Tag Archives: Africa

This new initiative out of Paris will help fight climate change with trees

. . SUSTAINABLE DEVELOPMENT . .

An article by Wanjira Mathai, Grist

When world leaders gathered in Paris to open negotiations for a pivotal international climate agreement, I was happy to see so many heads of state reaffirm the central role of trees and forest landscape restoration in fighting and adapting to climate change. As an African woman and the daughter of Nobel laureate Wangari Maathai, founder of the Green Belt Movement, the restoration agenda is very close to me. The movement my mother established has been mobilizing communities for close to 40 years to restore their landscapes by planting trees for food, for fuel, and to bring barren land back to productive life.

Mathai
Planting a tree in Kenya photo: USAID Kenya

Restoration is also Africa’s best chance to protect itself from climate change. Even though the continent as a whole has contributed minimally to the global climate change problem, Africans will be among those most affected.

By mid-century, Africa’s population is expected to nearly double — from 1.1 billion to 2 billion — pushing the demand for already scarce resources of soil and water. Nearly three-quarters of all drylands in Africa — 1 billion hectares (3.86 million square miles) — are affected by desertification, while a quarter of African agricultural land is seriously damaged, costing an average of 3 percent of GDP each year due to the loss of soil and nutrients on farmland. In sub-Saharan Africa, nearly half the population, 47 percent, earns less than $1.25 a day.

Restoration holds the potential to shield us from those dangers while also providing a wide range of benefits: trees as a source of energy; trees as a source of nutritious food; trees to bind the soil so that agriculture thrives; trees that make our landscapes beautiful. And especially in the developing world, restoring landscapes and planting trees is something we can do right away — we have boots on the ground! By investing in this amazing opportunity, we can tackle a suite of problems with one useful tool.

A new movement called AFR100 — the African Forest Landscape Restoration Initiative — is poised to take advantage of this opportune moment. This new pan-African, country-led effort aims to restore 100 million hectares (386,000 square miles) of degraded and deforested landscapes in Africa by 2030. It’s an ambitious goal, but within reach — at the initiative’s launch in Paris during COP21, African countries committed to restore more than 30 million hectares (116,000 square miles), an area larger than the nation of Gabon or the United Kingdom. And AFR100 partners are earmarking more than $1 billion in development finance and $600 million in private sector investment to support restoration activities.

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Question for this article

When you cultivate plants, do you culivate peace?

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AFR100 builds on global commitments for landscape restoration, specifically the Bonn Challenge and the New York Declaration on Forests. It is also inspired by programs such as Initiative 20×20, which focuses on landscape restoration in Latin America and the Caribbean. We are proud to contribute so substantially to this global movement, as restoration is both in our own self-interest and benefits the whole world.

I get energized by the landscape restoration movement in its power to address so many issues simultaneously — health, environment, energy security, and empowerment of women — in a way few other interventions can. Restoration can be especially powerful when paired with other solutions like clean cook stoves and lighting, which I also advocate as director of the Women’s Entrepreneurship in Renewables (wPower) Hub at the Wangari Maathai Institute, where we spotlight and support the important role women play in their communities.

The challenges are great, but so are the opportunities. More than 700 million hectares of land are ripe for restoration in Africa, according to analysis by World Resources Institute and International Union for Conservation of Nature (IUCN). These lands are diverse, offering the potential to both restore natural forests and wooded landscapes and also increase the density of trees in highly populated landscapes to help farmers and protect watersheds.

At the opening ceremonies at COP21, many African leaders called for more climate action from the developed world, and that is appropriate. There are a handful of countries we know are responsible for the majority of greenhouse gas emissions, and this is going to cause catastrophic suffering in Africa. We must then call upon the developed countries to play their part in reducing greenhouse gas emissions and finance mitigation and adaptation activities like restoration in other parts of the world.

We didn’t choose this challenge. But we also can’t afford to wait for others to take action. We have a huge responsibility to mitigate and adapt for our own sake and the sake of our children, because a world of extreme climate change is grim for us all. We have to be diligent in our advocacy for climate justice, but at the same time, we cannot be asleep. We have to put the measures in place in our own countries that will protect our people from the climate crisis. Planting or nurturing a tree seedling in African soil is a good place to start.

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

We are the solution: African women organize for land and seed sovereignty

. . SUSTAINABLE DEVELOPMENT . .

An article by Simone Adler and Beverly Bell, for Other Worlds

Mariama Sonko is a farmer and organizer in Casamance, Senegal. She is the National Coordinator of We Are the Solution, a campaign for food sovereignty led by rural women in West Africa.

food sovereignty
Mariama Sonko, third from right, with a women farmers’ organization.
Photo courtesy of Fahamu.

Traditional, small-holder peasant agriculture is done by women. Women are the ones who save the seeds – the soul of the peasant population. This is to honor what women have inherited from their ancestors: the conservation of seeds as part of their knowledge to care for the whole family and nourish their communities.

The green revolution introduced GMOs in Africa. Technicians and researchers come to tell our producers about agriculture from the outside. They tell us that these modern varieties of [GMO] seeds are going to increase our yield. So we will produce a lot, fill up our stores – but soon we will be sick and in the cemeteries. Isn’t it better to grow less, eat well, have good health, live a long life, and pay attention to the generations to come? We reject agriculture that pollutes with chemicals, pesticides, GMOs.

Achieving our goals is a difficult struggle because we have few resources fighting against multinational corporations who have a lot of money. But development in Africa can’t take place on the backs of Africans, and Africa can’t develop without looking ahead for the children.

We Are the Solution is a campaign in West Africa led by rural women from Senegal, Burkina Faso, Mali, Ghana and Guinea, though we are a campaign of both women and men. Our vision is to truly promote ancestral knowledge and put pressure on our government to take seriously the preservation of our peasant agriculture.

The campaign has three objectives. First is the use and promotion of traditional knowledge transmitted from generation to generation, which supports food sovereignty and the preservation of peasant seeds. The second objective is to restore national policies favorable to agroecological peasant farming. And the third objective is the promotion of African agricultural production.

Women, Land, and Agriculture

In the agricultural sphere, development rests in the hands of the women, and their role is being proven repeatedly. We Are the Solution raises awareness and consciousness, key to changing the mentality of the people, on the importance of women in family farming and agricultural production.

Women are the primary workers of the land and the majority of the workforce in agriculture, involved in every step of agricultural production: in the fields, 70% of African agriculture is done by women; in conservation, women are the ones making efforts to conserve the native seeds; in animal husbandry; in food processing; in marketing; in selling food at the local level; and as consumers.

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Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

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In Africa, it’s said that land belongs to men as the heads of household. If women can’t access land, don’t have control of that land, or don’t own land, there is a problem. We are campaigning for women to have land ownership, and trying to raise this consciousness among men.

At the national level in Senegal, there’s a new law in effect that states that all citizens have the right to own land. But in practice, we still have the tradition. These women, most of whom are illiterate and rural, are socialized to believe that this longstanding culture can’t be changed. Our job is to [help them] understand they have the same rights as men, and that women owning land contributes to the well-being of the family and assures that they are fed.

At the local level, some women have risen up and demanded that land be put in their names, and now they are land-owners. Women’s associations have acquired blocks of land of up to one or two hectares, but frankly, there’s not much they can produce on that. To develop agriculture we need to cultivate larger plots or install irrigation, but this isn’t permitted because women don’t have a say in land use. There is idle land available and not enough men to work it all, yet they don’t want to turn it over to women. So the effort of raising awareness and advocacy goes on.

Agroecology, Sacred Seeds, and Food Sovereignty

Women peasant organizations are leading the movement for seed and food sovereignty. We should eat what we produce and produce what we eat.

Agroecology protects all living things and treats nature as sacred. Our seeds are ancient, and each is tied to a certain place. The traditional practice of seed selection preserves the environment and sustains biodiversity, while using our resources which are affordable and accessible. These seeds don’t need any modification.

We are seeing new diseases due to the diet arising from everything that is imported, and as a result of underestimating the value of traditional dishes of grains and vegetables.

Though many have gone to chemical agriculture, our movement has identified several traditional practices that we’re sharing with our sisters and brothers. We Are the Solution organizes workshops, forums, and community radio broadcasts to bring our message down to the popular, rural level and inform the grassroots about the advantages of traditional agroecological or peasant agriculture.

In Casamance [a region of Senegal], We Are the Solution has established a platform of 100 grassroots associations. We now have a model farm field and a store for marketing our family farm products from various kinds of production and hand-tool farming. The store is there to help us promote ecologically produced products produced by women. We are also trying to organize a forum on local consumption.

Overall, women are taking leadership roles in the countries in which We Are the Solution is active, promoting agroecology and seed and food sovereignty as the only viable system for the long-term. This way we can have healthy lives and protect the environment.

This is the first article in a 7-part series which features interviews with grassroots African leaders working for seed and food sovereignty, the decolonization of Africa’s food system, and the preservation of traditional farming practices. This series is made possible with support from New Field Foundation and Grassroots International. Many thanks to Stephen Bartlett for translation of the interview.

Angola to host biennial on culture of peace in Africa

FREE FLOW OF INFORMATION

An article from Agência Angola Press

The Minister of Higher Education, Adão do Nascimento, announced to the representatives of Member States of UNESCO that Angola will host as from next year, a biennial on the Culture of Peace in Africa.

Angola
The Minister of Higher Education, Adão do Nascimento
Foto de Francisco Miudo

Speaking at the 38th session of the UNESCO General Conference, taking place in Paris on 3-18 November, the official said that the biennial will, among other issues, assess the compliance by Member States of the African Union, the Action Plan approved in Luanda in March 2013.

To the minister, this biennial is more of a pragmatic approach for the materialization of UNESCO’s secular motto, namely “bearing the wars in the minds of men, it is in the minds of men that the defenses of peace must be erected”.

The head of the Angolan delegation to the General Conference welcomed the UNESCO appeals to the international community to engage in the unconditional defense of the assets of the humanity heritage, victims of indiscriminate destruction, as unfortunately happens in various parts of the world.

The Minister of Higher Education highlighted the efforts made by Angola to involve the various stakeholders under the public and private initiatives with domestic and foreign partners.

( Click here for the French version of this article or here for the Spanish version.)

 

Question related to this article.

Beating the drum for peace: A chat with the general secretary of the South Sudan Council of Churches

TOLERANCE AND SOLIDARITY .

An article by Claus Grue, World Council of Churches

“Securing peace for South Sudan”. That is how Fr James Oyet Latansio describes today’s main challenge for the South Sudan Council of Churches. Since he was appointed general secretary six months ago, he has been on a tireless journey, beating the drum for peace throughout his war-torn country.

sudan

“It is important to reach out to people on both a grassroots and elite level”, he explains.

Together with local churches around the country, he has gathered people from different tribes and literally beaten the drum.

“When they hear a drumbeat people come and listen. Our message of peace and reconciliation must be heard everywhere, so that we all can work together to implement the peace agreement signed in July. We must plan for peace and focus on building a future for our young country. We must look forward”, concludes Fr James.

He likens the fragile situation in his country to a house which he calls the “House of South Sudan, where the foundation is our faith in God”, the walls are the injuries and pains that his people have endured, while the ceiling resembles repentance and forgiveness.

“That’s where we are right now,” he says, ”working on the ceiling by beating the drum for peace, not only in villages all over the country, but also in front of the elite. It is crucial that the churches and their voices for peace and reconciliation are heard everywhere and at every level in society.”

The roof will be put in place when reconciliation starts taking place. He envisions a time when a man from one tribe can marry a girl from another tribe, despite earlier atrocities. “My hope will never dilute me. We must look forward and nurture a culture of peace rather than a culture of war”, he says. He counts on the World Council of Churches and its member churches as facilitators of the peace process.

“The churches should always be in the frontline”, Fr James emphasizes.

The SSCC is headquartered in Juba and represents 7 member churches spread out over South Sudan:

Episcopal Church of South Sudan

Catholic Church in Republic of South Sudan

SSPEC South Sudan Presbyterian Evangelical Church

PCOS Presbyterian Church of South Sudan

Africa Inland Church

Sudan Pentecostal Church

Sudan Interior Church

Question related to this article:

 

How can different faiths work together for understanding and harmony?

Can peace be achieved in South Sudan?

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Creating Harmony in the World: Working through Our Faiths in Dialogue
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The Parliament of the World's Religions (Barcelona, Spain)
Asian Religious Leaders Urge Religions To Teach Peace
Living Faiths Together – Tool kit on inter-religious dialogue in youth work
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The Doha Pre-Forum of the United Nations Alliance of Civilizations
Peace For Childrens in Primary Schools in Iraq
Dialogue in Nigeria — a new DVD teaching-tool for peacemakers
4th Annual International Conference on Religion, Conflict and Peace
First Religious Youth Service Project in Pakistan
World Harmony Day at the UN Highlights the Culture of Peace
Report of Diversity Talk Series 2013, in Lahore, Pakistan
Journée d'étude à Tunis: Religions et cultures au service de la paix
Workshop in Tunis: Religions and cultures in the service of peace
Out of the spotlight, Moroccan Islamic party promotes interfaith dialogue
Muslim and Christian youth come together in Mombasa, Kenya
Greeting of Peace from United Social Welfare Society, Pakistan
Interfaith Cultural Study Tour to Nepal: Pakistan Youth Explore the Mysteries of Nepal
One Nation, One Blood (Pakistan)
Teachings of Peace
Overview of the Book, Paganism an Introduction to Earth-Centered Religions
La líder de un movimiento interreligioso Dena Merriam recibirá el 31 Niwano Peace Prize
Dena Merriam, Founder and leader of The Global Peace Initiative of Women to receive the Niwano Peace Prize
Pakistan: Scholars adopt charter of peace, support coexistence
Lebanese dialogue aims to strengthen unity in diversity
Un an du “Projet Revalorisation du Vivre Ensemble – REVE” au Niger
A Year-long Project for “Living Together – REVE” in Niger
Beating the drum for peace: A chat with the general secretary of the South Sudan Council of Churches

Mozambique: Landmine Clearance Success Shows a Mine-Free World is Possible

DISARMAMENT & SECURITY .

An article by The International Campaign to Ban Landmines

Mozambique’s completion of antipersonnel landmine clearance shows that a mine-free world is possible. The International Campaign to Ban Landmines hails this major accomplishment that will allow hundreds of thousands of Mozambicans to cultivate their land, walk to school, and access water safely.

mozambique

“What might have been considered an insurmountable task just 20 years ago has been done in Mozambique, thanks to political will and the use of adequate methodology,” said Megan Burke, Director of the International Campaign to Ban Landmines. “This is an impressive achievement. It also shows that if the right resources are employed in the right way, the majority of contaminated states can complete mine clearance within the next ten years.”

During a public event on 17 September 2015, the Instituto Nacional de Desminagem (National Demining Institute) announced the completion of antipersonnel landmine clearance throughout the country. Mozambique is still contaminated by other unexploded ordnance.

The number of landmine casualties in Mozambique is unknown, but the government estimated recently that as many as 10,900 persons throughout the country had been killed or injured by the weapon over time. While donor states have been very supportive of mine clearance in Mozambique, the country struggles to raise funds for assistance to landmine victims and for disability-inclusive development activities.

“After demining is finished, survivors continue to feel the pernicious impact of these weapons for their entire lives,” said Luis Silvestre Wamusse, head of the Rede para Assistência às Vítimas de Minas (Network for Assistance to Mine Victims).

Other sub-Saharan African states with antipersonnel landmine contamination include Angola, Chad, Democratic Republic of Congo, Eritrea, Ethiopia, Mauritania, Niger, Senegal, Somalia, South Sudan, Sudan and Zimbabwe. Mine clearance programmes in all of these countries — except DR Congo, Mauritania and Zimbabwe — have been rated as performing “poorly” or “very poorly” by Landmine Monitor, the research arm of the International Campaign to Ban Landmines.

“We hope Mozambique’s success might provide an example and impetus for these countries to dedicate the necessary political support, improve their programmes, and release safe land to communities more efficiently,” said Megan Burke.

The International Campaign to Ban Landmines is a network of non-governmental organizations in some 100 countries, working to end the suffering caused by antipersonnel mines, through the universalization and full implementation of the 1997 Mine Ban Treaty. The Campaign received the 1997 Nobel Peace Prize.

(Thank you to the Good News Agency for calling this to our attention.)

Question for this article:

Angola: Executive defends culture of peace

. DEMOCRATIC PARTICIPATION .

An article by Jaquelino Figueiredo and Fernando Neto, Jornal de Angola (translation by CPNN)

“The culture of peace is an urgent need for the harmonious coexistence among the people of Africa”, according to the remarks of the Secretary of State for Foreign Affairs on Saturday in Soyo,.

angola
Photography: Jaquelino Figueiredo

Manuel Augusto, who was speaking at the closing ceremony of the International Conference on the Culture of Peace, organized by the Eduardo dos Santos Foundation (FESA), said the participants analyzed the causes of conflicts and their tragic consequences.

The Secretary of State emphasized the need for actions aimed not only to establish, but also to contribute to the collective understanding of the importance of a culture of peace. He said, “It is in this context of pragmatism and collective awareness of the culture of peace that fall under the six dimensional levels set out by His Excellency the President of Angola, José Eduardo dos Santos and Patron of FESA, at the International Conference on Culture Peace, held in Luanda in March 2013, a joint initiative between the Angolan Government, UNESCO and the African Union.”

Manuel Augusto said that the culture of peace just one specific action, but rather an ongoing and dynamic process. For this, the Angolan Government has taken the responsibility to carry out next year the Forum for the Culture of Peace in Africa, with the support of UNESCO and the African Union. “This proposal was accepted and endorsed by African Heads of States in their Summit of July 2014. Angola and its leader will share with the rest of the world their own experience and thus contribute concretely to the dissemination, awareness and adoption of a culture of peace “, he said.

The Executive considered that the participation of lecturers and experts from different parts of the world and international institutions of recognized competence will add not only prestige and visibility to the initiative of FESA, but also the assurance that the compilation of the papers presented will become a matter of study and research for leaders, academics, students and civil society in general. The participants of the International Conference on Culture of Peace recommended to academic research institutions a reflection on citizenship in Africa, its historical, sociological and cultural perspective. The enhancement and strengthening of oral tradition as a vehicle of transmission of cultural values ​​is also a recommendation of the conference.

The participants to the International Conference on Culture of Peace, held Friday and Saturday in Soyo, northern Zaire province, acknowledged the active role of Angola in resolving conflicts in the African continent, according to the chairman of FESA. Ismael Diogo da Silva, considering the meeting which brought together about 500 participants, including 90 foreigners from various countries in Africa, said all participants were unanimous that Angola is an example in conflict resolution, taking into consideration the efforts of the leadership of President José Eduardo dos Santos to keep the peace. For Angolans, he said, it should be cause for pride and to encourage the ongoing dialogue.

The chairman of FESA noted that the final declaration recommends the continuation of the theme of the discussion of the culture of peace, to persuade leaders not to take the path of conflict, but rather identify the major reasons for the promotion of dialogue and understanding.

The conference allowed interaction with African lecturers and FESA and managed to bring politicians, researchers and professors to the discussion of the culture of peace.

“We have heard politicians, researchers and professors, many of them members of international academies of culture of peace, of democracy, citizenship and UNESCO. They have left us with a clear message of encouragement that Angola is on track,” he said.

(click here for the original Portuguese version of this article)

(Question for this article:)

Music Builds Peace One Day at a Time

EDUCATION FOR PEACE .

An article by Jeremy Gilley in Huffington Post (reprinted according to principles of “fair use”)

Music has always played a vital role championing social causes; whether through bringing musicians together to challenge injustice, raise funds for the disadvantaged or, in fact, to demonstrate to the world a rich and vibrant culture that is under threat. Music speaks to everyone; irrespective of background, age, religion, political opinions or wealth, everyone can find something that connects them with another through music.

Gilley
Video of Peace Day Anthem

Peace One Day has been campaigning for over 17 years, making the case for Peace Day, an annual day of global ceasefire and non-violence, 21 September. On this journey we have worked with every sector of society and music has been a powerful vehicle to bring people together on the day. We have held concerts around the world including Derry-Londonderry, the Peace Palace in The Hague (the home of the ICJ), and last year in Goma, eastern Democratic Republic of Congo. Artists such as Annie Lennox, Akon, Elton John, Youssou N’Dour, Lexxus Legal and many more have performed in celebration of the only day of peace the world as one has.

This year, music for Peace Day takes on a new and inspiring dimension with ‘ONE’, the Peace Day anthem by Coke Studio in Nairobi. Bringing musicians together from five African countries this song celebrates the power of peace to unite people and champion our common humanity. Musicians include Zwai Bala (South Africa), Ice Prince (Nigeria) Maurice Kirya (Uganda), Alikiba (Tanzania), Wangechi (Kenya) and Dama Do Bling (Mozambique) have come together in this unique track, offering the world’s peacemakers and champions an anthem to unite behind and celebrate.

The anthem will be premiered at the Peace One Day Youth Celebration held on Peace Day in the Petit Stade Amahoro in Kigali, Rwanda which features performances from artists from across the Great Lakes region of Africa including Congolese musician, Innoss’B, Rwandan performers including Knowless, Urban Boyz, dance crews, Jabba Junior & Krest Crew and the pan-African choir, the African Children’s Choir. Using music, dance, film and more, Peace Day will empower the peacemakers of the future to become to driving force behind a more peaceful and sustainable world. What better way to amplify this message than an anthem bringing together music fans from around the world?

On Peace Day, ‘ONE’ will be available for download on a number of download sites including iTunes, Google Play and Amazon, so everyone will have the chance to own this part of Peace Day history and share it with their friends and family, spreading the message of Peace Day further around the world. This anthem is supporting our work to raise awareness of Peace Day, 21 September in the Great Lakes region of Africa and across the world. We are grateful to the Howard G. Buffett Foundation for making this possible.

Peace Day, 21 September is about building peace one day at a time and through music we can unite people behind this message, celebrating hope, our common humanity and lasting peace.

Question for this article:

Zimbabwe: Artists Celebrate Peace

DISARMAMENT & SECURITY .

An article by Godwin Muzari, The Herald (Zimbabwe)

Dancers, actors and poets will come together to commemorate the International Day of Peace with performances at Zimbabwe Hall in Highfield. The International Day of Peace is celebrated on September 21 and the performances are set to take place on September 25. The programme was put in place by EDZAI ISU Theatre Arts Project founded by acclaimed actor and director Tafadzwa Muzondo.

zimbabwe
Blessing Hungwe in “Burn Mukwerekwere Burn”

One of the plays that are likely to be outstanding at the event is “Burn Mukwerekwere Burn” a 2010 production written by Blessing Hungwe. The anti-xenophobia play is a story of two Zimbabweans that are caught up in a dangerous situation following violence against foreigners that erupts in South Africa.

The characters, initially separated by tribal lines, realise they have more in common than their perceived differences. On their way to escape the horror of xenophobic attacks, the Zimbabweans eventually concur that love for their country and the fight for survival bind them together.

“Burn Mukwerekwere Burn” was showcased at the Harare International Festival of the Arts (2010) and had a run at Theatre in the Park. The play won a National Arts Merit Awards accolade and has been staged outside Zimbabwe and recently toured Germany.

Despite being written in 2010, last year’s xenophobic attacks in SA reignited interest in the production and it has been on rotation on various stages, culminating in its invitation to the Zimbabwe Hall event. Also featuring on the Zimbabwe Hall stage would be poet Mbizo Chirasha, well-known for his poem “Africa My Motherland”.

Chirasha was recently in Zambia for performances and said he is geared up for the upcoming International Day of Peace celebrations. “It is an honour to be invited to take part at such an event. I have been on a regional tour and I am more than prepared to go on a local stage at a big event,” said Chirasha.

“As poets we are glad to celebrate peace and condemn violence. There is war in many countries and some big nations are fanning violence in small nations. We have to add our voice in condemning war and violence. We want peace in the world and we will preach peace through poetry.”

The list of dancers at the event will be led by award-winning Zvido Zvevanhu dance ensemble from Mufakose. The group, which is led by Gibson Sarari, has made headlines during international tours and remains one of the best traditional dance ensembles. Sarari said the group will showcase various traditional dances at the event.

“It will be a big event for us. We have performed at various stages locally and internationally and we will continue showcasing various Zimbabwean traditional dances,” said Sarari. “We will mainly be showcasing celebratory dances because it will be a day to celebrate peace. We want the Highfield community to join us in the celebrations. We will dance to peace and sing songs of peace.”

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Question for this article:

How are you celebrating peace day

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Muzondo said the programme was part of a new project by Edzai Isu called TISU.COM (Theatre Inspired Social Unity for Community Organisation and Mobilisation). The programme is supported by Culture Fund of Zimbabwe Trust in partnership with SIDA and DANIDA.

“We will be bringing award winning and internationally acclaimed theatre plays to Zimbabwe Hall so that communities can watch internationally acclaimed plays by professional theatre practitioners every last Friday of the month starting with International Day of Peace and ending on World Theatre Day (March 27),” said Muzondo.

“Each professional play will be complemented by a community play followed by post performance discussions and spiced by guest poetry, dance and/or music appearances every month end targeting women and young people in Highfield and beyond.

“We have already identified the plays to showcase and we trained seven community groups in transformative theatre so that they incorporate some of the strategies in their work as community development communicators.”

Peace Agreement in South Sudan

DISARMAMENT & SECURITY .

An article by Tiffany Easthom, Country Director in South Sudan, Nonviolent Peaceforce

“This week [August 28], the final signature was placed onto the South Sudan peace agreement.  In doing so, all parties to the conflict have indicated their intentions to end the violent conflict that has rocked South Sudan for the past 21 months.  While the signing of the agreement is not a guarantee of peace, it is a public declaration of constructive, peaceful and positive intentions to end the war.

new sudan

 Having been on the front line of the conflict since the first day, the Nonviolent Peaceforce team is greatly relieved at the signing of the agreement and we want to extend our appreciation and support to the parties as they move into this new phase. We look forward to seeing strong, people centred leadership and action to move into the implementation of this agreement starting with an urgent and immediate cessation of hostilities.  Getting to peace is as complicated if not more so than getting to war.  The road ahead will be a long one that will take the dedication of all South Sudanese and the support of the international community to engage in reconciliation, justice and reconstruction.

 The people of South Sudan deserve real peace and the opportunity to build the country that was so long struggled for. The Nonviolent Peaceforce team is committed to supporting our South Sudanese brothers and sisters in working for peace.”

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

Question for this article:

Côte d’Ivoire: REPSFECO-CI promotes a peaceful electoral process

. DEMOCRATIC PARTICIPATION .

An article from News Ivoire

The REPSFECO-CI, Peace and Security Network for Women of ECOWAS – Ivory Coast Section – wants to contribute to civic education and culture of peace. This organization initiated, Wednesday, August 5, 2015 in Abidjan, the first edition of the “Rendez-vous du REPSFECO-CI” under the theme “Peaceful elections: responsibilities of political parties and organizations of the civil society”.

Cote d'Ivoire

The “Rendez-vous du REPSFECO-CI” is designed for organizations of civil society and political parties. Every actor involved in the democratic process should calmly prepare for future elections that guarantee stability and lasting peace, according to Mr. Diallo Géneviève, president of REPSFECO-CI. Côte d’Ivoire needs peace for its development. The upcoming elections are a test. The international community wants to see if our country really got into a democratic state. We think it is the political parties that determine the game. They have their supporters and activists. So it is important that political parties involved in these elections should speak in a different way because people are tired and they need to be reassured. We must not repeat the violent post-election crisis in 2010.

The highlight of “Rendezvous REPSFECO-CI” is a panel discussion moderated by M.Traoré Wodjo, vice president of the National Commission of Human Rights of Côte d’Ivoire (CNDH- CI) and Fernand-Julien Gauze, president of the NGO Action for Democracy, Justice and Freedom in Ivory Coast (ADJLCI) and member of the Network of organizations of civil society in Côte d’Ivoire (CCAP-Rosci ).

The communication of by M.Traoré Wodjo emphasized the responsibilities of political parties in promoting a peaceful electoral climate and effective participation in the electoral process. He noted that elections in Africa are often sources of serious social tensions. Witness the case of Côte d’Ivoire in 2010. That’s why the 2015 elections are a challenge to democracy for Ivorians. Hence the recommendation to the political parties to put a point of honor to the training and education of their supporters and especially to ask actions that promote a peaceful climate throughout the electoral process. “We want a civilized election in Ivory Coast,” he stressed. “Political parties that are conscientious and mature politicians with a high sense of democracy are the guarantee of a peaceful electoral process,” M.Traoré said.

Civil Society for peaceful elections was the theme of Fernand Julien Gauze, president of the ADJLCI, “Actions of CSOs in the objective monitoring of the electoral process and the consolidation of pre- and post-electoral peace” “Election monitoring” is an English expression which translates into French as “surveillance électorale” simply indicating the need to monitor the process of the election by civil organizations, citizens, political parties, media, trade associations, lobby groups etc. The purpose is to raise the alert. The expert in election monitoring has identified the crucial importance of monitoring in electoral processes in Côte d’Ivoire since it calls attention to the violence and incidents that may take place during an election. And, through informatics, the social networks and SMS. “The monitoring of violence is an essential civic activity in the electoral processes of countries that have experienced crises,” he concluded.

(Click here for the original version of this article in French.)

Question related to this article:

How should elections be organized in a true democracy?

CPNN receives more and more articles from Africa about initiatives that contest the European model of “winner-takes-all” elections, and demand that elections should only be part of a broader democratic process that seeks consensus and compromise.

This fits with the pre-colonial systems of justice in Africa, when there was no monotheism and no single supreme god, no single supreme law, no single “truth” provided by divine intervention, but rather a compromise among many different “gods,” perspectives and “truths” arrived at through a process of mediation, for example, the “palabra.”

Here are some of the articles:

Ghana Youth Coalition wants politicians to commit to peace in 2012

Women’s World in Nationwide Sensitization [Sierra Leone]

Varsities vouch for peace ahead of general elections (Kenya)

Zimbabwe: Christian denominations launch peace initiative

Rethinking Post-Election Peacebuilding in Africa

Nigeria: Why we facilitated Abuja peace accord —Ben Obi

Uganda: Government to Set Up Election Conflict Resolution Body

Côte d’Ivoire: Le REPSFECO-CI invite les acteurs à un processus électoral apaisé

Côte d’Ivoire: REPSFECO-CI promotes a peaceful electoral process