All posts by CPNN Coordinator

About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

Where to Study Peace Education: A Global Directory

EDUCATION FOR PEACE .

An announcement by the Global Campaign for Peace Education

All around the world there is a growing demand for peace education, yet few know of the learning opportunities that exist for gaining knowledge, developing capacities, and building the fundamental pedagogical skills for teaching peace. In support of this need, the Global Campaign for Peace Education, in partnership with the International Institute on Peace Education and the Peace Education Initiative at The University of Toledo has developed “Where to Study Peace Education: A Global Directory.”

peaced

This online catalog provides an easy to search inventory of formal and non-formal programs, courses, workshops and recurring conferences in peace education from around the world.
Peace studies programs are abundant in the US and abroad, however, few of these programs focus on educational theory or practice. Therefore, our directory is unique in its focus on programs, courses and trainings specific to research and the study of peace education, and the preparation of formal and non-formal educators to teach for peace. Current listings are oriented towards adult learners or educators, not programs offered directly to students in schools.

Listings in the directory fall into two broad categories:

1) The study of education (systems, philosophy, pedagogy) and its role in building peace

2) Teacher and learning facilitator training and preparation in peace education (theory, methodology, pedagogy)

The Directory thus far includes programs, courses and trainings focused on the study of the philosophy of education, critical pedagogy, democratic education / citizenship education, emergency education, social justice education, restorative practices, conflict resolution education (and peer mediation), educational development studies, human rights education and learning, and education for gender equity / equality and women’s empowerment.

Visit – Where to study Peace Education: A Global Directory

We need your help to grow the directory!

We know there are many more programs out there. If you are running a program, teaching a course, or are currently a student studying peace education, or have the necessary information about such a program, please take a few moments to complete our online submission form. We are interested in gathering details about current formal (university based), informal (conferences, non-university based trainings) and non-formal (independent, citizen-based) programs of study and ongoing trainings and workshops. Programs submitted should go beyond the content of peace and conflict studies courses and should emphasize pedagogy or practice, teaching theory, educational policy, or research related to peace education.

Question for this article:

Africa: Through Peace Education, Youth Can Become Vanguards of Peace in the Great Lakes

EDUCATION FOR PEACE .

An article by Ntumba Luaba, KBC TV

Over the past five decades, the youth have played a central role in the numerous violent conflicts that have afflicted the African Great Lakes Region. Young people have most conspicuously been active participants in the hundreds of armed groups that have traversed the region since independence in the 1960s, operating across sovereign borders with an unsettling ease and leaving great devastation in their wake. The UN estimates that over six million civilians have lost their lives since the 1990s alone, and that the civil wars, genocides and cross-border conflicts in the region have produced the world’s highest number of fatalities since the Second World War.

great-lakes
Photo of Ntumba Luaba from Radio Okapi

The existence of deeply entrenched stereotypes based on ethnicity or nationality has been a key impediment for the prospects of peace in the region. These stereotypes, marinated over the decades, have long been internalised by local communities and have regrettably been handed down to successive generations, breeding hatred and placing the region’s youth in a vulnerable position for manipulation into violent conflict. As a result, many of armed groups recruit youth into their ranks through manipulation and the promise of economic reward. Cases of outright coercion of the youth have also been documented.

Numerous efforts have been undertaken over time and at different levels in an attempt to ameliorate this state of affairs, but significant change has not yet been achieved. It is understandable that much of these efforts place priority on post-conflict reconstruction. The result has been that most interventions have overlooked the fact that the process of effectively countering hatred requires us to begin by planting the seed of peace. Building sustainable peace is a long-term process which, considering the cross-border nature of the region’s conflicts, demands that we perceptualize our peacebuilding efforts from both the local and regional levels. For any peacebuilding effort to stand a chance of success in the Great Lakes region, it must also target the emancipation of the youth from the ethnic or nationalistic encumbrances that make them easy targets for recruitment or mobilization into conflict action.

(Article continued in the right column)

Question for this article:

How do we promote a human rights, peace based education?

(Article continued from left column)

A research study carried out in 2014 by the NGO Interpeace and six partner organizations in Rwanda, Burundi and the eastern part of the Democratic Republic of Congo (DRC) found that the people in the region generally agreed that ethnic hatred is a fundamental problem in the Great Lakes region. The research also found that people across the three bordering countries endorsed peace education as a priority intervention that would both strengthen existing peacebuilding efforts and more importantly help in the prevention of conflict among future generations. The findings of this research resonate closely with the mandate of the International Conference on the Great Lakes Region (ICGLR) to promote a comprehensive approach to peace and stability in the region, a mandate that includes empowering the region’s youth to become agents of peace.

The ICGLR and Interpeace are partners in the promotion of peace in the Great Lakes region. In December 2015, the two organizations signed a Memorandum of Understanding, creating a powerful synergy in which the ICGLR brings its clout as an intergovernmental body tasked to facilitate the promotion of peace and stability in the Great Lakes region, and Interpeace contributes its unique experience and capacity to bridge between high level actors at the national and international levels, Civil Society Organizations (CSOs) and local populations at the grassroots level.

We have a strong conviction that peace education offers the promise of nurturing a new generation of youth into vanguards of peace in the Great Lakes Region. It is on this premise that the ICGLR and Interpeace will bring together key stakeholders from the region to a Peace Education Summit in Nairobi on 3 – 4 March 2016. The summit will focus on the promotion of a harmonized understanding of formal peace education in the region. The Nairobi Summit is by no means a singular engagement. It is rather a pilot initiative that could hopefully be expanded across all ICGLR member states because peace education is an invaluable investment for the future peace, security and prosperity of all member states, as well as the entire African continent.

Building peace is a collective effort in which every citizen and every stakeholder in the Great Lakes region has a role to play. We therefore call upon all key actors, particularly our member states, CSOs, other regional organizations and donor partners to embrace the idea of peace education as a preventive measure, to help us plant this seed for lasting peace in the region.

Professor Ntumba Luaba is the Executive Secretary of the International Conference on the Great Lakes Region (ICGLR), an Intergovernmental Organization established on the initiative of the African Union and the UN as a regional mechanism for peace, security, stability and development. ICGLR’s 12 core member states are Angola, Burundi, the Central African Republic (CAR), the Republic of the Congo, the Democratic Republic of Congo (DRC), Kenya, Rwanda, South Sudan, Sudan, Tanzania, Uganda and Zambia. It additionally has seven co-opted member states, namely Botswana, Ethiopia, Egypt, Malawi, Mozambique, Namibia and Zimbabwe.

(Thank you to the Global Campaign for Peace Education for distributing this article.)

PORTRAIT: Dr. Denis Mukwege, the man who repairs women in eastern DRC

. . WOMEN’S EQUALITY . .

An article from the United Nations News Centre

In 1999, when a woman appeared at his hospital with genital destroyed by gun shots, the Congolese gynecologist Denis Mukwege first believed it was an isolated case. “But after about six months, I realized that the story was repeated in other patients that were almost identical: ‘I was raped, and then they pierced me with a bayonet! I was raped, and then they burned rubber on my genitals!'” Dr. Mukwege recalled in a recent interview with the UN Radio and the UN News Centre .

Mukwege
Dr. Denis Mukwege, director and founder of the Panzi Hospital in Bukavu, Democratic Republic of Congo, and winner of the United Nations Prize in the Field of Human Rights. UN Photo / Eskinder Debebe

The practice he had just discovered, born of the bloody conflict between the government at that time and the armed groups in the Democratic Republic of Congo (DRC), would profoundly mark the rest of his career: the use of the destruction of the female genitalia as a weapon of war.

“This situation simply fell on us,” said Dr. Mukwege to explain the decision he took then to dedicate his professional life to reconstructive surgery for women victims of sexual violence – a decision that would put his life and that of his family in danger.

Sixteen years later, the commitment of Dr. Mukwege has allowed him to treat more than 40,000 victims in the hospital that he himself founded in the district of Panzi in Bukavu, his hometown in the South region Kivu, eastern DRC.

The man that the press has dubbed ‘the man who repairs women’ has also gained international recognition for his work, which has earned him numerous awards, including the United Nations Prize in the Field of Human Rights in 2008 and the Sakharov prize in 2014. Now 59 years old, he has been approached several times for the Nobel peace prize.

This exceptional career, Dr. Mukwege says, is primarily the result of the injustices he faced, starting with his early decision to become a doctor.

Denis Mukwege was born in 1955 in Bukavu in a Pentecostal family of nine children. As a teenager, he used to accompany his father, a pastor, in his daily rounds. One day his father was called to the bedside of a sick child.

“After praying, his father began to pack up and prepare to leave,” reminisced Dr. Mukwege. “But I told him, ‘No Daddy! When I am sick, you pray, but you also give me medicine. ‘ ”

In response, his father remarked that he was not a doctor.

“At that time, there was like a click in my head and I told myself: I want to be a doctor to do what my father could not.”

The child, meanwhile, finally succumbed to his illness.

Years later, after completing medical school in Burundi, Dr Mukwege returned to South Kivu to start his career in Lemera Hospital, a hundred kilometers from Bukavu, as a pediatrician.

During this experience, he was shocked by the discovery of the pain of women who, in the absence of proper care, regularly suffered serious genital lesions after giving birth. He decided to leave to study gynecology and obstetrics in France before returning to Lemera in the late 1980s.

The outbreak of war in the Congo DRC (then Zaire) in 1996 would again confront Dr. Mukwege with injustice. South Kivu found himself in the front line of fighting.

One day, arriving at the hospital, Dr. Mukwege found all its patients had been murdered, a drama from which he took a long time to recover.

“It took me two years before I felt I could be useful again. People do not imagine how one feels responsible for the sick. And then someone comes and kills them in their bed!”

At the same time, Dr. Mukwege himself ws nearly killed in an attack. While transporting a patient to evacuate to Sweden, his car was riddled with bullet shots. Fortunately, he and other passengers were not affected.

Feeling unable to continue working in Lemera, Dr. Mukwege returned to Bukavu, where he founded the Panzi hospital in 1999, shortly before the discovery of the extent of sexual violence in eastern DRC.

A report published in June 2002 by the NGO Human Rights Watch echoed the observations made on the ground by Dr. Mukwege.

Entitled ‘The War Within the War: Sexual violence against women and girls in eastern Congo’, this study is based on research conducted in the provinces of North and South Kivu, then controlled since 1998 by Rwandan Hutu armed groups and Burundian rebels fighting against the government of President Laurent-Désiré Kabila (1997 – 2001), the Rwandan army and the Congolese Rally for Democracy (RCD, a Congolese rebel group). According to the report, sexual violence was used frequently and sometimes systematically as a weapon of war by most forces involved in the conflict from the late 1990s.

(Article continued in right column)

(click here for the article in French.)

Question related to this article:

Protecting women and girls against violence, Is progress being made?

What role should men play to stop violence against women?

(Article continued from left column)

In the one town of Shabunda, “the governor of South Kivu estimated 2,500 to 3,000 women and girls were raped between late 1999 and mid-2001,” according to the report, which did not report other data on a regional basis.

Another Human Rights Watch report, dated June 2014, indicated that tens of thousands have been raped or subjected to other forms of sexual violence in eastern DRC over the past two decades. Entitled ‘Democratic Republic of Congo: End impunity for sexual violence’, although the study could not determine theexact number of victims.

According to Dr. Mukwege, one of the difficulties in obtaining detailed data is the fact that sexual violence was and is still a taboo subject for the victims, who are often rejected by their own community.

“The women we care for represent only the tip of the iceberg because many of them are afraid to say they have been raped for fear of being repudiated by their husbands,” he said, adding that although the fighting has now abated in eastern DRC, the use of sexual violence as a weapon of war by armed groups is still relevant.

This taboo is so deeply rooted in Congolese society that the perpetrators, some of whom live near their victims, often enjoy relative impunity. “The woman sees the perpetrtor who lives across the street every morning, but unfortunately he is never made to answer for his actions,” lamented Dr. Mukwege.

Over the years, he has developed an original approach, which he calls “holistic”, to treat victims, taking into account the dimensions of both surgical and psychological, but also the issues of rehabilitation and justice.

“At first we gave only medical care, but we quickly realized that after being treated, the women refused to eat, drink, live and therefore, would also die of some form of suicide,” he said.

The hospital is staffed by a team of psychologists and social workers who work with patients before the reconstructive surgeries.

Once treated, the patients are able to reintegrate into their community while Dr. Mukwege and his team work in collaboration with NGOs that help victims to go to the hospital and provides economic support at their return.

“We found that when they are doing well both physically and psychologically they feel strong enough to be autonomous. At that point the women begin to seek justice” said Dr. Mukwege, who created for this purpose a legal clinic to help women regain their rights and prosecute in court.

His willingness to break the silence surrounding sexual violence against women in eastern DRC, however, brought pressures and threats. He was the target of several failed assassination attempts, one in the office where he made private consultations to patients in Bukavu, which was riddled with bullets. Fortunately, Dr. Mukwege was not present during the attack.

“What am I doing to escape? Not much. Today I have the protection of MONUSCO [Mission to the United Nations Organization Stabilization Mission in the Democratic Republic of Congo], which we appreciate in the hospital, because some members of my staff have also also been kidnapped, tortured and raped, “he said.

Although he feels reassured by the presence of MONUSCO, Dr. Mukwege has admitted that his daily work in Bukavu is performed in difficult conditions and that the silence on sexual violence in DRC is still a reality.

Last September, the Congolese authorities in particular prohibits the dissemination in the country of a documentary film about his background and activities of the Panzi Hospital.

“This is a film that shows the strength of Congolese women, their resilience. […] Women have a much more powerful inner strength than those who would destroy them, “said Dr. Mukwege, expressing his incomprehension at the censorship of the film.

Directed by Thierry Michel and Colette Braeckman, ‘The man who repairs the women – the wrath of Hippocrates’ was screened October 22, 2015 at UN headquarters in New York, in the presence of Dr. Mukwege. A few days earlier, according to press reports, the Congolese government announced the lifting of the decision banning the film in the DRC.

“We can not make progress unless we recognize first that there is a problem. Remaining in the culture of denial is extremely dangerous because it leaves the women to suffer”, he said.

According to Dr. Mukwege, significant progress has been made over the last 15 years. “We have more and more women who not only speak, but who also take a stand and become activists for women’s rights,” he praised.

In July 2014, the President of the DRC, Joseph Kabila, has appointed a Special Adviser in the fight against sexual violence and child recruitment, Jeannine Mabunda Lioko Mudiayi, a sign that attitudes are changing in the country.

The man who repairs women maintains, however, that much remains to be done before we can claim victory. To achieve this, the international community must redouble its efforts to fight against sexual violence related to conflict. Dr. Mukwege calls upon the whole society to consider this matter and not to leave it under the sole prism of women and feminism.

“What is the value of our humanity if people can afford to sell other people to make sexual use, sex slaves,” he said. “Our society must say no and set a red line: if certain acts are committed, it is the entire society that must oppose it.”

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

PORTRAIT: Dr. Denis Mukwege, l’homme qui réparait les femmes dans l’est de la RDC

. . . EGALITE HOMMES/FEMMES . . .

Un article du Centre d’actualités de l’ONU

Lorsqu’en 1999 une femme se présenta à son hôpital avec l’appareil génital détruit par des tirs d’arme à feu, le gynécologue congolais Denis Mukwege crut d’abord à un cas isolé.

Mukwege
Le Dr. Denis Mukwege, directeur et fondateur de l’hôpital de Panzi à Bukavu, en République démocratique du Congo, et lauréat du Prix des droits de l’homme des Nations unies. Photo ONU/Eskinder Debebe

« Mais après environ six mois, je me suis rendu compte que l’histoire se répétait chez d’autres patientes quasiment à l’identique : ‘J’ai été violée, puis ils m’ont introduit une baïonnette ! J’ai été violée, puis ils ont brulé du caoutchouc sur mon appareil génital !’ », s’est remémoré le Dr. Mukwege dans un entretien récent avec la Radio des Nations Unies et le Centre d’actualités de l’ONU.

La pratique qu’il venait de découvrir, née du conflit sanglant qui opposait à l’époque le gouvernement à des groupes armés en République démocratique du Congo (RDC), allait profondément marquer le restant de sa carrière : l’utilisation de la destruction des organes génitaux féminins comme arme de guerre.

« C’est une situation qui nous est tombée dessus », a confié le Dr. Mukwege, pour expliquer la décision qu’il prit alors de consacrer sa vie professionnelle à la chirurgie reconstructrice des femmes victimes de violences sexuelles – une décision qui mettrait par la suite sa vie et celle de ses proches en danger.

Seize ans plus tard, l’engagement du Dr. Mukwege lui a permis de soigner plus de 40.000 victimes à l’hôpital qu’il a lui-même fondé dans le quartier de Panzi à Bukavu, sa ville natale de la région du Sud-Kivu, à l’est de la RDC.

Celui que la presse a surnommé ‘l’homme qui répare les femmes’ s’est aussi forgé une reconnaissance internationale pour son travail, qui lui a valu de nombreuses distinctions, dont le Prix des droits de l’homme des Nations unies, en 2008, et le prix Sakharov, en 2014. A 59 ans, il a également été plusieurs fois pressenti pour le prix Nobel de la paix.

De ce parcours exceptionnel, le Dr. Mukwege dit qu’il est avant tout le fruit des injustices auxquelles il a été confronté, à commencer par son choix précoce de devenir médecin.

Denis Mukwege est né en 1955 à Bukavu au sein d’une famille pentecôtiste de neuf enfants. Adolescent, il avait coutume d’accompagner son père, qui était pasteur, dans ces déplacements quotidiens. Un jour, ce dernier fut appelé au chevet d’un enfant malade.

« Après avoir prié, il commence à plier bagage et fait mine de partir », s’est remémoré le Dr. Mukwege. « Mais moi, je lui dis : ‘Non Papa ! Quand je suis malade, vous priez, mais vous me donnez aussi des médicaments’ ».

Pour toute réponse, son père lui fit remarquer qu’il n’était pas médecin.

« A ce moment, il y a eu comme un déclic dans ma tête et je me suis dis : je veux être médecin pour faire ce que mon père ne fait pas ».

L’enfant, quant à lui, finit par succomber à sa maladie.

Des années plus tard, après avoir suivi des études de médecine au Burundi, le Dr. Mukwege revint au Sud-Kivu pour commencer sa carrière à l’hôpital de Lemera, à une centaine de kilomètres de Bukavu, en tant que pédiatre.

Durant cette expérience, il fut choqué par la découverte des douleurs des femmes qui, en l’absence de soins appropriés, souffraient régulièrement de graves lésions génitales après avoir accouché. Il décida alors de partir étudier la gynécologie-obstétrique en France, avant de retourner à Lemera à la fin des années 1980.

L’éclatement de la guerre du Congo en RDC (alors le Zaïre), en 1996, allait de nouveau confronter le Dr. Mukwege à l’injustice. Le Sud-Kivu se retrouva en première ligne des combats.

Un beau jour, en arrivant à l’hôpital, le Dr. Mukwege trouva l’ensemble de ses patients assassinés, un drame dont il mit longtemps à se remettre.

« Cela m’a pris deux ans avant de sentir que je pouvais à nouveau être utile. Les gens ne s’imaginent pas à quel point on se sent responsable des malades. Et là, quelqu’un vient et les tue dans leur lit ! », a-t-il confié.

A la même époque, le Dr. Mukwege échappa lui-même de peu à la mort dans une attaque. Alors qu’il transportait un malade pour l’évacuer vers la Suède, son véhicule essuya des tirs de balle. Fort heureusement, ni lui ni les autres passagers ne furent touchés.

Se sentant incapable de continuer à travailler à Lemera, le Dr. Mukwege rentra à Bukavu où il fonda l’hôpital de Panzi en 1999, peu de temps avant sa découverte de l’ampleur des violences sexuelles dans l’est de la RDC.

Un rapport publié en juin 2002 par l’ONG Human Rights Watch fait écho aux constats réalisés sur le terrain par le Dr. Mukwege.

Intitulée ‘La guerre dans la guerre : violence sexuelle contre les femmes et les filles dans l’est du Congo’, cette étude s’appuie sur des recherches conduites dans les provinces du Nord et du Sud-Kivu, alors contrôlées depuis 1998 par des groupes armés de Hutus rwandais et de rebelles burundais en lutte contre le gouvernement du Président Laurent-Désiré Kabila (1997 – 2001), l’armée rwandaise et le Rassemblement Congolais pour la Démocratie (RCD, un groupe rebelle congolais).

Selon ce rapport, la violence sexuelle a été utilisée de façon fréquente et parfois systématique comme une arme de guerre par la plupart des forces impliquées dans le conflit à partir de la fin des années 1990.

Pour la seule ville de Shabunda, « le gouverneur du Sud-Kivu estime que 2.500 à 3.000 femmes et filles ont été violées entre la fin 1999 et la mi-2001 », indique le rapport, qui ne fournit toutefois que peu de données chiffrées à l’échelle régionale.

(Voir suite sur colonne de droite. . . )

(Cliquez ici pour une version anglaise.)

Pregunta(s) relacionada(s) al artículo

Protecting women and girls against violence, Is progress being made?

(. . . suite)

Un autre rapport de Human Rights Watch, datant de juin 2014, indique quant à lui que des dizaines de milliers de personnes ont été violées ou victimes d’autres formes de violences sexuelles dans l’est de la RDC au cours des deux dernières décennies. Intitulée ‘République démocratique du Congo : mettre fin à l’impunité pour les violences sexuelles’, cette étude précise cependant que le nombre exact des victimes n’est pas connu.

Selon le Dr. Mukwege, l’une des difficultés rencontrées pour obtenir des données chiffrées provient du fait que les violences sexuelles étaient et restent encore aujourd’hui un sujet tabou pour les victimes, souvent rejetées par leur propre communauté.

« Les femmes que nous soignons représentent la partie émergée de l’iceberg, car beaucoup d’entre elles ont peur de dire qu’elles ont été violées de crainte d’être répudiées par leur mari », a-t-il expliqué, ajoutant que, si les combats ont aujourd’hui baissé d’intensité dans l’est de la RDC, l’utilisation des violences sexuelles comme arme de guerre par les groupes armés est toujours d’actualité.

Ce tabou est si profondément ancré dans la société congolaise que les auteurs de ces violences, dont certains vivent à proximité de leurs victimes, bénéficient souvent d’une relative impunité.

« La femme, elle, connait le monsieur qui habite en face et qu’elle voit tous les matins, et qui, malheureusement, n’a jamais répondu de ses actes », a déploré le Dr. Mukwege.

Au fil des ans, ce dernier a développé une approche originale, qu’il qualifie de « holistique », pour traiter les victimes, prenant en compte les dimensions à la fois chirurgicale et psychologique, mais aussi les questions de réinsertion sociale et de justice.

« Nous avions commencé en nous limitant à la prise en charge médicale, mais nous nous sommes rapidement rendu compte qu’après avoir été soignées, les femmes refusaient de manger, de boire, de vivre et donc, mourraient également d’une certaine forme de suicide », a-t-il expliqué.

L’hôpital s’est donc doté d’une équipe de psychologues et d’assistantes sociales qui travaillent avec les patientes avant même les interventions de chirurgie reconstructrice.

Pour qu’une fois traitées, les patientes puissent se réinsérer dans leur communauté tout en étant autonomes, le Dr. Mukwege et son équipe travaillent en collaboration avec des ONG qui aident les victimes à se rendre à l’hôpital et leur fournit un soutien économique à leur retour.

« Nous avons constaté que, lorsqu’elles se portent bien physiquement, que psychologiquement elles sentent suffisamment fortes et qu’en plus, sur le plan économique, elles sont autonomes, c’est à ce moment-là que les femmes demandent justice », a expliqué le Dr. Mukwege, qui a créé à cette fin une clinique juridique pour aider les femmes à recouvrer leurs droits et poursuivre les auteurs devant les tribunaux.

Sa volonté de briser le silence entourant les violences sexuelles infligées aux femmes dans l’est de la RDC lui a cependant valu d’être l’objet de nombreuses pressions et menaces. Il fut également la cible de plusieurs tentatives d’assassinat manquées, dont l’une dans le bureau où il réalisait des consultations privées de patients à Bukavu, qui fut criblé de balles. Heureusement, le Dr. Mukwege n’était pas présent lors de l’attaque.

« Qu’est-ce que je fais pour en réchapper. Pas grand-chose. Aujourd’hui, j’ai la protection de la MONUSCO [Mission de l’Organisation des Nations Unies pour la stabilisation en République démocratique du Congo], que nous apprécions beaucoup à l’hôpital, car certains membres de mon staff ont également également été enlevés, torturés et violés », a-t-il expliqué.

S’il se sent rassuré par la présence de la MONUSCO, le Dr. Mukwege a cependant admis que son travail quotidien à Bukavu s’effectue dans des conditions difficiles et que la loi du silence concernant les violences sexuelles en RDC est toujours une réalité.
En septembre dernier, les autorités congolaises ont notamment interdit la diffusion dans le pays d’un film documentaire retraçant son parcours et les activités de l’hôpital de Panzi.

« C’est un film qui montre la force de la femme congolaise, sa capacité à se prendre en charge, sa résilience. […] Les femmes ont une force intérieure bien plus puissante que celle de ceux qui veulent les détruire », a déclaré le Dr. Mukwege, faisant part de son incompréhension face à la censure dont le film a fait l’objet.

Réalisé par Thierry Michel et Colette Braeckman, ‘L’homme qui répare les femmes – la colère d’Hippocrate’ a été projeté le 22 octobre 2015 au siège de l’ONU à New York, en présence du Dr. Mukwege. Quelques jours auparavant, selon la presse, les autorités congolaises ont annoncé la levée de la décision interdisant la projection du film en RDC.

« On ne peut faire des avancées que si on reconnait en premier lieu qu’il y a un problème. Lorsque l’on reste dans la culture du déni, c’est extrêmement dangereux parce que c’est la seule façon de laisser les femmes dans leur souffrance », a-t-il affirmé.

Le Dr. Mukwege a cependant reconnu que des avancées importantes ont été réalisées au cours des 15 dernières années.

« Nous avons de plus en plus de femmes qui non seulement parlent, mais en plus prennent position et deviennent des activistes pour les droits des femmes », a-t-il salué.

En juillet 2014, le Président de la RDC, Joseph Kabila, a par ailleurs nommé une Conseillère spéciale en matière de lutte contre les violences sexuelles et le recrutement d’enfants, Jeannine Mabunda Lioko Mudiayi, signe que les mentalités sont en train de changer dans le pays.

‘L’homme qui répare les femmes’ a toutefois estimé que beaucoup reste à faire avant de pouvoir crier victoire.

Pour y parvenir, a-t-il dit, la communauté internationale doit redoubler d’efforts afin de lutter contre les violences sexuelles liée au conflit.

Le Dr. Mukwege a également appelé la société dans son ensemble à ne pas considérer cette question sous le seul prisme des femmes et du féminisme.

« Quelle est la valeur de notre humanité si des personnes peuvent se permettre de vendre d’autres personnes pour en faire un usage sexuel, des esclaves sexuels », a-t-il déclaré. « Notre société doit dire non et établir une ligne rouge : si certains actes sont commis, c’est la société tout entière qui doit s’y opposer ».

(Merci à Janet Hudgins, le reporter pour cet article)

Boletín español: el 01 de marzo 2016

. . . LA LUCHA DE ÁFRICA . . .

Hay una lucha épica por el corazón de África entre las fuerzas de la cultura de guerra y los de la cultura de paz. En primer lugar, los ataques de Boko Harem, Al Qaeda, ISIS y Al-Shabaab son las noticias principales en los medios de comunicación comerciales, por no mencionar el potencial de una guerra civil en Burundi y la guerra fratricida en el sur de Sudán. Por otro lado, los muchos artículos recientes en CPNN sobre las iniciativas africanas de la cultura de la paz son una indicación, ¡que es la cultura de la paz que está ganando!

Unión Africana: Burundi se compromete a aceptar observadores de la Unión Africana

La Unión Africana: 26ª Sesión Ordinaria de la Asamblea de la UA concluye con el reconocimiento de los combatientes contra Ébola y con la paz como prioridad del continente

La Unión Africana: el reunión de la Red Panafricana de Sabios

Senegal: la feminista Bineta Diop: Unidas contra la guerra en África

Túnez: llamada a la participación masiva en la primera reunión internacional sobre la educación para la paz

Camerún: la radio comunitaria al servicio de la educación para la paz

Marruecos: los musulmanes proponen consenso para la ciudadanía para todos: la Declaración de Marrakech

Mali: desarrollo de un programa nacional de cultura de paz en Mali: Los expertos en el trabajo

Etiopía: AAPI convocar el 2º Foro de Arts4Peace de Addis Abeba

Congo (RDC): la declaración de los clubes juveniles de la red congo para la paz

Congo (RDC): Goma, Kivu del Norte: El cierre de la tercera edición del Festival de Amani

Sierra Leona: El ministro instó a los delegados a desarrollar una cultura de paz

Gambia: “Los países africanos deben unirse”

Sudáfrica: las mujeres africanas están organizando para recuperar la agricultura frente a las grandes empresas

Chad: Conmemoración del Día Nacional de la paz, la convivencia y la armonía nacional

Como Nestor Bidadanure describe en su artículo “Cómo lograr la libertad prometida“. . . en África, la descolonización legal no ha sido seguida por una ruptura ideológica con el modelo colonial de gobierno entre algunas personas de la élite política… La práctica colonial de divide y vencerás es hasta hoy el arma preferida de las élites políticas extremistas”.

Su conclusión es que “la cultura de paz debe ser pensada y enseñada como un ideal que se pueda conectar y reforzar lo que se ha desatado. Es una teoría integradora y de reconciliación. Es la antítesis del PRI [El populismo radical de identidad]. Es una teoría que sugiere que las diferencias dentro de una nación son un recurso precioso. Nos recuerda que no hay identidad nacional, salvo la diversidad, tanto cultural y humana, de todos sus ciudadanos.”

      

IGUALDAD HOMBRES/MUJERES

African Union
26th Ordinary Session of the AU Assembly concludes with gratitude to Ebola fighters and peace as priorities of the continent

PARTICIPACIÓN DEMOCRATICA

swaby
US: New Haven Peaces Out. A Bit

DESARME Y SEGURIDAD

BurundiBurundi agrees to accept African Union human rights monitors

DERECHOS HUMANOS

drone protest
US: We come to the gates of Hancock Drone Base today to install a memorial of Jerry Berrigan.

LIBERTAD DE INFORMACIÓN

colombia

Colombia: Encuentro Nacional de Educación para la Paz

DESAROLLO SUSTENTABLE

solaires

France expects to have 1000 kilometers of solar routes within 5 years!

TOLERANCIA Y SOLIDARIDAD

Marrakesh
Muslims Advance Consensus for Citizenship for All: The Marrakesh Declaration

EDUCACIÓN PARA PAZ

mayor inauguration
España: DemosPaz, un nuevo instituto de la UAM y Fundación Cultura de Paz

Bulletin français 1 mars 2016

. . LA LUTTE DE L’AFRIQUE . .

Il y a actuellement au cœur de l’Afrique une lutte  épique  entre les forces de la culture de guerre et celles de la culture de  paix. 
D’une part, les attaques de Boko Haram, Al Qaida, ISIS, et Al-Shabaab      , la guerre latente du Burundi et les luttes fratricides au Sud-Soudan font largement la Une des médias  commerciaux. D’autre part, même si les initiatives Africaines pour la culture de la paix ne sont qu’une indication, la culture de la paix gagne tous les jours du terrain et  est en train de gagner ! Il suffit de regarder  les nombreux  articles s’y référant ce mois ci : 

– Burundi: l’Union africaine veut renforcer sa mission d’observation des droits de l’Homme,

– L’Union africaine: la 26ème Session ordinaire de l’Assemblée de l’Union Africaine conclut avec reconnaissance pour les combattants d’Ebola et pour que la paix soit une priorité du continent,

– L’Union africaine: retraite du Réseau panafricain des Sages,

– Sénégal: La féministe Bineta Diop: Unies contre la guerre en Afrique,

– Tunisie: appel à une participation massive à la première rencontre internationale sur l’éducation à la paix,

– Cameroun: la radio communautaire au service de l’éducation à la paix,

– Maroc: les musulmans proposent  un consensus sur la citoyenneté pour tous: la Déclaration de Marrakech,

– Mali : Elaboration d’un programme national sur la culture de la paix au
Mali : Les experts à l’œuvre,

-Ethiopie: AAPI convoque le 2ème Forum Arts4Peace à Addis-Abeba,

– Congo (RDC): Déclaration des clubs des jeunes du conseil des clubs
de congo peace network,

– Congo (RDC): Goma, Nord Kivu: clôture de la 3è édition du Festival Amani,

– Sierra Leone: Le ministre exhorte les délégués à développer une culture
de la paix,

– Gambie: «Les pays africains doivent s’unir»,

– Afrique du Sud: les femmes africaines s’organisent contre le monopole des grandes entreprises pour récupérer l’agriculture,

– Tchad: Commémoration de la Journée nationale de la paix, de la cohabitation pacifique et de la concorde nationale,

Comme Nestor Bidadanure décrit dans son article “Pour Que Vive La
Liberté Promise
” . . . en Afrique, la décolonisation juridique n’a pas
été suivie d’une rupture idéologique avec le modèle de gouvernance
coloniale chez une partie de l’élite politique.. . . La pratique coloniale de diviser pour mieux régner est jusqu’à aujourd’hui l’arme politique préférée des élites extrémistes.”

Il conclut que “la Culture de Paix doit être pensée et enseignée comme
un idéal qui permet de relier et de renforcer ce qui a été délié. C’est
une théorie inclusive et réconciliatrice. Elle est l’anti-thèse du PIR.
C’est une théorie qui permet de penser les différences au sein d’une
nation comme une précieuse richesse. Elle nous rappel qu’il n’y a pas
d’identité nationale hors la diversité tant culturelle qu’humaine de
l’ensemble des citoyens…

      

ÉQUALITÉ HOMMES/FEMMES

Diop

La féministe Sénégalaise Bineta Diop: Unies contre la guerre en Afrique

PARTICIPATION DÉMOCRATIQUE

swaby
US: New Haven Peaces Out. A Bit

DISARMAMENT ET SECURITÉ

Burundi
Burundi: l’Union africaine veut renforcer sa mission d’observation des droits de l’Homme

DROITS DE L’HOMME

drone protest
US: We come to the gates of Hancock Drone Base today to install a memorial of Jerry Berrigan.

TOLERANCE ET SOLIDARITÉ

Marrakesh
Muslims Advance Consensus for Citizenship for All: The Marrakesh Declaration

DÉVELOPPEMENT DURABLE

solaires

La France devrait avoir 1 000 km de routes solaires d’ici 5 ans !

LIBERTÉ DE L’INFORMATION

Nestor

Afrique: Pour Que Vive La Liberté Promise

ÉDUCATION POUR LA PAIX

tunisia
Tunisie: Appel à une participation massive à la première rencontre internationale sur l’éducation à la paix

English bulletin March 1, 2016

. . THE STRUGGLE OF AFRICA . .

There is an epic struggle for the heart of Africa between the forces of the culture of war and those of the culture of peace. On the one hand, attacks by Boko Harem, Al Qaida, ISIS, and Al-Shabaab get the headlines in the commercial media, not to mention potential for civil war in Burundi and the fratricidal war in Southern Sudan, On the other hand, if the many recent articles in CPNN about initiatives for the culture of peace are an indication, it is the culture of peace that is gaining!

African Union: Burundi agrees to accept African Union human rights monitors

African Union: 26th Ordinary Session of the AU Assembly concludes with gratitude to Ebola fighters and peace as priorities of the continent

African Union: Retreat of the Pan-African Network of the Wise

Senegal: The feminist Bineta Diop: United against war in Africa

Tunisia: Appeal for massive particiption in the first international meeting on education for peace

Cameroon: Community radio in the service of peace education

Morocco: Muslims Advance Consensus for Citizenship for All: The Marrakesh Declaration

Mali: Elaboration of a national program for culture of peace: Experts at work

Ethiopia: AAPI Convenes 2nd Arts4Peace Forum in Addis Ababa

Congo (DRC): Declaration of the Youth Clubs of the Congo Peace Network

Congo (DRC): Goma, Nord Kivu: Third edition of the Amani Music Festival

Sierra Leone News: Minister urge delegates to develop a culture of peace

The Gambia: ‘African countries must unite’

South Africa: African women organize to reclaim agriculture against corporate takeover

Chad: Commemoration of the National Day of peace, peaceful coexistence and national harmony

As Nestor Bidadanure describes in his article on How to Achieve the Freedom Promised: “In Africa, the decolonization in the legal sense has not been followed by an ideological break with the colonial model of governance by some of the political elite. . . The colonial practice of divide and rule is continued today as the favorite political weapon of extremist elites.”

He concludes that “The Culture of Peace should be considered and taught as an ideal that ties together and strengthens that which has been torn apart. It is the antithesis of Radical Identity Populism, a theory of inclusion and reconciliation with which we can achieve the freedom promised, an Africa at peace with herself and with the world. It considers the differences within a nation to be a precious resource. It reminds us that there is no national identity except the diversity, both cultural and human, of all its citizens.”

      

WOMEN’S EQUALITY

African Union
26th Ordinary Session of the AU Assembly concludes with gratitude to Ebola fighters and peace as priorities of the continent

DEMOCRATIC PARTICIPATION

swaby
US: New Haven Peaces Out. A Bit

DISARMAMENT AND SECURITY

BurundiBurundi agrees to accept African Union human rights monitors

HUMAN RIGHTS

drone protest
US: We come to the gates of Hancock Drone Base today to install a memorial of Jerry Berrigan.

TOLERANCE AND SOLIDARITY

Marrakesh
Muslims Advance Consensus for Citizenship for All: The Marrakesh Declaration

SUSTAINABLE DEVELOPMENT

solaires

France expects to have 1000 kilometers of solar routes within 5 years!

FREE FLOW OF INFORMATION

colombia

Colombia: National Meeting on Education for Peace

EDUCATION FOR PEACE

tunisia
Tunisia: Appeal for massive particiption in the first international meeting on education for peace

“A Girl in the River-The Price Of Forgiveness”: A Pakistani Film shedding light on the Taboo of our society

. . WOMEN’S EQUALITY . .

A blog by Aleena Naqvi

Filmmaker Sharmeen Obaid Chinoy has once again delivered an Oscar worthy documentary and this time she has focused on one of the most important and least debated topic in Pakistan. The documentary named “A Girl in the River – The Price Of Forgiveness”, is based upon the controversial and yet quite common practice of honour killing in Pakistan. [Editor’s note: This film won the Hollywood best documentary short Oscar on February 28. The blog was published on February 14.]

oscar
Video of Oscar award to Filmmaker Sharmeen Obaid Chinoy

It follows the story of an eighteen year old girl Saba who luckily survived a brutal attack by her own father and uncle. She was able to get justice with the help of the local police who arrested and imprisoned the culprits of this gruesome crime. But unfortunately, Saba succumbs to the pressure of the society and forgives the culprits, as a law exists which allows the guilty people to be forgiven by the victims exists in Pakistan.

Surviving an honour killing assault is a very rare thing and it is virtually impossible to find any Pakistani man who has ever been punished for honour killing. It can be said that honour killing is not even considered a crime in this country which is not just sad but shameful as well.

Do you know:According to Pakistan’s Human Rights Commission there were 791 honor killings in the country in 2010. (Source: Wikipedia)

Sharmeen Obaid Chinoy knew the significance of the story she was telling. Pakistan is a country which is not understood very well in the West. The image of this country in the eyes of the West has not been a very promising one and it has often been linked to Islamic extremism, therefore, it was important to portray honour killing for what it really was instead of getting the wrong message across. Honour killing in Pakistan has nothing to do with faith and religion, it is rather a “premeditated, cold-blooded murder” and there are very different forces that are at play in it.

(Article continued in right column)

Question related to this article:

Protecting women and girls against violence, Is progress being made?

(Article continued from left column)

There are certain different factors which play an important role in existence of this crime. They include involvement of the state, the influence of local elders, there is a silent battle between women’s rights and need for family compromise, the financial insecurity and problems versus the fight for justice.

The main objective of this documentary is to tell the story of Saba and make people realize that killing Pakistani women in the name of honour is a crime. People will never try to stop or fight against it if they do not think of it as anything wrong. Sharmeen Obaid says that it essentially forces people to ask themselves questions like whether or not this act stands any good place in our religion at all. Should it be a part of our culture? Being a human how can we ever allow such a brutal and hideous thing to happen in our society? How important is it to stop it and consider it a crime?

The recognition that this Pakistani film has got on the international level is very useful in making people aware of the necessity to fight against it. Chinoy was much surprised by the level of attention that was given to Saba’s case by the services of the government. Their attitude and behavior allows people to challenge the parts of the system that did not work in favor of the victim.

Sharmeen Obaid Chinoy has planned to arrange the screening of the documentary in several colleges and schools all across Pakistan. An Oscar nomination was also able to bring the attention of Prime Minister Nawaz Sharif to this vital matter. Hopefully it will have a lot more impact in this country and will help in prevention of this crime in the near future.

[Editor’s note: Following the Oscar award, Prime Minister Nawaz Sharif praised the award and stated that his government is in the process of pushing a law to stop the killings. He said “Women like Ms. Sharmeen Obaid-Chinoy are not only a pride for the Pakistani nation but are also a significant source of contribution toward the march of civilization in the world.”]

Burundi agrees to accept African Union human rights monitors

DISARMAMENT & SECURITY .

An article from Deutsche Welle

Burundi has agreed to accept the deployment of 100 human rights observers and 100 military monitors as months of political violence raises concern the country could fall back into deadly civil war, the African Union said on Saturday.

Burundi
Photo of the AU delegation by Agence France Presse

The leaders of South Africa, Gabon, Mauritania, Senegal and Ethiopia have been in Burundi this week meeting with representatives of the opposition and government to prevent escalation of a crisis that has killed more than 400 people and displaced at least a quarter of a million in the past 10 months.

The AU said in a statement that “the solution to Burundi’s political problems can be attained only through inclusive and peaceful engagement.”

The African body assigned Ugandan President Yoweri Museveni to act as a mediator to foster dialogue between President Pierre Nkurunziza and the opposition.

Nkurunziza had previously said he would oppose an AU mission in the country, which has been in crisis since last April when he announced a bid to run for a third term despite a constitutional two-term limit. He was elected to a third term in July in an election boycotted by the opposition.

The re-election turmoil and a failed coup attempt in May spawned a deadly wave of violence across Burundi, with the opposition and government tied to bombings, disappearances, murders and abuse.

Nkurunziza has accused neighboring Rwanda of fomenting violence and backing the opposition, charges that US officials have said carry some weight.

Earlier this week Nkurunziza met with UN Secretary General Ban Ki-moon and said he would engage in dialogue with the opposition.

(Click here for a version of this article in French.)

Question for this article:

Burundi: l’Union africaine veut renforcer sa mission d’observation des droits de l’Homme

.DESARMAMENT & SECURITE.

Un article de L’Algerie Presse Service

La délégation de l’Union africaine au Burundi a décidé d’augmenter le nombre de ses observateurs des droits de l’Homme et de ses experts militaires dans le pays en proie à une crise, a indiqué samedi dans un communiqué le président sud-africain Jacob Zuma, chef de cette délégation.

Burundi
Photo de la délégation de l’UA par l’Agence France Presse

“L’UA va déployer 100 observateurs des droits de l’Homme et 100 experts militaires pour surveiller la situation”, selon le communiqué diffusé sur le site de la présidence sud-africaine.

Dépêchée par l’UA, la délégation emmenée par M. Zuma et composée des présidents mauritanien, sénégalais, gabonais et du Premier ministre éthiopien, s’est rendue jeudi et vendredi à Bujumbura pour tenter de débloquer la crise politique dans laquelle est plongé le Burundi depuis 10 mois.

Elle y a notamment rencontré le président Pierre Nkurunziza, deux des rares chefs de partis d’opposition à ne pas avoir fui le pays, des membres de la société civile, des autorités religieuses et un ancien président. La grande majorité des responsables de l’opposition et de la société civile indépendante est actuellement en exil.

La délégation de l’UA “a exprimé son inquiétude face aux niveaux de violence, aux pertes de vies humaines et à l’instabilité politique dans laquelle se trouve le pays”, poursuit le communiqué.

“Nous pensons fermement que la solution des problèmes politiques au Burundi ne peut être trouvée que par le biais d’un engagement inclusif et pacifique” des parties.

Le président ougandais Yoweri Museveni, médiateur de l’UA dans cette crise, “organisera un dialogue inclusif le plus tôt possible auquel participeront tous les acteurs importants” de la crise.

La délégation de l’UA, dans son communiqué, appelle également la communauté internationale à “reprendre son aide au Burundi, comme le demande le peuple burundais”.

La crise au Burundi est née de la volonté du président Pierre Nkurunziza de se maintenir au pouvoir pour un troisième mandat, qu’il a obtenu en juillet 2015.

Les violences, désormais armées, ont déjà fait plus de 400 morts et poussé plus de 240.000 personnes à quitter le pays, selon des estimations.

(Cliquez ici pour une article en anglais de ce sujet.)

Question for this article: