TOLERANCE AND SOLIDARITY .

An article by Frederick Melo from the Twin Cities Pioneer Press

The rhetoric on immigration during the presidential campaign season has struck fear into the hearts of many foreign-born families, and a new network of Minnesota churches is mobilizing to respond.

The Lutheran Church of the Redeemer on St. Paul’s Dale Street already maintains 22 shelter beds for the homeless in its basement, where families with no other place to go often spend the night on a temporary basis. The Rev. James Erlandson said those beds may soon serve a different purpose: offering sanctuary to those facing deportation.

“That’s a moral stand that we’ve taken,” Erlandson said. “We want to say: ‘Don’t increase deportations.’ Let’s fix our immigration system, and offer a path to citizenship so our neighbors don’t live in fear.”

On Tuesday, clergy and religious leaders from 30 congregations gathered at the Church of the Redeemer to announce that 13 churches across Minnesota have agreed to open their doors to immigrants, whatever their circumstances, even those sought by law enforcement.

For the 13 “sanctuary churches” like the Church of the Redeemer, that means being prepared to house those who might face deportation, and shuttling them from church to church as the need arises.

In practical terms, how long any given church would be able to house a family remains unclear, but church officials on Tuesday referenced the Underground Railroad that helped hide and guide southern slaves to freedom.

“That’s unknown,” said the Rev. Mark Vinge of the House of Hope Lutheran Church in New Hope, “but we know that the Lord will guide us.”

Rather than house those living in the U.S. illegally outright, some “sanctuary support” congregations have agreed to assist the faith-based network with donations of food, money, clothing and toiletries, or prayer vigils, news conferences and legal assistance. Meanwhile, 20 churches are still discussing details with their congregations or church councils and contemplating whether to join the new Sanctuary or Sanctuary Support networks, and in what capacity.

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The post-election fightback for human rights, is it gathering force in the USA?

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The churches are all affiliated with ISAIAH, a faith-based coalition of racial and social justice advocates based on University Avenue in St. Paul.

“We’re also seeking legal counsel to understand (our rights),” said the Rev. Grant Stevenson, an ISAIAH staff member. “What we know for sure is that standing on our faith we cannot allow families to be torn apart because someone ran for president on a platform of hate.”

The pastors acknowledged that the details of President-elect Donald Trump’s immigration plans remain unknown, but they said his tough rhetoric has created an atmosphere of unease, though one that has been building for years.

Returns (including voluntary departures and sending border-crossers back across the U.S.-Mexican border on buses) exceeded 8 million under President George W. Bush, and removals (formal, documented deportations) hit a historic high of more than 2 million under President Barack Obama.

“If there is an event of mass deportation, we’ll be ready,” said ISAIAH spokeswoman Janae Bates.

An ISAIAH guide sheet notes that “guidelines are at the discretion of individual churches and their congregants,” but the goal is have individuals or families “reside in your place of worship for an undetermined amount of time while the community of Sanctuary works on the ‘Stay of Removal’ orders for each person.”

Vinge said his 13-member church council met a week ago to discuss whether to name House of Hope a sanctuary church. His house of worship is active in helping the homeless and worked with Southeast Asian refugees in the 1970s, following the Vietnam War. Still, he said the prospect of housing a family “24 hours a day, 7 days a week” gave some members pause.

“Others wondered if maybe we should just be a ‘supporting congregation,’ helping others do this,” Vinge said. “But in the end we want to be part of this.”

During a joint presentation to reporters Tuesday, Vinge took the microphone to quote from the Bible, Leviticus 19:33-34: “When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.”

TOLERANCE AND SOLIDARITY .

An Article from The Nation Magazine

On the Tuesday after the election, two dozen pastors gathered in the back room of a Lower Manhattan church to begin plotting the resistance. Most of the faith leaders were immigrants, and all of them members of the New Sanctuary Coalition of New York City, an interfaith network of congregations, organizations, and activists. Since its founding in 2007, the coalition has worked on the front lines in the fight to protect undocumented New Yorkers from detention and deportation.

Members of the New Sanctuary Coalition of New York City protest in front of the Federal Plaza’s immigration services building. (New Sanctuary Coalition of New York City / Facebook)

The meeting began with a prayer—“We pray you will give us all the right to remain in justice, in solidarity and in truth”—delivered by a soft-spoken Mexican priest, first in Spanish, then in English. Updates from the past week followed—reports of congregations in crisis, sleepless nights spent consoling worried parents, tearful children afraid to go to school. The mood was tense but focused, and before long they’d arrived at the main item on the agenda.

“We are here today to discuss the future of physical sanctuary,” said coalition director Ravi Ragbir, a towering Trinidadian immigrant who once spent two years in immigration detention over a wire fraud conviction. Since his release, he’s managed to avoid deportation through prosecutorial discretion, though he fully expects to be among the first targets of the upcoming raids. “It’s time for us to start thinking more radically.”

Since it emerged nine years ago, the coalition has acted in two distinct capacities. Publicly, they advocate for the city’s undocumented residents, lobbying for reforms while hosting legal clinics and solidarity events. Many of the group’s best known actions, like their monthly prayer walk around Federal Plaza to protest deportations, fall into this category. The second capacity, called physical sanctuary, is more discreet. Premised on the quasi-legal expectation that federal agents will not raid houses of worship, physical sanctuary is the act of secretly housing immigrants facing deportation. Sometimes the tactic is used to provide a temporary safe haven during an overnight raid, while other times it involves housing an immigrant for months as they await a court ruling. At least eleven Christian congregations in the city currently offer physical sanctuary.

The purpose of the meeting, Ragbir explained, was to begin thinking about how to expand the number of congregations dramatically before Donald Trump takes office. “We need to reach out to every group in this city, to every representative,” he said. “We need faith leaders to step up and show their support for physical sanctuary, because the present situation is only going to get worse.”

The present situation, Ragbir noted, is that the United States is currently expelling immigrants at a rate unprecedented in history. Under Obama, at least 2.4 million immigrants have been deported—a 21 percent jump from the previous record, held by George W. Bush. And these raids aren’t just happening in border states, like Arizona and Texas. Just a few weeks before the election, Immigrations and Customs Enforcement (ICE) agents rounded up 25 undocumented workers during a raid on four restaurants in Buffalo. Such workplace sweeps were especially common during the Bush years, and as the legal director of the New York Immigration Coalition recently told The New York Times, the model may serve as a blueprint for the coming administration.

Should President Donald Trump decide to ramp up deportations—as he has repeatedly promised—there’s very little the rest of the government could do to stop him. While he’ll need funding from Congress to increase the size of ICE, there are currently 14,000 ICE officers, agents, and special agents already in place. In the past, only a fraction of those officers have worked on tracking down undocumented immigrants, but a single memo from President Trump could reshape the focus of the agency overnight.

The gathered faith leaders were painfully aware of the human cost of such an amped-up deportation regime. They know firsthand what it’s like to lose members of their community to ICE sweeps—to watch a parishioner banished to Mexico, forced to leave behind her two children, Michel and Heidy, ages nine and 13; to see a Haitian father of four sent to an immigrant detention center for a twenty-year-old drug conviction. In some cases, the coalition has blocked these measures by working through the available legal channels. In others, a more creative approach has been necessary.

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The post-election fightback for human rights, is it gathering force in the USA?

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“Our number one job right now is protect people,” Donna Schaper, minister at Judson Memorial Church and a founder of the New Sanctuary Coalition, told the group. “We’re about to enter a new, more radical phase of this movement. We need to get organized, fast.”

And so that’s what they did. For the next ninety minutes, the faith leaders deliberated on their fast-approaching future. “How do we make sure a person can find us at 5 a.m. when ICE descends on their neighborhood?” asked one pastor. “What are the minimum necessities my church needs in order to offer physical sanctuary?” asked another. And finally, the question on so many people’s lips: “What is the single most important thing we need to do next?”

* * *

Two days after the meeting, Ravi Ragbir stood in the basement of a different lower Manhattan church, addressing another circle of weary faces. About forty undocumented immigrants sat in silence before him, a mix of first-timers and long-serving members of the New Sanctuary Coalition. The goal of the meeting was to provide a different sort of sanctuary—a venue for the community to, in the words of one activist, “be part of a movement that creates spaces where people can live in dignity.”

“We are here today to talk about our rights,” Ragbir began, a translator helping him reach the mostly Spanish-speaking crowd. “And to answer your questions of what comes next.” Over chicken noodle soup, Ragbir and his fellow organizers did their best to address the concerns of the group. These questions were different than the ones they’d fielded Tuesday—less focused on the future of resistance than the pressing issues of the moment.

One woman wondered if ICE could access the data she’d turned over to IDNYC, the municipal identification card used by many undocumented New Yorkers. Another spoke of her husband, currently awaiting a court hearing at a New Jersey immigrant detention facility, and the impact that Trump’s presidency could have on him. The most common fear was about the Deferred Action for Childhood Arrivals (DACA) initiative, an executive action issued by President Obama in 2012 to provide temporary work authorization and deportation protections to the children of undocumented immigrants. Donald Trump has promised to “immediately terminate” the action, though it remains unclear what that would mean for the roughly 800,000 young immigrants currently receiving DACA protections.

“If he does repeal it, I don’t know what will happen to my son,” said Judith, an undocumented resident of the United States for twenty years and longtime member of the coalition. Her two teenage sons have lived here their entire lives, but her oldest, 23, was born in Puebla, Mexico. After qualifying for DACA, he was able to get a work permit, a social security card, and a driver’s license. “It was such a relief for him,” she said. “But it feels like we are going back to the past.”

After the meeting ended, as the group filed slowly out of the church basement, Judith remained behind to help clean up. “I wish they could see that we’re not here to break the laws,” she told me. “We are not here because we want to steal their jobs.” Asked what she expected to change under a Trump presidency, she seemed reluctant to speculate. “Trump has said so many things,” she said, “but I don’t know what he’s going to do.”

For Judith and so many others, this is the frustrating new reality: While Trump’s most incendiary rhetoric may be aimed at immigrants, he remains defiantly ignorant of the complex web of laws and executive actions that govern our immigration system.

Eventually, Judith conceded that deportation remains a real threat. She tries to stay optimistic, she said, but the thought of her family being torn apart was never fully out of her mind. “Sometimes we, as parents, do feel guilty because we brought them,” she said softly. “But we always thought that we would do better here.” Still, it’s not Trump’s potential policies that top her list of concerns right now. “What is more scary is that millions of people think the same way he does,” she said. “How can we make millions of people change the way they think?”

That may seem like a rhetorical question, but it’s not. In Judith’s view, the ultimate goal of the sanctuary movement is to create a universal solidarity with immigrants, even among those who’d like to see her expulsion. It’s a radical idea, but one grounded in a lifetime of faith and activism.

In the meantime, Judith could can find solace in leaning on her community. “I know the people will support us in any situations,” she said, gesturing around the now empty room. “Our work is to grow this group as big as possible, so that everyone understands what we go through.”