Category Archives: TOLERANCE & SOLIDARITY

USA: 13 Minnesota churches eye ‘underground railroad’ for those facing deportation

TOLERANCE AND SOLIDARITY .

An article by Frederick Melo from the Twin Cities Pioneer Press

The rhetoric on immigration during the presidential campaign season has struck fear into the hearts of many foreign-born families, and a new network of Minnesota churches is mobilizing to respond.

The Lutheran Church of the Redeemer on St. Paul’s Dale Street already maintains 22 shelter beds for the homeless in its basement, where families with no other place to go often spend the night on a temporary basis. The Rev. James Erlandson said those beds may soon serve a different purpose: offering sanctuary to those facing deportation.

“That’s a moral stand that we’ve taken,” Erlandson said. “We want to say: ‘Don’t increase deportations.’ Let’s fix our immigration system, and offer a path to citizenship so our neighbors don’t live in fear.”

On Tuesday, clergy and religious leaders from 30 congregations gathered at the Church of the Redeemer to announce that 13 churches across Minnesota have agreed to open their doors to immigrants, whatever their circumstances, even those sought by law enforcement.

For the 13 “sanctuary churches” like the Church of the Redeemer, that means being prepared to house those who might face deportation, and shuttling them from church to church as the need arises.

In practical terms, how long any given church would be able to house a family remains unclear, but church officials on Tuesday referenced the Underground Railroad that helped hide and guide southern slaves to freedom.

“That’s unknown,” said the Rev. Mark Vinge of the House of Hope Lutheran Church in New Hope, “but we know that the Lord will guide us.”

Rather than house those living in the U.S. illegally outright, some “sanctuary support” congregations have agreed to assist the faith-based network with donations of food, money, clothing and toiletries, or prayer vigils, news conferences and legal assistance. Meanwhile, 20 churches are still discussing details with their congregations or church councils and contemplating whether to join the new Sanctuary or Sanctuary Support networks, and in what capacity.

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The post-election fightback for human rights, is it gathering force in the USA?

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The churches are all affiliated with ISAIAH, a faith-based coalition of racial and social justice advocates based on University Avenue in St. Paul.

“We’re also seeking legal counsel to understand (our rights),” said the Rev. Grant Stevenson, an ISAIAH staff member. “What we know for sure is that standing on our faith we cannot allow families to be torn apart because someone ran for president on a platform of hate.”

The pastors acknowledged that the details of President-elect Donald Trump’s immigration plans remain unknown, but they said his tough rhetoric has created an atmosphere of unease, though one that has been building for years.

Returns (including voluntary departures and sending border-crossers back across the U.S.-Mexican border on buses) exceeded 8 million under President George W. Bush, and removals (formal, documented deportations) hit a historic high of more than 2 million under President Barack Obama.

“If there is an event of mass deportation, we’ll be ready,” said ISAIAH spokeswoman Janae Bates.

An ISAIAH guide sheet notes that “guidelines are at the discretion of individual churches and their congregants,” but the goal is have individuals or families “reside in your place of worship for an undetermined amount of time while the community of Sanctuary works on the ‘Stay of Removal’ orders for each person.”

Vinge said his 13-member church council met a week ago to discuss whether to name House of Hope a sanctuary church. His house of worship is active in helping the homeless and worked with Southeast Asian refugees in the 1970s, following the Vietnam War. Still, he said the prospect of housing a family “24 hours a day, 7 days a week” gave some members pause.

“Others wondered if maybe we should just be a ‘supporting congregation,’ helping others do this,” Vinge said. “But in the end we want to be part of this.”

During a joint presentation to reporters Tuesday, Vinge took the microphone to quote from the Bible, Leviticus 19:33-34: “When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.”

USA: Inside the Churches That Are Leading New York’s Sanctuary Movement

TOLERANCE AND SOLIDARITY .

An Article from The Nation Magazine

On the Tuesday after the election, two dozen pastors gathered in the back room of a Lower Manhattan church to begin plotting the resistance. Most of the faith leaders were immigrants, and all of them members of the New Sanctuary Coalition of New York City, an interfaith network of congregations, organizations, and activists. Since its founding in 2007, the coalition has worked on the front lines in the fight to protect undocumented New Yorkers from detention and deportation.


Members of the New Sanctuary Coalition of New York City protest in front of the Federal Plaza’s immigration services building. (New Sanctuary Coalition of New York City / Facebook)

The meeting began with a prayer—“We pray you will give us all the right to remain in justice, in solidarity and in truth”—delivered by a soft-spoken Mexican priest, first in Spanish, then in English. Updates from the past week followed—reports of congregations in crisis, sleepless nights spent consoling worried parents, tearful children afraid to go to school. The mood was tense but focused, and before long they’d arrived at the main item on the agenda.

“We are here today to discuss the future of physical sanctuary,” said coalition director Ravi Ragbir, a towering Trinidadian immigrant who once spent two years in immigration detention over a wire fraud conviction. Since his release, he’s managed to avoid deportation through prosecutorial discretion, though he fully expects to be among the first targets of the upcoming raids. “It’s time for us to start thinking more radically.”

Since it emerged nine years ago, the coalition has acted in two distinct capacities. Publicly, they advocate for the city’s undocumented residents, lobbying for reforms while hosting legal clinics and solidarity events. Many of the group’s best known actions, like their monthly prayer walk around Federal Plaza to protest deportations, fall into this category. The second capacity, called physical sanctuary, is more discreet. Premised on the quasi-legal expectation that federal agents will not raid houses of worship, physical sanctuary is the act of secretly housing immigrants facing deportation. Sometimes the tactic is used to provide a temporary safe haven during an overnight raid, while other times it involves housing an immigrant for months as they await a court ruling. At least eleven Christian congregations in the city currently offer physical sanctuary.

The purpose of the meeting, Ragbir explained, was to begin thinking about how to expand the number of congregations dramatically before Donald Trump takes office. “We need to reach out to every group in this city, to every representative,” he said. “We need faith leaders to step up and show their support for physical sanctuary, because the present situation is only going to get worse.”

The present situation, Ragbir noted, is that the United States is currently expelling immigrants at a rate unprecedented in history. Under Obama, at least 2.4 million immigrants have been deported—a 21 percent jump from the previous record, held by George W. Bush. And these raids aren’t just happening in border states, like Arizona and Texas. Just a few weeks before the election, Immigrations and Customs Enforcement (ICE) agents rounded up 25 undocumented workers during a raid on four restaurants in Buffalo. Such workplace sweeps were especially common during the Bush years, and as the legal director of the New York Immigration Coalition recently told The New York Times, the model may serve as a blueprint for the coming administration.

Should President Donald Trump decide to ramp up deportations—as he has repeatedly promised—there’s very little the rest of the government could do to stop him. While he’ll need funding from Congress to increase the size of ICE, there are currently 14,000 ICE officers, agents, and special agents already in place. In the past, only a fraction of those officers have worked on tracking down undocumented immigrants, but a single memo from President Trump could reshape the focus of the agency overnight.

The gathered faith leaders were painfully aware of the human cost of such an amped-up deportation regime. They know firsthand what it’s like to lose members of their community to ICE sweeps—to watch a parishioner banished to Mexico, forced to leave behind her two children, Michel and Heidy, ages nine and 13; to see a Haitian father of four sent to an immigrant detention center for a twenty-year-old drug conviction. In some cases, the coalition has blocked these measures by working through the available legal channels. In others, a more creative approach has been necessary.

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The post-election fightback for human rights, is it gathering force in the USA?

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“Our number one job right now is protect people,” Donna Schaper, minister at Judson Memorial Church and a founder of the New Sanctuary Coalition, told the group. “We’re about to enter a new, more radical phase of this movement. We need to get organized, fast.”

And so that’s what they did. For the next ninety minutes, the faith leaders deliberated on their fast-approaching future. “How do we make sure a person can find us at 5 a.m. when ICE descends on their neighborhood?” asked one pastor. “What are the minimum necessities my church needs in order to offer physical sanctuary?” asked another. And finally, the question on so many people’s lips: “What is the single most important thing we need to do next?”

* * *

Two days after the meeting, Ravi Ragbir stood in the basement of a different lower Manhattan church, addressing another circle of weary faces. About forty undocumented immigrants sat in silence before him, a mix of first-timers and long-serving members of the New Sanctuary Coalition. The goal of the meeting was to provide a different sort of sanctuary—a venue for the community to, in the words of one activist, “be part of a movement that creates spaces where people can live in dignity.”

“We are here today to talk about our rights,” Ragbir began, a translator helping him reach the mostly Spanish-speaking crowd. “And to answer your questions of what comes next.” Over chicken noodle soup, Ragbir and his fellow organizers did their best to address the concerns of the group. These questions were different than the ones they’d fielded Tuesday—less focused on the future of resistance than the pressing issues of the moment.

One woman wondered if ICE could access the data she’d turned over to IDNYC, the municipal identification card used by many undocumented New Yorkers. Another spoke of her husband, currently awaiting a court hearing at a New Jersey immigrant detention facility, and the impact that Trump’s presidency could have on him. The most common fear was about the Deferred Action for Childhood Arrivals (DACA) initiative, an executive action issued by President Obama in 2012 to provide temporary work authorization and deportation protections to the children of undocumented immigrants. Donald Trump has promised to “immediately terminate” the action, though it remains unclear what that would mean for the roughly 800,000 young immigrants currently receiving DACA protections.

“If he does repeal it, I don’t know what will happen to my son,” said Judith, an undocumented resident of the United States for twenty years and longtime member of the coalition. Her two teenage sons have lived here their entire lives, but her oldest, 23, was born in Puebla, Mexico. After qualifying for DACA, he was able to get a work permit, a social security card, and a driver’s license. “It was such a relief for him,” she said. “But it feels like we are going back to the past.”

After the meeting ended, as the group filed slowly out of the church basement, Judith remained behind to help clean up. “I wish they could see that we’re not here to break the laws,” she told me. “We are not here because we want to steal their jobs.” Asked what she expected to change under a Trump presidency, she seemed reluctant to speculate. “Trump has said so many things,” she said, “but I don’t know what he’s going to do.”

For Judith and so many others, this is the frustrating new reality: While Trump’s most incendiary rhetoric may be aimed at immigrants, he remains defiantly ignorant of the complex web of laws and executive actions that govern our immigration system.

Eventually, Judith conceded that deportation remains a real threat. She tries to stay optimistic, she said, but the thought of her family being torn apart was never fully out of her mind. “Sometimes we, as parents, do feel guilty because we brought them,” she said softly. “But we always thought that we would do better here.” Still, it’s not Trump’s potential policies that top her list of concerns right now. “What is more scary is that millions of people think the same way he does,” she said. “How can we make millions of people change the way they think?”

That may seem like a rhetorical question, but it’s not. In Judith’s view, the ultimate goal of the sanctuary movement is to create a universal solidarity with immigrants, even among those who’d like to see her expulsion. It’s a radical idea, but one grounded in a lifetime of faith and activism.

In the meantime, Judith could can find solace in leaning on her community. “I know the people will support us in any situations,” she said, gesturing around the now empty room. “Our work is to grow this group as big as possible, so that everyone understands what we go through.”

Global Survey on Youth, Peace and Security

TOLERANCE AND SOLIDARITY .

From the website of the Youth4peace survey

The United Network of Young Peacebuilders and Search for Common Ground, on behalf of the inter-agency Working Group on Youth and Peacebuilding, are looking for your help!

We want to map youth organisations and initiatives building peace and preventing violence, to identify what they are doing, what impact they have made and their needs and goals for the future. If you are active, volunteering or professionally, within youth organisation or initiative working on topics related to peace and security, we would be very grateful if you could take 30 minutes to answer this Global Survey on Youth, Peace and Security.

survey

The survey findings will contribute to the Progress Study on Youth, Peace and Security mandated by UN Security Council Resolution 2250 and as such your answers will inform the future development of youth participation in peace and security.

[editor’s note: See CPNN article, UN Security Council adopts resolution on Youth, Peace and Security]

Note on data protection:

The information you provide will be kept anonymous and will only be used for purposes of aggregation for analysis by UNOY Peacebuilders and Search for Common Ground. If you want, you can also indicate that you accept having your contact information shared publicly. This is completely up to you, we will not share your information if you do not want us to. If you do accept sharing your contact information, we will include information about your organisation in a database of youth peace organisations and initiatives currently under development.

Instructions

This survey should be filled by one person per organization or initiative. Before you start, please check with your colleagues to make sure they haven’t already completed the survey on behalf of your organization or initiative. Given that the survey covers a range of topics related to your organization’s work, it may be helpful to seek input from your colleagues.

The survey consists of five brief sections:

Section 1: Profile
Section 2: Areas of Work and Methods
Section 3: Results and Impact
Section 4: Challenges and Issues
Section 5: Recommendations

For any questions on the survey, please contact Imre Veeneman, Program manager at UNOY Peacebuilders at survey@unoy.org.

Take part in the survey HERE.

Thank you for your participation!

Question for this article

Niger: Niamey opens a forum on the culture of peace through religious dialogue in the subregion

TOLERANCE & SOLIDARITY .

An article in Mali Actu (Source: Xinhua News Agency) (translation by CPNN)

Education for the culture of peace through intra and inter-religious dialogue is at the center of a forum of the Economic Community of West African States (ECOWAS) since Tuesday in the Nigerien capital, Niamey, under the presidency of the Head of State of Niger Mahamadou Issoufou. This important meeting, which is in its first edition will last two days, welcomes the delegations of the 15 member countries of ECOWAS as well as important religious figures.

niger
Niger President Mahamadou Issoufou, Archive photo / REUTERS / Brian Snyder

According to President Mahamadou Issoufou, in his opening remarks, this forum comes at a time when the Sahelo-Saharan zone, notably the Lake Chad basin, faces terrorist threats. “In this region, people kill, rape and plunder in the name of Islam. Elsewhere, we are witnessing the exploitation of other religions for political, economic and social purposes, “he said.

In his opinion, it is therefore normal to promote education for the culture of peace through intra-and inter-religious dialogue in the ECOWAS region.

According to Nigeria’s Minister of Culture, Assoumana Malam Issa, the forum aims to guarantee the economic development and social integration of the fifteen member countries of ECOWAS, an area that today faces “political and social crises and tensions, both thnic and religious, that slow down the momentum in which this organization was launched.”

Several socio-cultural factors are at the root of the instability observed in the member states. They include “misunderstanding, interpreting and distorting precepts within religions, ignorance, injustice (real injustice or suspected), and mutual suspicion, as well as intolerance and extremism, the root causes of conflict.”

Thanks to the remarkable presence of the different religious confessions of the countries, it should be possible “to establish an interreligious dialogue, to bring about harmonious relations between the religions, to discuss the peaceful coexistence through the education of the faithful on the need to build a culture of peace, to inculcate in religious leaders a culture of interreligious dialogue of action in order to transform religious pluralism into a factor of social development “.

ECOWAS was established in 1975 to promote the socio-economic integration of States through the free movement of goods and persons. It comprises 15 member states namely Benin, Côte d’Ivoire, Niger, Nigeria, Guinea Bissau, Senegal, Mali, Liberia, Sierra Leone, Burkina Faso, Togo, Cape Verde , The Gambia, Guinea-Conakry, and Ghana.

(Click here for the original French version of this article)

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Muslim Council of Elders, Anglican Church meeting ends on high note in Abu Dhabi

TOLERANCE & SOLIDARITY .

An article from the WAM Emirates News Agency

A two-day meeting of the Muslim Council of Elders and the Anglican Church ended today on a high note, with participants stressing the importance of promoting the principle of citizenship as people enjoy the same entitlements and responsibilities towards their countries and communities.

muslim-anglican
Muslim Council of Elders
(click on photo to enlarge)

They also emphasised the necessity of working on building a world that is based on understanding including the Muslim-Christian dialogue, with an aim of effectively bridging the gap that hinders the understanding of others and agreed that that the dialogue will contribute to the efforts of combating both extremism and the undermining of minority rights.

At the end of the meeting,which was co-chaired by Dr. Ahmed Al-Tayyeb Grand Imam of Al-Azhar and Chairman of the Muslim Council of Elders, and Justin Welby Archbishop of Canterbury, a joint communique was issued. The full text of the communique follows: The Delegations of both the Anglican Church and the Muslim Council of Elders in the meeting organized from 2-4 November 2016 Abu Dhabi, the United Arab Emirates.

In a historical meeting between the Episcopal/Anglican communion and the Muslim Council of Elders, chaired by the Grand Imam of Al Azhar Dr. Ahmed Al Tayyeb, and the Archbishop of Canterbury Justin Welby, took place in Abu Dhabi, the United Arab Emirates, from 2-4 November 2016 in the fourth round of meetings between elders from the East and the West titled “Towards an Integrated World”.

The two-day meeting included four sessions that focused on the dialogue between religious leaders, religious pluralism, experiences of coexistence and promoting a culture of peace. The meeting witnessed speeches from the Grand Imam of Al Azhar and the Archbishop of Canterbury on the role of religious leaders in addressing the current challenges facing the World.

The meeting included four main themes: religious pluralism, the experiences of common co-existence, the role of religion in promoting citizenship and consolidating principles of human flourishing, and the obstacles facing dialogue and co-existence and their possible remedies.

During the meeting, discussions and interventions focused on the vital role of religious leaders and adherents in peace-building, sustaining human values, disseminating religious concepts that encourage tolerance, cooperation between religious followers in combating extremism, hatred speech, and restoring hope in peoples’ hearts and minds, and empowering young people to be effective actors in their communities.

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How can different faiths work together for understanding and harmony?

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The participants stressed the importance of promoting the principle of citizenship as people enjoy the same entitlements and responsibilities towards their countries and communities.

We concluded with a number of recommendations as follows: – The necessity of working on building a world that is based on understanding including the Muslim-Christian dialogue, with an aim of effectively bridging the gap that hinders the understanding of others. The dialogue will contribute to the efforts of combating both extremism and the undermining of minority rights. As such, we encourage our wider communities to develop similar dialogue based initiatives as among the mostly powerful tools in consolidating societal peace in all communities.

– Organize mutual youth based meetings between Muslim and Christian university students, which embrace intellectual discourses on tolerance and coexistence.

– Produce documentary films in various languages that track, document and underline the historical and contemporary experiences of co-existence. These will be suitable materials to be broadcast or air on TV channels and other forms of social media that have been proven effective more than gatherings and meetings.

– Develop a five-year academic research program on the pillars and values of tolerance and coexistence. Researchers from both sides, Muslims and Christians, will be invited to contribute to the research and produce publications in various languages. The program will contribute to the Muslim-Christian Dialogue through articulating it with post- graduate studies in the concerned universities.

– Digitize all the Muslim-Christian dialogue initiatives, including audio-visual materials, studies, and conferences’ proceedings, and upload them on the internet, to be accessible to the participants in this conference, and other concerned people.

– Highlight and benefit from the multiple initiatives in promoting the values of tolerance, co-existence, participation, primarily the experience of the Ministry of Tolerance in the United Arab Emirates, and the experience of the House of Family in Egypt. These initiatives characterized by working on the ground through a variety of communities including work encompassing women and young generation. We affirm the work of these initiatives in establishing a model of genuine citizenship including Muslims and Christians in Egypt.

– The necessity of work promoting a culture of dialogue at different levels. We affirm the importance of respecting each other’s faith at all levels.

– We commit ourselves to work together for the common good in fighting illiteracy, poverty and disease.

– Lastly, the participants from both the Muslim Council of Elders and the Anglican Church call on all religious leaders, politicians, decision-makers and influential community leaders to encourage the values of justice, peace and cooperation for all nations and peoples regardless of the difference in religion, gender, race, or any other factor.

Reunion: Statement from the 2016 Symposium of the Interfaith Network of the Indian Ocean

, TOLERANCE & SOLIDARITY .

An article from Temoignages (translated by CPNN)

Idriss Issop-Banian, president of GDir (Interreligious Dialogue Group of Reunion), just sent us the Final Declaration of the 3rd Symposium of the interfaith Network of the Indian Ocean, which took place from 22 to 24 September in Saint-Denis . Here is the full text of the statement that contains a slogan defended for over 40 years by the Reunion Communist Party: “Indian Ocean zone of peace”.

Reunion
The closing ceremony of the 2016 Symposium of the Interfaith Network of the Indian Ocean

Preamble: We reaffirm our common spiritual conviction that we are one family. All human beings are inhabited by the same light of God and have the same dignity. Life is sacred and the same Golden Rule governs our fundamental relationships: “Do unto others the good that you wish for yourself.”

We, the delegates of interreligious dialogue groups from Madagascar, Mauritius, Seychelles and Reunion, all the members of the Interfaith Network Indianocéanie,

– strengthened by the Port-Louis Declaration following the first symposium held in Mauritius in 2009,

– consolidated by Victoria Declaration following the second symposium held in the Seychelles in 2012,

– reaffirming our conviction that dialogue between religions is an essential vector for coexistence of people and nations, and in doing so eager to engage other actors in human societies for the arrival of peace,

– having at heart to develop peace and cohesion in solidarity and sharing an ethical humanist,

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(Click here for the original French version of this article.)

Question related to this article:

 

How can different faiths work together for understanding and harmony?

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– meeting from 22 to 24 September 2016 in Saint-Denis de La Reunion have reflected on Peace in the Indian Ocean and have covered the following topics:

Indian Ocean zone of peace;

Peace in our societies;

The challenges of climate change – ecology and spirituality;

Indianocéanité.

Following deliberation, the Symposium of of the Interreligious Network of the Indian Ocean, adopts the following resolutions:

Resolution No. 1, We call upon politicians and governments to put into practice resolution 70/22 adopted by the UN General Assembly on 7 December 2015, making the Indian Ocean a Zone of Peace.

Resolution No. 2: We call upon all actors of society to be aware of the implications of climate change in the region of the Indian Ocean.

Resolution No. 3: We call for reflection on spirituality in the activities of daily living, concerning respect for the environment and populations.

Resolution No. 4: We reaffirm our commitment to fight against the scourges of poverty, corruption, racism and xenophobia and in favor of a fair and supportive co-development in the Indian Ocean region.

Resolution No. 5: We upport the desire of the observer from Mayotte to create a group of interfaith dialogue in Mayotte.

Resolution No. 6: We support the desire of the observer from the Comoros to create a group of interfaith dialogue in the Comoros.

Resolution 7: We reeaffirm the right of the Chagossians to return and live on their land.

“Lord God, make us peacemakers and keep us in the light.”

Done at Saint-Denis, Reunion, September 24, 2016.

Follow the signatures of delegations PLeROC (Madagascar) – CoR (Mauritius) – SIFCO (Seychelles) – GDir (Reunion)

Greece: Union pushes for access to education for all refugee children

TOLERANCE AND SOLIDARITY .

An article from Education International (reprinted according to provisions of Creative Commons)

Confronted with a dramatic increase of refugees from neighbouring countries in conflict, the Greek Federation of Secondary State School Teachers is calling for solidarity to see that all children receive an education.

The Greek Federation of Secondary State School Teachers (OLME) President and General Secretary are urging the Greek Government to seek special funding to cover the costs of creating proper reception and accommodation centres for refugees. These centres are to provide food, health care, translation and legal services in decent living conditions. The OLME also asked the Government to ensure access to education for all children who will remain in Greece, adding that the necessary infrastructure and proper conditions should be provided for their smooth transition.

Greece
Photo © UN

A lost generation

The union’s call comes as a recent UNICEF report, ‘Education Under Fire,’ exposed the harsh reality facing refugees, in particular children. It stated that, due to the wars in the Middle East and North Africa, 13 million children have been left without access to education. In addition, 9,000 schools in the Middle East are not operating and about 700,000 refugee children do not attend school because the existing school facilities cannot accommodate the increased number of additional schoolchildren.

Since the Balkan states closed their borders in March, thousands of refugee children in Greece have had little or no access to education. Rights organisations have warned of a “lost generation” of refugee children missing out on education.

OLME: Call for solidarity and dialogue

“We invite the local teacher unions and the teachers to lead the way once again,” said the OLME leadership in its 18 September statement. “We invite them to show their solidarity to refugees and immigrants in a concrete manner by organising or joining actions that aim to provide all kinds of material and moral support to refugees. At the same time, we invite them to lead discussions within the school community aiming to make young people aware of the issues pertaining to refugees and immigrants. Racist perceptions and discrimination against refugees and immigrants have no place within the education system nor within the Greek society.”

In response, local teacher unions, schools, and students have undertaken various initiatives showing their solidarity towards refugees.

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(Click here for a French version of this article or here for a Spanish version)

Question for this article

The refugee crisis, Who is responsible?

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Financial assistance

The OLME Executive Board has allocated funding to local teacher unions directly experiencing a higher influx of refugees; this funding is to be used to secure humanitarian aid. OLME intends to support mobilisations along with the people’s movement, to support every effort stemming either from schools or the wider social context to consolidate a society of freedom, equality and respect for human rights.

“Funding is key to the implementation of the above-mentioned educational plan,” said the OLME leadership. To date, €7 million has been used for the construction of host centres, training of teachers and teacher trainers, and the production of school textbooks. Moreover, €2.8 million is to be provided by the International Organisation for Migration to pay for children’s transportation to and from reception classes and school cleaning until December 2016.

Long-term plans

In addition, the Greek Ministry of Education hasdeveloped an induction programme for refugee children within the Greek formal educational system, addressing educational and pedagogical considerations. Of the 27,000 refugee children stranded in Greece, at least 18,000 are thought to be of school age. For the past seven months, children in camps have only had access to casual volunteer-run classes. The Ministry estimates that, towards end-September, the first reception classes will begin and other ‘regular’ classes will gradually follow, with thousands of refugee and migrant children being enrolled in Greek schools.

Meanwhile, teachers appointed to refugee reception classes and host centres for the education of refugees are receiving special training. Since the number of Greek teachers qualified to teach the children’s native languages is not sufficient, the Ministry has invited NGOs to contribute human resources.

The OLME is adamant, however, that this initial stage of reception classes should be followed by the integration of all refugee children within the mainstream school community.

EI refugee conference

Education International will be holding a conference, on the theme “Education of refugee children – Fast track to equal opportunities and integration” from 21-22 November in Stockholm, Sweden. This event will be a unique opportunity to showcase education unions’ work worldwide to ensure that refugee and migrant children get a proper education. It will also highlight unions’ efforts to ensure that refugee and migrant teachers receive good training and work and living conditions. And it will reaffirm that education is a human right of which nobody should be deprived, regardless of their circumstances.

(Thank you to Janet Hudgins, the CPNN reporter for this article)

United Nations: Inauguration of the Parliamentary Multi Track Initiative Council for the SDG’s and the Culture of Peace

TOLERANCE AND SOLIDARITY .

An article from Cotidianul (abridged)

At the UN headquarters in New York on September 14, the conference entitled “Inauguration of the Parliamentary Multi Track Initiative Council for the SDG’s and the Culture of Peace” was organized by the Inter-Parliamentary Coalition for Global Ethics. Emil Constantinescu [former President of Romania] was the chairman of the conference and gave the opening speech entitled “Global Peace Initiative from the Levant, the foundation for a new culture of peace,” his press office announced in a statement.

Romanian

The presidium of the conference included Ambassador Ion Jinga, Permanent Representative of Romania to the United Nations, Ambassador Katalin Bogyay, Permanent Representative of Hungary to the United Nations, Lily Valchanova Liaison Officer UNESCO, Garry Jacobs, president of the World Academy of Art and Science and the World University Consortium, and S. Bekerman, secretary general of the Interparliamentary Coalition for Global Ethics.

Participants in Sessions 1 and 2, led by President Constantinescu included Giandomenico Picco, former Under-Secretary General of the United Nations and adviser to the Oxford Research Group, Master Jun Hong Lu, president and director of the Oriental Media Buddhist Association, Rabbi Elie Abadie, Director of the Jacob E. Safra Institute of Sephardic Studies at Yeshiva University, Imam Agha Jafri, founder of the American Muslim Congress, Wafik Moustafa, president of the Conservative Arab Network, Dr. Lahoucine Khabid, president of the Atlas Center for Diplomatic Studies, ZH Khurram, secretary general of the International Youth Forum, Dr. Boris Pincus, President of Religions in Dialogue, and Rabbi Yaakov D. Cohen, founder of the Institute for Noahide Code. . .

Speech given by Emil Constantinescu:

Global Peace Initiative from the Levant, the foundation for a new culture of peace

At its annual conference in 2011 in Berlin, the Academy for Cultural Diplomacy launched a project for a new type of relations between nations and states based on understanding instead of military pressure or economic conditions. . . It seems that this kind of relationship that gives peace a chance in the globalized world can find inspiration in the ancient world of the Levant. This is not only because the Levant was the cradle of cultural diplomacy, but also because many civilizations including the Egyptian, Jewish, Assyrian, Babylonian, Phoenician, Greek, Arabic empires Roman, Byzantine and Ottoman empires were created in the Levant where they expanded exchanges of goods and ideas. South-East Europe has long been in contact with North Africa and the Middle East, and the people who live here have a long and extensive experience in intercultural dialogue.

In 2012, the Inter-Parliamentary Coalition for Global Ethics took up the initiative and expanded it globally. In 2013, at the end of the conference organized in Bucharest with a wide range of religious, academic and parliamentary representatives, a joint project was set up for the initiative. Considering that the Global Peace Initiative from the Levant could serve as a benchmark and model to achieve peace in all areas of conflict around the globe, on 24 and 25 June 2013, the Inter-Parliamentary Coalition for Global Ethics organized a conference at United Nations headquarters in New York dedicated to promoting this initiative. The Romanian Parliament endorsed it with a message of support.

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Question for this article

Religion: a barrier or a way to peace?, What makes it one or the other?

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In March 2014, the Inter-Parliamentary Coalition for Global Ethics organized a new conference in New York together with the Foundation for the Culture of Peace, headed by Federico Mayor.

It is planned to present the Global Peace Initiative from the Levant to the Congress of the United States, the British Parliament, the Knesset of Israel and to many other parliaments, including those of Japan and Palestine. . . .

This project, dedicated to promoting a culture of peace, invites the participation of researchers and scholars in the humanities, theologians, writers, artists, architects, musicians to build a space of knowledge and understanding through co-operation and mutual respect. A culture of peace is based on a new type of relations, not only between states, but especially between peoples who share common values that were born long before the current nation-states.

The time has come for cultural diplomacy and recognition of the old legacy of the Levant, an alternative reading of the history of this region, especially prior to the wars and conflicts of the present millennium. It offers a new approach, emphasizing what we have in common and what can unite us: principles, values ​​and skills practiced in the past, that can now be harnessed to ensure not only the stability of this region as a whole, but also building a model of cooperation and trust for all countries. It does not mean that we should deny our past, but to assume it in its tragic dimension. . .

For quite some time international organizations such as UN, UNESCO and civil society have been trying to create a political culture of security through negotiation and cooperation. To promote peace and understanding in the world they have been looking for the lowest common denominator around which we can agree. It is a welcome step and especially in the face of the many immediate threats.

My belief is that we should propose much more. If we want to achieve true peace and understanding between people we should not focus on the lowest common denominator, but to refer to the highest common denominator – faith.

Modern and postmodern societies of the 20th century have promoted equal rights and freedoms regardless of racial and ethnic differences and equal opportunities for women. But all this tends to divide society rather than unifying it. A peace based on a common ideal would be ideal, although it is a difficult task, not a peace imposed under the pressure of fear, but a peace springing from the depths of consciousness of millions of people. The treasure of the philosophical, literary, artistic millenary history of the Levant can help inspire a spiritual revolution with a profound knowledge of the human being who has been torn for millennia in the struggle between the aspiration to love one’s neighbor and the tendency to use power to oppress them or to oppress others in their own interest. We can turn this vast pedagogy of suffering into a pedagogy of reconciliation.

Twenty years ago, millions of people in Eastern Europe with empty hands, were ready to fight and die for freedom and democracy against the greatest war machine in history. In a new millennium, we can rediscover faith. Not to use it one against another, as has been done throughout the long history of mankind, but to understand our purpose on Earth. Peace is the name of God, whether we are Christian, Muslim, Jewish or faiithful to Asian religions. Only human arrogance has made us forget the Lord’s message, whatever name we give it to him in the language or our faith.

If the Levant, the cradle of the great monotheistic religions, will carry out a political and visionary project adapted the great challenges of today, it will contribute not only to a new identity of the area, but also hdlp to create a different concept of the future world called into a new humanism.”.

The Elders hail Germany’s engagement on refugee and migration issues

TOLERANCE AND SOLIDARITY .

A press release from The Elders

The Elders today welcomed Germany’s engagement and efforts on refugee and migration issues, and called for greater European and global responsibility-sharing as part of a wider, comprehensive approach.

Kofi Annan, Martti Ahtisaari and Lakhdar Brahimi made their call following meetings with German Foreign Minister Frank-Walter Steinmeier, Federal President Joachim Gauck, business leaders, civil society groups and refugees themselves during the two-day visit to Berlin – the first official visit to Germany by The Elders.

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Kofi Annan, Chair of The Elders, said:

“We applaud Germany’s leadership on refugees and migration, and the bold decisions taken by Chancellor Merkel, Foreign Minister Steinmeier and the coalition government. These are complex, long-term issues that require far-sighted, compassionate leadership. The answer can never be to erect walls, or to claim that militarised borders or detention of migrants will stem the flow of desperate people.

We have been heartened by our meetings with political and business leaders, and especially with refugees themselves and the volunteers from all sections of German society who have made such selfless efforts to help people in need.”

The Elders also launched a new report on refugees and migration during their visit, setting out four key principles that should govern the world’s approach to these complex issues. They believe that:

1. Response mechanisms to large flows of people must be developed and properly coordinated, both regionally and internationally.

2. Assistance to major refugee-hosting countries must be enhanced.

3. Resettlement opportunities must be increased, along with additional pathways for admission.

4. Human rights and refugee protection must be upheld and strengthened.

The Elders will continue to advocate these positions at a global level, including at the United Nations General Assembly and Refugee Summit next week in New York, and seek to ensure that the voices of refugees and migrants themselves are heard and respected as part of a truly compassionate, comprehensive policy approach.

Question for this article

Global Youth Rising 2016 – Reflections

TOLERANCE AND SOLIDARITY .

An article from Global Youth Rising

This year, from the 10-20th of July, PATRIR and its partner organisations brought together 70 peacebuilders and activists from around the world. Coming from Argentina, Armenia, Bangladesh, Belgium, Canada, the Czech Republic, Egypt, France, Germany, Guatemala, India, Iraq, Ireland, Italy, Lebanon, Libya, Mexico, the Netherlands, Norway, Philippines, Romania, Serbia, Spain, Switzerland, Ukraine, the UAE, the UK, the USA and Vietnam, some of our participants and trainers represented organisations, while others came because of their personal interest and journeys towards peace.

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The International Youth Forum took place in the mountains of Transylvania, where the mornings brought stunning sunrises over the valleys and the nights brought clear night skies and campfires (when they didn’t bring thunderstorms and rain!). Such a peaceful setting was perfect for morning strolls, for those who didn’t take part in morning yoga or enjoy a coffee on the terrace.

We started our journey by coming together to talk about the challenges facing the world today, and we were able to hear about what had brought each person here – what they were passionate about, what changes they wanted to make in the world, and what they wanted to get out of Global Youth Rising. Some had come because they were passionate activists in their own countries, others because they wanted to learn more about peace. We heard about human rights abuses, discrimination, environmental challenges and peace education from around the world as each of us shared our motivations for coming to Global Youth Rising.

After a day of reflection, where our reflection groups were first created, participants were able to get to know each other in the evening through a Living Library exercise. Looking back on the experiences that had shaped and defined them, everybody wrote down the title that they would have if their life were a book. Others selected the book they would most like to read and were able to “borrow” that person to hear their stories; a beautiful way to start truly getting to know each other.

The following days brought together an array of workshops – often too many to choose from! Participants were given the chance to focus on peacebuilding, learning lessons from the field and inspiring examples of real change; about Monitoring and Evaluation; Peace Education; EU Advocacy; Conflict Analysis, and many other topics. Those who wanted to learn to manage their emotions and develop inner peace were able to sign up to a 3-day workshop from the International Association of Human Values, who specialise in using breathing techniques to help people in the field of peacebuilding deal with trauma and difficult emotions.

In the evenings, we shared campfires, danced together, watched documentaries and heard some moving and inspiring stories from some of our trainers. Jo Berry, Bjørn Ihler and Asma Khalifa shared their experiences of trauma, but each one shared how they had learnt to humanise the person or people who had caused their suffering – a powerful reminder that those of us who commit to peacebuilding need to practice peace not only in our everyday lives but when we are faced with painful, and at times life-shaking, situations.

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Question for this article

Is there a renewed movement of solidarity by the new generation?

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The following morning, we woke up to news of the attack in Nice; another stark reminder of why we are doing what we do. Later that evening, news of the military coup in Turkey arrived. In the mountains, where things were safe and peaceful, we might have felt detached and a million miles away from everything; but when members of our group were from France or lived in Turkey, the reality didn’t feel very far from home. Some of us reported feeling small – as if nothing we did could make a difference. In response to that, some of us came together with Erika Kulnys (a powerful singer-songwriter who focuses on social justice themes) and wrote a song. While a song can’t always change the world, it can remind us that most people in the world want peace, and that we are always able to turn to each other when the skies are stormy. . . .

Over the next few days, PAX joined us and brought some of their Activist Hive workshops to Global Youth Rising, including the Activist Lab where participants created campaigns in 30 minutes and Activist TV, where powerful 1-2 minute films were made over the course of a couple of hours. Workshops gradually gave way to action groups as a lot of our participants and trainers were fired up and ready to start building plans and projects to actually do something. In just two days, we filmed a solidarity video for Black Lives Matter, worked on a statement as a response to events in Nice, learnt and filmed choreography for the Break the Chain dance (for One Billion Rising), while several new ideas and collaborations were formed and will continue to be worked on over the coming months.

Our evenings were inspired by some participants’ TED-style talks, where we learnt about Nineveh under Da’esh occupation, how social media brought about revolutionary change in Guatemala, about V-day and One Billion Rising’s campaign to end sexual violence against women, a community created for peace in Portugal, peace journalism in Lebanon, the Black Lives Matter movement in the US, the Japanese government’s Ship for Youth Peace programme, and the creation of the Peace Science Digest. We also shared an Open Mic night where we were able to discover how talented so many of our participants and trainers are – it turns out we have a lot of talented poets, singers, and dancers in the world of peacebuilding!

On the last day, we heard about all the new ideas and projects that are being dreamt up and started, but it
was also a day to reflect on what we had learnt and what we would take forward with us both personally and professionally. We ended with a beautiful graduation ceremony, where 1-2 people were invited to give appreciation to each person as they received their certificate. The result was a lot of hugs, and a lot of love being shared – a lot of solid friendships were definitely created during our 10 days in the mountains!

Now, as we return back to our ‘real lives’ post-GYR, we have heard that a few people have felt down, lonely, perhaps frustrated as their enthusiasm is dismissed as naïve idealism by friends or family members. It can be difficult to keep the momentum going, to stay motivated in our quest to make the world a better place when we are not surrounded with people just as passionate as we are. But we will all stay in touch via the Facebook group and our working groups focusing on specific issues, and we will always be able to support and motivate each other when things seem tough. And, of course, we can always meet again… at Global Youth Rising 2017!