Tag Archives: Africa

Uganda: Government to Set Up Election Conflict Resolution Body

. DEMOCRATIC PARTICIPATION .

An article by Stephen Wandera, All Africa

Plans are underway to set up a Conflict Resolution Authority with the mandate of settling post 2016 election disputes. The authority, compiled jointly by government and the Uganda Joint Christian Council (UJCC), is contained in the Uganda National Conflict Prevention and Peace-building Policy draft expected to be officially endorsed by government before the end of the year.

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The Executive Secretary of Uganda Joint Christian council, Rev Silvester Arinaitwe Rwomukubwe, (L) with as Archbishop Stanley Ntagali (R) PHOTO BY ABUBAKER LUBOWA

“The policy aims at promoting a culture of peace among all Ugandans in successive generations,” UJCC executive secretary Sylvester Arinaitwe said, while addressing various stakeholders at a consultative meeting in Nsambya, Kampala, yesterday.

“The policy will be used to identify, prevent, manage and transform conflict and comprehensively for sustainable and equitable development and harmonious co-existence,” Fr Arinaitwe added.

“This honourable job will be executed by an authority either a council or commission depending what will be agreed upon.”

He said the document compiled jointly by government and the UJCC will act as a tool of reference for conflict resolution.

“We want to offer Ugandans a peace gift on the International Peace Day scheduled for September 21 by launching the policy,” Fr Arinaitwe.

“However, it will have to be endorsed by Cabinet before being tabled to Parliament as a Bill for consideration into law.” The draft is being advocated for by UJCC and the Office of the Prime Minister.

Ms Mary Adhiambo Mbeo, a programme specialist on Gender issues in the UN, backed the establishment of the authority, saying unresolved election conflict results into war, something that Uganda should avoid.

“I had first-hand experience during the Darfur war and I would not like such an incident to happen here in Uganda,” she said.

Question related to this article:

How should elections be organized in a true democracy?

CPNN receives more and more articles from Africa about initiatives that contest the European model of “winner-takes-all” elections, and demand that elections should only be part of a broader democratic process that seeks consensus and compromise.

This fits with the pre-colonial systems of justice in Africa, when there was no monotheism and no single supreme god, no single supreme law, no single “truth” provided by divine intervention, but rather a compromise among many different “gods,” perspectives and “truths” arrived at through a process of mediation, for example, the “palabra.”

Here are some of the articles:

Ghana Youth Coalition wants politicians to commit to peace in 2012

Women’s World in Nationwide Sensitization [Sierra Leone]

Varsities vouch for peace ahead of general elections (Kenya)

Zimbabwe: Christian denominations launch peace initiative

Rethinking Post-Election Peacebuilding in Africa

Nigeria: Why we facilitated Abuja peace accord —Ben Obi

Uganda: Government to Set Up Election Conflict Resolution Body

To Hell and Back: How Rwanda’s Women Helped It Become a World Leader

. WOMEN’S EQUALITY .

An article by Shaya Tayefe Mohajer, Takepart (reprinted by permission)

The Swiss may be known for their mastery of clocks, perfecting fine chocolates, and running trains on time—but when it comes to running an efficient government, Rwanda has them beat. The small, landlocked Central African nation has topped the Swiss by two ranks to come in seventh in the world in government efficiency, according to the World Economic Forum. The U.S. doesn’t even make the top 10.

rwandaRwandan women react during the constitutional amendment debate in parliament in Kigali on July 14. (Photo: Cyril Ndegeya/Getty Images)

Through a rigorous look at dozens of factors, the nonprofit global organization credits Rwanda’s low level of waste in government spending and a factor called labor market efficiency for the country’s overall high ranking—noting that the nation of 10.6 million has seen dramatic improvements in economic life: A GDP that hovered at around $200 per capita in 2000 rose to nearly $700 in 2013. 

Something perhaps even more remarkable about Rwanda is buried in these stats: It ranks third out of the 144 countries scored for the ratio of women in the labor force. For every man working in Rwanda, 1.02 women are employed. To boot, Rwanda is also the only country on Earth where more women than men serve as elected officials. 

In part, that’s because the country created a constitutional quota in 2005 that women must make up at least 30 percent of leadership in decision-making organs. That means women compose about 64 percent of the nation’s lower parliament and 38 percent of its senate. By comparison, the U.S. has never elected a Congress that’s more than 20 percent women.

When President Barack Obama was in Kenya on a state visit last weekend, he gave a speech extolling the virtues of letting women lead.

“Any nation that fails to educate its girls or employ its women and allowing them to maximize their potential is doomed to fall behind in a global economy,” Obama told the audience.

Rwanda may be the best proof of just how right he is.

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Question for this article:

Can the women of Africa lead the continent to peace?

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There’s a less uplifting reason, however, for the droves of women working and leading in Rwanda. They are a reflection of a de facto population—namely, those who survived the 1994 genocide. During several bloody months, Hutus laid waste to Tutsis, and nearly a million people were slaughtered, including the systematic and targeted killing of those who were educated, those who were leaders—those who were crucial parts of the social fabric. The bloodshed left behind a population that was 70 percent women and a country that was in desperate need of functional leadership at every level. 

By now, the male-female ratio has mostly evened out. Yet, the mark left by the genocide is as indelible as it is invisible, in many ways, according to Azeb Tadesse, the deputy director for the African Studies Center at the University of California, Los Angeles. Tadesse has visited Rwanda a number of times, spending most of her time in the capital city of Kigali—which she describes as a clean and modern place—as the U.S. director for the Women’s Leadership Project, a global effort to improve gender equality for women through advanced education and improved access.

The genocide doesn’t come up explicitly in conversation, but it’s an unspoken part of the national psyche. 

“I think when you go through such a traumatic experience as a society, you start questioning everything. And maybe one of the things is, ‘Has it really done us much good to keep women out of the leadership and the professional life of the nation?’ ” Tadesse said in an interview with TakePart. 

Rwanda’s rare moment of reckoning has, in some way, helped lead to a remarkable 20-year transformation since the genocide—something Tadesse attributes, in part, to the broad-minded conversation about how to move forward and shape a national identity that goes beyond inclusion for Hutus and Tutsis and also looks at men and women as equals. 

“Something that you would notice if you’re working in Rwanda is the number of female colleagues you will have at the different levels,” said Tadesse. “Not to say it has surprised me—but it is something to take note of.”

Rwanda’s authoritarian leadership, headed by President Paul Kagame, may also claim credit for the order and high efficiency ranking of the country. Though he counts among his fans globe-trotting philanthropists from Bill Clinton to Bill Gates, Kagame has been called a strongman. Still, he’s credited for rebuilding the broken country after the genocide. Perhaps it takes a very strong man to advocate for such a powerful female presence. 

Kagame isn’t alone in drawing criticism as far as human rights go. The countries that top the World Economic Forum’s list of most efficient nations are a mixed bag. Leaders in top-ranked Qatar have faced criticism for treatment of low-paid migrant workers since their successful bid to host the 2022 FIFA World Cup, and there is some domestic dissent over free expression. Singapore may rate highly for efficiency, but caning and corporal punishment are still common there.

Neither enjoys the stats that Rwanda does when it comes to the rights and inclusion of half the population—women.

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

Wanep Gambia Holds Peace Education Training for Students

… EDUCATION  FOR PEACE …

An article by Abdoulie Nyockeh, All Africa (abridged)

West Africa Network for Peace-Building (WANEP) -Gambia on Thursday held a two-day peace education training of trainers for peer mediators for school children within region one and region two. The theme of the training was “Catch them young. Peace education a long term preventive mechanism against violence”. The training, which targeted thirty students from thirteen schools within regions one and two, was held at the NANA conference hall.

new wanep

In her official opening of the workshop, Mrs Amicoleh Mbaye, Director of Basic and Secondary Education, registered the appreciation of her ministry for the unique role WANEP has continued to play in supporting peace education in schools through peace clubs in schools.

“This initiative is very timely as peace is the only tool that can address the numerous challenges that our world is confronted with,” she said.

In Africa, she added, genocide, tribal and ethnic conflicts have been threatening peace and stability of nations, thus the need to incorporate attitudinal change towards the promotion of issues such as human rights, democracy and good governance.

According to her, the intervention of WANEP through such training would contribute immensely to ensuring that the Gambian population continues to maintain peace and stability by supporting students to acquire values and knowledge as well as develop positive attitudes, skills and behaviours to live in peace and harmony with one another.

“The youth are the future leaders and the education system is indeed a platform that can target the youth to inculcate a culture of peace in them.

“It can also equip youth and citizens with skills that holistically nurture citizens to peaceful coexistence of community citizens,” she stated.

Peace, which is a process of establishing trust and cooperation among people, entails learning to appreciate other people and their culture, learning to resolve disputes through communications and dialogue rather than violence.

She stated the UN defines the culture of peace as a combination of values and attitudes and behaviours and life styles that reject violence and prevent conflicts.

Director Mbaye further stated that the current education policy commits government to upholding the right of every person to basic education, regardless of gender, age, religious or disability.

This however cannot be attained without inculcating the culture of peace in the student, she said.

“When students harness a culture of peace, they will be better able to tolerate others regardless of their circumstance, thus the need for education on peace building,” she said. . . .

“I believe this august gathering will agree with me that this workshop really came at an opportune time, for it will raise awareness of the peer mediators on the importance of peace and equip them with skills to further support other peers.” . . .

Question related to this article:

Dakar to host July conference on Islam, peace

TOLERANCE & SOLIDARITY .

An article from Star Africa Copyright APA

Dakar will from July 28 to 29 host a conference on ‘Islam and Peace’ that will bring together 500 delegates including eminent guests from around the world, the chairman of the organizing committee Babacar Abdoulaye Ibrahim Niasse announced in the Senegalese capital Tuesday.

dakar
Photo by Dakar Actu

“The conference aims to promote exchanges around the issue of global peace, contributions of women and youngsters in the advent of global peace. It will also identify and define the roles and responsibilities of communities to promote the culture of peace, share good practices of living together,” Niasse told a press conference.

Organized at Medina Baye Peace Initiative through the Senegal Jamhiyatu Ansaarud-Din association (JAD), the conference is supported by President Macky Sall.

The 500 expected participants will include erudite scholars from different religions, academics and researchers, religious leaders, policymakers and members of civil society.

According to Cheikh Mouhamadou Khouraichi Niasse, JAD’s chairman, the conference offers “a great opportunity to restore the image of Islam that is unrelated to the one that some so-called followers or critics give.”

Participants will discuss solidarity, the role of Islam in development, interfaith dialogue, extremism and terrorism.

(Click here for an article in French on this subject.)

Question related to this article:

 

How can different faiths work together for understanding and harmony?

This discussion question applies to the following articles:

Creating Harmony in the World: Working through Our Faiths in Dialogue
Alternate Focus: Balance in Media Coverage in Middle East
The Parliament of the World's Religions (Barcelona, Spain)
Asian Religious Leaders Urge Religions To Teach Peace
Living Faiths Together – Tool kit on inter-religious dialogue in youth work
Sharing the right to Jerusalem's past
The Doha Pre-Forum of the United Nations Alliance of Civilizations
Peace For Childrens in Primary Schools in Iraq
Dialogue in Nigeria — a new DVD teaching-tool for peacemakers
4th Annual International Conference on Religion, Conflict and Peace
First Religious Youth Service Project in Pakistan
World Harmony Day at the UN Highlights the Culture of Peace
Report of Diversity Talk Series 2013, in Lahore, Pakistan
Journée d'étude à Tunis: Religions et cultures au service de la paix
Workshop in Tunis: Religions and cultures in the service of peace
Out of the spotlight, Moroccan Islamic party promotes interfaith dialogue
Muslim and Christian youth come together in Mombasa, Kenya
Greeting of Peace from United Social Welfare Society, Pakistan
Interfaith Cultural Study Tour to Nepal: Pakistan Youth Explore the Mysteries of Nepal
One Nation, One Blood (Pakistan)
Teachings of Peace
Overview of the Book, Paganism an Introduction to Earth-Centered Religions
La líder de un movimiento interreligioso Dena Merriam recibirá el 31 Niwano Peace Prize
Dena Merriam, Founder and leader of The Global Peace Initiative of Women to receive the Niwano Peace Prize
Pakistan: Scholars adopt charter of peace, support coexistence
Lebanese dialogue aims to strengthen unity in diversity
Un an du “Projet Revalorisation du Vivre Ensemble – REVE” au Niger
A Year-long Project for “Living Together – REVE” in Niger

Senegal’s First Female Graffiti Artist Is Leaving a Fearless Mark

EDUCATION FOR PEACE .

Ricci Shryock for Takepart

Dieynaba Sidibe is challenging views on women’s roles and calling for equality, one spray-paint can at a time.

Growing up in Senegal’s capital of Dakar, Dieynaba Sidibe loved painting and often used her pocket money to buy art supplies. One day, she came home to find that her mother had thrown out all of her paints. Women shouldn’t be painting, her mother believed, and she encouraged her daughter to be a doctor instead.


senegal

“It was war,” recalls Sidibe of the hard-fought years when she went against her parents’ wishes to follow her passion. “Society has created a place for women, and when you try and go outside of that, there’s a problem.

Despite the pushback, she continued painting and, after turning 18, moved on to graffiti through an interest in hip-hop culture and slam poetry. “I found I could express myself better on a wall as there was more space than a canvas.”

At 24, Sidibe is now considered Senegal’s first female graffiti artist.

She learned the craft thanks to fellow members of a hip-hop community at the Africulturban Center outside Dakar. “It was a little surprising because she was a woman,” says the center’s president, Matador, né Babacar Niang. “It was new for me because after 20 years, the only women we had here were interested in rap, and she was interested in graffiti as well.”

Matador encouraged her interest and saw her desire to break barriers as a positive shift. “I thought that she could bring something new to hip-hop culture because people thought only men were doing graffiti,” he says. “With graffiti she can show the role of women in society. If it’s coming from a woman, it’s even stronger.”

Graffiti art is frequently employed in West Africa as a tool for social change. Sidibe, who goes by the artist name Zienixx, uses it to promote women’s rights, including equal pay and educational access.

Through her work, she wants people to confront inequality in society and recognize the strength of women. “All women, everywhere—whether they are fishmongers, graffiti artists, or office workers—we are all fighters,” she says. “Women are fighting to be free to do what they want, to do work that pleases them, to be paid equally to men, and to follow their passion.”

Matador agrees: “There are so many families in Senegal whose mothers keep them together. These women wake up at four in the morning to go to the market and sell fish, and with the money they make they buy food and make a meal. The young men are asleep that whole time, so they wake up and find food, [and] they have no idea what their mothers went through to get that meal on the table.”

While Sidibe’s family now supports her graffiti art, she’s reflective of the fight it takes for women to exert their independence and abilities.

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

Latest Discussion

Benin encourages interfaith dialogue against Boko Haram

TOLERANCE AND SOLIDARITY .

An article from La Croix (translated by CPNN)

“International Symposium of the Pan-African Centre for Social Prospects for Peace and Development through Interfaith and Intercultural Dialogue”. This is the title of the conference organized in Cotonou, Benin, from Tuesday 26 to Thursday, May 28, for a “general mobilization against the danger of Boko Haram.”

benin

This conference is a followup to the one devoted to interreligious dialogue, held in Cotonou in March 2014, under the presidency of Cardinal Jean-Louis Tauran, president of the Pontifical Council for Interreligious Dialogue. It had focused on the factors promoting violent Islamic extremism: tensions between ethno-religious communities, illiteracy, weak governance, inadequate justice systems and lack of interreligious dialogues, especially Islamic-Christian.

Announced by the Beninese president himself, Boni Yayi, last November, the symposium is in the context of peace education and the fight against religious extremism in Africa (Boko Haram, AQMI , etc..).

“Military force will not be enough to annihilate the jihadist movement that flourished in the fertile soil of a population deprived of access to education and health,” according to the new Nigerian President Mohammadu Buhari, in the press conference of Benin.

“This symposium will be based on inter-religious and intercultural dialogue to build peace around practical concerns of fight against poverty,” said Albert Tevoedjre, former Ombudsman of Benin and President of the Pan-African Social Prospects Centre, during a meeting with the press on May 20 The initiative is to establish “trust between followers of different religions to build together a better society with development and peace and to mobilize the enthusiasm around concrete tasks whose priority is recognized by all”, he explained.

Sponsored by the government of Benin, this African initiative has many supporters, including the United Nations Development Programme (UNDP), UNESCO, the ECOWAS (Economic organization created by the Treaty of Lagos in 1975 by fifteen States of West Africa) … By offering its availability to become “peace advocate another way,” the Benin also wants to generate a network of African parliamentarians to “ensure that every State makes avalilable the resources needed to achieving these objectives. ”

Among the 200 participants from all continents are various academics from Egypt, Lebanon and Indonesia, and personalities such Abderhamane Sissako, director of the film Timbuktu, Nassir Abdulaziz Al-Nasser, UN representative, William F. Vendely, Secretary General of Religions for Peace and Francis Kagema Kuria, secretary general of the African Council of Religious Leaders.

Many African leaders are also present, starting with Nigerian President Olusegun Obasanjo, as well as many African and European Muslim leaders Muhammad Saa Abubakar III, Sultan of Sokoto in Nigeria; Shaban Mujabe, Grand Mufti of Uganda; the Algerian Sheikh Khaled Ben Tounès, world president of the association “Friends of Islam”; the imam of Banguy (Central); Azzedine Gaci, and the rector of the mosque in Villeurbanne (France) …

Also announced are leading figures of the Catholic Church, Cardinal Philippe Ouédraogo of Burkina Faso, Archbishop of Ouagadougou; Nigerian Cardinal John Onaiyekan, Archbishop of Abuja; Archbishop Jean Zerbo, Archbishop of Bamako (Mali); Bishop Paul Simon Ahouanan, Archbishop of Bouaké (Ivory Coast) and president of the new National Reconciliation Commission and compensation of victims (Conariv); Bishop Jean-Marc Aveline, Auxiliary Bishop of Marseille …

(Click here for the original French version of this article.)

Question for this article

UNESCO partners with the Aladdin Project for an International Conference on Genocide Prevention, Culture of Peace and Education about the Holocaust in Africa

FREE FLOW OF INFORMATION

An article by UNESCO media services

In the aftermaths of 70th anniversary commemorations of the end of the Second World War and the liberation of Nazi concentration and of extermination camps, the Aladdin project and UNESCO organize the first international conference in Africa on the prevention of genocide, the promotion of a culture of peace and the historical lessons of the Holocaust. Delegations of several ministries of education of Western Africa will participate.

aladin

The conference will involve eminent historians of the Holocaust and of the 1994 genocide in Rwanda as well as human rights expert with a view to encourage sharing of experience amongst education stakeholders of the region and explore further strategies to introduce education about the history of genocides and a culture of peace in education policies of African countries, notably in support of UNESCO’s related activities in the region.

The Dakar conference is part of a larger series of 6 conferences on the same theme organized by the Aladdin Project in cooperation with UNESCO in Africa, Asia and the Middle East. The first such event took place in Istanbul in 2013.

The Aladdin Project is an international organization based in Paris and created in 2009 under the auspices of UNESCO. The 30 members of its international board, representing different countries of Europe, the Middle-East and Africa, different faiths and cultures, are dedicated to promoting dialogue, mutual understanding, justice and fraternity. The organization strives to enhance intercultural exchanges based on mutual knowledge, education, respect of history, rejection of Holocaust denial and memorial conflicts through the search for peace over the culture of conflict and war.

(Click here for a version of this article in French)

Question for this article:

Anti-GMO protesters march against Monsanto in Burkina Faso

. . SUSTAINABLE DEVELOPMENT . .

An article from SPY Ghana

Thousands of activists of the collective citizenship for agro-ecology, of which many Europeans, took to the streets on Saturday [May 23] at Ouagadougou to demonstrate against genetically modified organism (GMO) and the specialized GMO distribution multinational company, Monsanto.

Burkhina

Dressed in red knitting on which one can read “yes to my health, no to Monsanto” and “out Monsanto”, the demonstrators gathered at the Place of the Nation and carried out about 1.5 kilometers march to submit a declaration to Burkina Faso transition authorities.

Burkina Faso economy is largely based on agriculture. The country started in 2009 large scale production of transgenic cotton with the assistance of Monsanto. Since then Burkina Faso extended the practice to food crops such as sorghum, cowpea, potato and onion.

According to Ablasse Compaore of Interzone Association for Rural Development (AIDMR), it is a protest day of farmers against their exploitation that is operated through GMO creation.
“GMOs are means to take away the self-sufficiency of peasants”, he said.

“After the political revolution, we need ecological revolution”, Ablasse Compaore said, alluding to the resignation in October 2014 of the President of Burkina Faso Blaise Compaore amid popular upheaval.

According to Robert Ouedraogo, official of the ministry responsible of agriculture who received the declaration, it is a “legal march” and a “legal expression of opinion”. “I can assure that this declaration will be handled, in a timely manner, to whoever it concerns. It will be considered with great care”, Mr. Ouedraogo said.

(Note: for photos from other manifestations on May 23 against Monsanto in France, Canada, South Korea, Australia, Argentina, Mexico, Holland, Puerto Rico and Chile, as well as Burkhina Faso, see France 24

(Click here for a version of this article in French)

Question for this article:

African Women Mayors Join Forces to Fight for Clean Energy

. DEMOCRATIC PARTICIPATION .

An article by A. D. McKenzie, Inter Press Service (reprinted by permission)

When some 40,000 delegates, including dozens of heads of state, descend on Paris for the United Nations Climate Change Conference later this year, a group of African women mayors plan to be there and make their voices heard on a range of issues, including electrification.

mayors-english
Paris Mayor Anne Hidalgo with African women mayors who are calling for greater attention to communities without electricity, given the inextricable link between climate change and energy. Credit: A.D. McKenzie

The mayors, representing both small and big towns on the continent, are calling for greater attention to communities without electricity, given the inextricable link between climate change and energy.

“In my commune, only one-fifth of the people have access to electricity, and this of course hampers development,” Marie Pascale Mbock Mioumnde, mayor of Nguibassal in Cameroon, told a recent meeting of women mayors in Paris.

Mbock Mioumnde was one of 18 women mayors at last month’s meeting, hosted by Paris mayor Anne Hildalgo and France’s former environment minister Jean-Louis Borloo, who now heads the Fondation Énergies pour l’Afrique (Energy for Africa Foundation).

Organisers said the meeting was called to highlight Africa’s energy challenges in the run-up to COP 21 (the 21st session of the Conference of the Parties to the 1992 United Nations Framework Convention on Climate Change), which will take place from Nov. 30 to Dec. 11 and which has the French political class scrambling to show its environmental credentials.

Mbock Mioumnde told IPS in an interview that clean, renewable energy was a priority for Africa, and that political leaders were looking at various means of electrification including hydropower and photovoltaic energy and, but not necessarily, wind power – a feature in many parts of France.

“We plan to maintain this contact and this network of women mayors to see what we can accomplish,” said Mbock Mioumnde. “As mayors we’re closer to the population, and when we work together, there’s hope.”

Hidalgo, the first woman to hold the office of Paris mayor, said she wanted to support the African representatives’ appeal for “sustainable electrification”, considering that two-thirds of Africa’s population, “particularly the most vulnerable, don’t have access to electricity.”

Currently president of the International Association of Francophone Mayors (AIMF), Hidalgo said it was essential to find ways to speed up electrification in Africa, using clean technology that respects the environment and the health of citizens.

The mayors meeting in Paris in April also called for the creation of an “African agency devoted to this issue” that would be in charge of implementing the complete electrification of the continent by 2025.

Present at the conference were several representatives of France’s big energy companies such as GDF Suez – an indication that France sees a continued business angle for itself – but the gathering also attracted NGOs which have been working independently to set up solar-power installations in various African countries.

“I’m happy that women are organising on this issue. We need solidarity,” said Hidalgo, who has been urging Paris residents to become involved in climate action, in a city that has come late to environmental awareness, especially compared with many German and Swiss towns.

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(Click here for an article in French about this event.)

Latest Discussion

How can culture of peace be developed at the municipal level?

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“The Climate Change Conference is a decisive summit for the planet’s leaders and decision-makers to reach an agreement,” Hidalgo stressed.

Climate change issues have an undeniable gender component because women are especially affected by lack of access to clean sources of energy.

Ethiopian-born, Kenya-based scientist Dr Segenet Kelemu, who was a winner of the 2014 L’Oréal-UNESCO Awards for Women in Science, spoke for example of growing up in a rural village in Ethiopia with no electricity, no running water and no indoor plumbing.

“I went out to collect firewood, to fetch water and to take farm produce to market. Somehow, all the back-breaking tasks in Africa are reserved for women and children,” she told a reporter.

This gender component was also raised at a meeting May 7-8 in Addis Ababa, where leaders of a dozen African countries agreed on 12 recommendations to improve the regional response to climate change.

The recommendations included increasing local technological research and development; reinforcing infrastructure for renewable energy, transportation and water; and “mainstreaming gender-responsive climate change actions”.

The meeting was part of a series of ‘Climate Vulnerable Forum (CVF)’ workshops being convened though June 2015 in Asia, Latin America, the Pacific and the Middle East.

The CVF was established to offer a South-South cooperation platform for vulnerable countries to deal with issues of climate change.

In Paris, Hidalgo’s approach includes gathering as many stakeholders as possible together to reach consensus before the U.N. summit. With Ignazio Marino, the mayor of Rome, Italy, she also invited mayors of the “capitals and big towns” of the 28 member states of the European Union to a gathering in March.

The mayors, representing some 60 million inhabitants, stressed that the “fight against climate change is a priority for our towns and the well-being of our citizens.”

Hidalgo’s office is now working on a project to have 1,000 mayors from around the world present at COP 21, a spokesperson told IPS. The stakes are high because the French government wants the summit to be a success, with a new global agreement on combating climate change.

Borloo, who was environment minister in the administration of former president Nicolas Sarkozy, used to advocate for France’s “climate justice” proposal, aimed at giving financial aid to poor countries to combat climate change.

Calling for a “climate justice plan” to allow poor countries to “adapt, achieve growth, get out of poverty and have access to energy,” Borloo was a key French player at COP 15 in Copenhagen in 2009, but that conference ended in disarray. The question now is: will a greater involvement of women leaders and mayors make COP 21 a success?

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

African First Ladies elects Koroma as Patience Jonathan’s successor

. WOMEN’S EQUALITY .

an article from PM News of Nigeria

The African First Ladies Peace Mission (AFLPM), on Friday in Abuja, elected Mrs Sia Nyama Koroma, the First Lady of the Republic of Sierra Leone as its new President. The election was held at the emergency 8th summit of the organisation.

Koroma
Sia Nyama Koroma

Mrs Koroma, who was represented by Prof. Khadija Hamdi, the First Lady of the Saharawi Democratic Republic, pledged to ensure improved living conditions for the women and children of Africa.

The outgoing President of the Mission, Nigeria’s First Lady, Dame Patience Jonathan, while handing over to the new president, said she would continue to render her support to the organisation.

She then handed over the Certificate of Occupancy (C of O) of the land belonging to the organisation located in Abuja and the two bank accounts operated by Mission.

Mrs Jonathan commended the Mission for being in the vanguard of protecting the rights of women and children on the continent.

She explained that under her leadership, the organisation was guided by its objectives, including building the culture of peace and development in Africa.

She said that the Mission had offered support and services to victims of conflict and had used appropriate mechanisms and institutions to protect women and children in armed conflict countries.

According to her, the countries include Mali, Kenya, Guinea Bissau and the Saharawi Democratic Republic.

In his goodwill message, Prof. Nicholas Ada, the Minister of State for Foreign Affairs I, lauded the achievements of the Mission under Nigeria’s First Lady, Dame Patience Jonathan.

Recalling the euphoria that heralded the establishment of the organisation in 1995, Ada said it had justified its existence.

He said that the organisation had rendered assistance to people, especially women and children in conflict areas.

The minister urged the new AFLPM president to improve on the achievements of her predecessor and thanked the other first ladies for their contributions and support to Mrs Jonathan.

NAN reports that the AFLPM is an umbrella body of wives of African heads of state and governments .

It has the mandate to play a support role to the AU, regional organisations and national governments in fostering peace and mitigating conflicts on the continent.

Question for this article:

Can the women of Africa lead the continent to peace?

This question pertains to the following articles:

South Sudanese women take the lead in local peace building
Women take ownership of Great Lakes peace efforts
Les Femmes de Mali S'engagent pour la Paix
The Women of Mali Engage for Peace
Meet the Tanzanian Woman Who Said No to a Forced Marriage
International Women´s Day: Interview With Leymah Gbowee (Liberia)
Announcing: Women of Congo Speak Out!
Samba-Panza’s election represents a bright future for African women in politics
Nobel Women wrap up delegation to eastern Congo
Towards the creation of a network of women for a culture of peace in Africa
Meet Carine Novi Safari, Democratic Republic of Congo
Esther Abimiku Ibanga, Founder and president of The Women Without Walls Initiative to receive the Niwano Peace Prize
African Women's Journal: African Women in Power/Politics