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About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

Intergovernmental Negotiations on Security Council Reform

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Based on news from various news services as indicated by the links

Meeting on May 2 at the United Nations, the ambassadors making up the Intergovernmental Negotiations on Security Council reform clashed on the question of enlarging the Council to include more permanent members. When the UN was founded in the rubble of World War II, the five victors — Britain, China, France, the Soviet Union and the US — assumed for themselves permanent council memberships and veto powers. According to the ambassador, their “special powers are a holdover from 1945 in a world that has dramatically changed with the rise of new powers and the UN itself increasing its membership by nearly three times, from 51 to 193.”

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The chamber of the United Nations Security Council
Click on photo to enlarge

The ambassador from India called for the addition of new permanent members, referring to a negotiating document which is based on a survey of UN members on council reforms. Of the 122 countries that made written submissions for the survey, 113 — or more than 90 percent — supported expanding both categories of council membership, he said. They include the 54 members of the African Union, 42 from the L.69, which is a group supporting reforms, the Caribbean Community (CARICOM) members, the G4 and 21 others, in addition to two permanent members, Brtain and France, he said. He spoke on behalf of India, Brazil, Germany and Japan, the so-called G4 group.

Pakistan objected to the proposal by India that it should be added as a permanent member of the Council, along with Brazil, Germany and Japan, the so-called G4 group.

And the Democratic People’s Republic of Korea strongly opposed permanent membership of Japan – another member of the G4.

A 13-member group known as Uniting for Consensus (UfC), which included Pakistan and is led by Italy, reiterated its opposition to adding any permanent members, the core of its position on the reform process.

(Article continued in the column on the right)

Questions related to this article:

Can the UN help move the world toward a culture of peace?

(Article continued from the column on the left)

Another approach was proposed by the Ambassador from Ireland, as follows:

In relation to today’s topic of “categories of membership”, Ireland is not convinced by arguments for the creation of new permanent members of the Council. Democratic accountability is a watchword for almost every global institution. The Security Council should be no different. To create new permanent seats – which would not be subject to periodic election by the membership – would risk compounding many of the problems of the present dispensation.

At the same time, we fully recognise that there are countries which, due to their ability to contribute significantly to the maintenance of international peace and security, should be able to play a stronger role on the Council than allowed by the current arrangements. For this reason, although we are open to considering various models for expansion, we are positively disposed towards the creation of a new category of seats with an 8 year term. Ireland believes there should be 6 seats in this category, with 2 each from the African and Asia-Pacific group, and 1 each from WEOG and GRULAC.

We also believe an expansion of the current category of 2 year seats is warranted, including to ensure that smaller states can continue to serve regularly on the Council. These should increase by 5 to 15, with the African group taking 2 of the new seats, and the Eastern European group, the AsiaPacific group and GRULAC taking 1 each.

It would be for further consideration whether seats in either of these categories would be eligible for immediate re-election. The overall regional breakdown of seats under the model outlined above would result in 7 Council members from Africa, 6 members from WEOG, 6 from Asia Pacific, 4 from GRULAC, and 3 from Eastern Europe.

This would result in a Council of 26 seats, which would, in our view, be a good balance between representativeness and efficiency. As previously outlined, we continue to favour eventual abolition of the veto, and, as we would do not favour creating any new permanent members of the Council, the extension of the veto to any new member does not arise.

UN chief candidates pressed on how to tackle global challenges

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An article by Gu Zhenqiu for Xinhuanet

The first public interviews with the current nine candidates vying to be next UN secretary-general and a three-day event which is first of its kind in the 70-year history of the world body, concluded here [at the United Nations] Thursday [April 14] with 193 UN member states judging their performance and answers to the questions from the globe.

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This combination photo shows the candidates for the next United Nations Secretary-General. Upper row from left to right: Igor Luksic, Montenegro’s deputy prime minister and foreign minister, Danilo Turk, former president of Slovenia, Antonio Guterres, former prime minister of Portugal and former UN High Commissioner for Refugees. Middle row from left to right: Vesna Pusic, former Croatian foreign minister, Irina Bokova, director-general of United Nations Educational, Scientific and Cultural Organization (UNESCO), Natalia Gherman, former minister of foreign affairs and European integration of Moldova. Bottom row from left to right: Srgjan Kerim, President of the 62th session of the United Nations General Assembly, and former minister of foreign affairs of Macedonia, Helen Clark, former Prime Minister of New Zealand and Administrator of the United Nations Development Programme (UNDP), Vuk Jeremic, President of the 67th session of the United Nations General Assembly, and former Foreign Minister of the Republic of Serbia. (Xinhua/Li Muzi)
Click on photo to enlarge

The questions – which also came from members of civil society – to the five men and four women along with their answers were heard via webcast. In fact, the public hearings, also known as “informal dialogues” within the United Nations, rekindled the debate on how to make the global organization more relevant, transparent, efficient and effective in efforts to deal with grave global challenges, such as climate change and terrorism.

The questions, put forward either by a diplomat on the scene or a child through video, were intended to help choose the best person to succeed the current UN Secretary-General Ban Ki-moon, whose tenure is to end on Dec. 31.

The questions were challenging, illustrating high expectations of the international community to see a strong UN chief at the helm of the world’s most universal and authoritative organization.

There were questions that illustrated how different countries have different concerns based on their national interests.

For instance, African and Caribbean countries worry about a lack of access to concessional funds from industrialized nations in their development efforts, while Algeria and other states also voiced concerns at the unbalanced and inequitable composition of UN staff at headquarters in New York in terms of gender and geography.

(Article continued in the column on the right)

Questions related to this article:

Can the UN help move the world toward a culture of peace?

(Article continued from the column on the left)

African and Asian countries asked questions on how the next UN head will strengthen cooperation between the United Nations and regional organizations. Other countries, including Sierra Leone, wondered how the UN would execute its “zero tolerance” policy in a bid to end sexual abuse by peacekeepers in conflict-torn countries such as the Central African Republic.

A representative from Rwanda, who complained that “the conflict” raged in a regular pattern, particularly in Africa,” asked Helen Clark, one of the nine candidates and former prime minister of New Zealand, what measures she would take to reverse the trend.

Riyad Mansour, the permanent observer of Palestine to the United Nations, asked the candidates how they would end the Isareli-Palestinian conflict.

Small island countries, on the other hand, said they have been haunted by the impact of climate change. “What would you do to make sure countries take actions to stop catastrophic climate change?” a child asked via video.

Meanwhile, Brazil, Germany, India and Japan, which form the Group of Four (G4), asked most of the nine candidates about how he or she would reform the UN Security Council, the most powerful body in the UN family. Each of the G4 aspire to become permanent members.

There were also questions related to gender equality, human rights, sustainable development, the UN budget, UN management and UN peacekeeping operations.

Mogens Lykketoft, President of the UN General Assembly, told reporters that the event is just a “starting point” in the process of selecting the next UN secretary-general.

“I am surprised by the large number of countries and members of civil society coming forward to ask questions,” Lykketoft said. “It’s more than I expected.”

At this moment, there is still no public comments either by diplomats or senior UN officials on the performance of the nine candidates. People here at the United Nations are still arguing whether gender or geographical rotation should be the only criteria for the selection of the new top diplomat in the world.

But a key question remains: what impact will the open interviews have on the final decision by the UN Security Council, the 15-nation UN body which has the final say in deciding who will be the next UN chief?

Under the UN Charter, the secretary-general is chosen by the 193-member General Assembly on the recommendation of the 15-member Security Council.

In practice, this has meant that the council’s five permanent members, namely Britain, China, France, the United States and Russia, have veto power over the candidates. That will not change in deciding who succeeds Ban.

Annual Report of The Elders

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Excerpts from the section for a “Stronger UN” in the Annual Report of the The Elders and excerpts from their proposal “Four Ideas to Save the Peace.” The Elders are a small, dedicated group of individuals including former Heads of State and former Heads of International Organizations convened by Nelson Mandela in 2007 to use their collective experience and influence to help tackle some of the most pressing problems facing the world today.

In 2015, The Elders launched a major new initiative aimed at strengthening the United Nations in its core responsibility for the preservation of peace and security worldwide. . . The Elders’ proposals were publicly launched at the Munich Security Conference in early February before a large audience of top government officials and parliamentarians from around the world. After the presentation, the Elders – Martti Ahtisaari, Kofi Annan, Gro Harlem Brundtland, and Graça Machel – held a series of private bilateral meetings with other delegations. An Op-Ed signed by Kofi Annan and Gro Brundtland which outlined “Four Ideas to Save the Peace” was published simultaneously in nine countries, in different languages. The Elders participated in five meetings on different aspects of the subject in New York alone (three of them well-attended events at UN Headquarters). . .

elders
The Elders grouped around Nelson Mandela. Left to right: Graca Machel, Fernando Cardoso, Desmond Tutu, Jimmy Carter, Mary Robinson, Kofi Annan, Gro Harlem Brundlandt, Martti Ahtisaari, Eli Bhatt and Lakhdar Brahimi.

Click on photo to enlarge

Together with Liechtenstein, a close ally for this initiative, in early September, The Elders convened a private meeting in Vaduz of active and retired senior officials with first-hand knowledge of the Security Council. The subsequent report was disseminated in New York to all UN delegations in September and was later the subject of a meeting at the UN Headquarters at which Lakhdar Brahimi spoke. . . .

It is clear that The Elders have acted as a catalyst for intergovernmental action at the UN with respect to the Secretary-General selection process. Their leadership has been frequently cited by civil society activists in this and other areas of proposed reform such as restraint by the five permanent members of the Security Council in the use of their veto powers in cases of mass atrocities and expansion of the Council to bring in new semi-permanent members. This last proposal is aimed at breaking the deadlock of the past two decades in intergovernmental negotiations at the UN which has stymied progress towards making the Council more democratic and representative of today’s world. In the coming year, The Elders aim to build on the solid achievements of 2015 under this initiative. . . .

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Questions related to this article:

Where in the world can we find good leadership today?

(Article continued from the column on the left)

FOUR IDEAS TO SAVE THE PEACE

1. A new category of members [of the UN Security Council] . . .

Let the states which aspire to permanent membership accept instead, at least for the time being, election to a new category of membership, which would give them a much longer term than the two years served by the non-permanent members, and to which they could be immediately re-elected when that term expires. This would enable them to become de facto permanent members, but in a more democratic way, since it would depend on them continuing to enjoy the confidence of other member states. By making the Council more democratic, this change would increase its legitimacy in the eyes of the world, thereby enhancing its authority and so also making it more effective.

2. A pledge from permanent members [of the UN Security Council] . . .

We therefore call on the five existing permanent members to pledge themselves to greater and more persistent efforts to find common ground, especially in crises where populations are being subjected to, or threatened with, genocide or other atrocity crimes. States making this pledge will undertake not to use, or threaten to use, their veto in such crises without explaining, clearly and in public, what alternative course of action they propose, as a credible and efficient way to protect the populations in question. This explanation must refer to international peace and security, and not to the national interest of the state casting the veto, since any state casting a veto simply to protect its national interests is abusing the privilege of permanent membership. And when one or more permanent members do feel obliged to cast a veto, and do provide such an explanation, the others must undertake not to abandon the search for common ground but to make even greater efforts to agree on an effective course of action.

3. A voice for civil society [in the UN Security Council] . . .

We call on all members of the Security Council to make more regular and systematic use of the “Arria formula” (under which, in the last two decades, Security Council members have had meetings with a wide variety of civil society organisations), to give groups representing people in zones of conflict the greatest possible opportunity to inform and influence Council decisions. At present, meetings under the Arria formula are too often attended only by junior officials, whose reports can easily be ignored. In future, we call on the heads of the delegations of all countries serving on the Security Council, including the permanent members, to attend all meetings held under this formula in person. Members of the Council must use such meetings to ensure that their decisions are informed by full and clear knowledge of the conditions in the country or region concerned, and of the views of those most directly affected.

4. A more independent Secretary-General

We call on the General Assembly to insist that the Security Council recommend more than one candidate for appointment as the Secretary-General of the United Nations, after a timely, equitable and transparent search for the best qualified candidates, irrespective of gender or regional origin. We suggest that the next Secretary-General be appointed for a single, non-renewable term of seven years, in order to strengthen his or her independence and avoid the perception that he or she is guided by electoral concerns. She or he must not be under pressure, either before or after being appointed, to give posts in the Secretariat to people of any particular nationality in return for political support, since this is clearly contrary to the spirit of the Charter. This new process should be adopted without delay, so that the United Nations can make full use of it to choose the best person to assume the post in January 2017.

Civil society has a critical role to play in ensuring lasting peace in Latin America: Tunisian Nobel Peace prize winner Ali Zeddini, speaking in Colombia

. . DEMOCRATIC PARTICIPATION . .

An article by Civicus

BOGOTA, 25th April: Speaking at a press briefing to mark the opening of International Civil Society Week 2016, Nobel Prize winning Tunisian activist Ali Zeddini highlighted the role that civil society must play if there is to be sustainable peace in Colombia, Venezuela, Brazil and other Latin American countries.

Zedini
Ali Zeddini
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‘From the political crises in Venezuela and Brazil to the Colombian peace negotiations, civil society must have a role in the whole peace process, before, during and after’, said Zeddini, who played a critical role in the peaceful revolution and democratic transition in Tunisia.

‘Civil society is the conscience of a people and as such must participate in the defence of the people’s interests,’ added Zeddini. “Tunisia’s example shows that organised civil society can provide education and support to move away from violence and this can inspire other countries.’

Liliana Patricia Rodriguez Burgos, Executive Director of Confederación Colombiana de ONG (CCONG), the Colombian host organisation for ICSW 2016 welcomed Zeddini and civil society leaders, including Danny Sriskandarajah, Secretary General of CIVICUS, the co-organisers of the conference.

#ICSW2016 is the largest and most diverse gathering of its kind with over 900 leading activists, thinkers and media from 109 countries meeting this week to celebrate the power of people and movements to fight human rights, democracy and development struggles.

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Question related to this article:

How can we develop the institutional framework for a culture of peace?

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Venezuelan constitutional legal expert and LGBTI activist Tamara Adrián praised the role that civil society plays saying, ‘In Venezuela there are no government numbers on violence, teenage pregnancy, access to medicine, and how many people go hungry. NGOs and academics provide research and raise awareness on these key issues’.

The gathering happens against the backdrop of a global repressive trend of increased attacks on the people and organisations that defend our basic human rights.

‘Civil society is facing a global crisis’, said Sriskandarajah, ‘CIVICUS is tracking serious human rights violations in 101 countries, from dictatorships to democracies. Politicians fear dissenting voices. Anti-terrorism measures and the notion of insecurity are being used to shut down citizen action. Political and economic inequality are on the rise. From activists to social movements, lawyers to media, now more than ever we need civil society to stand together in solidarity against a global tide of government repression.’

Amongst the most brutal examples of repressive acts are the harassment, physical violence and targeted killings of human rights defenders, human rights lawyers and journalists, which continue to increase. In 2015 alone, 156 human rights defenders lost their lives and the murders of Berta Cáceres and her fellow activist Nelson García in Honduras in March highlighted again the on-going crisis.

In Latin America land, environmental, and indigenous rights activists are being specifically targeted as mines, agribusiness and megaprojects such as dams are being pushed through in countries including Brazil, Colombia, Guatemala, Honduras, Mexico, Paraguay and Peru.

Mali: The struggle against terrorism: Towards the creation of a global network of Ulemas

TOLERANCE AND SOLIDARITY .

An article from Malijet (translated by CPNN)

The Malian Association for Peace and Well-being (AMPS) returns to its quest for a peaceful and tolerant Islam in Mali. The first attempt was postponed after the terrorist attack of November 20, 2015 against the Radisson Blue hotel. This time, the organizers have set a new date for the conference to be held from 14 to 16 May 2016 in the Bamako International conference Centre.

Mali

According to the president of AMPS, Mamadou Moussa Diallo, the objective of this meeting is to understand and claim Islam as a factor of peace, tolerance, solidarity and sharing. To achieve this goal, he explains, speakers will come from several countries to discuss topics such as “violence as seen by Islam”, “Islam: the relationship between religious extremism and poverty”, “Islam, peace and development “,” the media and the culture of peace.”

“On the sidelines of the conference, we also intend to set up a global network of religious leaders to prevent the rise of extremism in Africa and the world,” said the president of the association. “We need such a global network of Ulemas to struggle against the terrorist forces that have have gained strength by their international cooperation.”

(Click here for the original French version of this article.)

Question for this article

Building peace from Colombian universities

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An article from Fundacion Escuelas de Paz, reprinted by the Global Campaign for Peace Education

“Peacebuilders” is a program that seeks the integral formation of 1,200 university students in Colombia, involved in the scholarship program “Dreams of Peace” of Bancolombia Foundation, in knowledge, skills, abilities and attitudes conducive to building Cultures of Peace.

Colombia
Click on the photo to enlarge

Peacebuilders is carried out by Escuelas de Paz (Schools of Peace) Foundation based on the six components proposed by UNESCO in the 2000 manifesto for a culture of peace and non-violence. Also it works on the six pillars raised by the methodology of education for peace, known as “The Flower for the Culture of Peace”. Finally, as a transversal axis the Guiding Principles of UN Secretary General on the Participation of Youth in Peace Building were taken.

These participants will implement impact actions on their university communities through collective nonviolent actions that enable a more just society. Due to the national situation of peace talks between the government and the FARC guerrilla in Havana, Cuba, it was formed a group of 70 students leaders in building and advocacy of cultures of peace, historical memory and reconciliation, with capabilities for replication in the next semesters and to design and implement new actions for peace within the institutions in which they were formed.

In a first stage, 320 students have been trained in three cities in the country: Bogotá D.C, Cartagena y Manizales since July 2015. The scholarship program of Bancolombia Foundation is an initiative developed from the line of social management of Bancolombia, who have an interest in developing a program of high social impact, which aims to provide resources and conditions that allow students with specific characteristics as vulnerable conditions, to access to higher education in technical, technological and university programs nationwide.

Question(s) related to this article:

Court victory gives momentum to long struggle against London arms fair

DISARMAMENT & SECURITY .

An article byJavier Gárate, Waging Nonviolence (abbreviated)

After a week-long trial that ended on April 15, a judge from the Stratford Magistrate Court in London found me and seven co-defendants not guilty for our actions last September to shut down the Defence Security and Equipment International arms fair, or DSEI, on the basis that we were preventing a greater crime. This is a huge victory in the long struggle to shut down one of the largest arms fairs in the world, which takes place in east London every other year.

armsfair
The activists celebrated when their not guilty verdict was announced outside the court on April 15. (WNV/Andrew Dey)
Click on the photo to enlarge

The last fair was in September 2015, and it saw more than 1,500 exhibitors from around the world displaying the latest technology of the war industry. DSEI is an invitation-only event, where invites go to governments, industry representatives and specialized press. Delegations from repressive regimes and countries violating human rights — such as Saudi Arabia, Turkey and Israel — walk through its corridors every other year browsing the latest weaponry. This huge event is not just to showcase the latest technology, but also to facilitate new sales. . .

It all started on September 7 with a day of action to stop arming Israel. The first action was a blockade — for hours — of an armored vehicle that was heading to the Excel Centre. On the days that followed there were actions focused on faith groups against war profiteering, the arms trade and climate change, academics against the arms trade, and freedom of movement, not of weapons. The week concluded with a “Big Day of Action.” The Stop the Arms Fair coalition and Campaign Against Arms Trade, or CAAT, provided the general frame for the different focuses each day and supported groups taking actions, but each group doing an action was self-organized.

By connecting the issue of the arms trade to other struggles — such as Palestinian solidarity, climate change and refugees — it meant that a diversity of groups got involved during the week. Important bridges were built between movements, and the arms trade was seen not as an isolated problem but rather as part of the wider struggle for social justice. . . .

We decided to do our action on the Big Day of Action called for on September 12, which had the aim of gathering as many people as possible to continue to disrupt preparations for the arms fair. During the morning of the action there were speeches from a wide range of groups and organizations. As the day progressed, we took the streets and the police began to remove us to let the traffic pass. At one point, the police were taking longer to act, and the three of us took our gear, ran to the road and got on the ground, locking ourselves together using the arm tubes.

This meant we had secured the blockade for some time, as the police in the United Kingdom — in most cases — will not just move you if you are locking on. The blockade provided a perfect place for people to gather, and a loudspeaker was used to continue with presentations. During the hours that we were on the blockade we heard from Isa Alaali, a Bahraini citizen, about the torture he experienced, as well as the U.K. military’s support of the Bahraini regime. We also heard from Mexican activists about the Ayotzinapa struggle for justice and the militarization of Mexican society.

From the beginning, the police came to tell us that if we didn’t unlock ourselves they would arrest us. But they didn’t seem to be in much of a hurry. Hours passed and there was no sign that they were going to cut our tubes and arrest us. After several hours the police finally made their move, clearing the road of all the other protesters. In the end, they arrested the three of us on charges of willful obstruction of the highway.

Even though at any moment we could have released ourselves and avoided arrest, we wanted to maintain the blockade to disrupt the preparations of the arms fair for as long as possible. We were also aware that arrest could mean being charged and put on trial, but we didn’t really think much about it at the time. Our focus was on the action itself. After the arrest we were in custody for only a few hours before being given an order to come back to court a month later.

Putting the arms trade on trial

That court appearance was crucial. We could either plead guilty and pay a fine or plead not guilty and face a trial. It was not just the three of us in court, but everyone who had been arrested during the week of action against DSEI. For some time I was unsure what to plea. I wasn’t really in the position to face a long trial, and it seemed that the chances of winning in court were small. But at the same time I saw it as an opportunity to learn how to use the court in campaigning, as I had been arrested in the past but never gone to court. The fact that all the other arrestees were clear on pleading not guilty helped me make the decision. This was a collective action and we would treat the trial collectively as well. The goal was to put the arms trade on trial by facing trial ourselves. . . .

During the trial, which was scheduled to last five days, we heard evidence from all eight co-defendants. Among them was Alaali, who was forced to flee Bahrain after being imprisoned and tortured for his participation in the 2011 protests. During the uprising, thousands of Bahrainis protested and were crushed by force with a violent intervention from Saudi Arabia. Thousands were arrested and hundreds killed. Isa told the court that he was arrested three times in 2013, and that police held a gun to his head. He was taken to the police station and stripped and beaten until he became unconscious. The police tied his hands behind his back, beat him and threatened to cut off his penis in an effort to force him to give false confessions. Bahrain has purchased nearly $65 million of weapons from the United Kingdom since the 2011 uprising. Needless to say, Isa felt compelled to protest at DSEI.

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Question for this article:

How can the peace movement become stronger and more effective?

(continued from left column)

Lisa Butler, another co-defendant, highlighted the ongoing mass killings of the Kurdish people by Turkey. Having visited Kurdistan recently, she explained to the judge about the violent curfews that have been imposed on Kurdish cities. Tanks and rockets have been firing shells and mortars into the cities and snipers have been gunning people down on the street, including children. Instead of banning Turkey from DSEI, the British government welcomed these war criminals with open arms.

Other defendants stated that they were particularly concerned with the sales of arms to countries such as Saudi Arabia, Pakistan and Israel. As such, they were compelled to act because illegal weapons, such as torture equipment, have been found at previous DSEI events.

“In every single previous arms fair, at least since 2005, illegal activity has been found to be happening,” co-defendant Tom Franklin told the court. “We have evidence of that. We have parliamentary reports. We have reports from Amnesty International. We have reports from Caroline Lucas, the Green MP, listing illegal weapons being sold.”

When my turn came to give evidence I was quite nervous. The entire time that I was being cross-examined by the prosecution I felt like I was giving the wrong answers, undermining my case. But at the same time, I knew that it was the right thing to do — to stand there and denounce the crimes happening at DSEI. My statement also focused on growing up in Chile under the military dictatorship of Augusto Pinochet and the impact this had on me as a kid.

“I lived under a dictatorship for nearly 10 years. I remember curfews and a general sense of fear of the police and the military due to the horrible regime’s repression,” I testified. “The father of my school classmate was murdered by the secret police when I was six years old.” I also mentioned in court that for many years I had been protesting in different ways against DSEI and that for me the action was not just about ending the sale of illegal weapons, but to shut down the fair as a step toward stopping the war machine. After giving evidence, there was a huge weight taken off me.

We were joined in court by expert witnesses. Among them was Oliver Sprague from Amnesty International, who talked about the illegal weapons that have been sold at every DSEI arms fair. He also highlighted the “legal” weapons that are used illegally. In his report, Sprague gave evidence of arms being used in the Yemen war. “[The Yemen] conflict has cost at least 3,000 civilian lives, 2.5 million people [have been] displaced and 82 percent of the population — some 21.2 million people — currently require some form of humanitarian assistance,” he testified. “Importantly, official delegations from countries directly involved in military action in Yemen were in receipt of official U.K. government invitations to the event, including Saudi Arabia, the United Arab Emirates, Egypt, Kuwait, Bahrain, Morocco and Jordan.”

Sprague told the court that Saudi Arabia is the largest recipient of U.K. arms. Indeed, from July to September 2015, the British government granted export licenses for bombs — of the type being used in Yemen by Saudi Arabia — worth $1.7 billion. This was four times greater than the total exported to all countries in the previous four years.

A key moment in the trial happened when the defense asked Sprague what difference all the evidence he has given to Parliament and other official committees about the crimes taking place at DSEI has made. “I have to say all this has made zero difference,” he replied, which supported our argument that it was necessary to take direct action to stop these illegalities from happening.

Kat Hobbs of CAAT gave the court an overview of Clarion Events, the company that organizes DSEI. “Sixty-one countries were formally invited to DSEI in 2015 by the government, and many more were invited by Clarion, who advertised the fair as the ‘place to do business,’” she said. “Of those 61 countries, 14 are classified as being authoritarian and six are at war, including Saudi Arabia and Turkey.”

Acquitted for preventing a greater crime

After the week-long trial it was time for the judge to present his judgement. “The defendants belief that weapons were being sold unlawfully at DSEI was supported by the detailed expert evidence on this point,” he stated. “I was impressed by the evidence of each defendant … as to how they came to the conclusion that the form of direct action which they chose to adopt was the only effective method left to them in seeking to prevent the unlawful sale of arms which they believed was occurring at the 2015 DSEI … I believe that the defendants were perfectly sincere in their conclusions first that the unlawful sale of arms would almost certainly be occurring at DSEI and, secondly, that their intervention was necessary to seek to prevent this.”

We were acquitted of all charges on the basis that our actions were justified in order to prevent a greater crime. It was “a wonderful moment in which research, activism and the law came together to produce a crucial decision,” said arms trade expert and former member of the South African Parliament Andrew Feinstein. “It is in this way that we will ultimately change the nature of the global arms trade.”

Since the trial verdict there has been extensive media coverage and interest in the case. There have also been calls for the government and the Metropolitan Police to investigate DSEI, but investigations have happened in the past, and as Sprague said, they have made zero difference. Therefore, it is crucial to continue to take action to shut down the fair.

The day of the verdict CAAT sent out a pledge for people to take action in 2017 and already nearly 500 people inspired by the court verdict have signed it. Among activists, there is a belief that next time, if we have enough people willing to put their bodies on the line — combined with other forms of actions — we can actually shut the arms fair down for good.

USA: Father Daniel Berrigan, z’l dead at 94

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Distributed by email from Rabbi Michael Lerner, Tikkun Magazine

Daniel Berrigan was one of  the most inspiring figures of the anti-war and social justice movements of the past fifty years. He died on Saturday, April 30, 2016, and will be sorely missed by all of us who knew him. I was first introduced to him by my mentor Abraham Joshua Heschel in 1968 when he and Heschel and Martin Luther King had become prominent voices in the Clergy and Laity Against the War in Vietnam. He told me that he had been inspired by the civil disobedience and militant demonstrations that were sweeping the country in 1966-68, many of them led by Students for a Democratic Society (at the time I was chair of the University of California Berkeley chapter). . .

Berrigan

Over the course of the ensuing 48 years I was inspired by his activism and grateful for his support for Tikkun magazine. Heschel told me how very important Dan was for him–particularly in the dark days after Nixon had been elected and escalated the bombings in Vietnam, Cambodia and Laos. Those of us who were activists were particularly heartened by his willingness to publicly challenge the chicken-heartedness and moral obtuseness of religious leaders in the Catholic, Protestant and Jewish world who privately understood that the Vietnam war was immoral but who would not publicly condemn it and instead condemned the nonviolent activism of the anti-war movement because we were disobeying the law, burning our draft cards, disrupting the campus recruitment into the CIA and the ROTC, and blocking entrance into army recruitment centers and the Pentagon!

Here is a brief summary of Berrigan’s achievements as written for the Catholic magazine AMERICA   He co-founded the Catholic Peace Fellowship and the interfaith group Clergy and Laity Concerned about Vietnam, whose leaders included Martin Luther King Jr., Richard John Neuhaus and Abraham Joshua Heschel.

Berrigan regularly corresponded with Thomas Merton, Dorothy Day and William Stringfellow, among others. He also made annual trips to the Abbey of Gethsemani, Merton’s home, to give talks to the Trappist novices.

In Conjectures of a Guilty Bystander (1966), Merton described Berrigan as “an altogether winning and warm intelligence and a man who, I think, has more than anyone I have ever met the true wide- ranging and simple heart of the Jesuit: zeal, compassion, understanding, and uninhibited religious freedom. Just seeing him restores one’s hope in the Church.”

A dramatic year of assassinations and protests that shook the conscience of America, 1968 also proved to be a watershed year for Berrigan. In February, he flew to Hanoi, North Vietnam, with the historian Howard Zinn and assisted in the release of three captured U.S. pilots. On their first night in Hanoi, they awoke to an air-raid siren and U.S. bombs and had to find shelter.

As the United States continued to escalate the war, Berrigan worried that conventional protests had little chance of influencing government policy. His brother, Philip, then a Josephite priest, had already taken a much greater risk: In October 1967, he broke into a draft board office in Baltimore and poured blood on the draft files.

Undeterred at the looming legal consequences, Philip planned another draft board action and invited his younger brother to join him. Daniel agreed.

On May 17, 1968, the Berrigan brothers joined seven other Catholic peace activists in Catonsville, Md., where they took several hundreds of draft files from the local draft board and set them on fire in a nearby parking lot, using homemade napalm. Napalm is a flammable liquid that was used extensively by the United States in Vietnam.

Daniel said in a statement, “Our apologies, good friends, for the fracture of good order, the burning of paper instead of children, the angering of the orderlies in the front parlor of the charnel house. We could not, so help us God, do otherwise.”

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Question(s) related to this article:

Where in the world can we find good leadership today?

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Berrigan was tried and convicted for the action. When it came time for sentencing, however, he went underground and evaded the Federal Bureau of Investigation for four months.

“I knew I would be apprehended eventually,” he told America in an interview in 2009, “but I wanted to draw attention for as long as possible to the Vietnam War and to Nixon’s ordering military action in Cambodia.”

The F.B.I. finally apprehended him on Block Island, R.I., at the home of theologian William Stringfellow, in August 1970. He spent 18 months in Danbury federal prison, during which he and Philip appeared on the cover of Time magazine.

The brothers, lifelong recidivists, were far from finished.

On Sept. 9, 1980, Daniel and Philip joined seven others in busting into the General Electric missile plant in King of Prussia, Pa., where they hammered on an unarmed nuclear weapon—the first Plowshares action. They faced 10 years in prison for the action but were sentenced to time served.

In his courtroom testimony at the Plowshares trial, Berrigan described his daily confrontation with death as he accompanied the dying at St. Rose Cancer Home in New York City. He said the Plowshares action was connected with this ministry of facing death and struggling against it. In 1984, he began working at St. Vincent’s Hospital, New York City, where he ministered to men and women with H.I.V.-AIDS.

“It’s terrible for me to live in a time where I have nothing to say to human beings except, ‘Stop killing,’” he explained at the Plowshares trial. “There are other beautiful things that I would love to be saying to people.”

In 1997 he was nominated for the Nobel Peace Prize.

Berrigan’s later years were devoted to Scripture study, writing, giving retreats, correspondence with friends and admirers, mentorship of young Jesuits and peace activists, and being an uncle to two generations of Berrigans. He published several biblical commentaries that blended scholarship with pastoral reflection and poetic wit.

“Berrigan is evidently incapable of writing a prosaic sentence,” biblical scholar Walter Brueggemann wrote in a review of Berrigan’s Genesis (2006). “He imitates his creator with his generative word that calls forth linkages and incongruities and opens spaces that bewilder and dazzle and summon the reader.”

From 1976 to 2012, Berrigan was a member of the West Side Jesuit Community, later the Thompson Street Jesuit Community, in New York City. During those years, he helped lead the Kairos Community, a group of friends and activists dedicated to Scripture study and nonviolent direct action.

Even as an octogenarian, Berrigan continued to protest, turning his attention to the U.S. wars in Afghanistan and Iraq, the prison in Guantánamo Bay and the Occupy Wall Street movement. Friends remember Berrigan as courageous and creative in love, a person of integrity who was willing to pay the price, a beacon of hope and a sensitive and caring friend.

(This summary of one part of his achievements was written by Luke Hansen, S.J., a former associate editor of America, now a student at the Jesuit School of Theology of Santa Clara University, Berkeley, Calif.).

We at Tikkun magazine, the voice of Jewish progressives, liberals, radicals and anti-capitalist non-violent revolutionaries, will deeply mourn the loss of our brother Daniel Berrigan. Dan was a true spiritual progressive, and it was a great honor for us when he joined the Advisory Board of the Network of Spiritual Progressives. His memory will always be a blessing (z’l=zeycher tzadik liv’racha).
–Rabbi Michael Lerner

Myanmar’s Aung San Suu Kyi Pushes for Peace With Ethnic Rebels

DISARMAMENT & SECURITY .

Roshni Kapur in The Diplomat

Democratic icon and National League for Democracy (NLD) leader Aung San Suu Kyi has reached out to some of the oldest ethnic rebel groups in Myanmar. Her goal is clear: she wants to push for a wide-ranging peace accord with all insurgent groups, including those that refused to participate with the previous government.

Myanmar
Image Credit: Wikimedia Commons/ Claude TRUONG-NGOC

Friction between minority groups and the government have been ongoing for decades. Myanmar is one of the most ethnically and religiously diverse countries in Asia. While the majority of the population is the Burman (Bamar) ethnic group making up an estimated 68 percent of the population, the remaining 32 of the population comprises a number of different groups, including the Shan (9 percent), Kayin (7 percent), Rakhine (3.5 percent), Chinese (2.5 percent), Mon (2 percent), Kachin (1.5 percent), Indians (1.25 percent), and Kayah (0.75 percent).

The tensions and antagonism are attributed to this heterogeneous composition. Myanmar’s ethnic groups are divided in terms of religion, language, and ideology, as well as being separated geographically. The British rulers tried to unite the variant ethnic groups before officially pulling out in 1947. Suu Kyi’s father, General Aung San, was a respected military leader who worked to unite various groups across the country for a democratic reform.

However, the Communist Party of Burma led firefights against some ethnic groups to maintain territorial control and a monopoly of power. As a result, many ethnic groups picked up arms to safeguard their states from majority rule. These ethnic rebel groups are located in remote parts of the country that do not receive sufficient international attention and are often simply labeled as “rebel armies” without any understanding the nuances of the situation.

Almost all ethnic groups have their own armies, which they have been using to protect their people and push for fundamental rights within their territory. The Karen National Liberation Army (KNLA), one of the oldest rebel groups in the world, have demanded autonomy and ethnic rights for the Karen people since 1949. In 1961, the Kachin rebels formed the Kachin Independence Army (KIA), the military wing of the Kachin Independence Organization (KIO).

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Question related to this article

Is there progress towards democracy and respect for human rights in Myanmar?

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Many rebel groups have complained about the unrestrained force used by the state army. Around 3,700 villages have been destroyed in eastern Myanmar in the past 15 years.

Each tribe wants to protect its individual languages, customs, roots, and natural resources. Some ethnic groups have historical ties to China. The Kokang, who are ethnic Han, speak Mandarin and their militia leader, Phone Kyar Shin, lived in China for years. The United Wa State Army, which controls one of the largest holdout territories in Myanmar, reportedly has Chinese backing too. They use the Chinese currency and have named Mandarin an official language.

The previous government, under the leadership of Prime Minister Thein Sein, pushed for a ceasefire with some holdout militias in October 2015, but only eight of the 15 militant groups turned up to sign the proposal. The armed wings of the Kachin, Wa, and Shan refused to cooperate until all ethnic rebel groups agreed to be a part of the government’s initiative.

However, the NLD’s accession into power marks signs of optimism for the country. People are hopeful that a permanent peace accord is possible, since many ethnic groups have welcomed the newly elected government and are willing to join renewed peace talks. Suu Kyi’s vision of a peaceful reconciliation is similar to her late father’s. She wants to bring all ethnic groups together for a nonviolent means of reconciliation that will pave way for a democratic society. The Kachin and Karen rebels may trust Suu Kyi and the NLD’s vision of a peaceful reconciliation more the military junta and its political arm, National Unity Party (NUP).

“We are eager to start peace talks,” La Nan, a spokesman of the Kachin Independent Army, was quoted as saying in an online article by Thailand’s Nation Multimedia.

Other insurgent groups such as the United Wa State Army and the Shan State Army (SSA) have also welcomed the NLD’s triumphant victory and sent positive signals. Suu Kyi may take additional steps to reassure ethnic minorities that their vested interests will be represented in the NLD-led government for an inclusive and participative democracy.

Boletín español: el 01 de mayo 2016

LA NO-VIOLENCIA HACE HISTORIA

La no-violencia está en las noticias actuales estos días. Para empezar, recordemos las palabras del gran estrategita de la no violencia, Martin Luther King, hablando de Mahatma Gandhi: “La resistencia no-violenta no es un método para cobardes; es lo contrario. Si uno usa estos métodos porque tiene miedo o simplemente porque carece de los instrumentos de la violencia, no se es verdaderamente no-violento. Por eso que a menudo Gandhi dijo que si la cobardía es la única alternativa a la violencia, es mejor luchar… la resistencia no violenta no es un método estático de pasividad … Para el resistente no-violento es pasiva en el sentido de que no se es físicamente agresivo con su oponente, pero su mente y emociones están siempre activas, constantemente tratando de persuadir a su oponente de su error. El método es pasivo físicamente, pero espiritualmente muy activo. No es una resistencia pasiva al agravio, es una resistencia activa no-violenta al agravio”.

Tal vez el practicante más activo de este enfoque es ahora sea el Nonviolent Peaceforce. Ellos fueron nombrados recientemente para el Premio Nobel de la Paz en reconocimiento por sus equipos “en el terreno” en varios “puntos calientes” de todo el mundo. Además, esta ONG está activamente tratando de persuadir a las Naciones Unidas y varios gobiernos para que adopten la no-violencia como modelo: “¡Uno de los cambios más dramáticos han tenido lugar cuando el mundo se dará cuenta de que está mal pensando que un hombre armado sólo puede ser derrotada por la fuerza de las armas.”

Todo esto es parte de la estrategia a largo plazo del Nonviolent Peaceforce que recientemente anunció: “Nosotros protegemos a los civiles en los conflictos violentos a través de estrategias sin armas. Nosotros construimos paz junto con las comunidades locales. Y, nos promovemos la adopción más amplia de estos enfoques para la protección de la vida humana y la dignidad”.

Otro principal actor de la no violencia es el Comité Central Menonita, que recientemente presento iniciativas en siete países de cuatro continentes.

Mientras tanto, Pax Christi y otros activistas convocaron recientemente una reunión en el Vaticano para unirse a la Iglesia Católica con el enfoque de la no violencia, pidieron a la iglesia que revierta su apoyo a las “guerras justas”.

También hay que mencionar la Carta de No-violencia que fue firmado por 104 organizaciones de 33 países, así como la nueva iniciativa que mencionamos el mes pasado por ciudades no violentas.

Celebrando el Día de la Tierra este mes, la Campaña de la No-violencia nos recuerda que, para proteger nuestro planeta debemos vivir “sin violencia”, con prácticas como la sostenibilidad, energías renovables, reducir el consumo de carne y apoyar la producción local de alimentos.

Una de las principales tácticas de la no-violencia es la mediación. Recientemente, hemos presentado documentos sobre el entrenamiento de la policía para la mediación, así como otras iniciativas específicas en México y Bolivia.

Estas iniciativas no se presentan en los titulares de los medios de comunicación comerciales, donde se considera más noticiable la violencia, pero a largo plazo, las iniciativas para la no violencia hacen la historia, mientras que la violencia sólo impide la historia.

      

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