Tag Archives: Latin America

Colombia: The 2nd Latin American Congress of Restorative Justice

. . DEMOCRATIC PARTICIPATION . .

An article from El Litoral

The Ombudsman of Santa Fe, Raúl Lamberto, was the first speaker on Friday, July 3, the last day of the 2nd Latin American Congress of Restorative Justice, which took place on June 30 and July 1, 2 and 3, organized by the santafesina institution along with the General Defender of Lomas de Zamora, the Superior Council of the Judiciary of Colombia and the Ombudsman of Colombia.

On the occasion, Lamberto highlighted the scope of geographical representation and the large participation of listeners. “We have received innumerable messages from all over the world with their adherence, collaboration and encouragement towards this journey. They are very heartfelt messages for us because very important institutions of the world are accompanying us”, he pointed out and reflected:“ We have been the vehicle of something that society is demanding, in face of the emerging insufficiency of the penalty of criminal justice as a tool. It is clear that punitive power is not enough and with restorative justice we are on a path that is necessary. ”

Subsequently, the videos were shared with messages from different national and international references, including the president of the Latin American Ombudsman Institute, Cristina Ayoub Riche, the president of the Ibero-American Ombudsman Federation, Jordán Rodas Andrade, the president of the International Institute of the Ombudsman, Peter Tyndall, and the representative of the Ombudsman of the city of Buenos Aires, Dolores Gandulfo.

After the greetings, the General Defender of Lomas de Zamora,Eduardo Germán Bauche, took the floor and thanked all the participants and said: “Talk about restorative justice without thinking about the contribution that restorative practices make to the culture of peace. it is like leaving the issue unfinished and that is why it seemed important to us to close this Congress with the panel of restorative approaches”. After that, the panel of speakers began.

Restorative approach, culture of peace and social contexts

The speaker in charge of formally opening the last panel of Congress was the expert from the Conflict Prevention and Democratic Dialogue Roster for Latin America of the United Nations Development Program (UNDP), Cesar Rojas, who expressed: “We are living a unique situation , difficult, which we could call as a situation of insomnia in which many of us keep our eyes open, worried that there are many who have lost their lives and others continue to become infected and this, undoubtedly, distresses us in a special way, but also this insomniac situation keeps our eyes open to look at a set of unpublished, particularly significant structural developments.

In this sense, he elaborated: “Never before have we been so open to a conjunction of events, thanks to networks and connections. We have a kind of periscope receiving invaluable knowledge and information from different voices and from different parts of the world.”

Rojas also referred to forgiveness and pointed out that this “search is to generate a deep human alchemy in human beings, so that they can conjure up the pain that they carry within”, and he concluded: “It is expected that restorative justice can recover the interiority of those who are suffering, weighed down by pain, so they can once again recover, replace, repair and empower life. ”

Subsequently, and continuing with the panel of speakers, Glaucía Foley, who is coordinator of the Community Justice Program of the Court of Justice of the Federal District of Brazil, spoke, saying: “The culture of peace presupposes profound changes in two spheres , in the sphere of justice where it is necessary to guarantee rights, and in the political sphere where it is also necessary to transform the pattern of power domination”. Likewise, he considered that “restorative practices cannot be limited to an instrument of humanization of criminal justice, but must be combined with a transformative perspective of conflict and not only of the transformation of personal relationships between the people involved”, and proposed the use of the methodology of community circles “that allow a collective analysis of the circumstances in which conflicts arise, including those where structural violence is found and also its possible ways of overcoming them”.

In turn, the reference of the Colombian Ombudsman, Paula Robledo, reflected: “The scenario of the pandemic has allowed us to take advantage of the production of new knowledge from a respectful dialogue, where listening and reflections on restorative practices enrich a network of professionals, academics and public officials, committed to challenging indifference through training oriented to democratic values. ”

Finally, and closing the panels of exhibitors of the Congress, the Director of the Nansen Center for Peace and Dialogue (Norway), Alfredo Zamudio, spoke, who pointed out that “through experience we have been learning how the reunions when societies are broken by conflict”, and he elaborated:“ We speak of reunions and not of reconciliation in a process that begins when the parties understand that the broken history can be reconstructed and this happens when there is a real listening to the other”. He concluded: “In this way the dialogue that builds trust and repairs the damage is produced ”.

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(Click here for the original article in Spanish)

Discussion question

Restorative justice, What does it look like in practice?

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At the end of his speech, he recalled an experience he had in Africa in which some sheikhs participated and, in order to avoid indiscriminate felling of trees, he placed in the center of the meeting the trunk of an old tree that he had found and asked if they could count all the rings on the trunk. When they reached 150 rings, he explained that these were the years of the tree’s life and that this specimen had surely given shade to their grandparents. “Through this emotional experience we managed to start a process of awareness,” he recalled.

After that, the conclusions of the Congress took place, which was in charge of the Coordinator of Relations with Citizens of the Ombudsman, Eleonora Avilés and the representative of the General Defender of Lomas de Zamora and the Public Ministry of the Province of Buenos Aires, María de los Ángeles Pesado Riccardi.

Sharing perspectives and experiences

Previously, on Friday morning, with the coordination of Mariana Apalategui, responsible for the area of ​​Mediation, Alternative Resolution of Criminal Conflicts and Restorative Justice of the jurisdiction of Juvenile Criminal Responsibility of Lomas de Zamora, the last panel of Sharing Views and Experiences took place, under the slogan “Public policies and restorative practices in juvenile criminal justice”.

The first to speak was Martiniano Terragni, from the Attorney General’s Office for Criminal Policy, Human Rights and Community Services in the Argentine Public Prosecutor’s Office. “I want to celebrate the organization’s effort to achieve a culture of peace and work in justice processes that move away from traditional justice,” said the also university professor, who asked: “We must avoid the reductionism of juvenile justice in the last twenty years which involves focusing on from when to punish a child.” He also defined three complexities that restorative justice must address: gender perspective, multiculturalism and an interdisciplinary approach. “It is a challenge for the future to take into account the gender perspective, which is not present in traditional justice,” he added.

For her part, Celia María Oliveira Passos, from the Institute for Advanced Solutions in Brazil, referred to how to conceive restorative justice with a vision over time and for this she divided it into four waves: linear view, systemic view, holistic view and integrative vision. “Restorative justice invites reflection on the construction of relationships in the personal, institutional and social dimensions. There are three axes that help us act following the principles and values ​​of restorative justice, “added the member of the Permanent Forum on Restoration Mediation and Practices of the Court of Justice of Rio de Janeiro.

In turn, Marcela Kern, of the Juvenile Criminal Responsibility Ombudsman of the Public Ministry of the province of Buenos Aires, outlined: “Since 2016 we began to do, almost without realizing it, restorative justice with adolescents. Today I consider that this is not only an indispensable tool for reaching agreements, but also for an individual healing process for young people. ” And then she added: “We carry out our task teaching adolescents to develop emotional intelligence and we do it with the 10 life skills recommended by the World Health Organization. The most important thing with adolescents has to do with listening ”. To finish, she showed a video with activities, work modalities and their results.

Then it was the turn of Mariela Prada, defender of Juvenile Criminal Responsibility and professor at the National University of Lomas de Zamora, who referred to interdisciplinary network practices in the juvenile criminal responsibility system with a restorative approach. “For those who experience a destructive act, restorative practices are a before and after,” he evaluated. And then she explained: “When people say that there is no justice, it is because traditional justice is not giving the answers that men and women need. We cannot continue trying to respond with legal and mathematical notions to a social problem ”. In reference to interdisciplinarity, she pointed out that in her area they train municipalities and at the same time receive training from them, which demands that we include youth.

Later, Lácidez Hernández, from the Prison Confraternity of Colombia, took the floor and recounted the work carried out in prisons with those convicted of violent acts in that nation marked by armed conflict. “Confraternity is inspired by restorative justice. In Colombia it has been difficult to carry out a project of peace, dialogue and respect for human rights. The violence has been cyclical. It just changes face. And in this context, the initiative was born in 2004 to apply restorative justice in the country’s prisons. Prisons are a reflection of this violent context, “she said, later detailing how the institution implements the methodology:” We help find victims of violence with their perpetrators. Restorative justice helps break crime circles and build a culture of peace that improves our societies. ”

Finally, Mónica Contreras Cabrera, National Coordinator of the Mediation Unit of the Superintendency of Education of Chile, recounted her experience in the pilot project of juvenile criminal mediation in that country, which is being used as a contribution to the reform of the law on adolescent criminal responsibility . She also referred to the importance of communities in the restorative justice process. “The community perspective of restorative justice is not new. Our practices have to be linked with the broader communities and, in that sense, I propose to introduce the ritual elements of the communities,” she reflected, and concluded: “Restorative justice in Latin America and the community element are evolving and have to take a own and different path, taking into account a more social and political aspect. In Latin America there are many social injustices and restorative justice must be able to respond in this context. ”

The anti-militarist movement of Colombia rejects the arrival of troops from the United States

FREE FLOW OF INFORMATION

An statement from La Red Antimilitarista de América Latina y el Caribe (translated by CPNN)

From the Antimilitarist Movement of Colombia we express our deep concern and absolute rejection of the actions led by the Government of Colombia, at the head of the Ministry of National Defense and in coordination with the US Government, regarding the arrival in Colombia of a US Security Force Assistance Brigade -SFAB.

[Editor’s note. According to Wikipedia, a brigade of the US Army usually includes more than 4000 personnel.]

This elite corps was formed 17 years ago by experts in the execution of military operations led by brigade commanders who have been in Iraq and Afghanistan. Their presence in Colombia is a latent threat to Human Rights and International Humanitarian Law. This was assessed in 2009 by the Constitutional Court, when it made constitutional control and rejected the bilateral military agreement between the US and Colombia, headed by Barack Obama and Álvaro Uribe Vélez, which contemplated the arrival of US uniformed personnel to seven military bases in Colombia.

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(Click here for the original Spanish version of this article.)

Question related to this article:

What is happening in Colombia, Is peace possible?

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The United States’ military presence in Latin America has been transformed in recent years. Currently, the official presence of US military estates is concentrated in strategic points on the Pacific and Caribbean coasts, in El Salvador (Comalpa), Cuba (Guantánamo), Aruba, Curação and Puerto Rico, while a negotiation with the government is taking place. Bolsonaro for the establishment of military bases in Brazil. But this does not mean that the American military presence is decreasing, it is transforming. There is evidence of a growing network of informal facilities that support US operations in the region, the so-called “quasi-bases” are military units that can be installed without prior authorization from parliaments. Parallel to this transformation, it is noteworthy that since 2017 the United States has been carrying out military actions in the Amazon from the management of the Brazilian Army and with their collaboration in Colombia and Peru.

The presence of the -SFAB brigade in Colombia is an unconstitutional military action, given the serious damage and multiple human rights violations that the presence of foreign armed actors in the territories brings, including:

1. Threatening the fundamental right to Peace;

2. Violates national sovereignty;

3. It considerably exposes and threatens the physical and emotional integrity of girls and women, who on previous occasions have been raped and violated by the US military, as confirmed by women’s organizations and the reports of the Historical Conflict Commission; and not least,

4. It is a latent threat of transnational war, because it is presumed that the US will use Colombian territory for strategic purposes of opposition to the government of Venezuela, whose international allies,including Russia and Cuba, they would become per se enemies of Colombia, the US “Strategic Ally”. Extremely serious situation for Colombia and the countries involved.

In consequense:

1. We strongly question and reject the militaristic and warlike policies promoted and implemented by the Colombian and US governments, led by Iván Duque and Donald Trump, whose violent actions violate and threaten the lives of the entire Colombian civilian population, thus like its natural ecosystems.

2. We absolutely reject the presence of the US military, and of any other army, in Colombian territory, that legalizes war as an exercise of territorial control.

Feeding the people in times of Pandemic: The Food Sovereignty Approach in Nicaragua

. . SUSTAINABLE DEVELOPMENT . .

An article by Rita Jill Clark-Gollub, Erika Takeo and Avery Raimondo for the Council on Hemispheric Affairs (See original for 48 footnotes)

An array of UN agencies is predicting a global hunger pandemic triggered by COVID-19 lockdowns, with the head of the World Food Program stating that there is “a real danger that more people could potentially die from the economic impact of COVID-19 than from the virus itself.”[1] At least 10 million more Latin Americans are expected to join the 3.4 million who were already experiencing chronic food insecurity.[2] These devastating effects will be long-term, as each percentage point drop in global GDP is expected to cause 0.7 million more children to be stunted from undernutrition.[3] There are clear signs that the food shortages have already arrived, as flags indicating hunger are spotted outside homes from Colombia to the Northern Triangle of Central America,[4] while violently repressed hunger protests have occurred in places such as Honduras[5] and Chile.[6] As a street vendor in El Salvador put it, “If the virus doesn’t kill us, hunger will.”[7]

But in the second poorest country in the Western Hemisphere, there are no hunger flags flying. The market stalls are stocked, customers are buying, and prices are stable. Nicaraguan small farmers produce almost all the food the nation consumes, and have some left over for export. We will examine how this is possible.


Lucila Reyes of the Marlon Alvarado community, in Santa Teresa, Carazo where women play an active role in the construction of food sovereignty through peasant organizations and government programs. Shown with tomatoes grown in her agroecological garden. Photo-credit: Asociación de Trabajadores del Campo (Rural Workers Association or ATC)]

At the June 9, 2020 launching of his Policy Brief: The Impact of COVID-19 on Food Security and Nutrition,[8] UN Secretary-General António Guterres not only called for urgent action to address this hunger crisis, but also to take the opportunity to shift towards more sustainable food systems. This transition is something that the world’s peasants have been calling for since they founded La Vía Campesina (LVC) in 1993. It is now urgent to listen to what over 200 million peasants, women farmers, indigenous and Afro-descendant peoples, fisherfolk, and pastoralists have been saying about our food systems:

“The pandemic has highlighted yet another ill of countries becoming too dependent on large international food industries [and their international supply chains]. For decades, governments did little to protect small farms and food producers which were pushed out of business by these growing dysfunctional corporate giants. … They stood idle as their countries grew increasingly dependent on a few major suppliers of food who forced local producers to sell their produce at unfairly low prices so corporate executives can keep growing their profit margins.”[9]

Agribusiness is also exacerbating the world’s most pressing problems: its Confined Animal Feeding Operations (CAFOs) crowd immune-stressed animals, making them susceptible to viruses that can cross over to humans;[10] its fossil fuel- and chemical-intensive practices account for at least a third of the greenhouse gas emissions driving climate change;[11] and its genetically modified seeds are known to diminish biodiversity. Moreover, in Latin American commercial food systems, it is fueling price increases during the pandemic.[12]

La Vía Campesina’s answer is food sovereignty, which is defined as “the right of people to healthy and culturally appropriate food produced through ecologically sound and sustainable methods, and their right to define their own food and agriculture systems.”[13] It prioritizes: 1. local agricultural production in order to feed the people; and 2. peasants’ and landless people’s access to land, water, seeds, and credit. This approach actually works in combating hunger, as peasants and smallholders produce 70-75 percent of the world’s food on less than one quarter of the world’s farmland.[14] When peasant movements partner with progressive governments, the results can be astounding, as in the case of Nicaragua.

The peasant movement in Nicaragua

The Asociación de Trabajadores del Campo (Rural Workers Association or ATC) was founded during the war to overthrow the U.S.-backed Somoza dictatorship, one year before the 1979 victory of the Sandinista People’s Revolution. It brought together peasants, both small farmers wanting to procure their own land as well as farm workers organizing for union rights. The ATC has continued to represent these groups of workers throughout its 42-year history and was one of the national organizations that founded La Vía Campesina in 1993.[15]

In the 1980s, the Nicaraguan revolutionary government launched a massive land reform program, which distributed about half the country’s arable land (5 million acres) to 120,000 peasant families. Several other peasant groups formed during that first decade of the revolution as the cooperative farming movement prospered, even coming to include the families of former contra fighters, who had been adversaries of the Sandinista government. Later, during the neoliberal administrations of 1990-2006, these groups worked to defend the gains of the revolution, sometimes including worker occupations of state farms to prevent them from being privatized. By 2006, and inspired by the 1987 Constitution that guarantees protection against hunger,[16] some 73 Nicaraguan organizations belonged to the Interest Group for Food and Nutritional Sovereignty and Security (GISSAN) that was advocating for a Food Sovereignty Law. Several of them helped the Sandinista National Liberation Front (FSLN) get elected back into office at the end of that year.[17]

Food Sovereignty since 2007

In the current stage of Sandinista governance that started in 2007, the strategy to increase food sovereignty by providing land has continued. Almost 140,000 land titles (some from land distributed during the 1980s land reform) were issued to small producers from 2007 to 2019. Women have particularly benefited from receiving proper titles to their land (55 percent) and 304 indigenous and Afro-descendant communities on the Caribbean coast have received collective titles. The titled area amounts to 37,842 Km2, or 31.16 percent of the national territory.[18]

Social programs that help small farmers feed themselves and their communities have imbued life in the countryside with dignity while reducing hunger. These initiatives are inspired by Augusto C. Sandino’s vision of an economy based on land-owning peasants and indigenous peoples farming in organized cooperatives—a core component of the FSLN’s Historic Program. Law 693 on Food and Nutritional Sovereignty and Security, enacted in 2009, was one of the first in Latin America to recognize the concept of food sovereignty and actually build it with government support.[19] The commitment of the FSLN government to food sovereignty has led to dozens of programs to improve the livelihoods and autonomy of small farmers while strengthening local food systems.

The signature initiative is the Hambre Cero (Zero Hunger) program which began in 2007 and provides pigs, cows, chickens, plants, seeds, and building materials to women in rural areas to diversify their production, improve the family diet, and strengthen women-led household economies.[20] By 2016, the program had benefited 150,000 families or 1 million people, increasing both their food security and the nation’s food sovereignty.[21]

Interviews completed as part of a solidarity testimonies project[22] with ATC members in the Marlon Alvarado community, many of whom are also beneficiaries of government programs, illustrate the impact of Hambre Cero. For example, one woman said:

“I have always been in social movements, since I was young. We are a group of women working here. We are united and in solidarity, all of us. …The ATC has taught us about women’s entrepreneurship… The government is encouraging us to always cultivate our land, so that we have our food. They give us citrus, they give us bananas, papaya, lemons. We just have to go harvest. We have jocote, mango. They always continue the [Hambre Cero] program so that we grow something. In our plot, we are always growing something.”

Another woman in the same community said:

“I have two male pigs, boars, for breeding: if someone else has a sow, they bring it to the boar and I get a piglet in return. For every sow they bring to the boar, I get a little pig. Or if someone says to me, ‘I have all the piglets sold; I’ll give you the money. What do you say?’ ‘Okay,’ I say. We agree.”

Additionally, the Ministry of the Family, Community, and Cooperative Economy (MEFCCA) and municipal governments organize farmers markets to improve peasant incomes while making nutritious, locally-grown food accessible to consumers, that is produced without chemical fertilizers or pesticides. The Nicaraguan Institute of Agricultural Technology (INTA) works to improve and maintain the country’s genetic material by organizing community seed banks,[23] and the National Technological Institute (INATEC) provides free technical degrees in agriculture, livestock care, value-added processing, and beekeeping, to name a few.[24] A new program called NicaVida will reach 30,000 rural families with tools, fencing, water tanks, chickens, and other materials to improve family diets and household economies in the Dry Corridor[25] areas which are particularly impacted by climate change.[26]

The breadth and territorial reach of these programs keep Nicaragua’s peasants and small farmers free from dependence on global markets; their diversified production is organized to feed their families and local communities, with increasing access to seeds, water, and credit, thereby creating the conditions to achieve food sovereignty.

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Question for this article:
 
What is the relation between movements for food sovereignty and the global movement for a culture of peace?

How can we work together to overcome this medical and economic crisis?

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A poverty and hunger fighting program targeting urban residents is Zero Usury, which is part of the national food ecosystem since it serves many who work in open-air markets. This program, administered by the MEFFCA, gives low interest loans and grants to small business owners (primarily women) and offers free entrepreneurship training, funded in part by Venezuela and other ALBA countries. Over 800,000 women have benefited from the program since 2007, which has been crucial to the success of the popular economy (self-employed workers, small farmers, family businesses, and cooperatives) which accounts for over 70 percent of employment.

Long-time activist and current presidential advisor Orlando Núñez explains the philosophy behind these programs and why they work:

“The heart of the Hambre Cero program is giving capital to peasant families. A cow is capital because she reproduces; sows, seeds, and hens reproduce. The first message is not to treat people like poor people; they are only poor because they have been impoverished. … Offering poor people a glass of milk or a slice of bread is an act of charity, not revolution. … The revolutionary thing about Hambre Cero in Nicaragua is that it treats people like economic actors. …That is the most revolutionary message of the Sandinista revolution.”[27]

The initiatives for this second phase of the Sandinista Revolution are all complemented by the grassroots work of social movements. The ATC and LVC have established a campus of the Latin American Institute of Agroecology (IALA) in Nicaragua for youth from Nicaragua and throughout the Mesoamerican and Caribbean region. The school not only imparts technical training on agro ecological production of crops and animals, but also political and ideological education so that students come to understand today’s clash between two models of agriculture: one (the agribusiness model) in which food is a business for the benefit of corporations, and another (the food sovereignty model) in which food is a human right for all. The program encourages peasants to be each other’s teachers and have agency over their own lives, reclaiming their peasant identity and culture. It is an education that focuses on staying in the countryside and producing food that stays within the local market.

Throughout the country the ATC and other peasant organizations have been organizing local workshops to train agroecological promoters, support women’s cooperatives in marketing their farm products, formalize peasants’ land titles, and prepare on-farm biofertilizers and composts. All of this supports the construction of food sovereignty.

Hunger outcomes in Nicaragua and Central America

All indications are that these programs have resulted in a better fed population in Nicaragua. In its 2019-2023 Strategic Plan for Nicaragua, the United Nations World Food Program said that “In the last decade… Nicaragua is one of the countries that has reduced hunger the most in the region,”[28] while the government reports that chronic child malnutrition dropped from 21.7 percent in 2006 to 11.1 percent in 2019 for children under 5 years of age.[29] Nicaragua was also one of the first countries to achieve Millennium Development Goal Number 1 of cutting undernutrition in half from 2.3 million in 1990-1992 to 1 million in 2014-2016, placing it among the countries of the region that had reduced hunger the most in the previous 25 years. Vitamin A deficiency among children under 5 was also eliminated.[30]

Nicaragua’s advances are reflected in the Food and Agriculture Organization’s Hunger Map.[31] Unfortunately, that map shows that neighboring Honduras and El Salvador did not achieve the Millennium Development Goal on hunger reduction, and that Guatemala did not even make progress. This stagnancy may be related to the fact that US exports to the Northern Triangle countries increased substantially since the signing of the Dominican Republic-Central American Free Trade Agreement (CAFTA-DR). These three countries imported about US$5.9 billion of agriculture products from the world in 2016, including beans and dairy products from Nicaragua, and corn, soybean meal, wheat, poultry, rice, and prepared foods from the US. Imports of many of these US foods increased by 100 percent or more from 2006-2016, coming to comprise about 40 percent of all food imports for these countries.[32] Unfortunately, food prices in these countries are on the rise precisely when people have less income with which to purchase food due to COVID-19 lockdowns at home and in the US, from which Central American countries receive remittances. Parts of Guatemala are already receiving half the remittances they received at this time last year.[33] Even Nicaragua’s wealthier neighbor to the south, Costa Rica, has become dependent on imported beans, rice, beef, and corn after opening the market through free trade agreements. At a recent LVC regional meeting, a Costa Rican peasant leader discussed how vulnerable the country has become, saying “COVID is stripping us bare.” Not only are grain prices rising while vegetable crops rot because they cannot reach consumers, unemployment is expected to double from 12.5 percent to 25 percent,[34] and 57 percent of Costa Ricans report having trouble making ends meet.[35] This brings major worries of increased hunger.

Food sovereignty and the pandemic in Nicaragua

Ninety percent of the food consumed in Nicaragua is produced within the national borders, 80 percent of it by peasants.[36] This includes all of the beans, corn, fruits, vegetables, honey, and dairy products, while there is sufficient surplus of beans and dairy to export. Nicaragua’s food self-sufficiency is growing precisely while other developing countries are increasingly becoming agro-exporters of a few crops (e.g. pineapples or bananas) while ever more dependent on imports to feed their populations. Rice is the only component of the basic diet that is not completely homegrown, but domestic rice production has increased from meeting 45 percent of the country’s demand in 2007 to 75 percent of demand today. The government is working with producers to bring it up to 100 percent within 5 years. Nicaragua is indeed very close to achieving food sovereignty, the true anti-hunger model, which bodes well for times of crisis such as now with the economic impacts of the pandemic and the interruption of food distribution supply chains in other countries.

In the context of the pandemic, both the government and social movement organizations are determined to take food sovereignty to the next level. For example, the government just launched a National Plan for Production focused on increasing production of basic grains to cover all internal food needs, and also guarantee the production of crops for export.[37] Food stocks are normal, prices are stable, production has continued normally since there has not been a work lockdown and most food is produced in small family units, and the rains have started for what looks to be a good planting season. Meanwhile, the Nicaraguan member organizations of LVC are launching the Agroecological Corridor, a process of territorializing agroecology based on peasant-to-peasant exchanges as a response to the threats being posed by climate change.[38] Because training of youth also must continue, coursework at LVC’s flagship Latin American Institute of Agroecology is taking place online[39] while the institute’s campus is implementing a full food production plan that includes grains, root vegetables, and animals. LVC has also launched the emergency campaign “Return to the Countryside”[40] to be adopted not just in Nicaragua, but internationally.

Other challenges to Nicaragua during the pandemic

COHA has previously reported on the Nicaraguan government’s robust response to COVID-19 within the health sphere, amidst a vigorous disinformation campaign waged against the population and government in what clearly appears to be a regime change operation funded by the US.[41] That regime change effort is no doubt partially inspired by Nicaragua’s food sovereignty policy, which threatens the dominance of US corporate agribusiness around the globe. For example, USAID has flooded food systems with Monsanto (now Bayer) GMO seeds in countries ranging from India[42] to Iraq[43] to several countries of Africa[44] and Latin America.[45] This approach could be undermined if more developing countries decide to produce their own food through agroecological practices.

USAID was one of the agencies funding opposition groups involved in a violent attempted coup in Nicaragua in 2018, as is well-documented in Live from Nicaragua: Uprising or Coup?[46] It is not surprising, then, that the representative of Cargill in Nicaragua and head of the U.S.-Nicaragua Chamber of Commerce was one of the leaders of the opposition during the attempted coup.[47] While Nicaragua does not have the oil and minerals that draw international attention to Venezuela and Bolivia, agribusiness is a hugely profitable industry and the Nicaraguan peasants are setting a powerful example by rejecting it and feeding their people to boot.

Fighting a disinformation campaign while the country faces the same pandemic that has overwhelmed much wealthier countries will certainly be challenging for Nicaragua, particularly since unilateral coercive measures illegally imposed by the US block access to aid funds. But at least her people have the comfort of knowing that there will be no death caused by hunger. In fact the food system recently withstood a formidable test during the 2018 coup attempt, when violent roadblocks held all the main roads and highways captive. Thanks to local food production and distribution systems, and clever determination to circumvent the roadblocks, people using the popular economy were still able to get food and at relatively stable prices, even when the Walmart-owned supermarket chains had empty shelves.

In an interview in late April, the leader of a peasant women’s organization was asked about Nicaragua’s handling of the coronavirus. Her concern was not as much about catching the virus as that,

“We will have food. It’s true that it is going to be hard; we will probably have a recession. But the important thing is that we have all the basic foodstuffs. We Nicaraguans are not quite 100 percent food self-sufficient. But we [in the Fundación Entre Mujeres] will do everything within our power to be as self-sufficient as we can so that the government does not need to give us aid and can give it to people who have greater needs than we have. We are taking a stance of dignity, being part of the solution.”[48]

That attitude, coupled with a commitment to agroecology and food sovereignty, is what has Monsanto/Bayer, Cargill, and their guardians at USAID worried.

Leading by Example: Cuba in the Covid-19 Pandemic

. . SUSTAINABLE DEVELOPMENT . .

An article by Helen Yaffe reprinted by Transcend

The response of socialist Cuba to the global SARS-CoV2 pandemic has been outstanding both domestically and for its international contribution. That a small island nation, subjected to hundreds of years of colonialism and imperialism and, since the Revolution of 1959, six decades of the criminal United States blockade, can play such an exemplary role is due to Cuba’s socialist system. The central plan directs national resources according to a development strategy which prioritises human welfare and community participation, not private profit.


Video of Cuban Isolation Center

Cuban authorities reacted quickly to Chinese information about SARS-CoV2 at the start of the year. In January, authorities established a National Intersectoral Commission for COVID-19, updated their National Action Plan for Epidemics, initiated surveillance at ports, airports and marines, gave COVID-19 response training for border and immigration officials and drafted a ‘prevention and control’ plan. Cuban specialists travelled to China to learn about the new coronavirus’ behaviour and commissions of the government’s Scientific Council began to work on combating the coronavirus. Throughout February, medical facilities were reorganised, and staff trained to control the spread of the virus domestically. In early March a science and biotechnology group was created to develop COVID-19 treatments, tests, vaccines, diagnostics and other innovations. From 10 March inbound travellers were tested for COVID-19. All of this was before the virus was detected on the island.

On March 11, three Italian tourists were confirmed as the first cases of COVID-19 in Cuba. Cuban healthcare authorities stepped into action, organising neighbourhood meetings, conducting door-to-door health checks, testing, contact tracing and quarantining. This has been accompanied by education programmes and daily information updates. The population went under ‘lockdown’ on 20 March, required to abide by social distancing rules and wear facemasks when leaving homes on essential business. Business taxes and domestic debts were suspended, those hospitalised had 50% of their salaries guaranteed and low-income households qualified for social assistance and family assistance schemes, with food, medicine and other goods delivered to their homes. Workshops nationwide began to produce masks, bolstered by a grassroots movement of home production, and community mutual aids groups organised to assist the vulnerable and elderly with shopping for food as long queues became the norm. On 24 March, Cuba closed its borders to all non-residents, a tough decision given the importance of tourism revenue to the state. Anyone entering the country was required to spend a fortnight in supervised quarantine, under a testing regime. Defence Councils in the Provinces and Municipalities were activated.

In April payment of utility bills was suspended, likewise local and regional transport, while transport was guaranteed for medical staff and other essential workers. Havana and other cities were disinfected. 20 communities in six provinces were placed under total or partial quarantine. A Cuban-designed mobile phone app, ‘Virtual Screening’, went live with an opt-in application allowing users to submit an epidemiological survey for statistical analysis by the Ministry of Public Health (MINSAP). Measures were taken to keep the virus out of prisons, with active screening twice daily and no reported cases by 23 April.

By May 24, a Cuban population of 11.2 million had reported 82 deaths and fewer than 2,000 confirmed cases; 173 confirmed cases per million people, compared to 3,907 per million in Britain. Not one healthcare worker had died, although 92 had been infected by mid-April.

Cuba’s exemplary response is based on five features of its socialist development. First, its single, universal, free public healthcare system which seeks prevention over cure, with a network of family doctors responsible for community health who live among their patients. Second, Cuba’s biopharma industry which is driven by public health needs, produces nearly 70% of the medicines consumed domestically and exports to 50 countries.[1] Third, the island’s experience in civil defence and disaster risk reduction, usually in response to climate-related and natural disasters. Its internationally applauded capacity to mobilize national resources to protect human life is achieved by a network of grassroots organizations which facilitate communication and community action. Fourth, the island’s experience in operating infectious disease (border) controls. For decades, Cuba has sent healthcare professionals to countries which have infectious diseases long-since eradicated on the island and has invited tens of thousands of foreigners from those countries to study in Cuba. It has well-developed procedures for quarantining people (re)entering the island. Fifth, Cuban medical internationalism, which has seen 400,000 healthcare professionals providing free healthcare for underserved populations in 164 countries; some 28,000 medical personnel were serving in 59 countries when the pandemic began. By late May, an additional 2,300 healthcare specialists from Cuba’s Henry Reeve medical brigades, specialists in epidemiological and disaster response, had gone to 24 countries to treat patients with COVID-19.

A commitment to high-standard public healthcare

In 1959, Cuba had some 6,000 doctors but half of them soon left; only 12 of the 250 Cuban teachers at the University of Havana’s Medical School stayed. There was only one rural hospital. The revolutionary government faced the challenge of providing a high-standard public healthcare system almost from scratch. To that end, in 1960, the Rural Medical Service (RMS) was established and over the next decade hundreds of newly graduated doctors were posted in remote areas. RMS physicians served as health educators as well as clinicians. National programs were established for infectious disease control and prevention. From 1962 a national immunization program provided all Cubans with eight vaccinations free of charge. Infectious diseases were rapidly reduced, then eliminated. By 1970, the number of rural hospitals had reached 53. Not until 1976 was the pre-revolutionary ratio of doctors to citizens restored. By then, health services were available nationwide and indicators had improved significantly. A new model of community-based polyclinics was established in 1974 giving Cuban communities’ local access to primary care specialists. Training and policy emphasized the impact of biological, social, cultural, economic and environmental factors on patients. National programs focused on maternal and child health, infectious diseases, chronic non-communicable diseases, and older adult health.

In 1983, the Family Doctor and Nurse Plan was introduced nationwide. Under this system, family doctor practices were set up in neighborhoods, with either the doctor or the nurse living with their family above the practice, so medical attention is available 24 hours a day. Family doctors coordinate medical care and lead health promotion efforts, emphasizing prevention and epidemiological analysis. They rely on history-taking and clinical skills, reserving costly high-tech procedures for patients requiring them, holding patient appointments in the mornings and making house calls in the afternoons. The teams carry out neighborhood health diagnosis, melding clinical medicine with public health, and individualized ‘Continuous Assessment and Risk Evaluation’ (CARE) for their patients. Family doctors and nurses are also employed in large workplaces and schools, child day-care centers, homes for senior citizens and so on.

By 2005, Cubans had one doctor for every 167 people, the highest ratio in the world. Cuba now has 449 policlinics, each attending to 20,000 to 40,000 people and serving as a hub for 15 to 40 family doctors. There are more than 10,000 family doctors spread evenly throughout the island.

Primary Health Care as the backbone of Cuba’s response

An article in April 2020 Medicc Review describes Cuba’s primary health care system as a ‘powerful weapon’ against COVID-19. ‘Without early access to rapid tests, massive testing was clearly not in the cards as a first strategic option. However, primary health care was.’ Cuban authorities ensured that everyone in the healthcare system, including support staff, received COVID-19 training before the virus was detected. Senior medics from each province were trained at Cuba’s world-famous hospital for tropical diseases, Instituto Pedro Kourí. On returning to their provinces they then trained colleagues in the second tier – hospital and polyclinics directors. ‘Then they went on to the third tier: training for family doctors and nurses themselves, lab and radiology technicians, administrative personnel, and also housekeeping staff, ambulance drivers and orderlies. Anyone who might come into contact with a patient’, explained a polyclinic director, Dr Mayra Garcia, who is cited in the Medicc article.

Each polyclinic also trained non-health sector people in their geographical area, in workplaces, small business owners, people renting homes, especially to foreigners, or managing childcare facilities, telling them how to recognize symptoms and take protective measures. Senior medical professionals in the polyclinics were sent to family doctors’ offices as reinforcement. Medical staff were posted in local hotels to provide 24-hour detection and health care to foreigners residing there. Walk-in emergency services were re-organized to separate anyone with respiratory symptoms and to provide 24-hour assessment. Non-COVID-19 related appointments were postponed where possible or shifted to home visits for priority groups.

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Question for this article:

How can we work together to overcome this medical and economic crisis?

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The Medicc article underscores the importance of the CARE model for combating COVID-19. All Cubans are already categorized into four groups: apparently healthy, with risk factors for disease, ill, and in recovery or rehabilitation. Doctors know the health characteristics and needs of the community they serve. ‘The CARE model also automatically alerts us to people who are more susceptible to respiratory infections, the people whose chronic diseases are the risk factors most commonly associated with complications in COVID-19 patients’ explained Dr Alejandro Fadragas.

Throughout Cuba, CDRs, or street committees, organized public health information meetings for family doctors and nurses to advise neighborhoods about the pandemic. Once the first cases were confirmed, the family doctors daily house visits were extended and became the ‘single most important tool’ for active case detection, to get ahead of the virus.[4] Some 28,000 medical students joined them going door to door to detect symptoms. This procedure means the whole population can be surveyed.

People with symptoms are remitted to their local polyclinic for rapid evaluation. Those suspected of having COVID-19 are sent on to one of the new municipal isolation centers established throughout the island. They must remain for a minimum of 14 days, receiving testing and medical attention. If the case appears to be another respiratory illness, they return home but must stay indoors for at least 14 days, followed up in primary care. Hospitals are reserved for patients who really need them.

Primary healthcare professionals are also responsible for rapid contact tracing for all suspected cases; those contacts are tested and must isolate at home. In addition, the homes and communal entrances of patients sent to isolation centers are disinfected by ‘rapid response’ teams consisting of polyclinic directors and vice directors, alongside family members. Family doctors’ offices are also disinfected daily. Meanwhile, workers in hotels where foreigners are lodged are checked daily by medical staff. The polyclinic provides them with PPE and disinfectants. Polyclinics and family doctors are also responsible for 14 days follow-up for COVID-19 patients discharged from hospitals.

Home-grown medicine

The Cuban treatment protocol for COVID-19 patients includes 22 drugs, most produced domestically. The focus has been placed on prevention, with measures to improve innate immunity. Early on the potential of Cuba’s anti-viral drug Heberon, an interferon Alfa 2b human recombinant (IFNrec), was identified. The biotech product has proven effective for viral diseases including hepatitis types B and C, shingles, HIV-AIDS, and dengue. Produced in Cuba since 1986 and in China since 2003 through a Cuban-Chinese joint venture, ChangHeber, in January 2020 it was selected by the Chinese National Health Commission among 30 treatments for COVID-19 patients. It soon topped their list of anti-viral drugs, having demonstrated good results.

The drug has most efficacies when used preventatively and at early stages of infection. In Wuhan, China, nearly 3,000 medical personnel received Heberon as a preventative measure to boast their immune response; none of them contracted the virus. Meanwhile, 50% of another 3,300 medics who were not given the drug did get COVID-19. Cuba’s IFNrec is recommended in the medical protocols of several countries, by the World Health Organisation (WHO), Johns Hopkins Medical Centre and the World Journal of Paediatrics among others. The product was already registered in Algeria, Argentina, Chile, Ecuador, Jamaica, Thailand, Venezuela, Vietnam, Yemen and Uruguay. By mid-April requests for its use had been received from some 80 countries and it was being administered by Cuba’s Henry Reeve medical brigades treating COVID-19 patients overseas. On 14 April it was reported that 93.4% of COVID-19 patients in Cuba had been treated with Heberon and only 5.5% of those had reached a serious state. The mortality rate reported by that date was 2.7% but for patients treated with Heberon it was just 0.9%.

Other Cuban medicines reporting promising results include:

Biomodulina T, a immunomodulator which stimulates the immune systems of vulnerable individuals and has been used in Cuba for 12 years, principally to treat recurrent respiratory infections in the elderly.

The monoclonal antibody Itolizumab (Anti-CD6), used to treat lymphomas and leukemia, administered to COVID-19 patients in a severe or critical condition to reduce the secretion of inflammatory cytokines, which cause the massive flow of substances and liquid in the lungs.
CIGB-258, a new immunomodulatory peptide designed to reduce inflammatory processes. By 22 May, 52 COVID-19 patients had been treated with CIGB-258; among those in a severe stage, the survival rate was 92%, against a global average of 20%. For those in a critical condition the survival rate was 78%.

Blood plasma from recovered patients.

Cuban medical scientists are producing their own version of Kaletra, an antiretroviral combination of Lopinavir and Ritonavir, used to treat HIV/AIDS. Domestic production will eliminate costly imports from capitalist big pharma and subject to the US blockade. Meanwhile, the homeopathic medicine, Prevengho-Vir, which is believed to strengthen the immune system has been distributed for free to everyone on the island. Medical scientists are evaluating two vaccines to stimulate the immune system and four candidates for specific preventative vaccine for COVID-19 are under design.

By early May, Cuban scientists had adapted SUMA, a Cuban computerized diagnostic system, to detect antibodies for COVID-19 rapidly, allowing for mass testing at low cost. ‘The objective is to find new cases and then intervene, isolate, seek contacts, and take all possible measures to ensure that Cuba continues as it is now’, said Cuba’s top epidemiologist, Francisco Durán during his daily televised update on 11 May. This means the island no longer relies on donated tests or expensive ones purchased internationally. Cuba’s comparatively high rate of testing is set to soar.

BioCubaFarma is mass producing facemasks, personal protective equipment (PPE) and medical and sanitary products, as well as coordinating state enterprises and self-employed workers to repair vital equipment, such as breathing ventilators. Cuban efforts to purchase new ventilators have been obstructed by the US blockade which, for almost 60 years, has included food and medicines among its prohibitions.

Leading the global fight

On March 18, Cuba allowed the cruise ship MS Braemar, with 684 mostly British passengers and 5 confirmed COVID-19 cases, to dock in Havana after a week stranded at sea, having been refused entry by Curacao, Barbados, Bahamas, Dominican Republic and the United States. Cuban authorities facilitated their safe transfer to charter flights for repatriation. Three days later, a 53-strong Cuban medical brigade arrived in Lombardy, Italy, at that time the epicenter of the pandemic, to assist local healthcare authorities. The medics were members of Cuba’s Henry Reeve Contingent, which received a World Health Organization (WHO) Public Health Prize in 2017 in recognition for providing free emergency medical aid. It was the first Cuban medical mission to Europe. By 21 May, over 2,300 Cuban healthcare professionals had gone to 24 countries to treat COVID-19 patients, including a second brigade in northern Italy and another to the European principality Andorra.

The threat of a good example

Cuban medical internationalism began in 1960, but the export of healthcare professionals was not a source of state revenue until the mid-2000s with the famous ‘oil for doctors’ program under which 30,000 Cuban healthcare workers served in Venezuela. US President Bush’s administration responded by attempting sabotage Cuba’s medical export earnings with the Cuban Medical Parole Programme. This induced Cuban professionals, who had paid no tuition costs, graduated debt free and voluntarily signed contracts to work abroad assisting underserved populations, to abandon missions in return for US citizenship. President Obama kept the Programme, even while praising Cuban medics combating Ebola in West Africa. It was ended in his last days in office in January 2017.

The Trump administration has renewed attacks on Cuban medical missions, fuelling their expulsion from Brazil, Ecuador and Bolivia, and leaving millions of people in those countries without healthcare. The motivation was the same; to block revenues to a nation which has survived 60 years of US hostility. In the context of the pandemic, when the US government’s wilful failures have resulted in tens of thousands of unnecessary deaths, socialist Cuba’s global leadership has represented the threat of a good example. Lashing out, the US State Department has labelled Cuban medics as ‘slaves’, claiming that the Cuban government seeks revenues and political influence. It has pressured beneficiary countries to reject Cuban assistance in their time of urgent need. These attacks are particularly vile; it is likely that Cuba is receiving no payment, beyond costs, for this assistance.

Meanwhile, the criminal US blockade, which has been punitively tightened under Trump, is preventing the purchase of urgently needed ventilators for Cuba’s own COVID-19 patients. A Chinese donation to Cuba of medical equipment was blocked because the airline carrying the goods would not travel to Cuba for fear of US fines. There is now a growing international demand for an end to all sanctions, not least against Cuba which has shown global leadership in combating the SARS-CoV2 pandemic. We must all add our voices to this demand. There are also calls from organisations and individuals worldwide to nominate Cuba’s Henry Reeve Contingents for a Nobel Peace Prize. What is clear from its history of principled medical internationalism is that, with recognition or without, revolutionary Cuba will continue to fight for global healthcare wherever its citizens, and its example, can reach.

Mexico: Universities of ANUIES to share best practices on culture of peace

. DEMOCRATIC PARTICIPATION .

An article from El Comentario – University of Colima

Within the framework of the Comprehensive Program for Building Peace by Universities, organized by the National Association of Universities and Higher Education Institutions (ANUIES), this week the seminar on the Culture of Peace began in a distance mode, with a presentation by Alicia del Carmen López de Hernández, general director of the University Family Development Center of the University of Colima (CEDEFU) and president of the Volunteer University.

Through videoconferences, the participating universities will share, during the following weeks, best practices on the subject of peacebuilding. The University of Colima will announce the progress of the University Culture for Peace project, which was implemented in the current administration of the Rector José Eduardo Hernández Nava, explained the general director of CEDEFU.

López de Hernández explained that with this project, the University of Colima seeks to promote in university students the skills and favorable attitudes for dialogue, leadership and volunteering, as well as healthy cooperation and coexistence through the daily practice of universal values ​​and the development of actions that strengthen the bases of a culture of peace within their schools and especially in the society of Colima.

Before starting the first conference, Javier Saldaña Almazán, rector of the Autonomous University of Guerrero, thanked the opportunity to participate in this type of event, since “those of us who do education in these difficult times that humanity is going through, not only in our country, it is important that you share with the community what we do in the academy regarding the culture of peace and human rights.”

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(Click here for the original Spanish version of this article.)

Question for this article:

Is there progress towards a culture of peace in Mexico?

Where is peace education taking place?

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At the opening of the seminar, Yolanda Legorreta Carranza, general director of Legal Affairs of ANUIES,, on behalf of the executive general secretary of the Association, Jaime Valls Esponda, welcomed the participants and said that due to the health emergency, ANUIES decided to carry out a series of virtual sessions in May and June of this year, unlike last year when this academic activity would be carried out in person.

These videoconferences, explained Legorreta Carranza, “are focused on sharing content and experiences of education and intervention for peace in Higher Education Institutions, as well as reflecting on the most significant aspects of the culture of peace for our educational institutions and communities” .

The first shared experience was from the Autonomous University of Guerrero, where César Augusto Pérez-Gamboa, coordinator of the Chair for Peace of that university, addressed the topic “Building a culture of peace in Mexico in the post-Covid 19 times.” He presented some success stories and actions for peace that have been developed in his institution and what is being done at this time of health crisis.

The speaker pointed out that “like the UN, we believe that it is time to start planning not only the return to our universities, but to rethink the concept of peace and propose new moments for humanity that will help us achieve the transition towards a culture of peace.”

Pérez-Gamboa stressed that his institution proposes to address the Covid 19 crisis with peace strategies, “strengthening people who are in vulnerable situations, those who are in great difficulties, reinforcing solidarity and human rights, above all.”

He mentioned that one of the actions that the Autonomous University of Guerrero has carried out in these moments of sanitary crisis, is to make one of its laboratories available to the State Secretary of Health to carry out tests to detect Covid-19.

Finally, he avowed that it is possible to develop a culture of peace in these times of crisis and he invited all universities to join; “Today the call is for us to do it together, not only in each university but an alliance between universities, so that after this crisis we can do it together in solidarity. It is a long but possible path. ”

In the weeks to come, experts from the Veracruzana, Autónoma de Chihuahua, Autónoma de Nuevo León and Universidad de Colima universities will participate in the online seminars.

Threatening Military Intervention in Venezuela During a Pandemic?

DISARMAMENT & SECURITY .

An article by Medea Benjamin and Leonardo Flores in Common Dreams (licensed under a Creative Commons Attribution-Share Alike 3.0 License)

Unbeknownst to most Americans—and as we are grapple with this terrifying pandemic—the Trump administration is currently carrying out the largest military operation in Latin America in 30 years, and has made it clear that alleged Venezuelan “narco-terrorism” is the target. It’s worth noting that the last deployment of similar size took place at the time of the 1989 U.S. military intervention in Panama to remove General Manuel Noriega. 


Littoral combat ship USS Detroit off the coast of Venezuela. (Photo: US Navy/DoD)

President Trump announced the deployment at the beginning of an April 1 COVID-19 press conference.  According to Defense Secretary Mark Esper, “included in this force package are Navy destroyers and littoral combat ships, Coast Guard Cutters, P.A. patrol aircraft, and elements of an Army security force assistance brigade.” General Mark Milley, Chairman of the Joint Chiefs of Staff, added that there are “thousands of sailors, Coast Guardsman, soldiers, airmen, Marines involved in this operation.”

The announcement came a week after U.S. Attorney General William Barr unsealed an indictment against President Nicolás Maduro and 13 other current or former Venezuelan officials. The officials were accused of “narco-terrorism” and millions of dollars in cash rewards were offered for information leading to their capture, including a $15 million reward for Maduro.

In their remarks during the press conference, Trump administration officials made it clear that the main target of this massive military mission is, in the words of Esper, “the illegitimate Maduro regime in Venezuela” that relies “on the profits derived from the sale of narcotics to maintain its oppressive hold on power.” National Security Advisor Robert O’Brian said “we will continue to execute our maximum pressure policy to counter the Maduro regime’s malign activities, including drug trafficking.” 

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Question related to this article:
 
US war against Venezuela: How can it be prevented?

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With cities in Venezuela under lockdown and the country struggling to address a looming public health crisis and yet another economic shock, it is clear that the Trump administration sees a new opportunity to exercise “maximum pressure” to try to achieve regime change. President Trump has been threatening military intervention since 2017, and this massive deployment of naval assets in the vicinity of Venezuela takes the U.S. one step closer to an armed attack.  William Brownfield, former U.S. ambassador to Venezuela and one of the architects of the strategy to undermine the Venezuelan government, called the deployment “the application of [Trump’s] military option.”

According to Foreign Policy, the U.S. Defense Department opposed deploying such a great quantity of military assets to the Caribbean, especially at a time when the U.S. military is having to confront the spread of Covid-19 (as witnessed recently aboard the USS Theodore Roosevelt). According to a former senior government official, Trump’s decision to deploy these assets over the objections of DOD commanders was driven entirely by “politics.”

 A senior official at the Pentagon told Newsweek  that “the premise of the operation is a surge against drug trafficking—but when have you ever heard of using that type of force for drugs? (…) The underlying purpose is to pressurize the Maduro regime.” This pressure could come in the form of the U.S. Navy boarding and seizing Venezuelan oil tankers, according to a senior Maduro government official. This is a valid worry, as the Pentagon has claimed—without offering any evidence—that drugs are trafficked “using naval vessels from Venezuela to Cuba.” Given the U.S. government’s targeting and sanction of ships that transport oil from Cuba to Venezuela, it hardly beggars belief that Venezuelan oil tankers could be boarded by the U.S. military.

As a recent report  by the Washington Office on Latin America reveals, the U.S. government’s own data has shown that only a small fraction of Colombian cocaine shipments pass through Venezuela on their way to the U.S. According to this data, six times more cocaine transited through Guatemala than Venezuela in 2018. 

Venezuela is battling COVID-19 within its own borders, as we are doing here at home. The country is also experiencing a deep economic crisis and facing severe shortages of medical supplies, a situation that has been compounded by U.S. unilateral economic sanctions.  President Trump has no business deploying U.S. military assets against Venezuela, a country that in no shape or form represents a threat to the security of the United States, especially not now when a pandemic is raging around the world and in our own country.

US war against Venezuela: How can it be prevented?

. DISARMAMENT & SECURITY . .


US invasion of Panama in 1989: Is Trump trying to repeat this for Venezuela?
(click on image to see video)

The following email was sent by CPNN to its mailing lists on April 2, 2020:

I have never used this mailing list for anything except the CPNN bulletin.

However, the threat of Trump to make war against Venezuela demands a special and unique response from all of us.

Here are the sources:
Associated Press
Russian Television Website

For the moment, it seems that this news is being ignored by other commercial media.

If you are in the USA, I suggest you contact your senator with a message similar to the following:

Please use your influence in the Senate to prevent Trump from starting a war with Venezuela which could lead to World War III because of the support to Venezuela from Russia and China. Trump is trying to divert attention from the medical and economic crisis but he is producing a crisis that is even more dangerous.

If you are in a country that is in NATO or the UN Security Council, I suggest you contact your government with a message similar to the following:

Please use your influence in the [UN Security Council] [direction of NATO] to prevent Trump from starting a war with Venezuela which could lead to World War III because of the support to Venezuela from Russia and China. Trump is trying to divert attention from the medical and economic crisis but he is producing a crisis that is even more dangerous.

If you are not in one of the above countries, you can still urge your government to call a special session of the UN General Assembly to deal with the crisis.

Peace through struggle, and patience,

David Adams
CPNN coordinator

Here are the CPNN articles on this subject:

The U.S. Should Fight COVID, Not Venezuela

DISARMAMENT & SECURITY .

An article by Leonardo Flores published on April 7 in Common Dreams ( licensed under a Creative Commons Attribution-Share Alike 3.0 License.)

On April 1, the Trump administration hijacked a COVID-19 press conference to announce the deployment of U.S. Navy vessels and other military assets towards Venezuela. According to Defense Secretary Mark Esper, “included in this force package are Navy destroyers and littoral combat ships, Coast Guard Cutters, P.A. patrol aircraft, and elements of an Army security force assistance brigade”, while General Mark Milley, Chairman of the Joint Chiefs of Staff, added that there are “thousands of sailors, Coast Guardsman, soldiers, airmen, Marines involved in this operation.” The pretext is a counter-narcotics operation to follow up on the Department of Justice’s March 26 indictment of President Nicolás Maduro and 13 others on narcoterrorism charges. This indictment is politically motivated  and has been critiqued in depth.


Venezuelan soldiers prepare for war… against COVID-19. (Photo: Twitter @Planifica_Fanb)

In between the sticks of indictments and the deployment, the Trump administration seemingly offered a carrot: a proposed “democratic transition framework” that would progressively see the sanctions lifted after the resignations of Maduro and Juan Guaidó, the installation of a “Council of State” and elections in which neither Maduro nor Guaidó can participate. This proposal, which is more of a poison pill than a carrot, was immediately rejected by Venezuelan opposition politicians and the government. The plan is unconstitutional, it violates Venezuelan sovereignty (insofar as it is a tacit acceptance that illegal sanctions imposed on the U.S. should be allowed to dictate the country’s domestic affairs), and it runs counter to the ongoing dialogue in Venezuela that is getting closer every day to establishing a new National Electoral Council and setting a date for legislative elections. Henri Falcón – a former opposition presidential candidate – criticized the plan and said an agreement cannot be imposed, that a “solution in Venezuela is between Venezuelans.” It was also called into question by House Foreign Affairs Committee Chair Eliot Engel, who called the approach “an utterly incoherent policy”, as it came days after the Department of Justice said nothing would stop them from moving forward with the narcoterrorism case.   

The Distraction from and Weaponization of COVID-19

It seemed as though Venezuela was finally moving forward towards a negotiated solution to its political crisis, yet the naval deployment may sabotage the dialogue, as it was partially designed to do. The other purposes of the deployment were to distract from COVID-19 at home and to take advantage of the epidemic in order to increase the pressure on the Maduro government.

It was a bizarre scene that played out on April 1 during the press conference announcing the deployment. CNN was covering the conference live, believing it to be about the pandemic; this belief was reasonable, as it was marketed as a coronavirus briefing and it came a day after that the government released an estimated COVID-19 death toll of anywhere between 100,000 to 240,000. As the White House argued that drug traffickers might exploit the virus, CNN cut away from the discussion of the “seemingly unrelated counternarcotics operations.” That night Twitter was flooded with #WagTheDog tweets, a hashtag indicating that Trump was trying to drum up a war to distract from the incompetent handling of the pandemic.

senior Pentagon official even told Newsweek  that Trump was “using the operation to redirect attention.” By April 3, the White House was pitching the idea that fighting the drug trade would somehow help fight the coronavirus, leading military officials to express “shock” at the conflation between the war on drugs and COVID-19. Of course, as shown by recent events onboard the USS Theodore Roosevelt, whose captain was dismissed after the virus rapidly spread amongst his sailors, U.S. service members are being exposed to greater risk of contagion by this massive deployment to the Caribbean. They are exposed on crowded ships and they are exposed on land at the nine U.S. military bases in Colombia. This is especially true considering that in Colombia, the COVID-19 response has been so poor that in late March, one of the country’s two machines for analyzing the results of coronavirus testing was knocked offline for 24 hours.

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Question related to this article:
 
US war against Venezuela: How can it be prevented?

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Apparently, this risk is acceptable to the Trump administration, as it sees an opportunity to weaponize the pandemic, using the instability and chaos it is causing to further its regime change goals. William Brownfield, former U.S. ambassador to Venezuela and one of the architects of the regime change policy, characterized “the sanctions, the price of oil, the pandemic, the humanitarian crisis” and the migration of so many Venezuelans as a “perfect storm” to pressure Maduro with the “non-negotiable” offer that he must leave.

The Possible Consequences of the Naval Deployment

The Trump administration has not given details as to what “counter-narcotics operations” might look like off Venezuelan waters, but it is very clearly a provocation. There is also the possibility of false flag or false positives, in which any incident between the U.S. and Venezuelan navies could be used as a pretext to war, much like the Gulf of Tonkin incident was used to draw the U.S. into Vietnam.

There are other possible scenarios that could have devastating economic consequences. The Venezuelan government is concerned that everything from imports to oil exports could be intercepted or seized  by the U.S. Navy. This is a valid concern, as the Pentagon has claimed – without offering any evidence – that drugs are trafficked “using naval vessels from Venezuela to Cuba.” Given the U.S. government’s targeting and sanction of ships that transport oil from Cuba to Venezuela, it hardly beggars belief that Venezuelan oil tankers could be boarded by the U.S. military.

As piracy is apparently back in fashion, with the U.S., among other countries, seizing COVID-19 equipment that has already been paid for by smaller countries, it would not be surprising to see the U.S. seize Venezuelan oil or other assets on the high seas, particularly given Trump’s penchant for saying that other countries will pay for U.S. military expenditures (whether it’s the wall on the Mexico border, NATO security spending or the threatened plundering of Iraqi or Syrian oil). It is an open question whether the world would allow the Venezuelan people to essentially be starved by this type of blockade.

The Danger of Military Action

Trump has been threatening military action against Venezuela since August 2017 and a naval blockade since August 2019. The deployment of the Navy towards Venezuela is the first step in backing up both threats.  According to the AP, it is “one of the largest U.S. military operations in the region since the 1989 invasion of Panama to remove Gen. Manuel Noriega from power and bring him to the U.S. to face drug charges.” The indictment of Maduro also draws comparisons to Noriega, himself indicted on similar charges. Senator Marco Rubio – arguably the biggest backer of violent regime change in Washington – tweeted pictures of Noriega in a not-so-veiled threat to President Maduro  last year. The ties to Panama go even deeper: Attorney General William Barr and Trump’s Special Representative on Venezuela, Elliott Abrams, both worked for the Bush administration as it ramped the pressure up on Noriega.

Yet the overthrow of Noriega wasn’t achieved with sanctions, indictments or a naval deployment, it was achieved by a U.S. invasion. Furthermore, Venezuela isn’t Panama. It is a substantially bigger country, it is stronger militarily, it has important allies in China and Russia, and it counts with a 3-million-person militia.

This latter point is often overlooked or dismissed but understanding the seriousness of this militia is key to understanding the political landscape of Venezuela. In February 2019, as rumors swirled of a possible invasion from Colombia, members of the militia occupied key bridges along the border, fully prepared to risk their lives, as one militia member said in a recent documentary. The militia is part of the identity of chavismo, the left-wing revolutionary movement that backs Maduro and takes its inspiration from former Venezuelan President Hugo Chavez. For most on the left in Venezuela, there are no more than two degrees of separation from the militia: they either form part of it, they know someone in the militia, or they know someone who knows someone in the militia.

The implications of this should be evident: Venezuela has a substantial population that will resist any invasion or coup. This isn’t mere rhetoric; the biggest popular uprising in Venezuela of the past 30 years occurred on April 12 and 13, 2002, when Venezuela’s poor, working-class, black, brown and indigenous people took to the streets to demand the return of ousted president Hugo Chávez, reversing a right-wing coup within 48 hours. (Of note: Elliott Abrams was in the George W. Bush administration at the time and “gave a nod” to the coup, according to The Guardian.)

What this all means is that Venezuela won’t be like Panama, where there was little resistance. If the worst happens and a war breaks out, more apt comparisons would be Afghanistan, Syria or Iraq, countries in which the U.S. spent billions for regime change at a disastrous cost to human lives and regional stability. The Trump administration’s dangerous deployment should be challenged by Democrats and Republicans alike, but so far, no major politician has criticized the maneuver. Hopefully the American people will read the message of peace sent by President Maduro  and urge the U.S. government to fight covid, not Venezuela.

Cuba’s Coronavirus Response Is Putting Other Countries to Shame

TOLERANCE & SOLIDARITY .

An article by Ben Burgis in Jacobin

Cuba is caricatured by the Right as a totalitarian hellhole. But its response to the coronavirus pandemic — from sending doctors to other countries to pioneering anti-viral treatments to converting factories into mask-making machines — is putting other countries, even rich countries, to shame.


Cuban doctors prepare to leave for Italy to provide medical aid. Twitter

Last week, the MS Braemar, a transatlantic cruise ship carrying 682 passengers from the United Kingdom, found itself momentarily stranded. Five of the cruise’s passengers had tested positive for the coronavirus. Several dozen more passengers and crew members were in isolation after exhibiting flu-like symptoms. The ship had been rebuffed from several ports of entry throughout the Caribbean. According to sources in the British government who spoke to CNN, the UK then reached out to both the United States and Cuba “to find a suitable port for the Braemar.”

Which country took them in? If you’ve paid attention to the Trump administration’s xenophobic rhetoric about “the Chinese virus” and its obsession with keeping foreign nationals out of the country, and you know anything about Cuba’s tradition of sending doctors to help with humanitarian crises all around the world, you should be able to guess the answer.

The Braemar docked in the Cuban port of Mariel last Wednesday. Passengers who were healthy enough to travel to their home countries were transported to the airport in Havana. Those who were too sick to fly were offered treatment at Cuban hospitals — even though there had only been ten confirmed cases in the whole country, and allowing patients from the cruise ship to stay threatened to increase the number.

Cuba Mobilizes Against the Virus

Despite being a poor country that often experiences shortages — a product of both the economy’s structural flaws and the effects of sixty years of economic embargo by its largest natural trading partner — Cuba was better positioned than most to deal with the coronavirus pandemic.

The country combines a completely socialized medical system that guarantees health care to all with impressive biotech innovations. A Cuban antiviral drug (Interferon Alfa-2B) has been used to combat the coronavirus both inside the country and in China. Cuba also boasts 8.2 doctors per 1,000 people — well over three times the rate in the United States (2.6) or South Korea (2.4), almost five times as many as China (1.8), and nearly twice as many as Italy (4.1).

On top of its impressive medical system, Cuba has a far better track record of protecting its citizens from emergencies than other poor nations — and even some rich ones. Their “comprehensive, all-hands-on-deck” hurricane-preparedness system, for example, is a marvel, and the numbers speak for themselves. In 2016, Hurricane Matthew killed dozens of Americans and hundreds of Haitians. Not a single Cuban died. Fleeing residents were even able to bring their household pets with them — veterinarians were stationed at the evacuation centers.

The coronavirus will be a harder challenge than a hurricane, but Cuba has been applying the same “all-hands-on-deck” spirit to prepare. Tourism has been shut down (a particularly painful sacrifice, given the industry’s importance to Cuba’s beleaguered economy). And the nationalized health care industry has not only made sure that thousands of civilian hospitals are at the ready for coronavirus patients, but that several military hospitals are open for civilian use as well.

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Question related to this article:
 
How can we work together to overcome this medical and economic crisis?

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Masks: A Tale of Two Countries

In the United States, the surgeon general and other authorities tried to conserve face masks for medical professionals by telling the public that the masks “wouldn’t help.” The problem, as Dr Zeynep Tufekci argued in a recent New York Times op-ed, is that the idea that doctors and nurses needed the masks undermined the claim that they would be ineffective. Authorities correctly pointed out that masks would be useless (or even do more harm than good) if not used correctly, but as Tufekci notes, this messaging never really made sense. Why not launch an aggressive educational campaign to promote the dos and don’ts of proper mask usage rather than telling people they’d never be able to figure it out?

Many people also wash their hands wrong, but we don’t respond to that by telling them not to bother. Instead, we provide instructions; we post signs in bathrooms; we help people sing songs that time their hand-washing. Telling people they can’t possibly figure out how to wear a mask properly isn’t a winning message. Besides, when you tell people that something works only if done right, they think they will be the person who does it right, even if everyone else doesn’t.

The predictable result of all of this is that, after weeks of “don’t buy masks, they won’t work for you” messaging, so many have been purchased that you can’t find a mask for sale anywhere in the United States outside of a few on Amazon for absurdly gouged prices.

In Cuba, on the other hand, nationalized factories that normally churn out school uniforms and other non-medical items have been repurposed to dramatically increase the supply of masks.

Cuban Doctors Abroad

The same humanitarian and internationalist spirit that led Cuba to allow the Braemar to dock has also led the tiny country to send doctors to assist Haiti after that nation’s devastating 2010 earthquake, fight Ebola in West Africa in 2014, and, most recently, help Italy’s overwhelmed health system amid the coronavirus pandemic. (Cuba offered to send similar assistance to the United States after Hurricane Katrina ravaged the Gulf Coast, but was predictably rebuffed by the Bush administration.)

Even outside of temporary emergencies, Cuba has long dispatched doctors to work in poor countries with shortages of medical care. In Brazil, Cuban doctors were warmly welcomed for years by the ruling Workers’ Party. That began to change with the ascendance of far-right demagogue Jair Bolsonaro. When he assumed office, Bolsonaro expelled most of the Cuban doctors from the country, insisting that they were in Brazil not to heal the sick but “to create guerrilla cells and indoctrinate people.”

As recently as two weeks ago, Bolsonaro was calling the idea that the coronavirus posed a serious threat to public health a “fantasy.” Now that reality has set in, he’s begging the Cuban doctors to come back.

Embracing Complexity About Cuba

Last month, Bernie Sanders was red-baited and slandered by both Republicans and establishment Democrats for acknowledging the real accomplishments of the Cuban Revolution. It didn’t seem to matter to these critics that Sanders started and ended his comments by calling the Cuban government “authoritarian” and condemning it for keeping political prisoners. Instead, they seemed to judge his comments by what I called the “Narnia Standard.” Rather than frankly discussing both the positive and negative aspects of Cuban society, the island state is treated as if it lacks any redeeming features — like Narnia before Aslan, where it was “always winter and never Christmas.”

Democratic socialists value free speech, press freedom, multiparty elections, and workplace democracy. We can and should criticize Cuba’s model of social organization for its deficits. But Cuba’s admirably humane and solidaristic approach to the coronavirus should humble those who insist on talking about the island nation as if it were some unending nightmare.

ABOUT THE AUTHOR

Ben Burgis is a philosophy professor and the author of of Give Them An Argument: Logic for the Left. He does a segment called “The Debunk” every week on The Michael Brooks Show.

Mexico: Jëën pä’äm, the illness of fire

TOLERANCE AND SOLIDARITY .

An article by Yásnaya Elena Aguilar Gil translated and published by Toward Freedom (original Spanish version published by El Pais)

I write from Ayutla, a Mixe community in the northern mountains of Oaxaca, which is facing the coronavirus pandemic without access to drinking water. As we talk, think, and share ideas about what we can do in this situation, and the need to speak out about the emergency circumstances we’re in, I can’t help but think of other epidemics that have shaped the way our communities have been configured through history. The epidemics of the Sixteenth Century had a determining influence in the way that the colonial order was installed in these lands in the centuries that followed.


Family by FreeXero, used under a creative commons license.

The colony was established on a great demographic catastrophe, between the wars of conquest, the forced labor, the abuses and the illnesses. According to the calculations of John K. Chance, the author of the classic Conquest of the Sierra: Spaniards and Indians in Colonial Oaxaca, the Mixe did not return to our estimated population in 1519 until the decade of 1970. The stories and records of the impacts of smallpox and other imported illnesses in the native population are formidable, there were entire villages in which it became impossible to bury all of the dead.

The effects of epidemics on a population already exposed to war and forced labor dramatically reduced the native population. Specialists estimate that during the first great smallpox epidemic, eight million people died over a period of approximately two years. In a more conservative estimate (the numbers are still debated), 15 million people lived in these lands, and by the outset of the seventeenth century, there were but two million. In any case, it is impossible to deny that epidemics, along with war and subjugation, were a fundamental factor in the process we call the conquest. 

After the Sixteenth Century and through time, Indigenous people have faced additional epidemics. In oral tradition, tradition that lives in memory, elders from my community tell stories of those years: houses left deserted after the death of their occupants, daily fear, the anguish of not being able to carry out fundamental and necessary rituals so that the dead could set out on their voyage, these were the characteristics of an illness known in Mixe as jëën pä’äm, which translates as “the illness of fire” because of the high fevers that it caused, but which has yet to be fully identified.

The last words of my great-great-grandfather before he died from jëën pä’äm were passed on to me through intergenerational telling, his last words before entering in that state that is a bridge between consciousness and nothingness, made a reference to a quintessential story: in his childhood, he had been told of a great epidemic that devastated the whole region, and to avoid infection a family decided to take all of the corn and food they could and flee to a place where the illness couldn’t reach them.

Later I read in Edgar Allan Poe’s extraordinary tale The Masque of the Red Death that something similar happened to that family that didn’t worry about the epidemic and ate the food that they took outside the community. As is to be expected, the illness traveled with them, and no one could help them after death interrupted their enjoyment of that which they stole. Nobody could bury them and their bodies were left in the open and dried up in the sun. 

After telling this story, my great-great-grandfather asked those who were listening to him to refuse to believe the lie that the individual good is above the collective good. He gave a few more instructions, and he passed away a few days later. Soon after, his daughter Luisa, who had heard his words, fell ill as well. Before she entered into the extraordinary states that fever produces in the mind, she got engaged to my great grandfather Zacarías who, together with his neighbors and friends, dedicated himself to taking measures so as not to fall ill and at the same time, to look after her and her siblings, providing those who had the illness in the home of his fiancée with fresh water and food. My great grandmother Luisa managed to get better and she solemnly repeated the words of her father. Ever since those words have been repeated in my family with a kind of respect that is generated through repetition: the individual good doesn’t oppose the collective good, the individual good depends on the collective good.

(Article continued in right column)

Question for discussion

The understanding of indigenous peoples, Can it help us cultivate a culture of peace?

How can we work together to overcome this medical and economic crisis?

(Article continued from left column)

In one of the versions of the ideal capitalist world, life in common takes place within a state that only intervenes to protect private property, and in which all the services, products and necessary items for life are controlled by capital and private owners. In some anarcho-capitalist delusions, the individual, their liberty and property are the center of the regulation of life in common. In contrast, community organizations are described as places that experience the tragedy of the commons and free-riders, and communal organization is described as a structure that suppresses free will and individual desires in favor of a dictatorship of the majority.

A permanent tension between the individual good and the collective interest which frustrates and limits the individual has been instilled in the discourse. The exploitation of the supposed friction between individual and collective was sown as the seed of distrust to create anti-communist propaganda and is today used to discredit various struggles for the construction of social structures rooted in solidarity, mutual aid and communality. Liberal democracies establish an agreement with individuals, individual guarantees are recognized in constitutions and the foundations of rights in the neoliberal state is the individual and private property. This logic means that throughout history, the state has had trouble dealing with communities and not individuals, communities which claim land communally, collective entities which until recently didn’t have a legal framework from which to interact with the state.

That said, the experience of many people contradicts the preponderance of an essentialist opposition between the individual and the collective good. Gladys Tzul, a Maya K’iche’ sociologist, has explored how communal structures allow for the satisfaction of individual desires. My experience is similar. We are able to have what is needed to live our lives and to fulfill our desires and wishes is due in large part to the fact that many people collectively built classrooms, a system to distribute drinking water, and a structure to provide for parties and free leisure activities managed through communal work. 

My personal passion and interest in music found a place to flourish in the music classes and philharmonic bands that our communities collectively manage. This reveals how, rather than being in opposition, the individual good depends on the collective good. The individualism of people who don’t know those who live in the same building as them is explained because their individual good has been entrusted in an agreement they’ve made with the state; in exchange for paying a small amount of tax, they leave fundamental aspects of life, like the management of drinking water or the educational system, in the hands of the state.

When an extraordinary event takes place, in the form of an earthquake, or the state fails, as it constantly does, the lie of individualism is revealed: it becomes necessary to talk to a neighbor, to congregate and collectively face the extraordinary situation that brings to the table a notion that is negated but whose rhythm undergirds being human: we need each other. Even in very individualistic societies, the need for collectivity reveals itself in periods of breakdown: stopping the COVID-19 pandemic requires that we all participate, keeping a safe distance and washing our hands can save the lives of people we don’t know, and the actions of others can save the life of our octogenarian mother. If the propagation of the virus shows us the insides of the interrelated structures in which we live, it also shows that only collective care that can stop the pandemic.

The epidemics of the Sixteenth Century had a material historical, economic and political context, COVID-19 has appeared in the midst of a crisis of capitalism and this context will give it particular characteristics and will lead it to have specific consequences. Capitalism has needed the idea of individual success and personal merit, capitalism has held up the idea of the individual who fears a communist or communal plot which takes away his property, acquired with jealous zeal. But a virus is not private property.

In the peripheries of capitalism and the state we have learned other truths: the family who steals the corn of the collective to escape from illness is condemned to lack care and have their bodies exposed; the Mixe population that came out of the demographic catastrophe of the Sixteenth Century organized into communal structures to resist the gradual establishment of the colonial regime, and later the establishment of the state, and made life communally, which made it possible for us to remain, regardless of cruel epidemics, displacement and violence. The communal care that saved the life of Luisa made it possible that I can today share the dying words of my great-grandfather during a previous epidemic: the individual good is the collective good.

Author Bio:

Yásnaya Elena Aguilar Gil is a Mixe linguist from Ayutla, Oaxaca. Follow her on Twitter @Yasnayae. This column was originally published in El País and translated by Toward Freedom with the author’s permission.

(Thank you to Mazim Qumsiyeh for sending this to CPNN)