Tag Archives: Mideast

258,000 Iraqi children back at school in eastern Mosul as battle rages in west of city

… EDUCATION FOR PEACE …

An article from Theirworld: A brighter future for every child (reprinted by permission)

At least 320 schools have reopened in eastern Mosul and nearby towns – allowing around 258,000 children to return to education while fighting continues in the west of the embattled Iraqi city. Some of the children had been out of school for more than two years, with girls largely banned from getting an education by the terror group Islamic State.


Heba, Noor, and Janna in a classroom at a recently reopened school in eastern Mosul, Iraq — UNICEF / Anmar

In February, UNICEF provided learning materials including science and maths kits to 87 of the East Mosul schools, reaching 73,780 children including 31,890 girls. The United Nations children’s agency said the need for furniture, teaching materials, and teacher training remains a challenge.

Concern about unexploded devices in and around schools is high. But with only a limited number of agencies authorised to deliver Mine Risk Education (MRE) sessions, the authorities are concerned. In Anbar province, MRE took place in 50 schools, with awareness and safety messages reaching an estimated 25,000 students, including about 45% of girls.

Paul St. John Frisoli, a senior education technical adviser on the Middle East region for the International Rescue Committee, said schools in Mosul can save children’s lives by giving student, teachers, school staff and parents crucial life-saving information about mine awareness.

In a blog for Refugees Deeply, he added: “IRC staff deployed into recently retaken villages and displacement camps around Mosul have observed high rates of distress among children and families.

(Article continued in right column)

Question for this article:

What is the relation between peace and education?

A culture of peace in Iraq, Is it possible?

(Article continued from left column)

“Education can help children cope with the consequences of conflict by providing a secure, predictable and nurturing environment. Having access to education offers children hope for and a sense of control over their future during crisis.”

Millions of children across the world miss out on school as a result of humanitarian emergencies including conflicts, natural disasters and health crises. Education can be lifesaving – not being in school in emergencies can leave children at risk of child labour, early marriage, exploitation and recruitment into child labour.

Military operations to retake western parts Iraq’s second largest city started on February 19 after Iraqi forces were successful in removing the terror group from the east.

The United Nations estimates that around 750,000 civilians remain inside the western section of the city.

Humanitarian groups are deeply concerned about the situation of civilians trapped there, including around 412,000 children.

Since February 19, more than 31,500 people – including 14,800 children – have been displaced from West Mosul. The majority of people have been sent to new IDP camps in south Ninewa.

In January, 70 schools reopened in Mosul. Hessam al-Din Abar, a representative at the Provincial Council in Nineveh, where Mosul is the capital, said schools had been turned into places for terrorists to train new recruits and promote extremism.

Many families would not allow their children to attend schools while ISIL – which seized the city in 2014 – was controlling them.

An estimated 3.5 million Iraqi children are missing out on education.

(Thank you to Janet Hudgins, the CPNN reporter for this article.)

Egypt : Launch of the 27th session of the International Conference on Islamic Affairs

TOLERANCE AND SOLIDARITY .

An article in Nile International (translated by CPNN)

The Islamic Affairs Council launches the work of the 27th session of the International Conference on Islamic Affairs in the Ministry of Waqfs under the name of “the role of leaders and decision-makers in the spread of the culture of peace and the fight against terrorism and its challenges “.

The work of the international conference on Islamic affairs will take place for two days under the auspices of President Abdel Fatah El-Sissi.

The inaugural meeting was attended by the Minister of Waqfs Mohamed Mokhtar Gomaa, the Mufti of the Republic Dr. Chawki Gomaa, and ambassadors from many Islamic countries, both Arab and foreign.

The conference focuses on how to combat terrorism and extremism, the role of political and parliamentary leaders, international organizations, media and religious leaders in the spread of peace and the confrontation of terrorism and the role of political parties in consciousness-raising among young people.

A tourist, cultural and religious tour will be organized for the participants of the conference.

Also, foreign participants will organize a press conference to review their impressions of the situation in Egypt.

(Click here for the original French version of this article.)

Question for this article

2015-16 Recipients of UN Youth Solidarity Fund, Africa and Middle-East

TOLERANCE AND SOLIDARITY .

From the website of the United Nations Alliance of Civilizations

The Youth Solidarity Fund (YSF) supports youth-led organizations that foster peaceful and inclusive societies by providing direct funding to outstanding projects promoting intercultural and interfaith dialogue. Established in 2008, the Fund responded to calls for action made by youth-led organizations around the world on the importance of establishing funding mechanisms for youth. Today, the Fund is more relevant than ever: As the global agenda increasingly speaks of youth’s participation and contribution to peace, development and security, it is critical to support this participation and contribution through funding and partnership opportunities.


Foto from AFCIG
(Click on the photo to enlarge)

The funded projects are youth-led and youth-focused (18-35 years) but have an impact on entire communities, often involving religious or political leaders, policy-makers, educational institutions and media organizations. The Fund also links small scale and local work to larger movements for social and global change, for a broader and deeper impact.

UNAOC offers technical support and capacity building to the organizations during and/or after the implementation of funded projects in the areas of gender mainstreaming, media relations, advocacy, financial management, networking, sustainability, monitoring and evaluation.

Since 2008, UNAOC has launched four editions of the YSF and provided funding to youth-led organizations based in Africa, the Americas, Asia and Europe. A total of 43 projects were completed as of 2015 reaching a total of over 800,000 persons (youth and non-youth) in over 30 countries.

Here are the five projects chosen in 2015-2016 to be supported (text abbreviated):

1) Action Foundation Common Initiative Group (AFCIG)

AFCIG, based in Cameroon, enables youth to attain independence through self-help, good health and entrepreneurship, in a culture of excellence, gender sensitivity, leadership and innovation. Its key areas of work are: conducting research; developing and implementing programs and projects to promote the development of youth; and advocating for the creation of an enabling environment within which youth can develop. Their projects focus of human and electoral rights, culture and peacebuilding, health and HIV/AIDS, education and entrepreneurship and the environment. . .

One Cameroon (OC) seeks to promote tolerance, respect and acceptance of different religions, cultures and languages by Cameroonian youth. The project encourages youth to leverage the advantages inherent in both cultures and different religions, such as the ability to speak both French and English. It will promote unity among youth from all backgrounds, reject secessionist tendencies and promote peace and unity between Muslims, Christians and Traditionalists in the context of increasing islamophobia. By the end of the project AFCIG expects to:

– Organize 3 workshops to train 60 peer educators to develop their capacity to promote the strength of their country’s diversity, religious and cultural tolerance amongst youth and other Cameroonians;

– Develop a media campaign on peace, religious and cultural tolerance, especially with respect to the Anglophone-Francophone cultures and the Christian-Muslim religions to reach over 2 million Cameroonians in the form of social media posts, spots broadcast on national television, music and radio debates promoting religious and cultural tolerance broadcast on local radio.

2) Approches Locales pour le Développement Durable (ALDED)

ALDED, based in Cameroon, aims to contribute to improving the living conditions of disadvantaged and marginalized populations through the valorization of local initiatives for sustainable development. Its key areas of work are: support for socio-economic integration of young people of all categories; independent monitoring of public policies at local level; promotion and protection of human rights and the fight against corruption. . .

ALDED proposed a project that would contribute to strengthening religious tolerance and constructive dialogue in this context, especially among youth. The project aims to contribute to improving the understanding and the culture of interreligious tolerance in the young population of central, southern and eastern regions Cameroon. By the end of the project ALDED expects to:

– Organize 3 radio roundtables between representatives of different religious faiths and local boards of the Youth in target regional capitals on issues of religious tolerance in Cameroon;

– Create a Facebook forum of around 3000 young people to exchange on challenges and opportunities of religious, cultural and ethnic diversity in Cameroon;

– Produce awareness raising and educational materials (streamers, bilingual comic strips) on interreligious stigma and discrimination and on the difference between the principles of peace promoted by religions such as Islam and acts of religious extremism made by extremist groups such as Boko Haram;

– Train 90 youth leaders on interreligious and intercultural dialogue and tolerance;

– Establish a network of 90 focal points monitoring and managing conflicts arising from interreligious stigma and discrimination.

(Article continued in right column)

Question for this article

Youth initiatives for a culture of peace, How can we ensure they get the attention and funding they deserve?

How can just one or a few persons contribute to peace and justice?

(Article continued from left column)

3) Leadership Initiative for Youth Empowerment (LIFE)

LIFE works in Nigeria since 2012 to empower young people with life skills, information and capacity building to promote their self-actualization. The organization’s key areas of work are: human rights, leadership, peacebuilding and intercultural learning. . .

Leadership Initiative for Youth Empowerment (LIFE) through its Volunteer Corps intends to intervene in this challenge. Specifically, LIFE will train young people from the Muslim community of internally displaced persons and young people from the local community, including Christians and others, to serve as Intercultural Ambassadors. These ambassadors will serve as interns in churches and mosques and will implement community events to promote understanding and tolerance. The project aims at promoting intercultural learning as a key element for peace in Lagos State. By the end of the project LIFE expects to:

– Train 60 youth representatives to act as intercultural ambassadors and increase intercultural learning among internally displaced persons and community residents in 6 Local Government Areas (LGAs) in Lagos State Nigeria;

– Raise awareness on the importance of intercultural and interreligious learning for peaceful co-existence for 3,000 young people and 30,000 community members in 6 LGAs;

– Organize 5-month internships for the 60 intercultural ambassadors in 30 religious organizations;

– Offer 4 awareness-raising sessions on intercultural learning for peaceful co-existence to 1,200 participants in 6 LGAs.

4) Palestinian Center for Communication and Development Strategies (PCCDS)

PCCDS works since 2009 in the West Bank in the areas of youth, human rights and development. They build the capacity of youth on the issues of democracy, justice, social accountability, non-violence and human rights. . .

PCCDS’s project proposes to open new doors of dialogue among Palestinian Islamist, Secular and Liberal youth, animated by the belief that young men and women have a strong power to change themselves and effect positive social change. It also aims to further empower young Palestinians to be part of the solution to the Israeli-Palestinian conflict and contribute to peacebuilding. By the end of the project, they expect to:

– Train 50 students from 2 universities on intellectual and cultural dialogue;

– Sensitize 390 young Islamist, Secular and Liberal young people on the necessity of intellectual and cultural dialogue;

– Issue two booklets written by young Islamist, Secular and Liberal participants on intellectual and cultural dialogue and distribute them in cooperation with university administrations;

– Launch an online forum for intellectual and cultural dialogue giving space to the multiple perspectives and a platform for their interaction;

– Hold an anti-extremism youth national dialogue conference and mainstream its outcomes with the media, government, political parties and community leaders.

5) YaLa Palestine

YaLa believes in the power of education to empower young Palestinians and Middle Easterners to build a better, more peaceful future for themselves and for the region. YaLa works since 2011 to develop on- and off-line educational projects in the areas of citizen journalism, community organizing, youth empowerment, dialogue and peacebuilding. YaLa believes that citizen journalism is a powerful tool to provide a counter voice to the traditional media that often inflames conflict and tensions. Citizen journalism can be used to create a space for individuals to promote nuanced perspectives that underpin the processes of understanding, peace and reconciliation. . .

YaLa proposed a project that would harness new media activism as an unprecedented opportunity for influencing the younger generation and the wider public in MENA in favor of greater understanding, coexistence and peace. Through citizen journalism training and practice, the project seeks to enable Arab and Israeli youth to engage new media more effectively to promote positive messages of understanding and peace, and to develop acquaintance, empathy and trust via online and face-to-face learning and collaboration opportunities. Ultimately, the youth will be motivated to develop and share – with each other and the world – original and fresh citizen journalism pieces on their identity, religion, traditions, daily life, aspirations and other issues of importance to them as a way to increase mutual understanding and cooperation and reduce conflict and polarization. By the end of the project, YaLa expects to:

– Conduct a 4-month online training program in Citizen Journalism for Coexistence for 55 Palestinian, Israeli and MENA youth, meeting on a bi-weekly basis;

– Hold two face-to-face workshops on storytelling and videomaking for 20 Palestinian and 20 Israeli youth participants;

– Produce a video of the storytelling and videomaking workshops to offer as an online learning resource for MENA participants and other youth;

– Post and disseminate online and in mainstream and non-mainstream media some of the journalism pieces produced by the participants in order to advocate for and foster a more inclusive and diverse practice of media production and consumption.

Jordan: RC societies meeting kicks off Tuesday to promote culture of peace

DISARMAMENT & SECURITY .

An article from Petra, Jordan News Agency

The meeting of the Red Cross and Red Crescent Societies for Middle East and North Africa (Mena) region will convene Tuesday [Jan. 24] in Amman under the theme” together for Humanity.”

A statement by Jordan’s Red Crescent Monday said the three-day meeting will tackle a scope of tops including the emergency response to the challenges in Mena region, the importance of promoting a culture of peace, tolerance and non-violence, as well as issues of displacement and migration in the region.

Participants of the ninth edition of the meeting, which will be held under the auspices of Senate President Faisal Fayez, will also focus on issues of reducing urban risks, enhancing humanitarian response in cities and protecting volunteer health and safety.

Some 17 national societies from Mena region are participating in the conference, which is co-organized with the International Federation of Red Cross and Red Crescent Societies, in addition to a number of observers that represent global and regional humanitarian societies, including the International Committee of the Red Cross and Arab Red Crescent and Red Cross Organization (ARCO).

Question related to this article:

Middle East Peace Conference Joint Declaration

DISARMAMENT AND SECURITY .

Conference Declaration as published by France Diplomatie

I) Following the Ministerial meeting held in Paris on 3 June 2016, the Participants met in Paris on 15 January 2017 to reaffirm their support for a just, lasting and comprehensive resolution of the Israeli-Palestinian conflict. They reaffirmed that a negotiated solution with two states, Israel and Palestine, living side by side in peace and security, is the only way to achieve enduring peace.


(Click on photo to enlarge)

* They emphasized the importance for the parties to restate their commitment to this solution, to take urgent steps in order to reverse the current negative trends on the ground, including continued acts of violence and ongoing settlement activity, and to start meaningful direct negotiations.

* They reiterated that a negotiated two-state solution should meet the legitimate aspirations of both sides, including the Palestinians’ right to statehood and sovereignty, fully end the occupation that began in 1967, satisfy Israel’s security needs and resolve all permanent status issues on the basis of United Nations Security Council resolutions 242 (1967) and 338 (1973), and also recalled relevant Security Council resolutions.

* They underscored the importance of the Arab Peace Initiative of 2002 as a comprehensive framework for the resolution of the Arab-Israeli conflict, thus contributing to regional peace and security.

* They welcomed international efforts to advance Middle East peace, including the adoption of United Nations Security Council resolution 2334 on 23 December 2016 which clearly condemned settlement activity, incitement and all acts of violence and terror, and called on both sides to take steps to advance the two-state solution on the ground ; the recommendations of the Quartet on 1 July 2016 ; and the United States Secretary of State’s principles on the two-state solution on 28 December 2016.

* They noted the importance of addressing the dire humanitarian and security situation in the Gaza Strip and called for swift steps to improve the situation.

* They emphasized the importance for Israelis and Palestinians to comply with international law, including international humanitarian law and human rights law.

(Continued in right column)

(Click here for a version in French)

Question related to this article:

How can a culture of peace be established in the Middle East?

(continued from left column)

II) The Participants highlighted the potential for security, stability and prosperity for both parties that could result from a peace agreement. They expressed their readiness to exert necessary efforts toward the achievement of the two-state solution and to contribute substantially to arrangements for ensuring the sustainability of a negotiated peace agreement, in particular in the areas of political and economic incentives, the consolidation of Palestinian state capacities, and civil society dialogue. Those could include, inter alia :

* a European special privileged partnership ; other political and economic incentives and increased private sector involvement ; support to further efforts by the parties to improve economic cooperation ; continued financial support to the Palestinian authority in building the infrastructure for a viable Palestinian economy ;*

* supporting and strengthening Palestinian steps to exercise their responsibilities of statehood through consolidating their institutions and institutional capacities, including for service delivery ;*

* convening Israeli and Palestinian civil society fora, in order to enhance dialogue between the parties, rekindle the public debate and strengthen the role of civil society on both sides.*

III) Looking ahead, the Participants :*

* call upon both sides to officially restate their commitment to the two-state solution, thus disassociating themselves from voices that reject this solution ;*

* call on each side to independently demonstrate, through policies and actions, a genuine commitment to the two-state solution and refrain from unilateral steps that prejudge the outcome of negotiations on final status issues, including, inter alia, on Jerusalem, borders, security, refugees and which they will not recognize ;*

* welcome the prospect of closer cooperation between the Quartet and Arab League members and other relevant actors to further the objectives of this Declaration.*

As follow-up to the Conference, interested Participants, expressing their readiness to review progress, resolved to meet again before the end of the year in order to support both sides in advancing the two-state solution through negotiations.*

France will inform the parties about the international community’s collective support and concrete contribution to the two-State solution contained in this joint declaration.*

Confessions of a Megalomaniac by Uri Avnery of Gush Shalom (Israel)

. .DISARMAMENT & SECURITY. ,

An article by Uri Avnery from Transcend

The Arab taxi driver who brought me to Ramallah had no trouble with the Israeli border posts. He just evaded them.

Saves a lot of trouble.

I was invited by Mahmood Abbas, the President of the Palestinian National Authority (as well as of the PLO and the Fatah movement) to take part in joint Palestinian-Israeli consultations in advance of the international conference in Paris.

Since Binyamin Netanyahu has refused to take part in the Paris event side by side with Mahmood Abbas, the Ramallah meeting was to demonstrate that a large part of Israeli society does support the French initiative.

SIMPLE AS it sounds, the Ramallah meeting was not simple at all.

Before the death of Yasser Arafat in 2004, such meetings were almost routine. Since our groundbreaking first meeting in Beirut in 1982, during the Israeli blockade, Arafat met many Israelis.

Arafat had almost absolute moral authority, and even his home-grown rivals accepted his judgment. Since, after our first meeting, he decided that Israeli-Palestinian meetings served the cause of Palestinian-Israeli peace, he encouraged many such events.

After his murder, the opposite trend gained the upper hand. Palestinian extremists held that any meetings with Israelis, whoever they might be, served “normalization” – a terrible, terrible bogeyman.

Abbas has now put an end to this nonsense. Like me, he believes that Palestinian statehood and independence can come about only through a joint struggle of the peace forces on both sides, with the help of international forces.

In this spirit, he invited us to Ramallah, since Palestinians are not normally allowed into Israeli territory.

He seated me next to him on the stage, and so the meeting started.

MAHMOOD ABBAS – or “Abu Mazen”‘, as he is generally known – was gracious enough to mention that he and I have been friends for 34 years since we first met in Tunis, soon after the PLO had left Beirut and moved there.

Through a number of years, when my friends and I came to Tunis, the same procedure was followed: first we met with Abu Mazen, who was in charge of Israeli affairs, and drew up plans for joint action. Then we all moved to Arafat’s office. Arafat, who had an almost uncanny capacity for making quick decisions, would decide within minutes “yes” or ‘no”.

There could hardly be two more different characters than Abu-Amar (Arafat) and Abu-Mazen. Arafat was a “warm” type. He embraced and kissed his visitors in the old Arab style – a kiss on each cheek for ordinary visitors, three kisses for preferred ones. After five minutes, you felt as if you had known him all your life.

Mahmood Abbas is a much more reserved person. He embraces and kisses too, but it does not come quite as naturally as with Arafat. He is more withdrawn. He looks more like a high-school principal.

I have a lot of respect for Mahmood Abbas. He needs tremendous courage to do his job – the leader of a people under brutal military occupation, compelled to cooperate with the occupation in some matters, endeavoring to resist in others. The aim of his people is to endure and survive. He is good at that.

When I complimented him on his courage, he laughed and said that it was more courageous of me to enter Beirut during the siege of 1982. Thanks.

The Israeli government succeeded, even before Netanyahu, in splitting the Palestinians in the country into two. By the simple device of refusing to honor their solemn pledge under Oslo to create four “safe passages” between The West Bank and Gaza, they made a split almost inevitable.

(article continued in right column)

Question related to this article:

Presenting the Palestinian side of the Middle East, Is it important for a culture of peace?

How can a culture of peace be established in the Middle East?

(article continued from left column)

Now, while officially treating the moderate Abbas as a friend and the extremist Hamas in Gaza as an enemy, our government behaves exactly the other way. Hamas is tolerated, Abbas is considered an enemy. That seems perverse but is really quite logical: Abbas can sway public opinion throughout the world in favor of a Palestinian state, Hamas cannot.

AFTER THE Ramallah meeting, in a private session, I submitted to Abbas a plan for consideration.

It is based on the appreciation that Netanyahu will never agree to real peace negotiations, since these will lead inevitably to the Two-State Solution, tut-tut-tut.

I propose to convene a “Popular Peace Conference”, which will meet, say, once a month inside the country. In each session, the conference will deal with one of the paragraphs of the future peace agreement, such as the final location of the borders, the character of the borders (open?), Jerusalem, Gaza, water resources, security arrangements, refugees, and so on.

An equal number of experts and activists from each side will deliberate, put everything on the table and thrash it all out. If agreement can be reached, wonderful. If not, the proposals of both sides will be clearly defined and the item left for later.

In the end, after, say, half a year, the final “popular peace agreement” will be published, even with defined disagreements, for the guidance of the peace movements on both sides. Deliberations on the disagreements will continue until agreement is found.

Abbas listened attentively, as is his wont, and in the end I promised to send him a written memorandum. I just did so, after consulting with some of my colleagues, like Adam Keller, the Gush Shalom spokesman.

Mahmood Abbas is now preparing to attend the Paris conference, the official aim of which is to mobilize the world for the Two-State Solution.

SOMETIMES I WONDER how I do not get infected with megalomania. (Some of my friends believe that this cannot happen to me, since I already am a megalomaniac.)

A few weeks after the end of the 1948 war, a tiny group of young people in the new State of Israel met in Haifa to debate a path to peace based on what is now called the Two-State solution. One was a Jew (me), one a Muslim and one a Druze. I, just released from hospital, was still wearing my army uniform.

The group was completely ignored by everybody. No takers.

Some ten years later, when I was already a member of the Knesset (as, by the way, were the other two), I went abroad to see who could be convinced. I wandered around Washington DC, met with important people in the White House, the State Department and the UN delegations in New York. On the way home I was received in the Foreign Offices in London, Paris and Berlin.

No takers, anywhere. A Palestinian state? Nonsense. Israel must deal with Egypt, Jordan et al.

I made many dozens of speeches about this proposal in the Knesset. Some powers started to take it up. The first was the Soviet Union, though rather late, under Leonid Brezhnev (1969). Others followed.

Today there is no one around who believes in anything but the Two-State Solution. Even Netanyahu pretends to believe in it, if only the Palestinians would become Jews or emigrate to Greenland.

Yes, I know that I didn’t do it. History did it. But I might be excused for feeling just a tiny little bit of pride. Or a mini-megalomania.

THE TWO-STATE SOLUTION is neither good nor bad. It is the only.

The only solution there is.

I know that there are a number of good, even admirable people who believe in the so-called One-State Solution. I would ask them to consider the details: what it would look like, how it would actually function, the army, the police, the economy, the parliament. Apartheid? Perpetual civil war?

No. Since 1948 everything has changed, but nothing has changed.

Sorry, the Two-State Solution is still the only game in town.

The Elders welcome Paris Mideast peace conference, urge all P5 states to show leadership

. .DISARMAMENT & SECURITY. ,

A press release from The Elders

The Elders welcomed the latest international conference on the Israeli-Palestinian conflict held in Paris on 15 January 2017 at the initiative of the French Government, and commended their leadership in pushing for a viable two-state solution.

They urged all the wider international community, and in particular all five permanent members of the United Nations Security Council, to play an active and concerted role to secure a lasting and just peace for the peoples of Israel and Palestine.

The Elders reiterated their support for UN Security Council Resolution 2334 passed in December 2016 which condemned all settlement activity in the occupied Palestinian territories, including East Jerusalem, and all acts of violence and terror. They hoped this consensus in the Council is maintained in the coming months as the best chance of ensuring the survival of the two-state solution.

Kofi Annan, Chair of The Elders, said:

“The French government has worked hard over the past twelve months to garner international support for a viable two-state solution. It is vital that these calls are heeded and efforts redoubled by all key players, especially on the UN Security Council. Israeli and Palestinian leaders, and all States in the region and beyond, must abjure obstructionism which will only prolong the sufferings of Israelis and Palestinians alike.”

Lakhdar Brahimi, Elder and international conflict mediator, said:

“Yesterday’s Paris conference sent out an important message to the world. Scores of nations gathered, demonstrating the international community’s desire to promote the best hope for a sustainable peace for Israelis and Palestinians: two states living peacefully side by side. Any moves that imperil that solution, including settlement activities in the occupied Palestinian territories, are incompatible with international law and UN resolutions, including Security Council Resolution 2334 of December 2016.”

Question related to this article:

Morocco: Madagh hosts eleventh World Meeting of Sufism

TOLERANCE AND SOLIDARITY .

An article from Libération (translated by CPNN)

The 11th edition of the World Meeting of Sufism opened Saturday in Madagh, province of Berkane under the slogan “Sufism and culture of peace: universal vision of Islam for the values ​​of living together and the peace of civilizations “.

This meeting, organized under the patronage of His Majesty King Mohammed VI, is an opportunity to highlight the contributions of Sufism to build peace, give special care to living together and constructive cooperation among countries. Organizers in a note of presentation of this annual meeting, added that the objective is to “show Islam in its true face, tolerant, advocating peace and respect for all civilizations.”

Speaking on this occasion, Mounir El-Kadiri Boudchich, Director of the meeting, welcomed the fact that this intellectual and spiritual encounter has become, over the years, a meeting of choice for scholars and researchers to discuss issues related to the coexistence and living together between religions and cultures of peace, stressing the importance of the theme chosen for this edition insofar as the culture of peace is now at the center of the concerns of the whole world.

For several centuries, the presence of the Zaouiya in Morocco has continued to cultivate these values ​​on a large scale and to train men of exception, able to incarnate and make them radiate, estimate the organizers, adding that the Morocco of today is a worthy heir of this history, holding high its values ​​which makes it a particular case but also an example to be followed.

“Culture of Peace: Concept and Meanings”, “Culture of Peace in Islam: Contents and Expressions”, “Culture of Peace: Individual, Social and Cultural Dimensions”, “Sufism and Culture of Peace” Peace: Historical Examples “,” Culture of Peace and Practice of Spiritual Diplomacy “and” Sufism and Green Peace “.

On the sidelines of this edition, meetings and conferences will be organized in Oujda and Berkane to make known Sufism as the foundation of the Moroccan identity.

Several other activities are also planned in the margins of this edition, including “a village of solidarity” dealing with the creation of associations and cooperatives in the Oriental region and solidarity and social economy, training sessions for local journalists and meetings dedicated to ecology dealing with the importance of the protection of the environment in Islam.

“The Sufi approach can not be identified with a philosophical discourse on peace, it is rather characterized by a practical method aimed at purifying man from the evil inclinations inciting him to evil, conflict, hatred, domination or violence,” explains the initiators, adding that today’s societies in search of stability and development “will undoubtedly find in the Sufi model and methodology an inspiration to found peace at the individual, family and social levels, the economy and the environment “.

The history of Morocco, which has long been the supreme land of Sufism, is a testimony to a peace founded on the spiritual purification of man, the same source points out, emphasizing the predominant role played by the zaouiyas in The rooting of values ​​of tolerance, cohabitation and respect for others.

(Click here for the original French version of this article)

Question for this article

Presenting the Palestinian side of the Middle East; Is it important for a culture of peace?

. . . Tolerance & Solidarity . . .

Here is a blog by Mazin Qumsiyeh that responds to this question.

1- Palestine is the Western part of the Fertile Crescent: an area that includes Palestine, Jordan, Lebanon, Syria, and Iraq. In this Fertile Crescent the first human agriculture developed. Here the first domestication of animals (e.g. goats, donkeys, camels) and plants (e.g. wheat, barley, chickpeas, lentils, olives) happened.

2- This is also where civilization began including development of the first alphabet (by Phoenician Canaanites) and the first laws. It was where we first developed sciences like astronomy, engineering, and mathematics

3- The original inhabitants of the Western part of the Fertile Crescent were called Canaanites and the original language was called Aramaic which Jesus spoke (he was born in the country called then Palestine and thus he was Palestinian)

4- The old Aramaic language gave rise to derived languages including Syriac, Arabic, and Hebrew and this language group is called Semetic languages

5- Arabic alphabet evolved in Southern Canaan (today’s Jordan and Palestine) while the Latin alphabet evolved in Northern Canaan (Phoenicia, present day Lebanon and Syria). The Alphabet used in Europe today came from our part of the world.

6- The people of Southern Canaan including Palestine endured many invasions of armies with nearly 15 times that local people were ruled by kings or emperors (Persian, Roman, Umayyad, Abbasid, Israelite etc).

7- Local religious ideas evolved over the ages from Cananitic Pagan ideas to monotheistic ideas to Christianity (first century), Rabbinical Judaism (3rd century), Islam (7th Century).,

8- Palestine was always multi-cultural, multi-religious society despite attempts to homogenize it in certain periods (e.g. the Crusaders killed and exiled Jews, Muslims, and Christians of other sects).

9- Jews of today, like Christians and Muslims of today come from various ethnic and cultural backgrounds. They are thus genetically (biologically) heterogeneous.

10- Before the wave of European Jewish immigration, Palestinians were of various religions: about 85% Muslim, 10% Christian, 5% Jewish and others. For hundreds of years Palestinians of various religions lived in relative harmony.

11- Zionism is a political idea that spread among a minority of European Jews who adapted to the European notions of ethnocentric nationalism and thus claims Jews of today should gather in Palestine and create a Jewish state because of discrimination in Europe. Socialist Jews and other Jews believed in fighting for equal rights. Zionists thought that anti-Jewish feelings in Europe serves their interests and thus even collaborated with racists. There was a transfer agreement between the third Reich and the Zionist movement. Zionists also lobbied Western governments not to take in European Jewish refugees so that they all go to Palestine.

12- Zionism started in the mid 19th century with formation of the “Jewish Colonization Association” and became an international movement in 1897 at the first World Zionist Congress. To achieve its goals, its leaders advocated transferring the native non-Jewish Palestinians.

13- The United States and other Western countries under influence of a Zionist lobby pushed for the creation of a “Jewish state” of Israel in Palestine despite the wishes of the native people.

14- Between 1947-1949, 530 Palestinian villages and towns were completely destroyed and their people made refugees. This process of forcing Palestinians out of their land continued in other forms since the founding of Israel in May 1948. Today 70% of the 11 million Palestinians in the world are refugees or displaced people.

15- Current day Israel has a set of discriminatory laws that fit the descriptions given in the International Convention on the Suppression and Punishment of the Crime of Apartheid. Every month, the Israeli Knesset takes on more such racist laws.

16- In 1967, Israel occupied the West Bank (including the old city of Jerusalem) and Gaza strip. Together these two areas are 22% of historic Palestine. Israel began immediately to build Jewish colonial settlements in these Palestinian lands. Contrary to International law, there are now over 200 settlements on our lands housing over 0.5 million Jewish colonial settlers.

17- Israel has built walls around the remaining Palestinian enclaves (ghettos, people warehouses, cantons, reservations) and isolated them from each other and from the rest of Palestine. These walls separate Palestinians from their lands, from other Palestinians, from schools, from hospitals etc. As an example, the Bethlehem district houses 180,000 natives, some 50,000 of us living there are refugees from 1948 period. All of us are restricted now to develop and live on only 13% of the original Bethlehem district size. 87% of the district is now under control of Israeli settlements, military bases, closed military zones etc. The Bethlehem people are isolated behind a wall and even Jerusalem (6 km away) is off-limits to us.

18- Colonialism involves violence. Over 80 massacres were committed against native Palestinians. Over 60,000 Palestinian civilians were killed by Israeli forces and settlers. This is ten times more than the number of Israeli civilians (most colonial settlers) killed by Palestinians. Palestinians resisted colonialism over the past 130 years mostly by using non-violent popular resistance something not widely discussed in the Western countries because of attempts to vilify the victims.

19- Palestinians and other Arab countries in conflict with Zionism have been “unreasonably reasonable” as one diplomat described it. We accept all elements of International law` and all UN (United Nations) resolutions on the issue. Israel by contrast, violated over 60 UN Security Council resolutions and over 200 UN General Assembly Resolutions. Without the USA using its veto power to shield Israel from International law at the UN SC, the number would have been doubled.

20- We Palestinians demand and are struggling for our right to return and to self-determination. We call for a democratic pluralistic state for people of all religions in our historic homeland of Palestine. We call for equality and justice. People in Europe and around the world can support us by using education, by coming to visit us, and by Boycotts, Divestments, and Sanctions (BDS). This is a collective human struggle similar to what happened in challenging apartheid in South Africa.

There are` many books and references available to document each point.

* * * * * * * * * *

Related discussion may be found under the following questions:

How can a culture of peace be established in the Middle East?

Israel/Palestine, is the situation like South Africa?, Would a Truth and Reconciliation Commission help?

How can war crimes be documented, stopped, punished and prevented?

This question applies to the following CPNN articles:

‘Keep Your Eye On Calendar, Palestine Will Be Free’: Arundhati Roy’s PEN Pinter Prize Speech

From Paris to Caracas, thousands march in support of Gaza around the world, one year after October 7

Norway, along with Ireland and Spain, to recognize Palestinian state

Michael Moore: I Now Bring You the Voices of a New Generation

International Women’s Day: Women’s International League for Peace and Freedom

South Africa requests ICJ emergency orders to halt “unspeakable” Gazan genocide

Last Days of Hearings at the International Court of Justice on the Israeli Occupation of Palestine

World Court to Review 57-Year Israeli Occupation

USA: 200+ Unions Launch Network to Push for Gaza Cease-Fire

Decision of the International Court of Justice

Gala of solidarity with the Palestinians at the Algiers Opera

Artists for peace in Gaza

Rallies held worldwide as Israeli genocide in Gaza enters 100th day

Artists Pledge to Boycott German Institutions Over Stifling of Pro-Palestine Speech

Music video: We are all Palestinian

Guernica stands in solidarity with Gaza

Update on UN response to Israeli destruction of Palestine

Letter to the world from Mazin Qumsiyeh in Palestine

More Demonstrations for Palestine

Two-Thirds of American Voters Want US to Back Cease-Fire in Gaza

Around the world, people take to the streets for Palestine

American Anthropological Association Endorses Academic Boycott of Israeli ‘Apartheid Regime’

18 Years of BDS. 18 Years of Impact in Turning Darkness into Light

Dismantle Israel’s carceral regime and “open-air” imprisonment of Palestinians: UN expert

Solidarity with Palestine: Swim with Gaza

Elders warn of consequences of “one-state reality” in Israel and Palestine

Celebrating Rachel Corrie

USA: Ilhan Omar Vows to Continue Speaking Out Against Israel’s Abuse of Palestinians

Solidarity with the Palestinians and the forces of peace operating in Israel

Palestine: Tears and hope from the last few days

Phyllis Kotite has passed away

The Elders: Israel’s designation of Palestinian NGOs as “terrorist” undermines core democratic principles

A message from Palestine: This is the time to re-imagine, re-create and restore.

Israeli and Arab women demand peace between Israelis and Palestinians

Global Calendar of Resistance to Defend Palestine!

General strike in Palestine

Richard Falk: A Palestinian Balance Sheet: Normative Victories, Geopolitical Disappointments

Women’s leadership in the struggle for Palestinian freedom

New ICC ruling ‘opens the door’ for justice in occupied Palestine – Independent UN expert

The B’tselem Report on Israeli Apartheid

Mazin Qumsiyeh: Suggested electoral platform/program for Palestine

Amnesty International : US State Department’s attack on the BDS movement violates freedom of expression and endangers human rights protection

Palestine: 15 lessons from 15 years of BDS

Dutch pension fund divests from two Israeli banks over settlements’ finances

The Elders urge European leaders to stand firm on Israeli annexation threats

Israeli annexation of parts of the Palestinian West Bank would break international law – UN experts call on the international community to ensure accountability

Oppostion to Israel’s proposed annexation of occupied Palestinian territory

Palestine Must Live: An Online Petition

UN commemorates International Day of Solidarity with the Palestinian People

Australia: Antony Loewenstein wins the 2019 Jerusalem (Al Quds) Peace Prize

Manifesto on diversity: the Land of Canaan

Uri Avnery, leader of the Israeli peace movement Gush Shalom, 1923-2018

UN Chief Proposes Armed Peacekeeping Force to Protect Palestinians

BDS Victory: Irish Senate Approves Bill Boycotting Israeli Settlement Goods

ICC judges order outreach to victims of war crimes in Palestine

Flotilla bringing needed medical supplies to Gaza

Uri Avnery (Israel’s peace movement Gush Shalom) on Israel’s Days of Shame

The carnage against Gaza civilian protesters

Amnesty International: Israeli forces must end the use of excessive force in response to “Great March of Return” protests

Gaza Children Cinema – Update March 2018

Great March of Return: A New Defiance Campaign

Eyeless in Gaza

Photos: #FreeAhedTamimi and #FreePalestine in Brussels, Berlin, Athens, Amsterdam, London, Jaipur, Manchester, Naples, Milan, Dortmund

Israel/OPT: Palestinian child activist Ahed Tamimi sentenced to 8 months in prison

Ahed Tamimi and the Pathology of the Israeli Mind

14th Annual Israeli Apartheid Weeks of actions

International Boycott, Divestment and Sanctions Movement Nominated for Nobel Peace Prize

Israelis ‘Blacklists’ 20 pro-BDS Groups Banned from Entry, Including Nobel Winners AFSC

Ahed Tamimi: The Mandela of Palestine?

The Elders applaud Palestinian reconciliation; renew call for end to blockade of Gaza

USA: Israel-Palestine statement by the Mennonites takes a ‘third way’

Gandhi Peace Award to Omar Barghouti and Ralph Nader

The Inside Story on Our UN Report Calling Israel an Apartheid State

Confessions of a Megalomaniac by Uri Avnery of Gush Shalom (Israel)

The Elders welcome Paris Mideast peace conference, urge all P5 states to show leadership

200 legal scholars back right to boycott Israel

International Women’s Boat to Gaza

Women’s Boat to Gaza’ set to arrive in Gaza within hours amid fears of Israeli hijacking

Film review: Disturbing the Peace

Red carpet film festival asserts Gaza’s pride and talent

Freedom Flotilla will sail until the blockade of Gaza is permanently and fully lifted

The Elders welcome Paris conference as step towards two-state solution for Israel-Palestine

US: ​United Methodist Kairos Response Welcomes Pension Fund Exclusion and Divestment of Israeli Banks

Join the Palestine Museum of Natural History: Why doing so is so important

2015 Black Solidarity Statement with Palestine

Palestine: Breaking the Silence Tour in Hebron

Letter of appreciation to the Palestinian Youth Orchestra

Gaza prepares to welcome Freedom Flotilla III

Sanctions against Israel: Round up from 2014

Le Centre de la paix organise une séance de soutien psychologique pour les enfants de Gaza

The Peace Centre organized a counseling session for Gaza's children

Despite crackdown, Palestinians organize for long-term peace

The Elders support Palestinian move to sign international treaties

Presbyterian General Assembly Votes 310-303 to Divest from Israeli Occupation

Anti-Apartheid Archbishop Tutu Calls Presbyterians to Back Divestment From Israeli Occupation

One Democratic State gaining momentum – Bethlehem Declaration

Worcester Palestinian Friendship (WPF)

Appeal: Welcome to Palestine 2012

L’appel de 'Bienvenue en Palestine 2012'

Towards a Culture of Peace and Recognition: Palestine is a UNESCO Member State

Vers une culture de Paix et Reconnaissance: La Palestine est un membre de l’UNESCO

Edward Said lecture

Students for a Free Palestine

Muslim Council of Elders, Anglican Church meeting ends on high note in Abu Dhabi

TOLERANCE & SOLIDARITY .

An article from the WAM Emirates News Agency

A two-day meeting of the Muslim Council of Elders and the Anglican Church ended today on a high note, with participants stressing the importance of promoting the principle of citizenship as people enjoy the same entitlements and responsibilities towards their countries and communities.

muslim-anglican
Muslim Council of Elders
(click on photo to enlarge)

They also emphasised the necessity of working on building a world that is based on understanding including the Muslim-Christian dialogue, with an aim of effectively bridging the gap that hinders the understanding of others and agreed that that the dialogue will contribute to the efforts of combating both extremism and the undermining of minority rights.

At the end of the meeting,which was co-chaired by Dr. Ahmed Al-Tayyeb Grand Imam of Al-Azhar and Chairman of the Muslim Council of Elders, and Justin Welby Archbishop of Canterbury, a joint communique was issued. The full text of the communique follows: The Delegations of both the Anglican Church and the Muslim Council of Elders in the meeting organized from 2-4 November 2016 Abu Dhabi, the United Arab Emirates.

In a historical meeting between the Episcopal/Anglican communion and the Muslim Council of Elders, chaired by the Grand Imam of Al Azhar Dr. Ahmed Al Tayyeb, and the Archbishop of Canterbury Justin Welby, took place in Abu Dhabi, the United Arab Emirates, from 2-4 November 2016 in the fourth round of meetings between elders from the East and the West titled “Towards an Integrated World”.

The two-day meeting included four sessions that focused on the dialogue between religious leaders, religious pluralism, experiences of coexistence and promoting a culture of peace. The meeting witnessed speeches from the Grand Imam of Al Azhar and the Archbishop of Canterbury on the role of religious leaders in addressing the current challenges facing the World.

The meeting included four main themes: religious pluralism, the experiences of common co-existence, the role of religion in promoting citizenship and consolidating principles of human flourishing, and the obstacles facing dialogue and co-existence and their possible remedies.

During the meeting, discussions and interventions focused on the vital role of religious leaders and adherents in peace-building, sustaining human values, disseminating religious concepts that encourage tolerance, cooperation between religious followers in combating extremism, hatred speech, and restoring hope in peoples’ hearts and minds, and empowering young people to be effective actors in their communities.

(Article continued in right column)

Question related to this article:

 

How can different faiths work together for understanding and harmony?

(Article continued from left column)

The participants stressed the importance of promoting the principle of citizenship as people enjoy the same entitlements and responsibilities towards their countries and communities.

We concluded with a number of recommendations as follows: – The necessity of working on building a world that is based on understanding including the Muslim-Christian dialogue, with an aim of effectively bridging the gap that hinders the understanding of others. The dialogue will contribute to the efforts of combating both extremism and the undermining of minority rights. As such, we encourage our wider communities to develop similar dialogue based initiatives as among the mostly powerful tools in consolidating societal peace in all communities.

– Organize mutual youth based meetings between Muslim and Christian university students, which embrace intellectual discourses on tolerance and coexistence.

– Produce documentary films in various languages that track, document and underline the historical and contemporary experiences of co-existence. These will be suitable materials to be broadcast or air on TV channels and other forms of social media that have been proven effective more than gatherings and meetings.

– Develop a five-year academic research program on the pillars and values of tolerance and coexistence. Researchers from both sides, Muslims and Christians, will be invited to contribute to the research and produce publications in various languages. The program will contribute to the Muslim-Christian Dialogue through articulating it with post- graduate studies in the concerned universities.

– Digitize all the Muslim-Christian dialogue initiatives, including audio-visual materials, studies, and conferences’ proceedings, and upload them on the internet, to be accessible to the participants in this conference, and other concerned people.

– Highlight and benefit from the multiple initiatives in promoting the values of tolerance, co-existence, participation, primarily the experience of the Ministry of Tolerance in the United Arab Emirates, and the experience of the House of Family in Egypt. These initiatives characterized by working on the ground through a variety of communities including work encompassing women and young generation. We affirm the work of these initiatives in establishing a model of genuine citizenship including Muslims and Christians in Egypt.

– The necessity of work promoting a culture of dialogue at different levels. We affirm the importance of respecting each other’s faith at all levels.

– We commit ourselves to work together for the common good in fighting illiteracy, poverty and disease.

– Lastly, the participants from both the Muslim Council of Elders and the Anglican Church call on all religious leaders, politicians, decision-makers and influential community leaders to encourage the values of justice, peace and cooperation for all nations and peoples regardless of the difference in religion, gender, race, or any other factor.