the indigenous people also means that it has to take into account “their own knowledge and their own wisdom,” Zampini said. “We want a model that creates value for the land, for the people and for the economy.”
While he acknowledged the move was in direct contradiction with Bolsonaro’s policies, he insisted the church was “not against anybody nor against the right of nations to decide what they want for their countries”.

“Countries have the right to develop themselves but they don’t have the right to destroy their own people. There are laws in Brazil that need to be respected,” he added. “If we don’t save the Amazon, we won’t save the planet.”

Pope Francis’ declaration in Hiroshima marks another historic step in the fight for the total elimination of nuclear weapons

DISARMAMENT & SECURITY .

A press release from 7ZEIZH

Pope Francis’ declaration in Hiroshima is another historic step in the fight for the total elimination of nuclear weapons, Roland Nivet and Edith Boulanger, national co-spokespersons of Mouvement de la Paix, have jointly declared.

The declaration of Pope Francis in Hiroshima on November 23, 2019 in which he states that “the use of atomic energy for military purposes is a crime” and that “a world without nuclear weapons is possible and necessary” and finally that “The time has come to renounce nuclear weapons and build a collective and concerted peace” is another historic step in the struggle for the total elimination of nuclear weapons. In his time the academician Jean Rostand speaking of the atomic weapon said “to prepare a crime it is already a crime”.

(Click here for the French version of this article.)

(Continued in right column)

Question related to this article:

Can we abolish all nuclear weapons?

(Continued from left column)

Six months into the beginning of the work of the review conference of the Nuclear Non-Proliferation Treaty (NPT) at the UN in May 2020 which will bring together all states, we can only welcome the fact that the Pope also calls “To support all international instruments of nuclear disarmament, including the Nuclear Non-Proliferation Treaty and the Nuclear Weapons Banning Treaty” adopted at the United Nations on 7 July 2017.

Pope Francis’ proposal for the money devoted to these works of death to be devoted to human development and the struggle for the climate corresponds to the slogan adopted by the 160 or so organizations of the Collective On the Move for Peace, which called for September 21 (International Day of Peace) to march “for peace, climate, social justice and nuclear disarmament”.

All peace-loving people, regardless of their ideological, religious, trade union or political beliefs or affiliations, will, we believe, find an additional reason to act for a world without nuclear weapons.

A few days ago we sent a letter to all French Parliamentarians proposing the adoption, as part of the preparation of the Budget 2020 of France, an amendment to this Finance Act to freeze the credits planned in 2020 to the modernization of nuclear weapons.

While the majority of the government has voted to double the funds earmarked for atomic weapons, we hope that the Pope’s statement will perhaps cause them to reflect and take into consideration our amendment proposal.

Pope Francis Calls Nuclear Weapons Immoral as Catholic Activists Face Jail For U.S. Nuke Base Action

DISARMAMENT & SECURITY .

An article from Democracy Now (licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License).

Over the weekend, Pope Francis visited Hiroshima and Nagasaki, where the United States dropped the first atomic bombs in 1945, killing more than 200,000 people. Pope Francis said, “A world without nuclear weapons is possible and necessary.” The leader of the Cathoilc Church met with survivors of the Hiroshima and Nagasaki bombings and declared the possession of nuclear weapons to be immoral. The Pope’s visit comes as a group of seven Catholic peace activists are awaiting sentencing for breaking into the Kings Bay Naval Submarine Base in Georgia on April 4, 2018. The activists, known as the Kings Bay Plowshares 7, were recently convicted of three felony counts and a misdemeanor charge for entering the base armed with hammers, crime scene tape and baby bottles containing their own blood.


Video of interview

We speak with Martha Hennessy, one of the Kings Bay Plowshares 7. She is the granddaughter of Dorothy Day, the founder of the Catholic Worker movement. We are also joined by Pentagon Papers whistleblower Daniel Ellsberg. His most recent book is titled, “The Doomsday Machine: Confessions of a Nuclear War Planner.” Daniel Ellsberg was blocked from testifying in the recent trial of the Kings Bay Plowshares 7.

Transcript
This is a rush transcript. Copy may not be in its final form.

AMY GOODMAN: This is Democracy Now!. I’m Amy Goodman. “A world without nuclear weapons is possible and necessary.” Those were the words of Pope Francis this weekend as he visited Hiroshima and Nagasaki where the U.S. dropped the first atomic bombs in the world.—it was 1945—killing over 200,000 people. Pope Francis met with survivors of the Hiroshima and Nagasaki bombings and declared the possession of nuclear weapons to be immoral. In Hiroshima, Pope Francis spoke at the city’s Peace Memorial Park.

POPE FRANCIS: [translated] The use of atomic energy for the purpose of war is today more than ever a crime not only against the dignity of human beings, but against any possible future for our common home. The use of atomic energy for the purpose of war is immoral, just as the possessing of nuclear weapons is immoral, as I already said two years ago. We will be judged by this. Future generations will rise to condemn our failure if we spoke of peace but did not act to bring it about among the peoples of the earth. How can we speak of peace even as we build terrifying new weapons of war? How can we speak of peace even as we justify illegitimate actions by speeches filled with discrimination and hate?

AMY GOODMAN: The Pope’s visit to Hiroshima and Nagasaki comes as a group of seven Catholic peace activists are awaiting sentencing for breaking into the Kings Bay Naval Submarine Base in Georgia. It was April 4th, 2018. The activists, known as the Kings Bay Plowshares 7, who broke in on the 50th anniversary of the assassination of Dr. Martin Luther King, were recently convicted of three felony counts and a misdemeanor charge for entering the base armed with hammers, crime scene tape and baby bottles containing their own blood. They also carried an indictment charging the U.S. government with crimes against peace. The Kings Bay Naval Base is home to at least six nuclear ballistic missile submarines, each of which carries 20 Trident thermonuclear weapons. The activists said they were following the prophet Isaiah’s command to “beat swords into plowshares.”

We are joined now by two guests. Martha Hennessy is with us in New York, one of the Kings Bay Plowshares 7, granddaughter of Dorothy Day, the founder of the Catholic Worker Movement. And joining us from Berkeley, California, Pentagon paper whistleblower Daniel Ellsberg, his most recent book, The Doomsday Machine: Confessions of a Nuclear War Planner. Dan Ellsberg was blocked from testifying in the recent trial of the Kings Bay Plowshares 7. We welcome you both to Democracy Now! Martha, can you respond to Pope Francis going to Hiroshima, Nagasaki and saying that nuclear weapons are immoral?

MARTHA HENNESSY: Thank you, Amy. It’s good to be here. I think that we have before us a remarkable Pope, and he is certainly exhausting himself with this work of peacemaking and global solidarity-building. He is unequivocally speaking out against nuclear weapons. He does support the Treaty on the Prohibition of Nuclear Weapons. My heart rejoices to hear his words and to see him. He is very purposefully going to places that—places of sin and sorrow and grief and pain. He calls it a sacramental act to go to the sites. I feel complete affirmation in what he is trying to do with regards to our own action of walking onto the Naval Submarine Base in Kings Bay.

AMY GOODMAN: Has he weighed in on your trial or your sentencing?

MARTHA HENNESSY: I don’t think so. Not publicly, verbally, but he knows what is happening.

AMY GOODMAN: So describe what you did very briefly. You have been on before and described it. But also the sentence that you face. You were found guilty.

MARTHA HENNESSY: Yes, we were convicted, found guilty on all counts, October 24th.

AMY GOODMAN: And those counts were?

MARTHA HENNESSY: Conspiracy, depredation of governmental property, destruction of Naval property and trespass. And we are awaiting sentencing. We are facing—the initial threat was 20 years in prison, and I believe that the prosecution is now calling for 18 to 24 months. The judge has a reputation of ruling perhaps in the middle of the road. But I expect that I will receive a minimum of one year in federal prison.

AMY GOODMAN: I wanted to go back to Pope Francis Sunday holding a holy mass for over 30,000 Catholics at the Nagasaki Stadium in Japan.

POPE FRANCIS: [translated] In the belief that a world without nuclear weapons is possible and necessary, I ask political leaders not to forget that these do not defend us from threats to national and international security of our time. We need to consider the catastrophic impact of their use from a humanitarian and environmental point of view, renouncing to strengthen a climate of fear, mistrust and hostility fueled by nuclear doctrines.

No one can be indifferent to the pain of millions of men and women who still today continue to affect our consciences. No one can be deaf to the cry of the brother who calls from his womb. No one can be blind to the ruins of a culture incapable of dialogue.

(Continued in right column)

Question related to this article:

Can we abolish all nuclear weapons?

(Continued from left column)

AMY GOODMAN: That’s Pope Francis this weekend in Nagasaki, Japan. On August 9th, 1945, the U.S. dropped the second U.S. atomic bomb in the world on Nagasaki. Three days before, August 6, 1945, they dropped the first on Hiroshima. As you protest nuclear weapons, Martha Hennessy, at the Kings Bay Naval Base, you left a copy of Daniel Ellsberg’s book The Doomsday Machine on the site of your action. Why?

MARTHA HENNESSY: Daniel Ellsberg has brought us such critical information. The author of the Pentagon Papers releasing the scandal and the trauma of what the Vietnam War was and the other half of his story laid buried for many years regarding the nuclear arsenal. He was an insider who had to do research on understanding what the nuclear chain of command was for pressing the button, and he found out it was rather chaotic. It was unclear to the president. There were many people who actually had the capacity to press the nuclear button. And we felt the necessity of sharing his book and we wanted the people working at the base to read the book and to understand the history here.

AMY GOODMAN: Well, Dan Ellsberg is joining us from the University of California, Berkeley, who wrote The Doomsday Machine: Confessions of a Nuclear War Planner. Can you respond to this historic trip of Pope Francis to Hiroshima, Nagasaki, calling nuclear weapons illegal? This was your world. This was your work, Dan Ellsberg, as a high-level Pentagon and RAND Corporation official. The Plowshares 7 left your book at the site at Kings Bay. You attempted to testify at their trial. You were blocked. What would you have said?

DANIEL ELLSBERG: I believe that actions like theirs are necessary to moving this world away from nuclear weapons, as the Pope has called for. Many other approaches have been tried in the last 50 years and they have essentially failed. There is a major reason that runs through that history, and that is that we are, on the one hand, obliged by treaty, the highest law of the land, a ratified treaty, the Non-Proliferation Treaty, Article VI, to move in good-faith negotiations—in particular with what was in the Soviet Union, now Russia, but with all nuclear weapons states—for the effective elimination of all nuclear weapons. The U.S. has not considered negotiating for that goal for one minute of that half century. There has never been a minute of good faith, of intent to carry out Article Six.

So when the Pope Francis now, yesterday, makes this—puts—urges the same goal on the U.S. and all other countries, nuclear weapons states, it might seem redundant but it isn’t. He is saying that this should be taken seriously and he could not be more right. And of course, he’s a powerful voice in the world. I hope that—he has obviously undergone a considerable education on this, as have the people in Plowshares movement. And if he can pass that requirement on and its urgency to the bishops throughout the world, it will I am sure create conditions in which our own representatives will call on our executive branch at last to carry out what they are obliged to do in the treaty and what they have never done, and that is to negotiate seriously moving toward the elimination of nuclear weapons, a verifiable mutual elimination of nuclear weapons.

AMY GOODMAN: Martha, The New Yorker Magazine wrote a piece. The headline was The Pope and Catholic Radicals Come Together Against Nuclear Weapons.

MARTHA HENNESSY: Pretty significant. I would like to believe that Dorothy Day herself, my grandmother, very much influenced the U.S. Catholic Church in terms of holding on to the concept of peace and letting the U.S. bishops know how she felt about war. She opposed every war that occurred in her lifetime. It’s grand to see the Pope speaking out now. He is a Pope after the heart of Dorothy Day.
We can’t express our gratitude to people enough, to people like Dan Ellsberg and the many of those who have come before us—the Berrigan Brothers—all in their efforts—the Pope has said it’s not enough to simply speak out against nuclear weapons; we must act. We must walk. We walked onto that base. We need to raise a voice very clearly and even be willing to put our bodies on the line to help the world to understand that the malevolence, the secrecy, the lack of democracy from beginning to end with this nuclear arsenal, the production, the maintaining, the threat of using—it’s the greatest evil in the world that any of us can face in our lifetimes.

AMY GOODMAN: One of your sister protesters, Liz McAlister, the widow of Philip Berrigan, was one of the Plowshares 7. Last week, she just celebrated her 80th birthday. She, too, faces these charges and was in prison for a year and a half as she awaited the trial. Dan, what would you have said to the jury?

DANIEL ELLSBERG: What did I expect of the jury?

AMY GOODMAN: What would you have said? And why were you blocked?

DANIEL ELLSBERG: The judge refused to allow a defense of necessity or justification, a very old principle in English common law and American common law that an act under which under some circumstances or many circumstances would be illegal, like blocking a roadway, perhaps stealing a life preserver to throw it to somebody who was drowning, taking it from a nearby boat—an act like that that is meant as necessary to prevent an imminent greater evil, the death of someone, various things, would be legal. Not merely extenuating circumstances in a sense, but would actually be legal because it was the right thing to do under these circumstances. I am convinced from my own experience that that’s true of the acts here.

I would never have thought of risking prison for 115 years, which Nixon had in mind for me or indicted me for, in order to put out the Pentagon Papers, without the immediate example of people, all of whom had been influenced by Dorothy Day, among others, by the Berrigans, by Gandhi, by Martin Luther King and Rosa Parks.
I was led by those people to study those works and then I saw people enacting that in their own lives, risking prison to make the strongest possible case—that there was an emergency, in this case; in that case, to end the Vietnam War—and that it took special acts of conscience to wake people up to that necessity and get them to join in the protest. I felt the power of that act on my own life.

And I would not have thought of doing an act, copying these papers and giving them to the newspapers, without that example. They put in my head the question, “What can I do to help end this war now that I’m ready to go to prison, as they were?” And the question that really needs to be asked much more generally is by people confronting climate change, confronting the nuclear emergency, confronting wrongful wars like Yemen is, “Am I doing enough? Am I doing all that I could, including considering acts that would involve personal cost for me or some risks to my career?” Very few people can answer that comfortably in the notion that there’s really nothing more they can do.

So acts like this have proven in the women’s right to vote, in the unionization of autoworkers, for example, and other workers, in civil rights and gay rights—all of these things were proved essential—part—not all, but part of the movement—to regain these rights and ensure them, that people were willing to challenge laws that were in the way of those rights.

AMY GOODMAN: Finally, Martha Hennessy, your grandmother Dorothy Day is in the process of beatification and canonization on the way to becoming a saint in the Catholic Church?

MARTHA HENNESSY: Yes, yes.

AMY GOODMAN: Well, I want to thank you both for being with us. Martha Hennessy, when is your sentencing?

MARTHA HENNESSY: We don’t even have a date yet. Sixty to 90 days is what she said to us, the judge said, on October 24th. And we’re processing—we’re doing some motion filing. And so it takes time. And meanwhile, we just don’t know.

Top 5 takeaways from the Amazon synod

TOLERANCE AND SOLIDARITY .

An article by Luke Hansen, S.J. in America, the Jesuit Review

The three-week Special Assembly of the Synod of Bishops for the Pan-Amazonian Region, on the theme, “Amazonia: New Paths for the Church and for Integral Ecology,” concluded on Oct. 27 in Rome. Here are five key takeaways from the synod.


Indigenous people carry offertory gifts as Pope Francis celebrates the concluding Mass of the Synod of Bishops for the Amazon at the Vatican Oct. 27, 2019. (CNS photo/Paul Haring)

1. The synod was prophetic in placing Amazonian and indigenous communities at the center of the synod process and for making a clear option for these communities over foreign economic interests.

In the two-year preparatory process for the synod, the Pan-Amazonian Ecclesial Network, or REPAM, coordinated about 300 listening sessions in the Amazonian region. About 22,000 people were directly involved in the territorial assemblies and smaller dialogue groups, and another 65,000 people participated in parish groups.

At the synod itself, there were 16 representatives of different Amazonian indigenous communities who shared their faith and cultural heritage with the synod and delivered compelling personal testimonies about the negative effects of climate change and extractive activities. Several of these indigenous leaders appeared at Vatican press briefings during the synod, speaking passionately about what is at stake for their communities.

On Oct. 16, Yesica Patiachi Tayori, a bilingual teacher and member of the indigenous pastoral team in Puerto Maldonado, Peru, described the decimation of her people, the Harakbut indigenous community, used as cheap labor and murdered by the thousands after the invasion of their land by rubber companies.

A few decades ago the Harakbut were as many as 50,000; they have been reduced to as few as 1,000 people today. Ms. Tayori said she made a direct appeal to Pope Francis to bring their story to the international level so that her people, faced with continuing external threats, do not go extinct.

At the synod, “the periphery speaks from the center with the awareness that its experience is heard as a prophetic voice for the whole church,” said Antonio Spadaro, S.J., a synod member and the editor in chief of La Civiltà Cattolica, in an interview with Vatican News. “And, precisely for this, it is judged by some as disturbing.”

2. At the heart of the synod process and the final document is conversion at the pastoral, cultural, ecological and synodal levels.

Cardinal Michael Czerny, S.J., a special secretary for the synod,  presenting the final document at a Vatican briefing on Oct. 26, underlined the synod’s call for these four conversions (pastoral, cultural, ecological and synodal)because, he said, there are “no new paths” and “no real change” without these conversions.

“With the Amazon burning,” he said, “many more people are realizing that things have to change. We cannot keep repeating old responses to urgent problems and expect to get better results.” Referring to the urgent need for ecological conversion at both the personal and communal levels, the cardinal said the ecological crisis is so deep that if we don’t change, “we’re not going to make it.”

Several synod participants pointedly challenged Europeans and North Americans to examine and change their lifestyles and engage in political action in solidarity with Amazonian communities who bear the burden of climate change and the activities of multinational companies involved in mining and deforestation.

People who live in Europe and North America have a “heightened responsibility” for political action in support of indigenous communities since “we live from the benefits of this tragic exploitation in most parts of the world,” said Josianne Gauthier at a Vatican briefing on Oct. 14.

Ms. Gauthier, a Canadian and the general secretary of CIDSE, an international alliance of Catholic solidarity organizations, said her role at the synod was “to listen to voices we don’t have direct access to all the time” and to consider how to support indigenous communities after the synod through “political pressure” in international political instruments.

3. This special synod—the first Synod of Bishops to be organized around a distinct ecological territory—sought to practice what it preached regarding “integral ecology” and care for our common home.

In this regard, synod organizers undertookseveral important measures: implementing an online registration process in order to avoid printing paper; utilizing bags, pens and cups made with biodegradable materials rather than plastics; and most significantly, to be a “carbon neutral” synod, the organizers offset the emissions spent to get more than 200 participants from South America to Rome—estimated at 572,809 kilograms of carbon dioxide—with the purchase of 50 hectares (123 acres) of new growth forest in the Amazon.

(Article continued in right column)

Question for discussion

The understanding of indigenous peoples, Can it help us cultivate a culture of peace?

Religion: a barrier or a way to peace?, What makes it one or the other?

(Article continued from left column)

“The synod is a son, a daughter, of ‘Laudato Si’,’” the encyclical published by Pope Francis in 2015, said Mauricio López, the executive secretary of the Pan-Amazonian Ecclesial Network, inan interview with America.

“The synod is not the end of the road,” Mr. López said, “but the beginning of a new stage for the church in the Amazon, planting the seeds of metanoia, of radical conversion, from within, at this kairos moment.”

4. All 120 paragraphs of the synod’s final document (currently available in Spanish only) were approved with the necessary two-thirds majority vote, including proposals related to married priests and women deacons.

Even though these highly debated proposals had the most votes against them, the synod was able to find language to satisfy large majorities of voting members. It is a remarkable accomplishment, considering that even discussion about such questions was strongly discouraged in previous papacies.

In the paragraph on married priests, the synod noted that many Amazonian communities go for a year or more without the Eucharist and other sacraments because of a serious shortage of priests; that celibacy is a “gift from God” but also “not required by the very nature of the priesthood”; and that criteria should be established for the priestly ordination of “suitable and esteemed men of the community, who have had a fruitful permanent diaconate.” The bishops supported the proposal, 128 to 41.

In the paragraph on women deacons, the synod acknowledged that in “a large number” of the consultations carried out in the Amazon, “the permanent diaconate for women was requested,” adding that the theme was also important during the synod. Then, referring to the Study Commission on the Diaconate of Women that Pope Francis had established in 2016, the synod expressed its desire “to share our experiences and reflections with the Commission and await its results.” This paragraph received the support of 137 bishops, with 30 against.

In his remarks at the synod’s closing session, Pope Francis decided to immediately respond to this proposal, assuring the 265 synod participants that he would reconvene the commission, perhaps with new members. “I take up the challenge” for the synod “to be heard” on this topic, the pope said, as the synod hall responded with applause.

Several bishops and other participants spoke strongly in favor of women deacons throughout the synod, but perhaps the most compelling case was made by Bishop Evaristo Pascoal Spengler, O.F.M., of Marajó, Brazil, on the eve of the highly anticipated voting on the final document.

At the synod’s conclusion, Bishop Robert McElroy of San Diego, a papal appointee to the Amazon synod, told America in an interview, “It was clear to me that the majority of bishops at the synod were in favor of recommending women to be in the diaconate.”

The bishop also said the pope’s closing comments “certainly signaled” that the papal commission would have “a new perspective and new people” looking at the possibility of women deacons “to see is there a way that this can be accomplished.”

5. Since his election as pope in March 2013, Pope Francis has transformed the Synod of Bishops into a privileged place of discernment and conversion.

Through the enhanced preparatory process, the increased participation of lay women and men as experts and auditors, the encouragement to speak freely on controversial topics and the rich discussions in small groups, Pope Francis has ensured that the synod is a place of encounter, listening and dialogue with others and with the Spirit, in which everyone is invited to let go of expectations and be open to conversion.

The synod is “not a discussion, not a parliament,” but there is “a spiritual dynamic,” said Giacomo Costa, S.J., the synod’s secretary for information, at a Vatican press briefing on Oct. 16. The biblical image, he said, is “the blind man who throws away his cloak to go to God,” and for the synod it means “to leave behind the safety of your arguments.”

The synod “is a path of discernment” that must “leave space for the Spirit,” Father Costa said.

On the 50th anniversary of the Synod of Bishops in 2015, Pope Francis said that God expects the church to follow the “path of synodality” in the third millennium.

Synodality refers to the active participation of the whole People of God in the life and mission of the church, according to the International Theological Commission. It means embracing the diversity of charisms, vocations and ministries of God’s people.