Category Archives: Africa

No Means No Kenya

. . WOMEN’S EQUALITY . .

An article from Ujamaa

NO MEANS NO KENYA works to provide simple, high impact Self- Defense training to as many women and children as possible worldwide. We believe prevention is key in the global rape epidemic. For far too long the overwhelming focus has been on aftercare strategies – this needs to change. It is believed that Self Defense training can raise a woman or child’s chance of prevailing in a sexual assault by up to 85%.

umamaa

It is our vision to mainstream self defense and end the fallacies and myths surrounding a woman or child’s ability to stop an assault. Our rape prevention efforts have appeared in over 40 media outlets including CNN, Huffington Post, MSNBC, Current TV, Daily Kos and Fox Sports.

No Means No Worldwide is a comprehensive rape prevention organization for girls and boys. We are a school based program that uses the IMpower system of violence prevention training. We teach classes in 6 week cycles, three times per school year, with the number of students ranging from 7000-9000 per cycle.

We believe the best response to the epidemic of sexual assault is to provide our male and female students with an awareness of the causes and effects of sexual gender based violence and the skills to intervene or prevent it.

Our research shows that in high schools where girls have taken our classes the incidence of rape drops from 20% annually to under 10%. Over half the girls in the intervention groups report having used the IMpower skills to avert sexual assault in the year after the training. Rates of disclosure increased in the intervention groups, but not in controls.

Preliminary research on our new IMpower boys curriculum shows that male students gender-negative attitudes towards women and girls were transformed to a more positive and supportive set of beliefs and behaviors. At 6-month follow-up, 334 of 676 respondents (49.4%) had witnessed a girl or woman being verbally harassed and 259 of 334 (77.5% had successfully intervened to stop the harassment. Similarly, 313 of 676 (46.3%) had witnessed a male physically threatening a girl or woman and 228 of 676 (33.7%) had witnessed a sexual assault. In these situations, 228 of 313 boys (72.8%) and 167 of 228 (73.2%) who witnessed these events, had successfully intervened to protect the victim.

(Thank you to Janet Hudgins, the CPNN reporter for this article)

Question related to this article:

Central Africa: ICGLR Summit On Formal Peace Education in the Great Lakes Region Concludes in Nairobi

. TOLERANCE & SOLIDARITY .

An article from conference website

The International Conference on the Great Lakes Region (ICGLR) has concluded a two-day Regional Peace Education Summit, which it co-organised with Interpeace and UNESCO in Nairobi, Kenya. Delegates at the summit, held from 3-4 March 2016, included officials of Government Ministries responsible for Education, Gender and Youth members of the national parliaments and provincial governments, and practitioners from Burundi, the DRC, Rwanda and Uganda, as well as technical experts in peacebuilding and peace education from Interpeace and UNESCO.

summit

Ambassador Josephine Gaita, ICGLR National Coordinator of the Republic of Kenya, officially opened the summit on March 3rd. The summit focused on the implementation of formal peace education in three ICGLR member states, namely Burundi, the Democratic Republic of Congo (DRC), and Rwanda. The Republic of Uganda was also present as an active observer, while the Republic of South Sudan was represented by the country’s ICGLR National Coordinator.

Proceedings included presentations on the state of peace education in Burundi, the DRC, Rwanda and Uganda, expert presentations on the policy and practice of peace education, plenary discussions and sessions where each delegations could reflect on their country specific ideas on the way forward for effective implementation of formal peace education. Participants expressed the need for regional level peace education strategies to respond to conflicts in the Great Lakes which have often had a cross border dimension.

The summit was premised by two prior occasions. The first was an Extraordinary Summit of ICGLR Heads of States on Youth Unemployment, held on 24 July 2014 in Nairobi, which emphasized the important role of the youth in the pursuit of peace, security and stability within the region. The second was a 2014 participatory action research process carried out by Interpeace and its six partner organisations in Rwanda, Burundi and the eastern DRC. The research was based on consultations with diverse actors across the Great Lakes region and revealed that most people considered identity-based stereotypes and manipulations as a fundamental obstacle to sustainable peace in the region. The research participants suggested that peace education could serve as a priority intervention to address challenges related to identity-based stereotypes and manipulation, arguing that peace education could both strengthen existing peacebuilding efforts and help in the prevention of conflict among future generations.

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Question related to this article:

Solidarity across national borders, What are some good examples?>

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Interpeace’s Regional Director for Eastern and Central Africa (ECA), Johan Svensson, lauded the national delegations and the ICGLR for taking into account the sentiments of the local populations in their efforts to achieve sustainable peace and security both in their countries and in the region.

“Your commitment as stakeholders is inspiring because you are responding directly to your people’s call for peace education,” Mr Svensson remarked at the summit.

The summit revealed that peace education efforts already existed in all the three countries, albeit at varying levels of implementation. Among some of the challenges discussed was the need to develop comprehensive peace education frameworks and to foster a pedagogy that would create harmony in the understanding of integration of peace education in the three countries. These findings were emphasized by ICGLR Executive Secretary, Professor Ntumba Luaba, who called for the creation of a regional ICGLR peace education programme and acknowledged the delegates for making the first steps in the regional cause for peace education. Ministry representatives of the country delegations committed to sharing the findings of the summit with the concerned actors in their respective countries, in order to make sure that the summit results will inform future peace education efforts.

“Peace education has the potential to create a new generation of women, men and youth who will be the guardians of peace in the region,” Professor Ntumba told participants at the summit.

Professor Luaba also lauded ICGLR’s partnership with Interpeace, which made it possible for the summit to take place, and suggested the organisation of a similar Peace Education summit with participation from all the twelve ICGLR Member States. The ICGLR Member States include the Republic of Angola, the Republic of Burundi, the Central African Republic, the Republic of Congo, the Democratic Republic of Congo, the Republic of Kenya, the Republic of Rwanda, the Republic of Sudan, the Republic of South Sudan, the United Republic of Tanzania, the Republic of Uganda and the Republic of Zambia.

(Thank you to the newsletter of the Global Campaign for Peace Education for sending us this news.)

Zanzibar Peace, Truth & Transparency Association

EDUCATION FOR PEACE .

from Ali Mussa Mwadini

Dear Sir / Madame,
 
Please help our organization to unite & work together. to promote & sustain a true culture of peace & peace operations and local conflict resolution in Zanzibar community. The Zanzibar Peace, Truth & Transparency Association is a non-profit Organization, non-political, non-religious, and non-military registered in Zanzibar Tanzania, with its headquarters in Zanzibar Town.

zanzibar
Photo of Association on International Day of Peace

Against a background of wars, conflicts, tension and insecurity within Zanzibar community, our Organization was founded to focus on True Culture of Peace, and Peace related issues, such as Human rights, Gender Inequality, Interfaith, Democracy, Good Governance and Rule of law within Zanzibar and the Tanzania at large.
 
Our Organization is triggered by the resurgence of political misunderstandings between ruling and opposition political parties in every multiparty election in Zanzibar since 1995, which ends up with conflicts and distorts social fabrics. Zanzibar Peace, Truth & Transparency Association, is committed to address those political misunderstandings accordingly in order to safeguard lives and properties of the Zanzibar community.  In this respect, we therefore need to bring together and live Peaceful and prosperous society, and to ensures equal rights and privileges to all Zanzibar citizen.

We aim to:

– build a peaceful Zanzibar Community, free from Violence, Conflict, Hatred and Fear

– To promote compassion and understanding, respecting the Differences, Gender Equality and tolerance and for others live together in Harmony

– To promote peace Community in the Villages, Districts, Regional and National, encourage and strengthened for a National Movement for a True Culture of Peace in Zanzibar

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Question for this article:

Can peace be guaranteed through nonviolent means?

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– To undertake Peace Training program within rural Community Leaders, Religious groups, Women Groups, Youth Groups & Youth Centers, Schools, Colleges & universities,  in order to reduce conflicts and create  sustainable future generations

– To empower community members with skills and knowledge to produce income generating activities in order to reduce poverty and increase peace

– To Change and Revive the norms and rules governing Zanzibar community, Religious Groups & Political Parties, at all levels in order to ensure that conflicts are dealt with constructively through institutional channels

– To seek cooperation with Peace Loving countries and institutions which indulge in promoting Peace Awareness, Conflicts Resolution, Peace Building, Negotiation and Reconciliation, Strong Dialogue and Forgiveness and promote the Culture of Peace as an urgent task that requires the committed engagement of all the people in Zanzibar & the World.

Our Organization is working in Unguja & Pemba Islands through community training,  group meetings, mobile cinema, Political meetings, Religious Groups and Women Groups. The large population in our two Islands have adopted a peaceful way of life to avoid Conflicts

It Is Never Too Late To Live Together As Humans Despite  our Political Parties & Religious Differences
 
To consolidate peace after war is a long-term process. To consolidate democracy is an even longer one.

LET US UNITE FOR THE WORLD PEACE.
LET PEACE PREVAIL ON EARTH

Ali Mussa Mwadini
Executive Secretary & Peace Activist
ZPTTA NGO Zanzibar
( Tel: +255 777 451257 )
(amwadini1950@yahoo.com)

The Senegalese winners of the “Next Einstein Forum” present the results of their scientific work

. . SUSTAINABLE DEVELOPMENT . .

An article from l’Agence de Press Sénégalaise

The three Senegalese winners of the “Next Einstein Forum”, the international three-day conference that opened Tuesday in Diamniadio (27 km east of Dakar) dedicated to science, technology and innovation, presented on Wednesday [ March 9] the “social importance” of their research.

einstein

Organized at the initiative of the African Institute for Mathematical Sciences (AIMS, its acronym in English), the Senegalese Ministry of Higher Education and Research, and the German Robert Bosch Foundation, the “Next Einstein Forum” is a global forum on “issues and challenges of science in Africa.”

Its organizers decided to honor “the 15 brightest young scientists” of Africa, who will have the opportunity to be in contact with the leaders of the continent and the rest of the world, as part of future meetings of the forum.

The program of this international forum includes a presentation of the work of the winners.

The three young Senegalese winners are Mouhamed Moustapha Fall, Joseph Ben Geloun and Assane Gueye.

Mr. Fall was interviewed the press on the occasion of the international conference, which aimed to make mathematics accessible to both educated and illiterate in Africa. To get there, he led a research project aimed at “showing the practical application of mathematics and the benefits of optimization of forms.” “Everyone can do math,” he says.

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( Click here for the French version of this article.)

Question for this article:

How can we ensure that science contributes to peace and sustainable development?

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Assane Gueye worked on “the search for a scientific approach to security and performance of information and large scale communication systems.” Gueye, who is Director of Research of the Professional Institute for IT security, an institution based in Dakar, develops computer models that should enable the prediction of “global behavior”. “The risks of catastrophic events can be managed and mitigated. And the effectiveness of control measures can be assessed,” he says in a document received from the organizers of the “Next Einstein Forum.”

Joseph Ben Geloun is interested in “physical mathematics, particularly the quantum properties of matter.” “Today,” he says,” we understand the structure of the atomic model, that is to say what is in the atom: the nucleus, neutrons, protons and elementary particles … ” His work presented in the “Next Einstein Forum” is dedicated to “the geometry of space-time”, a research project that leads Ben Joseph Geloun to question “the predictions of Albert Einstein’s laws, which are slightly wrong “. He received the Young Scientist Award in physics and mathematics from the 2015-2017 International Union of Pure and Applied Physics (Switzerland).

Other winners of the “Next Einstein Forum” are citizens of Uganda, Egypt, Kenya, South Africa, Cameroon, Nigeria and Ethiopia.

Their interests lie in theoretical physics, computer science, hypertension, urban epidemiology, semantic web technology, etc.

The “Next Einstein Forum” opened Tuesday in the presence of Senegalese President Macky Sall and his Rwandan counterpart, Paul Kagame.

The organizers of the international conference say they want to make Africa “a platform for science, mathematics and engineering.”

Kigali, the Rwandan capital, will host the next “Next Einstein Forum” in 2018.

Senegal: 4th Global Peace Festival: “Live Peace – Meeting of World Cultures”

DISARMAMENT & SECURITY .

Excerpts from the email received at CPNN from Live Peace Festival International

From May Friday 06th to Sunday 08th, 2016, Saint-Louis (Senegal-West Africa) a secular land of peace and legendary Teranga (hospitality), ancient capital of French’ West Africa and Senegal, a tercentenary symbolic City listed World Heritage Site by UNESCO and successful example of harmonious and peaceful coexistence of cultures and religious, is welcoming the 4th Global Peace Festival : « Live Peace – Meeting of World Cultures ».

CODEVA
Click on image to enlarge

Organized by the non-profit organization for the « Co-operation, Development and Action » (CODEVA) to build a « bridge » between the world cultures and development and link Humans, this great celebration of Arts, Culture of Peace, Forum for Peace and Peace Camp will assemble all those who work for peace, peacemakers, artists, youth, women, volunteers, personality and world citizens coming together in one big celebration dedicated to peace and cultural diversity. The theme this year is : “Youth and Women in Sustainable Development Goal” and to our cultural heritage as a contribution to the local development of Senegal and Africa.

The “Live Peace Festival of World Cultures” is an original and very special sustainable event of solidarity and education in Saint-Louis of Senegal. It is full of symbolism, respectful of life from local to global, and the need for the emergence of a culture of non-violence, dialogue between cultures, responding to the aspiration of humanity for peace.

The three (3) days of festival includes concerts, shows, performing arts/music, dance, theater, campfire and narrated evening, forums, interactive workshop, projection of film, hiking, Global Village of Festival: fair-exhibitions, visual arts, convivial and solidarity space, zone of media center and public relations.

We warmly invite all the positive energies (youth, women, volunteers and artists) media, donors, sponsors and partners to support and participate in solidarity with this worthy cause and contribute to the success of the festival.

P.O.Box : 241- Saint-Louis, SENEGAL
Phone : + 221.77 553.85.63 / 70 658.81.43
Mail : livepeacefestival@gmail.com
Facebook: www.facebook.com/livepeacefestivalinternational

Question for this article:

Africa: Through Peace Education, Youth Can Become Vanguards of Peace in the Great Lakes

EDUCATION FOR PEACE .

An article by Ntumba Luaba, KBC TV

Over the past five decades, the youth have played a central role in the numerous violent conflicts that have afflicted the African Great Lakes Region. Young people have most conspicuously been active participants in the hundreds of armed groups that have traversed the region since independence in the 1960s, operating across sovereign borders with an unsettling ease and leaving great devastation in their wake. The UN estimates that over six million civilians have lost their lives since the 1990s alone, and that the civil wars, genocides and cross-border conflicts in the region have produced the world’s highest number of fatalities since the Second World War.

great-lakes
Photo of Ntumba Luaba from Radio Okapi

The existence of deeply entrenched stereotypes based on ethnicity or nationality has been a key impediment for the prospects of peace in the region. These stereotypes, marinated over the decades, have long been internalised by local communities and have regrettably been handed down to successive generations, breeding hatred and placing the region’s youth in a vulnerable position for manipulation into violent conflict. As a result, many of armed groups recruit youth into their ranks through manipulation and the promise of economic reward. Cases of outright coercion of the youth have also been documented.

Numerous efforts have been undertaken over time and at different levels in an attempt to ameliorate this state of affairs, but significant change has not yet been achieved. It is understandable that much of these efforts place priority on post-conflict reconstruction. The result has been that most interventions have overlooked the fact that the process of effectively countering hatred requires us to begin by planting the seed of peace. Building sustainable peace is a long-term process which, considering the cross-border nature of the region’s conflicts, demands that we perceptualize our peacebuilding efforts from both the local and regional levels. For any peacebuilding effort to stand a chance of success in the Great Lakes region, it must also target the emancipation of the youth from the ethnic or nationalistic encumbrances that make them easy targets for recruitment or mobilization into conflict action.

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Question for this article:

How do we promote a human rights, peace based education?

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A research study carried out in 2014 by the NGO Interpeace and six partner organizations in Rwanda, Burundi and the eastern part of the Democratic Republic of Congo (DRC) found that the people in the region generally agreed that ethnic hatred is a fundamental problem in the Great Lakes region. The research also found that people across the three bordering countries endorsed peace education as a priority intervention that would both strengthen existing peacebuilding efforts and more importantly help in the prevention of conflict among future generations. The findings of this research resonate closely with the mandate of the International Conference on the Great Lakes Region (ICGLR) to promote a comprehensive approach to peace and stability in the region, a mandate that includes empowering the region’s youth to become agents of peace.

The ICGLR and Interpeace are partners in the promotion of peace in the Great Lakes region. In December 2015, the two organizations signed a Memorandum of Understanding, creating a powerful synergy in which the ICGLR brings its clout as an intergovernmental body tasked to facilitate the promotion of peace and stability in the Great Lakes region, and Interpeace contributes its unique experience and capacity to bridge between high level actors at the national and international levels, Civil Society Organizations (CSOs) and local populations at the grassroots level.

We have a strong conviction that peace education offers the promise of nurturing a new generation of youth into vanguards of peace in the Great Lakes Region. It is on this premise that the ICGLR and Interpeace will bring together key stakeholders from the region to a Peace Education Summit in Nairobi on 3 – 4 March 2016. The summit will focus on the promotion of a harmonized understanding of formal peace education in the region. The Nairobi Summit is by no means a singular engagement. It is rather a pilot initiative that could hopefully be expanded across all ICGLR member states because peace education is an invaluable investment for the future peace, security and prosperity of all member states, as well as the entire African continent.

Building peace is a collective effort in which every citizen and every stakeholder in the Great Lakes region has a role to play. We therefore call upon all key actors, particularly our member states, CSOs, other regional organizations and donor partners to embrace the idea of peace education as a preventive measure, to help us plant this seed for lasting peace in the region.

Professor Ntumba Luaba is the Executive Secretary of the International Conference on the Great Lakes Region (ICGLR), an Intergovernmental Organization established on the initiative of the African Union and the UN as a regional mechanism for peace, security, stability and development. ICGLR’s 12 core member states are Angola, Burundi, the Central African Republic (CAR), the Republic of the Congo, the Democratic Republic of Congo (DRC), Kenya, Rwanda, South Sudan, Sudan, Tanzania, Uganda and Zambia. It additionally has seven co-opted member states, namely Botswana, Ethiopia, Egypt, Malawi, Mozambique, Namibia and Zimbabwe.

(Thank you to the Global Campaign for Peace Education for distributing this article.)

PORTRAIT: Dr. Denis Mukwege, the man who repairs women in eastern DRC

. . WOMEN’S EQUALITY . .

An article from the United Nations News Centre

In 1999, when a woman appeared at his hospital with genital destroyed by gun shots, the Congolese gynecologist Denis Mukwege first believed it was an isolated case. “But after about six months, I realized that the story was repeated in other patients that were almost identical: ‘I was raped, and then they pierced me with a bayonet! I was raped, and then they burned rubber on my genitals!'” Dr. Mukwege recalled in a recent interview with the UN Radio and the UN News Centre .

Mukwege
Dr. Denis Mukwege, director and founder of the Panzi Hospital in Bukavu, Democratic Republic of Congo, and winner of the United Nations Prize in the Field of Human Rights. UN Photo / Eskinder Debebe

The practice he had just discovered, born of the bloody conflict between the government at that time and the armed groups in the Democratic Republic of Congo (DRC), would profoundly mark the rest of his career: the use of the destruction of the female genitalia as a weapon of war.

“This situation simply fell on us,” said Dr. Mukwege to explain the decision he took then to dedicate his professional life to reconstructive surgery for women victims of sexual violence – a decision that would put his life and that of his family in danger.

Sixteen years later, the commitment of Dr. Mukwege has allowed him to treat more than 40,000 victims in the hospital that he himself founded in the district of Panzi in Bukavu, his hometown in the South region Kivu, eastern DRC.

The man that the press has dubbed ‘the man who repairs women’ has also gained international recognition for his work, which has earned him numerous awards, including the United Nations Prize in the Field of Human Rights in 2008 and the Sakharov prize in 2014. Now 59 years old, he has been approached several times for the Nobel peace prize.

This exceptional career, Dr. Mukwege says, is primarily the result of the injustices he faced, starting with his early decision to become a doctor.

Denis Mukwege was born in 1955 in Bukavu in a Pentecostal family of nine children. As a teenager, he used to accompany his father, a pastor, in his daily rounds. One day his father was called to the bedside of a sick child.

“After praying, his father began to pack up and prepare to leave,” reminisced Dr. Mukwege. “But I told him, ‘No Daddy! When I am sick, you pray, but you also give me medicine. ‘ ”

In response, his father remarked that he was not a doctor.

“At that time, there was like a click in my head and I told myself: I want to be a doctor to do what my father could not.”

The child, meanwhile, finally succumbed to his illness.

Years later, after completing medical school in Burundi, Dr Mukwege returned to South Kivu to start his career in Lemera Hospital, a hundred kilometers from Bukavu, as a pediatrician.

During this experience, he was shocked by the discovery of the pain of women who, in the absence of proper care, regularly suffered serious genital lesions after giving birth. He decided to leave to study gynecology and obstetrics in France before returning to Lemera in the late 1980s.

The outbreak of war in the Congo DRC (then Zaire) in 1996 would again confront Dr. Mukwege with injustice. South Kivu found himself in the front line of fighting.

One day, arriving at the hospital, Dr. Mukwege found all its patients had been murdered, a drama from which he took a long time to recover.

“It took me two years before I felt I could be useful again. People do not imagine how one feels responsible for the sick. And then someone comes and kills them in their bed!”

At the same time, Dr. Mukwege himself ws nearly killed in an attack. While transporting a patient to evacuate to Sweden, his car was riddled with bullet shots. Fortunately, he and other passengers were not affected.

Feeling unable to continue working in Lemera, Dr. Mukwege returned to Bukavu, where he founded the Panzi hospital in 1999, shortly before the discovery of the extent of sexual violence in eastern DRC.

A report published in June 2002 by the NGO Human Rights Watch echoed the observations made on the ground by Dr. Mukwege.

Entitled ‘The War Within the War: Sexual violence against women and girls in eastern Congo’, this study is based on research conducted in the provinces of North and South Kivu, then controlled since 1998 by Rwandan Hutu armed groups and Burundian rebels fighting against the government of President Laurent-Désiré Kabila (1997 – 2001), the Rwandan army and the Congolese Rally for Democracy (RCD, a Congolese rebel group). According to the report, sexual violence was used frequently and sometimes systematically as a weapon of war by most forces involved in the conflict from the late 1990s.

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(click here for the article in French.)

Question related to this article:

Protecting women and girls against violence, Is progress being made?

What role should men play to stop violence against women?

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In the one town of Shabunda, “the governor of South Kivu estimated 2,500 to 3,000 women and girls were raped between late 1999 and mid-2001,” according to the report, which did not report other data on a regional basis.

Another Human Rights Watch report, dated June 2014, indicated that tens of thousands have been raped or subjected to other forms of sexual violence in eastern DRC over the past two decades. Entitled ‘Democratic Republic of Congo: End impunity for sexual violence’, although the study could not determine theexact number of victims.

According to Dr. Mukwege, one of the difficulties in obtaining detailed data is the fact that sexual violence was and is still a taboo subject for the victims, who are often rejected by their own community.

“The women we care for represent only the tip of the iceberg because many of them are afraid to say they have been raped for fear of being repudiated by their husbands,” he said, adding that although the fighting has now abated in eastern DRC, the use of sexual violence as a weapon of war by armed groups is still relevant.

This taboo is so deeply rooted in Congolese society that the perpetrators, some of whom live near their victims, often enjoy relative impunity. “The woman sees the perpetrtor who lives across the street every morning, but unfortunately he is never made to answer for his actions,” lamented Dr. Mukwege.

Over the years, he has developed an original approach, which he calls “holistic”, to treat victims, taking into account the dimensions of both surgical and psychological, but also the issues of rehabilitation and justice.

“At first we gave only medical care, but we quickly realized that after being treated, the women refused to eat, drink, live and therefore, would also die of some form of suicide,” he said.

The hospital is staffed by a team of psychologists and social workers who work with patients before the reconstructive surgeries.

Once treated, the patients are able to reintegrate into their community while Dr. Mukwege and his team work in collaboration with NGOs that help victims to go to the hospital and provides economic support at their return.

“We found that when they are doing well both physically and psychologically they feel strong enough to be autonomous. At that point the women begin to seek justice” said Dr. Mukwege, who created for this purpose a legal clinic to help women regain their rights and prosecute in court.

His willingness to break the silence surrounding sexual violence against women in eastern DRC, however, brought pressures and threats. He was the target of several failed assassination attempts, one in the office where he made private consultations to patients in Bukavu, which was riddled with bullets. Fortunately, Dr. Mukwege was not present during the attack.

“What am I doing to escape? Not much. Today I have the protection of MONUSCO [Mission to the United Nations Organization Stabilization Mission in the Democratic Republic of Congo], which we appreciate in the hospital, because some members of my staff have also also been kidnapped, tortured and raped, “he said.

Although he feels reassured by the presence of MONUSCO, Dr. Mukwege has admitted that his daily work in Bukavu is performed in difficult conditions and that the silence on sexual violence in DRC is still a reality.

Last September, the Congolese authorities in particular prohibits the dissemination in the country of a documentary film about his background and activities of the Panzi Hospital.

“This is a film that shows the strength of Congolese women, their resilience. […] Women have a much more powerful inner strength than those who would destroy them, “said Dr. Mukwege, expressing his incomprehension at the censorship of the film.

Directed by Thierry Michel and Colette Braeckman, ‘The man who repairs the women – the wrath of Hippocrates’ was screened October 22, 2015 at UN headquarters in New York, in the presence of Dr. Mukwege. A few days earlier, according to press reports, the Congolese government announced the lifting of the decision banning the film in the DRC.

“We can not make progress unless we recognize first that there is a problem. Remaining in the culture of denial is extremely dangerous because it leaves the women to suffer”, he said.

According to Dr. Mukwege, significant progress has been made over the last 15 years. “We have more and more women who not only speak, but who also take a stand and become activists for women’s rights,” he praised.

In July 2014, the President of the DRC, Joseph Kabila, has appointed a Special Adviser in the fight against sexual violence and child recruitment, Jeannine Mabunda Lioko Mudiayi, a sign that attitudes are changing in the country.

The man who repairs women maintains, however, that much remains to be done before we can claim victory. To achieve this, the international community must redouble its efforts to fight against sexual violence related to conflict. Dr. Mukwege calls upon the whole society to consider this matter and not to leave it under the sole prism of women and feminism.

“What is the value of our humanity if people can afford to sell other people to make sexual use, sex slaves,” he said. “Our society must say no and set a red line: if certain acts are committed, it is the entire society that must oppose it.”

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

Burundi agrees to accept African Union human rights monitors

DISARMAMENT & SECURITY .

An article from Deutsche Welle

Burundi has agreed to accept the deployment of 100 human rights observers and 100 military monitors as months of political violence raises concern the country could fall back into deadly civil war, the African Union said on Saturday.

Burundi
Photo of the AU delegation by Agence France Presse

The leaders of South Africa, Gabon, Mauritania, Senegal and Ethiopia have been in Burundi this week meeting with representatives of the opposition and government to prevent escalation of a crisis that has killed more than 400 people and displaced at least a quarter of a million in the past 10 months.

The AU said in a statement that “the solution to Burundi’s political problems can be attained only through inclusive and peaceful engagement.”

The African body assigned Ugandan President Yoweri Museveni to act as a mediator to foster dialogue between President Pierre Nkurunziza and the opposition.

Nkurunziza had previously said he would oppose an AU mission in the country, which has been in crisis since last April when he announced a bid to run for a third term despite a constitutional two-term limit. He was elected to a third term in July in an election boycotted by the opposition.

The re-election turmoil and a failed coup attempt in May spawned a deadly wave of violence across Burundi, with the opposition and government tied to bombings, disappearances, murders and abuse.

Nkurunziza has accused neighboring Rwanda of fomenting violence and backing the opposition, charges that US officials have said carry some weight.

Earlier this week Nkurunziza met with UN Secretary General Ban Ki-moon and said he would engage in dialogue with the opposition.

(Click here for a version of this article in French.)

Question for this article:

The Senegalese feminist Bineta Diop: United against war in Africa

. WOMEN’S EQUALITY .

An article from L’Actualité (reprinted as non-commercial use)

Giving voice to those who have no voice: that is the daily struggle of Bineta Diop. Special Envoy of the African Union (AU) for women, peace and security since 2014. A trained lawyer, she wants to increase women’s participation in the prevention and resolution of conflicts. “Peace and security are still dominated by men,” says the 66-year-feminist, wearing a turquoise robe and turban.

Diop
Bineta Diop. (Photo: EPA/Nic Bothma)

Founder of the association Femmes Africa Solidarité, which marked since 1996 the emergence of women’s movements for peace on the continent, she spends much of her time “on the ground” meeting with refugees and internally displaced, including women whose rights have been violated. From Somalia to South Sudan, Nigeria and Burundi, she collects their stories, lists the emergencies, and defines the actions to be implemented.

She has no fear to confront Heads of State. In 2001, for example, with a delegation of women from Guinea, Liberia and Sierra Leone, she convinced the feared Charles Taylor, then president of Liberia, to participate in a regional summit on peace, thus avoiding the outbreak of war. She has also collaborated on various reconciliation programs in areas of crisis and in post-conflict election observation missions. And ishe s currently working on the establishment of an index to track the progress of the condition of women in every country in Africa.

Ranked among the 100 most influential people in the world by Time magazine in 2011 Bineta Diop remains hopeful despite the violence that still ravage the continent.

“What makes me hopeful is to see that women are able to organize despite everything,” she said. “To see them come together in very difficult conditions, to keep smiling and never give up.”

Actualité interviewed her at the World Summit for Innovation in Education (WISE) in Doha, Qatar, where she gave a lecture.

For 20 years, Femmes Africa Solidarité (FAS) has involved women in prevention and resolution of conflicts. What are the main results?

FAS has allowed women to organize and develop skills to become leaders in the establishment of peace. Violent conflict has a major impact on women, their bodies are often used as a weapon of war, a battlefield. But when it comes to solving problems, they are not invited to the discussion table, contrary to the demands of Resolution 1325 of the United Nations Security Council. The mobilization of women can provide a positive change of attitude, we can be an army without weapons. We can bring together Christian and Muslim women and various ethnic groups to talk and to develop common positions.

How can they manage to override their differences, especially when they have suffered so much conflict, even raped?

While men kill, society makes women responsible for the family, children’s education, care of the old … They therefore have a greater interest in peace and security. They can use their status as mothers and sisters in order to win. FAS provides training throughout the continent to help them understand that the real causes of these conflicts are not religious or ethnic, but related to the sharing of power and resources. Once sensitized, they arrive very quickly to transcend their differences and to put aside their grudges.

(Click here for the original French version)

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Question for this article

Can the women of Africa lead the continent to peace?

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Is religion a motor or a brake for peace, in your eyes?

Religion can be used to ignite conflict, but it is not the source. Men have always used regionalism and ethnicity to defend a political strategy. And now, the Boko Haram and al-Shabaab use Islam to manipulate people. Many listen to them because they are not educated and do not understand the religious texts. And in religion as in politics, women are dominated and have no voice.

What has caused the proliferation of terrorist groups?

The international community and all of us have perhaps made mistakes. Dictators have been overthrown without replacement, which created a political vacuum and space for these groups. And poverty is fertile ground. These groups infiltrating populations are embedded in families. They recruit unemployed youth by promising them paradise and virgins to no end. And they provide communities with what they need: water, electricity, basic education … and everyone closes her eyes. Especially since they are sowing fear.

How can women contribute to their dismantling?

More and more people want to fight against those who take their communities hostage and are not concerned with the interests of the population. The proof is that when their leaders are driven to a village by the military, they are quick to burn everything they had built! To overcome these movements, we must push the state to immediately replace what al-Shabaab and others have set up. People dream of a better world, we must give it to them! But for now, nobody is talking about that. Instead, they talk about military security and intelligence but not the roots of the problem. The State has failed in its responsibility to provide jobs …

In his recent book Africanistan (Fayard, 2015), French scientist Serge Michailof fears that the population explosion in Africa produces the same effects as in Afghanistan. What do you think?

We should not look only at the dark side, there is not chaos throughout Africa. The continent has the resources, and the potential for the greatest economic growth in the world. We have farmland, lakes, oil, sun … and youth who, when properly equipped and motivated, can move mountains. But we need to be better organized. If Africa was not as divided, with 54 countries who look only inward, if we had a comprehensive policy around common interests, we could share our wealth.

Is this the spirit of the Pan-African Vision 2063 action plan, drawn up by the AU?

Absolutely! To achieve it, we consulted everybody: young and old people, women, the private sector … in order to build a prosperous continent, where there may be conflicts, but less violence, and where we can finally benefit from our resources. There is a growing realization: political leaders realize that they involve young people if they want to move forward. And more and more women are involved, are elected, are becoming heads of state. Africa has suffered enough, it is time that men and women of the continent take their destiny in hand, because nobody will do it for them. One objective of the plan is to silence all weapons before 2020, and women certainly have a role to play in that.

Training for Peace

Her work experience in conflict zones has motivated Bineta Diop to create the Pan-African Centre for Gender, Peace and Development in 2005. Located in Dakar, Senegal, the Centre offers training throughout the continent, directly at a community level.

Africa’s Contribution to the Global Movement for a Culture of Peace

FREE FLOW OF INFORMATION

An article by David Adams in The Thinker abbreviated and reprinted by permission (full article available by subscription)

At the end of the Cold War, during the 1990’s UNESCO, the United Nations Educational, Scientific and Cultural Organization, embarked on an ambitious project called “the culture of peace.” It was conceived as a radical change in the very nature of human civilization, as a transition from the culture of war that has characterized most societies for thousands of years, to a new and universal culture free from the scourge of war. . .

Adams
Illustration of article from The Thinker (copyright ZainDee)

Unfortunately, for many years after a change in leadership at UNESCO, there was little support for the culture of peace. In fact, there was opposition. Exceptionally, however, the Africa Department of UNESCO has recently again taken up the challenge. With UNESCO support, Angola hosts an annual conference for the culture of peace, formally endorsed by the African Union, and networks of African women, youth and research institutions for a culture of peace have been established.

[To escape from the culture of war, we need consciousness, methodologies and institutions for a culture of peace.]

Culture of Peace Consciousness

. . . the Culture of Peace News Network (CPNN: www.cpnn-world.org) [tells] what is happening around the world to promote a culture of peace. The more people read and discuss these articles, the more they will see that a culture of peace is not only possible, but the seeds for it are being planted every day and around the world. . .

Africa is the leading continent of the world for peace education and media for peace. Almost every month we have new articles in CPNN about initiatives in this regard. . .

Consciousness is important. In fact, in the long run it is the basis for historical change. However, it is not enough. We need to develop methodologies and institutions that can replace those of the culture of war.

Culture of Peace Methodologies

. . . In this regard, Africa has already shown its leadership in recent years with the Truth and Reconciliation Commission in South Africa and the Gacaca in Rwanda, enabling Africans to overcome bitter conflicts and enter a path of reconciliation. These processes have been based on the ancient, pre-colonial practices of conflict transformation, often known as the Palabra, the word, as well as the African tradition of Ubuntu, “I am because you are.” . .

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Question(s) related to this article:

Where in the world can we find good leadership today?

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Culture of Peace Institutions

. . . During the transition period in South Africa following Nelson Mandela’s release from prison, as part of the National Peace Accord, a broad set of regional and local peace committees were established that united representatives from political organizations, trade unions, business, churches, police and security forces to resolve disputes at local and regional levels.

The work of the regional and local peace committees was at the heart of the Accord. It directly engaged people in conflict management on a grass roots level throughout the country. At their peak, there were 11 regional committees and over one hundred local peace committees, with an annual budget of almost $12 million which enabled the hiring of full time staff for regional offices.

Unfortunately, the system of regional and local peace committees was not continued on an independent basis once elections took place and a government of national reconciliation was installed. . .

Elsewhere in the world, there have also been attempts to establish regional and local peace committees. . .

Networking

The world has not yet arrived at the point of establishing regional networks of culture of peace institutions in cities, towns and regions. There simply are not yet enough such institutions. But if a culture of peace is to succeed in replacing the culture of war, this next step will be essential.

I hope that as a result of this article, I will make contact with Africans who are developing local peace commissions in Africa, and that Africa can take a leading role with a regional network of such commissions.

Conclusion

We have seen here that Africa has already made major contributions to the key elements of the global movement for a culture of peace that are needed to make the transition from the culture of war. Africa is the leading continent of the world for peace education and media for peace, contributing to the consciousness that a culture of peace is possible. African methodologies for conflict resolution are exemplary. And, although they were not continued, the regional and local peace committees of the National Peace Accord in South Africa provided a model for the institutionalization of culture of peace that we need in the future.

Historically, Africa may be in a good position to take a leadership role in the global movement, because in the course of history, with the exception of the ancient empires of Egypt, Africans did not develop culture of war empires and states to the same extent that they were developed in other continents. And the rich tradition of Pan-Africanism provides an alternative model to that of empires and states. A Pan-African union could be based on a culture of peace rather than culture of war. It would be within the tradition of peace-building by Nelson Mandela. And it would fulfill the dream of that great African-American, W.E.B. Dubois, which he shared at the end of his life with Kwame Nkrumah and the people of Ghana, an Africa at peace with itself and the world.