Category Archives: East Asia

16 Days of Activism: Meet Felicity Ruby, Australia

. . WOMEN’S EQUALITY . .

An article from the Nobel Women’s Initiative

Nuclear disarmament activist. Australian activist Felicity Ruby was the first staff member and coordinator of the International Campaign to Abolish Nuclear weapons (ICAN). ICAN was awarded the 2017 Nobel Peace Prize for “for its work to draw attention to the catastrophic humanitarian consequences of any use of nuclear weapons and for its ground-breaking efforts to achieve a treaty-based prohibition of such weapons.” Felicity is now pursuing her Ph.D. at Sydney University.


Photo courtesy of Felicity Ruby

What did you feel when you heard ICAN had won the Nobel?

Joy and surprise. Coincidentally, I was dining with Dave Sweeney, an ICAN board member, and we were quickly joined by Dimity Hawkins, the driving force behind getting ICAN off the ground. We made so much noise! And called rooms of people in other countries to make even more noise!

How did ICAN begin?

The Medical Association for the Prevention of War, the Australian chapter of the International Physicians for the Prevention of Nuclear Warfare (IPPNW) drove ICAN’s beginnings. The idea was to reinvigorate the anti-nuclear movement, which had decades of incredible work behind it, but needed a new umbrella to unite efforts and a new approach to bring younger generations into the debate.

We secured IPPNW’s support and funding from the Poola Foundation, and began a global effort to agitate for nuclear disarmament, with new slogans, visuals, demands, alliances, audiences and strategies.

How was this new approach to disarmament different? Was it influenced by the International Campaign to Ban Landmines, which won the Nobel Peace Prize in 1997?

We were in many respects saying ‘lets do a landmines effort on nuclear weapons.’ How? By building a new, enduring, intelligent and strategic NGO coalition united around a simple demand: a Nuclear Weapons Convention – that is, a proposed multilateral treaty to outlaw nuclear weapons. Spearheaded by the medical professionals, who emphasized the very real impact of radiation and nuclear militarism on human health, we brought in networks, constituencies and professionals from around the globe.

How did you help build ICAN into a mass movement?

Understandably, the anti-nuclear movement had a fairly chronic humour deficiency. For me the real magic sauce was our determination to stigmatise nuclear weapons using humour, hope and horror in fairly equal quantities. We also organized global days of action, held awareness-raising events, shared the testimonies of survivors from Hiroshima and Nagasaki and engaged in advocacy at the United Nations and in national parliaments.

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Question for this article

Do women have a special role to play in the peace movement?

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It was important that ICAN was an invitation to an exciting new project, not an instruction. There was freedom for groups to use the disarmament education materials we created in their own ways. The message that change is possible was carried in the very name of the campaign, which projects the distinct and very likely possibility that human beings can eliminate nuclear war and evolve past the social behaviour, economic habit and political practice of nuclear violence.​

​You’ve spent a great deal of your professional life in a variety of disarmament efforts. What specifically drew you to this issue?

It’s a no brainer. The arms industry absorbs the very resources we need to address all of the world’s environmental, social and economic problems. The choice is between weapons that kill and mutilate and a decent, just society.

You’ve long advocated a specifically feminist view of disarmament.

Gender analysis provides some important tools that explain why weapons are valued, why states seek and keep them, and why leaders resort to the use of force to obtain policy objectives. Possessing and brandishing an extraordinarily destructive capacity is a form of dominance associated with masculine warriors (nuclear states are sometimes referred to as the “big boys”) and is more highly valued than feminine-associated disarmament, cooperation, and diplomacy.

The association of weapons with masculinity, power, prestige, and technical prowess has a direct effect on policy decisions. It remains a hurdle on the road to disarmament and nonproliferation – even though the idea that security can be achieved through weaponized strength clearly has not worked.

Last July, declaring that “nuclear weapons pose a constant threat to humanity and to life on Earth,” 122 nations – though not nuclear states — adopted the UN Treaty on the Prohibition of Nuclear Weapons. Does this mean that the debate is shifting?

The UN Treaty was a real moment of triumph. A large group of countries stood up and defied the nuclear weapons states. This is especially important at a time when escalating tensions around North Korea’s nuclear weapons make the danger even more apparent. We need to turn nuclear weapons to rust before they turn the earth to dust.

When you look to the future, what gives you hope?

The enduring courage of whistleblowers and activists, the enduring courage of activists standing up and organizing keeps my hope alive. So does spending time in nature. I now work in the field of technology and I’m inspired by those creating tools to put technology in the hands of people, not vice versa. I’m also working on my PhD dissertation, which focuses on social movements and am constantly inspired by these efforts to resist injustice.

I would tell activists keep going – but look after yourself, too. Activism should be joyful, and if you’re burnt out, you’re not helping any movement grow.

I truly believe that humanity can drag itself from the pit of war, racism and discrimination. Violence is not inevitable; it is a learned behaviour, from which we can and will – and must – evolve.

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

The Elders urge Indonesia to take bold steps to accelerate progress towards Universal Health Coverage

…. HUMAN RIGHTS ….

An article by The Elders

The Elders concluded a two-day visit to Indonesia with a call for the government to take bolder fiscal, political and social measures to accelerate progress towards Universal Health Coverage (UHC), building on impressive achievements in recent years.


Gro Harlem Brundtland and Ernesto Zedillo visit a health centre in Indonesia in November 2017 (Credit: Agoes Rudianto/The Elders)

Gro Harlem Brundtland and Ernesto Zedillo visited the Indonesian capital Jakarta on 28-29 November for meetings with President Joko Widodo (Jokowi) at the Presidential Palace, accompanied by Foreign Minister Retno Marsudi, Health Minister Nila Moeloek and Finance Minister Sri Mulyani.

They also visited the Kebon Jeruk Puskesmas (health centre) in west Jakarta, meeting patients, staff and local residents. The Elders also consulted with civil society organisations and held a briefing for local media.

Indonesia has the biggest single-payer health system in the world (covering 181 million people), and has committed to reaching full population coverage by 2019.

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The Elders congratulated President Jokowi on Indonesia’s progress to date. However they also expressed their concern about the fact that Indonesia’s rightly ambitious plan to achieve UHC is significantly under-financed. They suggested that without fiscal revenues stemming from additional general taxation, progress towards effective UHC could prove too slow.

The Elders also conveyed to President Jokowi and other high level Indonesian officials their worries about the high rate of tobacco consumption in the country. Higher taxes on tobacco could both deter consumption and provide more resources for health financing. In the longer term, they urged a modification of Indonesia’s policies on tobacco production to promote alternative, less harmful crops.

Gro Harlem Brundtland, Deputy Chair of The Elders and former Director-General of the World Health Organization, said:

“Indonesia has taken significant steps towards improving access to healthcare in recent years, and I am convinced President Jokowi can reach his goal of covering all the people of Indonesia by 2019, if the government commits further resources to the health budget. The level of public health financing and the overall tax yield is still too low to deliver effective public services; increasing taxes on products harmful to public health such as tobacco would be a step in the right direction.”

Ernesto Zedillo, Elder and former President of Mexico, added:

“The healthcare debate in Indonesia stands in stark contrast to some countries in the world, notably in the United States, that are moving away from universal coverage. Here, President Jokowi, government ministers and civil society are all trying to find ways to increase coverage and bolster social protection. I am encouraged by the meetings we have had here, and urge the authorities to be even bolder in committing greater resources to the health system, taxing harmful products and promoting greater accountability.”

The Elders believe Universal Health Coverage is the best way to achieve the overall health Sustainable Development Goal, and will join with civil society organisations and activists worldwide on UHC Day, 12 December, to promote their campaign so no-one is denied the healthcare they need because of a lack of financial resources.

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

Taiwan: The sixth Buddhist-Christian talk in progress

. TOLERANCE & SOLIDARITY .

An article from Radio Vatican

The sixth Buddhist-Christian talk is taking place in Taiwan from Monday to Thursday [November 13-16] on the theme “Christians and Buddhists: Let’s walk together the Way of Nonviolence”.

The four day event is being organized by the Pontifical Council for Interreligious Dialogue (PCID) and is represented by delegates from 18 countries mostly Asians.

The Secretary of PCID, Bishop Miguel Ángel Ayuso Guixot opened the inaugural session illustrating the role of the Dicastery since its founding in 1964. For more than fifty years he recalled, the PCID has been involved in dialogue and collaboration with Buddhists all over the world. The first Buddhist-Christian formal talk was held at the Fokuangshan Monastery in Taiwan in 1995 on the theme “convergences and divergences” between the two religions. The second meeting was held in 1998 at the Asirvanam Benedictine Monastery Bangalore, India on “word and silence”. The third was held in Tokyo, Japan, in 2002 at Rissho Kosei-kai, on “Sangha in Buddhism and Church in Christianity.” The fourth was “Interior Peace, peace among peoples” and was held in Rome in 2013 and the fifth on “Buddhists and Christians together encourage fraternity” was held in Bodh Gaya, India, in 2015.

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Question related to this article:
 
How can different faiths work together for understanding and harmony?

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The current theme of the assembly is taken from the traditional message that PCID sends to the Buddhists for the Vesakh festival, which this year emphasized in particular the urgent need to promote a culture of peace and nonviolence.

“Terrorism is on the increase, as well as the number of people killed in terrorist attacks and most victims are women and children” said the Bishop. Moreover, in most cases, conflicts cross the frontiers and especially affect the poor countries, he added. Making a mention of domestic violence especially come across by women the bishop said that the study of violence is not a simple academic exercise but a matter of life and death. Some of us come from conflict-torn societies, some others experience the long-term or short-term effects of past wars. Some are victims or witnesses of unreasonable atrocities. In many of our countries, we daily hear the cry of the victims of violence he observed. Yet he said, uncontrolled nationalism, sexism, racism, caste, ethnic and religious fundamentalism may numb our hearts and blind our eyes to the suffering of so many people, hence the Buddhists and Christians work together to prevent and defeat violence he concluded.

More than 1.3 million people around the world die each year because of violence; and about 1.2 billion, or one fifth of the world’s population, are affected by some form of violence or insecurity.

Cardinal P Jean-Louis Tauran, President of PCID will take part in the concluding session of the assembly on Thursday.

South Korea: Artists, activists to promote peace in Cheongju

EDUCATION FOR PEACE .

An article by You Soo-sun in Peace News

An international event will bring 500 cultural activists to Cheongju, North Chungcheong Province, Friday [November 10].

Under the theme “Designing a Culture of Empathy, Culture of Peace,” artists, experts and activists representing 50 countries including the U.S. , Yemen, Japan, Rwanda and France will gather for the three-day event, Better Together 2017.


The event is being run by World Culture Open (WCO), an international network of global activists, and is funded by North Chungcheong Province and the Ministry of Culture, Sports and Tourism.

Since 1999, WCO has initiated numerous projects with the aim of bringing the world closer together.

The network has invited over 500 people from various fields including the arts, humanities, science, education and environment to share how they have utilized their talents to improve the global community.

Read the whole story in Artists, activists to promote peace in Cheongju | Korea Times.

Question for this article:

Gwangju, South Korea: The 1st Asian Literature Festival

EDUCATION FOR PEACE .

An article by Brother Anthony from the Korea Times

The vast, recently completed Asia Culture Center in the heart of Gwangju, South Jeolla Province, was the scene of Korea's first Asian Literature Festival last week, Nov. 1 to 4. It brought together writers from Asia and beyond, together with a number of Korean writers, for a time of sharing and encounters designed to establish stronger bonds between writers across the globe.


Nobel Prize laureate Wole Soyinka from Nigeria speaks at Asian Literature Festival in Gwangju, Nov. 4. / Yonhap

In his opening remarks, the senior Korean poet, Ko Un, stressed until now the sheer size of the region known as "Asia," together with its linguistic diversity, have been a great obstacle to free communications between the writers of the region. Korean poets have remained unaware of and unable to read the poetry written in other countries and on other continents, and vice versa. Ko Un recalled how the Korean poet Oh Sang-sun wrote a poem titled "Asia's Night" in 1920, in the aftermath of Japan's suppression of the Korean March 1 Independence Movement. He proposed poets coming together now in friendship might be able to produce, nearly a century later, a response he called "Asia's Morning."

In his opening address, the 1986 Nobel Prize laureate Wole Soyinka from Nigeria stressed that humanity today faces a vital choice between freedom and stagnation. Creativity, he said, is only possible in freedom and today, in parts of Africa, the Middle East and Southeast Asia, fundamentalist religious intolerance is resulting not only in the destruction of many nations' artistic heritage but in the uprooting and scattering of whole populations. In response, he called for the festival's participants to work together to develop a new "Culture of Peace," binding "all peoples together from Africa to Korea and around the globe."

The Asia Culture Center was built around and under the former Jeolla Provincial Office and other buildings on Geumnam-ro Street, which today form a memorial complex to the victims of the 5.18 Democratic Uprising. It was the site of the final massacre of the civilian militia when the army retook control of the town in the early morning of May 27, 1980. President Roh Moo-hyun first suggested turning the site into a cultural center for the whole of Asia. It was only natural that the festival participants should begin by making a solemn visit to the May 18th National Cemetery, led by Ko Un, and together pay their respects to all who lived and died for Korea's democratization, in 1980 and also both before and since then. Ko Un paid special tribute to poets Kim Nam-ju and Jo Tae-il and activist Yun Han-bong. In the Memorial Hall at the cemetery the visitors saw a special display of poems selected from Ko Un's great "Maninbo" cycle, commemorating some of those who died in the Uprising.

A number of poets from across the world spoke during the festival. The great Spanish poet Antonio Colinas said, in particular, "The poems and prose of the East possess literary and vital roots, about which we still need to learn, of which we must perform a radical reading to escape the chaos toward which we are heading." He concluded, "The poetry of the past has lasted and must endure today in the face of the uniformity and chaos that foments global dehumanization. This was possible because the poetry of the past has been faithful to its primary mission, to go beyond words."

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Question for this article:

How can poetry promote a culture of peace?

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French poet Claude Mouchard evoked his encounter with a homeless Sudanese refugee in France; finally that man lived for eight years in his home and they struggled to communicate despite the language barriers. Mouchard took scraps of their shared conversations and turned them into poetry. The man one day died of a heart attack in the poet's arms, but his words remain, noted by the poet as "perhaps poems." American poet Zack Rogow traced the influence of Asian poetry and art, especially that of Japan, to the writers and artists of France and Russia.

That evening, Ko Un and singer Na Yoon-sun joined forces in a concert, Ko Un's dramatic readings of his poems alternating with the vibrant voice of the immensely popular singer before a packed theater. Ko Un's manner of reading his poems has long made him a celebrity in literary festivals across the globe and at 84 he continues to impress and deeply move audiences.

At the heart of the festival were poets and novelists from a number of Asian countries: Ayu Utami from Indonesia, Damdinsuren Uriankhai from Mongolia, Duo Duo from China, Sagawa Aki from Japan and Shams Langeroodi from Iran, as well as a dozen writers, mostly poets, from Korea. Each of the overseas guests was accompanied by a personal interpreter to facilitate communication. During visits to the top of Mount Mudeung, to the bamboo groves and a traditional garden in Damyang, freewheeling exchanges formed the essence of the festival, as poet met poet across the barriers of distance and language. One literary translator spoke on the last day to stress the essential role of the translator in enabling multiple local literatures written in so many mutually incomprehensible languages to cross all frontiers and become truly "Asian literature" and "world literature."

A jury had screened in advance the work of the foreign participants and the first Asian Literary Award was given to Damdinsuren Uriankhai from Mongolia, whose work combines traditional nomadic poetry with modern, more universal features in a remarkable way. Always dressed in traditional Mongolian robes, his calm smile and warm presence were especially impressive throughout the festival. He received his award from the hands of the poet Do Jong-hwan, who is the current minister of Culture, Sports and Tourism.

The climax of the festival came with the keynote speech by Nobel laureate Wole Soyinka on Saturday afternoon. In it he said, "We know that when we set out into the realms of imagination, we experience liberation at its most unsullied. We are not only free, we see humanity as the very repository and expression of freedom, beyond doctrine and politics." He evoked the many ways in which power has always felt threatened by the freedom of creativity, and striven to crush it, whether in the Chinese Cultural Revolution or the Spanish Inquisition or in the Stalinist USSR, and especially pointed at the current wave of Islamic violence, including in his own land of Nigeria. He paid tribute to the young Kenyan poet Kofi Awoonor who was killed in a terrorist attack on a Nairobi shopping mall. "Poetry is the antithesis of power, and negation of boundaries, not merely physical boundaries but frontiers of thought and imagination that run contrary to our human avocation. Border crossing is the very condition of true explorers." He quoted lines by an ancient Japanese poet, by British, American poets, Sylvia Plath and Swedish poet Tomas Transtromer, before widening his references to ask, "Do you know Tierno Bokar, the Sage of Bandiagara? Do you know the Ozidi Epic? Do you even know the Legend of Shaka Zulu or indeed the narratives of Fagumwa? Do you know of the compendium of Ifa oracular poetry? The lamp of the voyager, however luminous, must submit to the sunrise of universal Enlightenment. The ecumenical spirit of poetry urges on the explorer in all creatures endowed with the power of imagination."

To conclude, the participants issued a Declaration "The Morning of Asia: For the Furtherance of Democracy, Human Rights, and Peace" affirming the vital role of literature in the construction of a world of peace, free of discrimination and violence.

The writer is a professor emeritus at Sogang University.

USA: Sign The People’s Peace Treaty with North Korea

. .DISARMAMENT & SECURITY. .

An article from United for Peace and Justice

Alarmed by the threat of a nuclear war between the U.S. and North Korea, UFPJ and other concerned U.S. peace groups have come together to send an open message to Washington and Pyongyang that we are strongly opposed to any resumption of the horrific Korean War. What we want is a peace treaty to finally end the lingering Korean War!


Inspired by the Vietnam-era People’s Peace Treaty, we have initiated a People’s Peace Treaty with North Korea, to raise awareness about the past U.S. policy toward North Korea, and to send a clear message that we, the people of the U.S., do not want another war with North Korea. This is not an actual treaty, but rather a declaration of peace from the people of the United States.

Our goal is to collect many thousands of signatures by the end of 2017, and to publicize the People’s Peace Treaty in conjunction with nationally coordinated peace actions on Armistice Day (aka Veterans Day), November 11. The People’s Peace Treaty will be sent to the governments and peoples of Korea, as well as to the U.S. Government. Please add your voice for peace by signing the People’s Peace Treaty with North Korea. Add your name today.

CLICK HERE TO SIGN!

TO: WASHINGTON & PYONGYANGFROM: YOU

PEOPLE’S PEACE TREATY WITH NORTH KOREA

A MESSAGE OF PEACE FROM THE PEOPLE OF THE UNITED STATES

Deeply concerned with the increasing danger of the current military tensions and threats between the Governments of the United States and the Democratic People’s Republic of Korea (the DPRK, North Korea), which may re-ignite the horrendous fighting in the Korean War by design, mistake or accident;

Recalling that the United States currently possesses about 6,800 nuclear weapons, and has threatened the use of nuclear weapons against North Korea in the past, including the most recent threat made by the U.S. President in his terrifying speech to the United Nations (“totally destroy North Korea”);

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Question for this article:

The peace movement in the United States, What are its strengths and weaknesses?

Are economic sanctions a violation of human rights?

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Regretting that the U.S. Government has so far refused to negotiate a peace treaty to replace the temporary Korean War Armistice Agreement of 1953, although such a peace treaty has been proposed by the DPRK many times from 1974 on;

Convinced that ending the Korean War officially is an urgent, essential step for the establishment of enduring peace and mutual respect between the U.S. and the DPRK, as well as for the North Korean people’s full enjoyment of their basic human rights to life, peace and development – ending their long sufferings from the harsh economic sanctions imposed on them by the U.S. Government since 1950.

NOW, THEREFORE, as a Concerned Person of the United States of America (or on behalf of a civil society organization), I hereby sign this People’s Peace Treaty with North Korea, dated November 11, 2017, Armistice Day (also Veterans Day in the U.S.), and

1) Declare to the world that the Korean War is over as far as I am concerned, and that I will live in “permanent peace and friendship” with the North Korean people (as promised in the 1882 U.S.-Korea Treaty of Peace, Amity, Commerce and Navigation that opened the diplomatic relations between the U.S. and Korea for the first time);

2) Express my deep apology to the North Korean people for the U.S. Government’s long, cruel and unjust hostility against them, including the near total destruction of North Korea due to the heavy U.S. bombings during the Korean War;

3) Urge Washington and Pyongyang to immediately stop their preemptive (or preventive) conventional/nuclear attack threats against each other and to sign the new UN Treaty on the Prohibition of Nuclear Weapons;

4) Call upon the U.S. Government to stop its large-scale, joint war drills with the armed forces of the Republic of Korea (South Korea) and Japan, and commence a gradual withdrawal of the U.S. troops and weapons from South Korea;

5) Call upon the U.S. Government to officially end the lingering and costly Korean War by concluding a peace treaty with the DPRK without further delay, to lift all sanctions against the country, and to join the 164 nations that have normal diplomatic relations with the DPRK;

6) Pledge that I will do my best to end the Korean War, and to reach out to the North Korean people – in order to foster greater understanding, reconciliation and friendship.

South Korea: Busan Film Festival and creation of world culture

EDUCATION FOR PEACE .

An article by Park Sang-seek published by the Korea Herald (reprinted by permission of the author and the publisher)

I attended as an invited guest the opening ceremony of the 22nd Busan International Film Festival on Oct. 12. I immensely enjoyed the whole ceremony and the reception. It reminded me of the 10th Singapore International Film Festival in April 1997 I attended when I served as Korean ambassador to Singapore.


Photo from the 2016 Busan festival.

After the event in Singapore I wrote an article on the SIFF in the Strait Times in which I emphasized that nations can cope with deepening racial, ethnic and cultural conflicts through cultural exchange and cooperation despite, and because of, rapid economic and social globalization.

BIFF has made me reconfirm my belief. It is ironic that economic and social globalization has actually resuscitated racial, ethnic and cultural conflicts. The reason is that the more people contact each other, the less they understand each other.

When different races develop different cultures, they become divided into different ethnic groups. Different ethnic groups form their own states (nation-states). There are also multiethnic states, but they are in general more conflict-ridden than homogeneous nation-states.

Cultural exchanges in general are more likely to promote peace among states than any other exchanges, because economic exchanges rather strengthen nationalism, while social exchange can increase immigration and migration, which in turn create racial, ethnic and cultural conflicts within a state. We are eyewitnesses to such conflicts in multiracial, multiethnic and multireligious states in both the West and non-West.

Why can cultural exchanges promote mutual understanding and empathy better among different racial, ethnic and religious peoples?

My answer is that culture is more likely to activate empathy in the human heart than any other human activity. Empathy is the main source of peace. Some scholars believe that reason is the strongest source, but empathy is more prevalent and stronger than reason in the average human.

How would an average person react to foreign cultures? She may dislike or like them. But art performances transform them into emotional panaceas and invoke empathy in audiences. Among all art forms, film is the best to build empathy because it is an integrated art form (an amalgamation of novel, poetry, music, dancing, drama, sculpture and painting) and can affect every sensual organ of the human.

Whenever I see movies, my racial, national, ethnic, educational, family and ideological backgrounds suddenly disappear and I become a primordial human being and begin to empathize with any other kind of human being.

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Question for this article:

Film festivals that promote a culture of peace, Do you know of others?

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When I watched the Iranian movie “Gabbeh,” I thought I was living with a tribe in Iran and experienced the love of mankind. I had the same experience as I had at SIFF when I saw the “Glass Garden” (a profound anatomy of human nature) showcased at BIFF. When I watched a physically handicapped girl, my psyche became instantly connected to hers, my mind melded into hers and I shared my life with her.

Film is one of the most effective and inexpensive means of promoting empathy among all humans and consequently to create a culture of peace. According to the preamble of the UNESCO constitution, “since wars begin in the minds of men, it is in the minds of men that the defenses of peace must be constructed.”

UNESCO believes a culture of peace can be built through education, interstate cultural exchanges and the preservation of national cultural heritage and diversity. But it has been proven that member states have been using UNESCO for the preservation of their own cultures, not for the creation of a universal culture. I personally observed this during my tenure as South Korean ambassador to UNESCO in the early 1990s.

Since UNESCO which was created to promote world culture has been unable to fulfill its objective, some other international organizations and activities have to undertake this role. BIFF and other similar organizations worldwide are most well-suited for it. I have become more convinced of this after I attended the activities of BIFF this year. BIFF may make small contributions to the creation of world culture, but its small step will lead to a giant step for humankind toward the ultimate goal.

However, it will be practically impossible to build the foundation of world culture without going through an intermediate stage: a regional stage to provide a bridge to a world culture.

Therefore, each region should establish its own regional organization for cultural cooperation. I had this in mind when I proposed a Pacific Cultural and Information Organization at a conference hosted by the Korean Commission for UNESCO in the mid-1980s. Nation-states create a regional culture in their respective regions first and work toward the creation of a global culture next. It is encouraging to note that regional film festivals are also held in all regions.

The freedom of filmmaking is one of the most important human rights. It is not surprising that dictatorships take filmmaking under state control.

BIFF can contribute to the creation of peace and global culture while promoting human exchanges better than any other cultural organization, activity or diplomacy.

After I attended the festival, I thought the programs of BIFF could be improved.

One important shortcoming of the festival is that some programs are not well internationalized. For a lack of funds, the organizer uses many university students as volunteer workers and guides, interpreters or desk workers. But they are not quite familiar with Western culture and protocol. International conferences and events are held according to Western protocol and rules of conduct and therefore BIFF should also be held according to them.

I also believe BIFF should be completely depoliticized. Otherwise, the very purpose of BIFF, the creation of a culture of peace, will never be realized.

[Publisher’s note: The author, Park Sang-seek, is a former rector at the Graduate Institute of Peace Studies at Kyung Hee University and the author of “Globalized Korea and Localized Globe.”]

Indonesia’s Supreme Court Upholds Water Rights

…. HUMAN RIGHTS ….

An article by Andreas Harsono for Human Rights Watch

In a landmark ruling, Indonesia’s Supreme Court this week ordered the government to restore public water services to residents in Jakarta after finding private companies “failed to protect” their right to water.

The court ordered the government to immediately revoke its contracts with two private water utilities and hand responsibility for public water supply services back to a public water utility.


Inadequate water supply service caused by privatization of Jakarta’s water supply has forced residents of low-income areas to buy expensive drinking water from street vendors and bathe in polluted public wells. © 2015 Nila Ardhianie

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The Supreme Court decision quoted residents of low-income areas in North Jakarta who blamed limited access to clean water and sanitation services on the failure of the private companies to adequately service their neighborhoods. Those residents described how the firms, PT PAM Lyonnaise Jaya and PT Aetra Air Jakarta, provided only sporadic water service, mostly limited to evening hours. The two companies were also implicated in denying water access services to residents unable to pay their bills. These residents were forced to buy expensive drinking water from street vendors and bathe in polluted public wells. “Disconnection of water services because of failure to pay due to lack of means constitutes a violation of the human right to water and other international human rights,” concluded three United Nations water experts in 2014.

Water privatization in Jakarta began in 1997 under then-President Suharto, who ordered the privatization in 1995, arguing it would improve service. Suharto ordered Jakarta’s public water utility to be divided into two operations, giving one half to a joint venture between British firm Thames Water and an Indonesian firm owned by his son. The government awarded the other privatized water operation to a joint venture between French firm Suez and Indonesia’s Salim Group, a company chaired by longtime Suharto friend Liem Sioe Liong.

The privatization contracts included guarantees that lower-income consumers would pay lower water tariffs. However, 12 residents and organizations that filed the class action lawsuit that led to the Supreme Court ruling argued that the companies deliberately underserviced lower-income consumers to prioritize higher-revenue service to wealthier consumers.

The onus is now on the government of President Joko “Jokowi” Widodo to implement the court’s decision and ensure lower-income residents are no longer deprived of their rights to water and sanitation. The government should also scrutinize similar water privatization contracts in other areas including Batam, Palembang, and Banten to determine if similar discriminatory abuses are occurring there.

Philippines: Hope, compassion reign over at the peace month culmination in Iligan

FREE FLOW OF INFORMATION

An article by the Office of the Presidential Adviser on the Peace Process

Messages of hope and compassion reigned over here [Iligan City] on Sunday (October 1) as the people of Marawi and Iligan exchanged symbolic gifts to celebrate and cement their relationship amid challenges brought about by the ongoing crisis.

A peace gong, which was erected at the city’s public plaza, was unveiled to show the people of Marawi’s deep appreciation to the people of Iligan for unconditionally accepting them and providing them a second home.


(Click on photo to enlarge)

Deputy Presidential Peace Adviser, Undersecretary Nabil Tan, in behalf of Secretary Jesus Dureza, emphasized the need to further the peace building in the country. He led the banging of the peace gong along with Marawi City Mayor Majul Gandamra and Iligan City Vice Mayor Jemar Vera Cruz.

Speaking on behalf of the people of Marawi, Mayor Majul Gandamra expressed his gratitude to the people of Iligan, saying that the city is “first” among others, which opened its doors to the distraught people of Marawi seeking refuge.

For his part, Iligan city Mayor Celso Regencia vowed that they will continue to provide the needed help and sanctuary to the displaced people of Marawi.

“Kung tayo magkakaisa, ang Iligan City at ang Marawi City, wala silang (terrorists) lugar dito,” he said.

The crisis in Marawi has been running for almost four months since terrorist groups lay siege in the city.

“Let’s take away deep-seated biases and prejudices against each other,” Regencia said, adding that what is happening in Iligan shows the triumph of the people for coexistence.

Iligan City Vice Mayor Jemar Vera Cruz said they have welcomed “the people of Marawi with open arms.”

“All of us desire peace in Mindanao. Peace will not come to us if we will not work for it. We have to work together,” he urged.

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Question for this article:

Can peace be achieved in Mindanao?

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“Peace is not just the absence of violence. Peace should be based on justice, truth and love. Peace is having good relationship,” he noted.

Undersecretary Diosita T. Andot of the Office of the Presidential Adviser on the Peace (OPAPP) said the agency decided to culminate the celebration of the National Peace Consciousness Month in this city because of the solidarity and compassion that have been reigning since the crisis began.

“The city of Iligan epitomized what peace is. When we opened our doors to the people of Marawi,” she noted.

She said the military campaign in Marawi is just part of winning the war against violent extremism.

“We are trying to win the war through might. The threat to our peace and security is huge. We need the help of the security to counter violent extremism,” she acknowledged.

“However, there is also a need to pursue the healing process. Hindi madali tanggapin at makakalimutan ang nangyari sa Marawi,” she noted.

“Even if the war will end, there is a bigger war. We need to fight for peace. Addressing social injustices,” she urged.

OPAPP, which is leading the government’s celebration of peace month, has also completed the journey of its “Peace Buzz” here.

The Peace Buzz has been crisscrossing the country since September 21. It aims to promote a culture of peace throughout the archipelago.

“We should keep buzzing for peace na dapat po na naririnig sa Mindanao and buong Pilipinas,” Andot said.

“We need to strengthen the buzzing to reach every nook and corner of the country. We need unity. It is a key to advance the peace,” she said, encouraging people to “defend peace up to our last breath.”

The people of Cordillera also gave the people of Marawi a framed peace prayer to show its solidarity delivered by the Peace Buzz from Baguio.

Part of the culmination activities is a food fair, where internally displaced persons of Marawi sold their products at the public square to augment their livelihood.

Spreading Hiroshima’s Message of Peace

DISARMAMENT & SECURITY .

An article from NHK World

Atomic bomb survivors are getting older and their number is dwindling. An American NGO has come up with a new way of preserving their experiences. It’s calling global educators to Hiroshima and Nagasaki to discuss how to share the survivors’ messages with their students.


Frame from NHK video

In early August, a group of teachers from around the world gathered in the peace park.

“My first impression of the site was… It’s hard to look at for too long for me,” says Matthew Winters, one of the participants. He is a junior high school teacher from the US state of Utah.

“There is a narrative in the United States about Nagasaki and Hiroshima in which you enunciated very well about, it was necessary to drop the nuclear bomb. It was necessary to end the war,” he says.

Winters has held classes discussing whether the bombing was necessary. But he says he wasn’t sure what the right answer was. He came to Hiroshima to learn more. “There is a human factor there that goes well beyond what’s happening in the pages of a history book,” he says.

Another participant is Hacene Benmechiche from Algeria. He is a history lecturer, and believes that peace education is especially important in his region and the Middle East, where violence persists.

“So I want our students to be peace-loving children. We are weary of violence. Violence is not a good thing. It beats development, it shatters countries, it destroys families,” he says.

This program, “Oleander Initiative,” is named after the city flower of Hiroshima, the first one to bloom after the bombing. It has become a symbol of resilience and peace. The organizer, Ray Matsumiya, hopes the teachers and their students take home the spirit of Hiroshima. He learned about the horror of the bombing from his grandfather, who experienced it.

“With the nuclear weapons ban treaty, one of the ideas is to mobilize civil societies around the world. In terms of our program, it helps spread that knowledge of why nuclear weapons shouldn’t exist,” he says.

On this day, the participants visited an atomic bomb survivor. 88-year-old Teruko Ueno welcomed them for lunch. Ueno was 1.6 kilometers away from ground zero when the bomb was dropped.

She was 16 years old and worked as a nurse at the Red Cross Hospital. She was shielded from the extreme heat by the hospital building. She still suffers from the effects of the radiation.

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Question related to this article:

Can we abolish all nuclear weapons?

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After the bombing, she struggled for days to save her colleagues and patients, who were badly burned. “Their skin was melted off their bodies. People came to my hospital saying ‘Give me water,’ and collapsed,” she explains.

She recalls how many children were born with physical disabilities. Her daughter and granddaughter listen next to her. “People were saying we would give birth to children with deformities. I was so worried,” says Ueno.

The participants are at a loss for words. “Your story…Thank you, thank you, thank you…” Winters says to Ueno.

“I am glad to hear that,” Ueno responds.

“She gave me a giant hug that just made me cry immediately. It was like being hugged by my grandmother. It was so emotionally fulfilling. It changed me. I feel like a different person today than I did yesterday,” says Winters.

Benmechiche says he learned something different. “I cannot feel exactly the way they feel. But I think that they are ready to forgive, otherwise there are still very deep wounds inside, because they know that forgiveness, not forgetfulness,” he says.

The teachers were deeply impressed with the openness and resilience of the people of Hiroshima.

The ceremony this summer was particularly special for the people of Hiroshima. It marked the achievement of a long-standing goal — the nuclear weapons ban treaty adopted in July. The teachers took part in the events.

The teachers discussed the goal of a nuclear-free world and how countries can work together to attain it. They talked about the recent nuclear weapons ban treaty, and the deep rift between nuclear powers and non-nuclear states.

“It was almost like a virtual media blackout. There was nothing said about it, even though it happened at the UN in New York,” says Kathleen Sullivan, a lecturer from the US.

“Nothing would make any change. The gap will be there unless we do something with the leaders, with the politicians,” says Khalil Smidi, a teacher from Lebanon.

“That’s where the educator’s roles are so important. It was the people that brought the ban treaty. I mean the thing that was so exciting about it, was that it was actually a process of education,” responds Sullivan.

Winters shared his new determination with his peers.

“A large majority of my students have parents that work at that military base. They are air force people and it’s a large economic center for the city. So, to combat that is going to be very difficult. We have to start a dialogue about these issues,” he says.

The teachers come up with a motto: “Education is the best weapon.” They want their students to think about how they can make even a small amount of change toward a better world.

(Thank you to the Global Campaign for Peace Education for calling this article to our attention.)