Category Archives: EDUCATION FOR PEACE

West Africa: Stakeholders call for support of the ECOWAS Conflict Prevention Framework

… EDUCATION FOR PEACE …

An article from ECOWAS, Economic Community of West African States

The Plans of Action (PoA) of the Economic Community of West African States (ECOWAS)’ Conflict Prevention Framework (ECPF) were launched on the 28th of January 2019 at the ECOWAS Commission headquarters, in Abuja, Nigeria.


officials cutting the ribbon for the launch

The Framework’s 15 Components with peace-building mechanisms, provide, among others, tools for strengthening regional and national capacities for preventing violent conflicts or their recurrence in the region.
 
In his opening statement at the event, the ECOWAS Commission’s Commissioner for Political Affairs, Peace and Security General Francis Béhanzin noted that the ECPF was established for the realization of the dream of a stable and secured West African region with strong democratic institutions, resilient border security and an environment conducive to economic growth and productivity.
 
Calling for the support and collective ownership of the Framework, Commissioner Béhanzin maintained that the ideal of a peaceful, progressive and prosperous region had been the main motivation of the ECOWAS Mediation and Security Council when it adopted the ECPF in 2008.
 
According to him, beyond the ECOWAS Commission and Member States, conflict prevention is the responsibility of the citizens of the community, civil society activists, academics, civil servants and the international community including Ministries of Foreign Affairs and Diplomatic Missions.

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Question for this article:

Where is peace education taking place?

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As adopted, the ECPF is to operationalize the 1999 Protocol on the Mechanism for Conflict Prevention, Management, Resolution, Peacekeeping and security. General Béhanzin stressed in this regard that the Framework is to “serve as a guiding reference for the ECOWAS Member states to strengthen human security in the region”

Introducing the broad objectives of the Framework, the Director of Political Affairs of the ECOWAS Commission, Dr. Remi Ajibewa remarked that what has been birthed is a solid platform for channeling partners’ cooperation to ensure stable, peaceful and more prosperous West Africa while enabling ECOWAS to consolidate on the peace building gains made so far.
 
The Charge d’Affairs of the embassy of Switzerland in Nigeria Mrs Anne-Beatrice Bullinger held that the new and comprehensive ECPF Action Plans represent a very important step forward towards “a coherent, coordinated, complementary and effective implementation of the Framework by ECOWAS, its Member States and the civil society”
 
The Danish ambassador to Nigeria Mr. Jesper Kamp stressed that the government Denmark is supporting the ECPF processes in keeping faith with the strides of the regional community as an “indispensable organization for peace, security and governance across West Africa.
 
Ambassador Kamp said further that the planned activities “provide a platform for youth as well as women. Only through the inclusion of these groups can we ensure that solutions are sustainable”.
 
The keynote address of the Head of the European Union Delegation to Nigeria Ambassador Ketil karlsen resonated by painting the image of the ECPF as that of a noteworthy conflict prevention instrument.
 
A presentation of the PoA made by the Commission’s Principal Officer, for Conflict Prevention Mr. Constant Gnacadja revealed the Framework as a comprehensive, operational, conflict prevention and peace-building strategy that is a harbinger of hope through a timely resolution of conflicts in the region.
 
The PoA are to drive the activities of the 15 components of the ECPF which are: Early warning, preventive diplomacy, democracy and political governance, human rights and rule of law, media, natural resource governance, cross-border initiatives and security governance, Women, peace and security, youth empowerment, ECOWAS Stand-By Force, Humanitarian assistance, peace education (Culture of peace) as well as its Enabling Mechanism.
 
The ECPF processes are being supported by the Danish International Development Agency (DANIDA), the European Union (EU) among others.

“Peace and Love rooms in schools”

… EDUCATION FOR PEACE …

Sent to CPNN by Shahin Gavanji, World Peace Ambassador

Here on the earth, we have thousands of religions and ideologies in which their creators were completely sure about their authenticity. But every day we are faced with wars and bloodsheds. We should ask ourselves why?

When I was a kid I wanted to grow up and tell the world “I love you, let’s love each other and be friends”, so that no kid should be without shelter and food. But as I was growing up a question troubled me: what does peace mean? Is it just the absence of war? Or does it mean something beyond that? I saw countries in which there is no war but nobody gives water to the tree of love. Indeed what happen to the world if the tree of love becomes thirsty?


Shahin Gavanji on left
(click on photo to enlarge)

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Question related to this article:

What is the best way to teach peace to children?

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Then an idea came to my mind. What we teach to our children in childhood and adolescence is the same as what they will build in the world. Our children spend most of their time in schools. They get familiar with physics and mathematics, but nobody make them familiar with the most important subjects which are Love and Friendship. Indeed there is no lesson related to these important subjects. In my opinion if in every school we make a room with the name” Peace and Love room”, students will get familiar with the basis of peace and love.

With attention to students we can increase the self confidence between them so that they understand that they can help humankind at the national and international levels. We should teach the student how to love other in this industrial world. Every student can communicate with students in other schools. They should learn “international love” by sending a letter or a picture. In this room the students should learn the equality of men and women.

In this way children can grow up with Love as an essential part of their lives, because they have become familiar with it for many years and it was one of the most important challenges they have faced.

By the use of this idea we can create a world without enmity and hatred, a world of social justice without poverty, racism and any racial discrimination. We can live in a world with social safety, equity, peace and love and the tree of love will no longer be thirsty anywhere in the world.

Book review: On the frontlines of peace

EDUCATION FOR PEACE .

An article from  Peace News

In places like South Sudan, Syria and Congo failed peace pacts have devastating consequences. Now, renowned author Séverine Autesserre is writing a new book [“On the frontlines of peace”] that focuses on a different approach to peace than traditional high-level negotiations: ‘peace from below’. And where it’s working.


video

“Peace from below is peace built by ordinary people, people like you and me,” Dr Autesserre, a professor of Political Science at Barnard College, Columbia University, said. 
 
“It’s peace that’s built by teachers who go and decide to meet with former students who have become militia leaders, it’s peace built by uncles, mothers, fathers, cousins, who go and meet with family members who are fighting. It’s peace built by local leaders as well, by traditional chiefs or local mayors or local elite who decide to do whatever they can to mediate conflict within their communities.”
 
Just one peace summit, arranged at a national or international level can cost millions, so why aren’t the big negotiations working?
 
“There is absolutely nothing wrong with peace by political leaders,” said Dr Autesserre. “Except that very often it doesn’t happen, it just doesn’t work.”

”What happens is political leaders sign agreements, sometimes they hold elections, and very often the media headlines praise peace, and then a week or two later – sometimes just days after – violence flares up again. Often it never actually ended, and in many cases it lasts for years after.”
 
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Question for this article:

What are the most important books about the culture of peace?

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“The problem is that currently we are always focusing our efforts on the top, on political leaders, on elite, and we very rarely support peace at the grassroots.”
 
But Dr Autesserre explained that lasting peace requires both these top-down and ground-up approaches. 
 
“Because very often the causes of violence themselves are both top-down and bottom-up. The causes are both political leaders who are fighting (presidents, rebel leaders who are fighting) but also ordinary people who are fighting or who are supporting combatants.”

In the Democratic Republic of the Congo the residents on the island of Idjwi have used a ‘peace from below’ approach to avoid violence, despite surrounding conflict claiming millions of lives.

“Idjwi has all of the conditions that have led to violence in surrounding provinces in other parts of Congo,” said Dr Autesserre. “So you have ethnic tension, you have land conflict, you have geo-strategic location, mineral resources, I could go on and on. But the inhabitants of Idjwi have managed to build peace, and maintain peace, by building on ordinary people and local leaders.”


”What they’ve done is promoted what they call a ‘culture of peace’ – they are very, very proud of their identity as a peaceful island.”


The island’s schools, churches and local organizations strengthen peace here, and respect for local customs also helps. For example, the community sometimes build on blood pacts, a kind of traditional promise between two families who to refrain from violence against each other.

A lack of research means grassroots peacebuilding needs more attention in the academic sphere, but there’s one common theme Dr Autesserre has observed in the various locations she’s studied.
 
“It’s, again, the involvement of ordinary people and local leaders,” she said. 
 
“It’s really the fact that every single member of the community feels that is it his or her responsibility to help build peace, rather than waiting on a Hail Mary, or rather than waiting on a savior, rather than waiting for political leaders, or for United Nations peacekeepers to come and build peace, it’s really taking peace in to their own hands and trying to build peace on an everyday level. That’s what really matters.”

Lesotho: Is 2019 a year of peace in our schools as peaceful school model takes shape?

EDUCATION FOR PEACE .

An article from Development for Peace Education

“Students’ enthusiasm in learning has been unleashed by peaceful school model”. This was said by teachers at Fusi and Hareeng teachers at the plenary session organised by Development for Peace Education in Maseru on the 11th December 2018. They shared how the students took a lead on different activities they were assigned responsibility on.


Molefi Pakiso teacher at Fusi Secondary, Senekane Community Council  in Berea shared his excitement “ through the effectiveness of  sports minister the school is now engaging on sports activities unlike the past years….”..

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Question for this article:

Where is peace education taking place?

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Madam Joalane Sekoati from Hareeng High School said she was amazed by one of the campaigners who used teachers’ dodging of classes as his promise message. “one of the students who campaigned for the position of education minister stated that he is going to ensure that a teacher who may miss his/her lessons will pay for those lessons missed…… that  made every teacher to attend lessons to avoid further embarrassment ….”. She said.

A total of 12 schools in the 8 DPE areas are ready to have students’ elections in the first quarter of 2019. This shall be preceded by leadership orientation on peaceful school model that shall take teachers and principals including those not directly involved.This shall make all DPE areas have functional peaceful school models. It is anticipated that schools will deal better with conflicts and employ peaceful strategies to address problems. Involving students positively will enhance school performance. The baseline study on how these schools deal with conflict and how students are allowed and enabled to participate in the creation of peaceful learning environment is underway. It shall be used against what would have been achieved in the next 18 months. This initiative is proudly supported by Bread for the World.       

Promotion of peace and peace education through schooling: Perspectives and experiences of girls and boys in Mauritius

EDUCATION FOR PEACE .

Abstract from the thesis of Priya Darshini Baligadoo at Nottingham University

This thesis explores young boys’ and girls’ perceptions and experiences of their schooling in the small island developing state of Mauritius. It brings to the forefront problems related to cultural and structural violence that can hamper a peaceful schooling in three state secondary schools: a single-sex girls’ school, a single-sex boys’ school and a mixed school which also promote the educational theories of M.K. Gandhi and Rabindranath Tagore. The findings reveal that there can be a ‘fideistic’ attitude to Gandhi and Tagore in this context, which highlight the need for a critical peace education that question taken-for-granted assumptions. It also shows that in schools, problems can be hidden and not discussed.

video of Priya Darshini Baligadoo

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Question for this article:

Where is peace education taking place?

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The methodology was based on a participatory worldview that asserts the importance of a ‘holistic inquiry’ and learning from the ‘Other’ for peaceful coexistence. In this regard, there can be serious ethical challenges for a ‘native’ researcher to conduct participatory research with young people in a small-connected community like Mauritius.

The research also brings together various philosophies of education and peace for the promotion of peace education. It builds on commonalities from the East and West to highlight the importance of the ‘holistic’ in peace education. It promotes the concept of ‘wholeness’ as much emphasised in the East. The research was informed by M.K. Gandhi’s, Rabindranath Tagore’s and Maria Montessori’s educational theories for peace. It was also gender-sensitive and promoted a ‘peace-focused-feminism’, which is grounded in the Eastern philosophies of ‘Yin’ and ‘Yang’, ‘Shakti’ and ‘Shiva’ and ‘Prakriti’ and ‘Purusha’.

[Editor’s note: The full thesis is available from the University by requesting here.]

Mexico: Teachers from more than 800 schools trained in culture of peace

EDUCATION FOR PEACE .

An article from Notimx

With the objective of sensitizing Mexican teachers about the importance of the process of peaceful conflict transformation within the classroom and school, the Secretary of Education of the State of Mexico, through the Council for School Coexistence ( Convive), has launched the program “Learning to live together in a culture of peace”.


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Questions for this article:

Where is peace education taking place?

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As the central axis of this program, Convive has developed a series of manuals for teachers, students and parents at all educational, which provide theoretical and practical tools for the strengthening of harmonious coexistence .

In this regard, Elizabeth Ozuna Rivero, Director General of the Council, explained that the program follows the educational policy of Governor Alfredo Del Mazo Maza, who positions the education sector as one of the determining factors for the welfare of society. In the first stage of the program the principals of the primary schools of the regions of Toluca, Atlacomulco, Metepec and Valle de Bravo were trained, representing a coverage of 876 schools, both public and incorporated.

It is intended that by 2019, all schools in the state will have this material that will strengthen the teaching task to promote a culture for peace.

In addition, training sessions will be conducted for school leaders in each of the regions of the State of Mexico.

(Click here for the original article in Spanish)

Togo: Young people in West Africa trained in Lomé for conflict prevention

EDUCATION FOR PEACE .

An article by Bernard Yao Adzorgenu in L.frii

“Gender and responsible citizenship in youth circles for peace in West Africa”: this is the theme that, since 22 January 2019 in Lomé, has brought together some one hundred young people from nine countries in the sub-region .

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(Click here for the original version of this article in French)

Question for this article:

Where is peace education taking place?

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For four days, these young people will be equipped to work collectively in the West African region to reduce of conflicts and to bring peace.

The training will include conflict prevention and the culture of peace, civic democracy, the notion of female leadership in the African context, etc.

“It’s about empowering these leaders to work collectively in the region to reduce conflict, in line with UN Security Council Resolutions 2250 and 1325. These conflicts affect especilly young people and women,” said Edoward Pilewa Karoue, President of the International Catholic Students Movement (IMCS).

The countries represented are Benin, Burkina Faso, Côte d’Ivoire, Ghana, Mali, Niger, Nigeria, Senegal and Togo.

Cyprus: International Institute on Peace Education 2019

EDUCATION FOR PEACE .

An announcement from the Global Campaign for Peace Education

The 2019 International Institute for Peace Education (IIPE) will be held in Nicosia, Cyprus at the Home for Cooperation (H4C)  from July 21 to July 28, 2019. This year’s institute is organized in partnership with the IIPE Secretariat and the Association for Historical Dialogue and Research (AHDR).


IIPE 2019: Cyprus will convene educators from around the globe for a week-long, residential, learning community experience in peace education. A rich exchange of peacebuilding research, academic theory, best practices, and actions will be shared with participants from around the world through IIPE’s evolving dialogical, cooperative, and intersubjective modes of reflective inquiry and experiential learning.
Educating for a Culture of Peace in Divided Societies: History, Dialogue, and Multiperspectivity Toward Reconciliation

IIPE 2019 will focus on global issues of particular relevance to Cyprus and the adjoining region of the Mediterranean, North Africa, Southern Europe, and the Middle East – the intersection of Asia, Africa and Europe. This region is characterized on the one hand, by turmoil and tension, and on the other by the rich perpetual movements of people, ideas and experiences. While peoples’ past and present are presented in grey terms, their shared history(-ies) of coexistence, cooperation and exchange are often neglected in official discourses. In this context, recent developments with regards to war, terrorism, migration and refugeedom have led to the creation of monolithic narratives and rigid identities. These excluding narratives perpetuate violent conflicts and structural conditions that limit opportunities for sustainable peace and development. IIPE 2019 will emphasize the role of educators on all levels in addressing conflict in creative ways and offering alternatives to violence in contexts such as the Cypriot one. Educating for practical and theoretical methods is of paramount importance for the creation of inclusive identities and a critical hope for the region, and for humanity as a whole.

Being concerned with reconciliation and abetting conflict, we peace educators, theorists, researchers, students, and activists together face a serious challenge. On the one hand, dynamic transitions and tensions shape our present world: new movements of peoples are working for more dignity and inclusion, while at the same time forces of power are consolidating in ways that challenge how local, regional and global citizens can contribute to this vibrant transition in nonviolent, humanizing and ecologically viable ways. IIPE 2019 Cyprus’s inquiry is centered on how might we collectively frame the challenges we face in our diverse, particular, and shared spheres? How can a relational paradigm for peace help us theorize these challenges for more dignity, inclusion, and coordination? As we engage in deep listening and critical and reflective dialogue, what new understandings will we reach? What creative practices will emerge? In examining crossover issues, we aim to bring our best selves in relation to each other so that we might meld together our best theoretical, educational, and activist practices.

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Question for this article:

Where is peace education taking place?

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Peace education and its intersections with history, political theory, conflict studies, reconciliation, the philosophy of peace, justice, and democracy in challenging times are among the areas of inquiry that will be most relevant at IIPE 2019. Applicants are invited to offer contributions on these and other thematic areas including, but not limited to:

* Identities (and anti-racist education) in divided and/or multi-faith, multi-ethnic and culturally and linguistically diverse societies

* Memory and remembrance (collective memory, communal memory, family history and memory, memory transmitted through celebrations, museums, monuments, oral history, understanding of heritage…)

* National celebrations (memory transmitted through ceremonies, anniversaries, memorials, commemorations and celebrations)

* The philosophical basis for reconciliation and peace

* Dialogue for reconciliation

* History teaching and historical dialogue as means for peacebuilding: the role of history education in conflict or post-conflict communities; peace and reconciliation; teaching history in divided societies; history education and values, beliefs and human rights

* Gender and peacebuilding in divided societies; gender and history

* Civil society, global citizenship, and local participation

* Youth and entrepreneurship

* Public space and deliberation; the city as an educating agent

Experiencing Cyprus

Cyprus, the island of Aphrodite, the goddess of love and beauty, has been separated for over 50 years, and, apart from a divided capital, barricades, barbwires and checkpoints, it offers numerous opportunities for exploring ancient and recent civilizations and experiencing, first hand, manifestations of the willingness to defeat time and space barriers and create spaces for creativity, imagination and sharing. The ‘wondering peace educator’ will be offered the chance to explore issues of memory and remembrance, conflicting narratives and identity and public history, while, at the same time, he/she will engage in the exchange of ideas and examples on breakthrough initiatives that have the potential to turn the island into a hub of innovation in the fields of History for Reconciliation and Education for a Culture of Peace.

In particular, all participants will have the opportunity to experience the contextual conditions existing in Cyprus regarding the conflict and become acquainted with local breakthrough initiatives on history as a means for reconciliation and education for a culture of peace. This will be enhanced through an Open Public Day, excursion(s), and unique cultural experiences in Cyprus. IIPE 2019 will also facilitate an exchange with Cypriot educators, from all communities, via the Open Public Day, which will feature immersion and exchange opportunities exploring global obstacles and possibilities for peacebuilding through education in other contexts.

Australia: Conference Calls for Mainstreaming Human Rights Education

. HUMAN RIGHTS .

An article by Neena Bhandari from InDepth News

More investment is needed in human rights education and strengthening of civil society to address inequality and sustainability – the main objectives of the United Nations Sustainable Development Goals. This was the key message from the Ninth International Conference on Human Rights Education (ICHRE) held in Sydney, Australia.


A glimpse of the exhibition on human rights education. (Photo credit: NGO Working Group on Human Rights Education and Learning)

Drawing inspiration from the Universal Declaration of Human Rights (UDHR), which marks its 70th Anniversary this year, the ICHRE 2018  (November 26-29) recommended all stakeholders to mainstream human rights education as a tool for social cohesion towards peaceful coexistence; and strive to bridge the significant gap between integrating human rights education in the curricula and its implementation.

“Beyond human rights education, people have to be enabled and empowered to exercise their inalienable rights, to live by those rights, and to uphold their rights and the rights of others,” said Dr Mmantsetsa Marope, Director of UNESCO’s International Bureau of Education, in her opening address.

She highlighted: “Three core factors – good governance, good health, and quality and relevant education – converge to enable and empower people to create and live a culture of human rights. These three factors are paramount, because they determine other factors that can facilitate or impede the realization of human rights.”

The sixth consultation of the implementation of UNESCO’s 1974 Recommendation  in 2016 reported that more effort was required to strengthening teachers’ capacity to implement human rights education.

Equitas – International Centre for Human Rights Education, which provides tools and training to teachers and people working with children to integrate human rights values and approaches in the work that they do, reaches out to 100,000 young people across 50 communities in Canada each year.

Equitas Executive Director Ian Hamilton told IDN, “Currently our programme is focused on helping to educate primary school children aged between 6 and 12 years and adolescent youth between 13 and 18 years.

“Through our program, Play It Fair  we use a series of games and activities to introduce human rights to children and encourage them to think critically about what is happening around them and how they can promote human rights values – equality, respect, inclusion and exclusion.

“For example, we ask children to play musical chairs the traditional way and then play a cooperative version and use that as an entry point to talk about inclusion and exclusion.”

Hamilton added: “We have seen that these tools also transform the people, who are working with children. They learn the content about the same time as the children, but it also makes them feel empowered, being equipped to deal with these issues.” 


Equitas also works with young adults using similar participatory approaches and results, and through its virtual forum: speakingrights.ca.

Youth is the focus of the fourth phase  (2020-2024) of the UN World Programme for Human Rights Education launched in September 2018.

Elisa Gazzotti, Programme Coordinator and Co-chair NGO Working Group on Human Rights Education and Learning, Soka Gakkai International Office for UN Affairs in Geneva, told IDN, “We use the technique of storytelling to engage young people to share how through human rights education they were able to steer their lives in a positive direction and become fully engaged actors in their communities.”

“We organised a workshop here around Transforming Lives – the power of human rights education exhibition, which was co-organised by SGI together with global coalition for human rights education HRE2020, the NGO Working Group on Human Rights Education and Learning and others in 2017 to celebrate the fifth anniversary of the adoption of the UN Declaration on Human Rights Education and Training. It shows how human rights education has transformed the lives of people in Burkina Faso, Peru, Portugal, Turkey and Australia,” Gazzotti added.

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Questions for this article:

How can we promote a human rights, peace based education?

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Arash Bordbar, a third-year engineering student at the Western Sydney University and Chair of the UNHCR Global Youth Advisory Council had fled Iran at the age of 15 years and stayed in Malaysia for five years before being resettled in Australia in 2015. He is now a youth worker at the Community Migrant Resource Centre, where he is supporting newly arrived migrants get education and find employment.

Similarly Apajok Biar, 23, who was born in Kakuma Refugee Camp in Kenya and came to Australia in 1997 with her family under a Humanitarian visa, is chairperson and co-founder of South Sudan Voices of Salvation Inc, a not-for-profit youth run and led organisation. As youth participation officer at Cumberland Council in Sydney, she has been working to ensure that young people from all backgrounds have the opportunity to have a say in decisions that affect them at all levels – local, state, international.

“Knowledge of these rights can both improve relations between people of different ethnicity and belief, and nourish civil society,” said Dr Sev Ozdowski, Conference Convener and Director of Equity and Diversity at Western Sydney University.

Over 300 representatives from international human rights organisations, civil society, educational institutions, media and citizens participated in the ICHRE 2018, a series initiated by Dr Sev Ozdowski, to advance human rights education for the role it plays in furthering democracy, the rule of law, social harmony and justice.

While UDHR has been reinforced by several legal instruments, including conventions, charters, declarations, and national legislation, and the global discourse has broadened to include gender equality, people living with disabilities and LGBTIQ communities, the biggest challenge is the threat facing human rights organisations and defenders.

“That is the most dangerous threat because if we silence those voices then our capacity to educate and mobilise the public reduces and we will end up excluding most people,” Equitas Executive Director Hamilton told IDN.

In many countries, human rights are still not a priority. Tsering Tsomo, Executive Director of Tibetan Centre for Human Rights and Democracy, an NGO based in Dharamsala (India) said: “In Tibet, the Chinese authoritarian regime has criminalised the UDHR itself by punishing people who translated the UDHR in Tibetan language and disseminated it amongst Tibetans.

“This happened in 1989 when 10 Tibetan monks were sent to jail for propagating the UDHR, just a year after the Chinese government publicly acknowledged the existence of Human Rights Day. Along with celebrating the 70th anniversary, we also observe the 30th anniversary of the imprisonment of the 10 Tibetan monks.”

UDHR holds the Guinness Book World Record as the most translated document. It is now available in more than 500 languages and dialects.

“In Tibet, there is a lot of rhetoric about human rights, but no implementation. Instead there is total impunity for the crimes committed by security forces and an upsurge in government spending on domestic security, which has long surpassed defence spending. This has resulted in a series of human rights violations.

“The challenge for the UN and human rights organisations is to counter the economic and political pressure exerted by powerful countries in reframing the international human rights discourse and in silencing critical civil society voices,” Tsomo told IDN.

Speaking on the path from UDHR to the World Programme for Human Rights Education, Cynthia Veliko, South-East Asia Regional Representative of the High Commissioner for Human Rights, Office of the High Commissioner for Human Rights (OHCHR) in Bangkok said: “The shocking retrenchment in leadership on human rights in many States across the globe over the past few years poses a real threat to the historic progress made, often painstakingly, over the decades that followed the 1948 adoption of the UDHR.”

“The continued realisation of the principles set out in the UDHR ultimately cannot be achieved without human rights education. It is an essential investment that is required to shape future world leaders with the principles of humanity and integrity that are required to build and sustain a humane world,” Veliko added.

The ICHRE 2018 Declaration  also raised concerns on the human rights implications of insufficient progress in climate change mitigation and adaptation, increasing food and water insecurity, rising sea levels, inter-state and internal conflict leading to increased migration, escalating new arms race among major powers, and rising levels of violence – particularly violence against women and children.

The Declaration called for greater awareness of the opportunities and risks of new forms of communication and media opportunities, which will help engage and reach more children and young adults, but also pose the threat of human rights abuse online.

(Thank you to the Global Campaign for Peace Education for calling our attention to this article.)

Philippines: Peace Education among top priorities in the new Bangsamoro Government

EDUCATION FOR PEACE .

An article from the Office of the Presidential Adviser on the Peace Process

“Kung gusto natin ng kapayapaan, simulan natin sa silid-aralan (If we want peace, let’s start in the classroom).”

This was emphasized by Commissioner Susana Anayatin of the Bangsamoro Transition Commission (BTC) during the sectoral forum on the Bangsamoro Organic Law (BOL) on Wednesday [December 6] here in [Cotabato City].

Saying the education sector holds a vital role in shaping the minds of the youth, Anayatin urged school officials to support the advocacy for peace provided in the BOL.

“The Bangsamoro Government shall institutionalize peace education in all levels. Sa magiging curriculum natin, i-mainstream na iyong framework of peace such as respect for human rights, conflict resolution, alternative dispute resolution, and environmental care,” Anayatin said.

In September 2006, then-President Gloria Macapagal Arroyo signed Executive Order 570 which requires elementary and secondary schools all over the country to include peace education in their curriculum.

Anayatin, however, said past administrations failed to fully implement the order especially in public schools.

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Questions for this article:

Can peace be achieved in Mindanao?

Where is peace education taking place?

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“Ang karamihan po sa sumunod doon ay private schools. Sa Bangsamoro, susundin po natin ang kautusan na iyon. Di po iyan bagong kautusan pero inilagay natin sa batas 

(It was mostly implemented by private schools. In the Bangsamoro, we will follow this order. It’s not a new order but it’s something we placed in the law),” she added.

Anayatin said this measure will prevent the recruitment of the youth to violent extremist groups.

“Maraming kabataan ang di nakakapag-aral. Iyong iba naging rebelde, iyong iba naging terorista na ngayon. Iyong nangyari sa Marawi, mga professionals ang ibang nandoon. Bakit? Sapagkat nawawalan na sila ng tiwala sa gobyerno,” Anayatin said.

(A lot of young people are not able to go to school anymore. Some become rebels, others terrorists. Those who laid siege to Marawi included professionals. Why? Because they lost trust in government.)

For his part, Office of the Presidential Adviser on the Peace Process (OPAPP) Undersecretary Nabil Tan urged the participants through a video message to maximize the opportunity as they play a vital role in passing on information about the landmark measure.

The same sentiment was shared by Edgar Sumapal, OIC Assistant of Cotabato City Schools Division.

“As an educator and school leader, it is incumbent upon us to provide accurate information about the BOL,” Sumapal said.

The forum, which was attended by around 100 officials and administrators from Cotabato City Schools Division, was held to provide updates on the conduct of the plebiscite and shed light on the pressing issues surrounding the BOL.

Among the resource speakers present during the forum were BTC Commissioners Mohagher Iqbal, Maisarah Dandamun-Latiph, Ibrahim Ali, and Atty. Lanang Ali.

(Thank you to the Global Campaign for Peace Education for calling this article to our attention.)