All posts by CPNN Coordinator

About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

English bulletin May 1, 2019

FREEDOM OF PRESS IS UNDER ATTACK

Freedom of the press is under attack around the world, with the biggest deterioration in North and South America. And the most spectacular and dangerous example is the arrest of Julian Assange of Wikileaks and the threat that he he may be extradited and tried by a kangaroo court in the United States.

According to Bruce Shapiro, the executive director of the Dart Center for Journalism and Trauma at Columbia University School of Journalism, the very essence of the press freedoms in the United States is under attack in the U.S. attempt to extradite and try Assange. He calls it an “attempt to criminalize investigative reporting.”

Not only freedom of the press, but also democracy, human rights and peace are under attack.

Daniel Ellsberg, himself the courageous whistle-blower of the Pentagon Papers that revealed the lies of the Vietnam War, puts it this way: “Without whistleblowers we would not have a democracy. And there have to be people to distribute work and publish it. Julian Assange has done that in a way in which other publishers have not been willing to. . . . it is now up to us to make sure that the First Amendment is preserved.”

United Nations experts, including the UN Special Rapporteur on extra-judicial executions, the UN independent expert on the right to privacy, and the UN Special Rapporteur on torture warned that the arrest and threatened extradition of Assange is a violation of his human rights, “including his freedom of expression, his right to a fair trial, and the prohibition of cruel, inhuman or degrading treatment or punishment.”

An example of how Wikileaks revelations promoted democracy comes from Kenya. Writing in Al Jazeera, Patrick Gathara describes how a report about government corruption was suppressed by that same government, but was obtained and revealed by Julian Assange and Wikileaks. Gathara states that  “For once, Kenyans were afforded an unvarnished and detailed glimpse of the amount of national wealth that was being stolen by the very people tasked with protecting it.”

The list of Wikileaks evelations of government corruption is quite long, and it takes the journalist Alison Weir 8,000 words to describe them in the article we have reprinted in CPNN. Wikileads revealed “the U.S. government’s cover-up of torture, cruelty, the killing of civilians, spying on its own citizens and others. It exposed Democratic Party cheating and manipulation, the fraudulence of ‘Russiagate.’ It unmasked Israeli plans to keep Gaza on the brink of collapse, to use violence against Palestinian nonviolence, to make war upon civilians.” And the list could be even longer, if one includes examples like the corruption in Kenya mentioned above.

Although the United States is exerting pressure behind the scenes, the arrest was due to the actions of the governments of Ecuador and the UK.
For Noam Chomsky, it shows the global reach of the American empire: “why should the United States have the power to control what others are doing elsewhere in the world? I mean, it’s an outlandish situation. It goes on all the time.”

Fortunately, many people are taking positive steps to support Assange. In CPNN, we have carried several articles of support from Nobel Peace Laureate Mairead Maguire. On January 7 she nominated him for the Nobel Peace Prize. And after his arrest in April, she demanded the right to visit him in prison.

Mairead Maguire reminds us that the actions of Assange are an important contribution to peace: “By Julians courageous actions and others like him, we could see full well the atrocities of war. . . . I live in an era where people like Julian Assange, Edward Snowden, Chelsea Manning and anyone willing to open our eyes to the atrocities of war, is likely to be haunted like an animal by Governments, punished and silenced.  . . .. This man is paying a high price to end war and  for peace and nonviolence and we should all  remember that.”

      

FREE FLOW OF INFORMATION


2019 World Press Freedom Index – A cycle of fear

SUSTAINABLE DEVELOPMENT



Photo essay: Climate Change Protests Sweep Europe

WOMEN’S EQUALITY


UNCSW63’s positive outcomes for women’s human rights

EDUCATION FOR PEACE



National Campaign for Peace Education launched in Cameroon

DISARMAMENT AND SECURITY



Statement on Escalating Tensions in Venezuela Issued by the Caribbean Community

HUMAN RIGHTS



South Africa Launches Plan to Combat Xenophobia and Racism

TOLERANCE AND SOLIDARITY



Haiti – Dominican Republic : “For a culture of peace theme of the week of the diaspora

DEMOCRATIC PARTICIPATION



Benin: The Youth Movement for the Preservation of Peace and Democracy

Panafrican Youth Network for the Culture of Peace  Gabon : The work begins

FREE FLOW OF INFORMATION

An article from Gabon Review

Weeks after its election and the official presentation of the new officers to the Resident Representative of Unesco, the National Co-ordination of the Panafrican Youth Network for the Culture of Peace (PAYNCoP Gabon) unveiled its roadmap. The different actions to be carried out over the next two years are listed there.


Photo © PAYNCoP Gabon

Chaired by Vincenzo Fazzino, Resident Representative of Unesco, a meeting was held on April 24 in Libreville between the new PAYNCoP Gabon team and the UN system leaders in the country. Its purpose was to present the latter with the recent road map developed by the pan-African organization coordinated by Jerry Bibang, in order to “gather the opinions and orientations” of the various actors in the field. For PAYNCoP Gabon, it was also a question of reinforcing the partnership with the UN system in Gabon and to allow a better collaboration, especially in the promotion of the culture of peace and non-violence.

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( Click here for the French original..)

 

Question related to this article.

Will UNESCO once again play a role in the culture of peace?

Youth initiatives for a culture of peace, How can we ensure they get the attention and funding they deserve?

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According to the national coordination of PAYNCop Gabon, the roadmap presented to the heads of the United Nations system is an “action plan [which] provides for four strategic axes, including the popularization of PAYNCoP, the promotion of a culture of peace, the appropriation of Resolution 2250 (youth, peace and security) and the transformation of PAYNCoP into a social enterprise “.

“Recognizing that the promotion of the culture of peace is also about the fight against unemployment and the economic empowerment of young people, our fourth axis has the specific objectives of training young people in social entrepreneurship and the implementation of projects. community development. Also, we are planning the creation of income generating activities to effectively encourage the financial independence of young people, “says the organization.

For the implementation of this roadmap, the National Coordinator of PAYNCoP Gabon has called for the intervention of professionals from various sectors of activity, such as education, higher education, communication, communication and communication. culture and politics. “Everyone has a role to play in this challenge,” said Jerry Bibang, not without remembering that the roadmap presented by the office in his charge “is part of the logical continuation of the work started by [its ] predecessors “. This, says the organization, “covers a period of two years (2019-2021) and takes into account the key issues of youth in peace and security at the national level.”

For PAYNCoP Gabon, “peace is not limited to the absence of war [but] involves other things as well, including social justice, respect for human rights, democracy, fight against poverty, etc.”

 Haiti – Dominican Republic : “For a culture of peace at the binational level”, theme of the 8th edition (2019) of the week of the diaspora

TOLERANCE & SOLIDARITY .

An article from Alterpresse (translation by CPNN)

The 8th edition of the week of the diaspora takes place, from Monday 22 to Sunday 28 April 2019, in the Dominican Republic, around the theme “For a culture of peace at the binational level,” says AlterRadio Edwin Paraison, executive director of the Zile Foundation.

The activities will begin in the afternoon of Monday, April 22, 2019, in the presence of representatives of the Haitian and Dominican authorities, among others.

(This article is continued in the column on the right.)

(Click here for the original article in French.)

Question related to this article:

Solidarity across national borders, What are some good examples?>

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A craft exhibition takes place on Tuesday, April 23, 2019, in the heart of tourist Santo Domingo.among the activities announced.

Among the activities announced are the “diaspora” awards, the organization of a baseball game in San Pedro de Macoris (Eastern Dominican Republic), between a Haitian team and another Dominican, and the holding of an ecumenical ceremony.

The university “Acción pro educación y cultura” (Apec) will host the academic activities, with two conferences on binational tourism and Haitian-Dominican relations, as well as a workshop of coaching, personal motivation and community leadership, according to the Espacinsular website.

The 8th edition of Diaspora Week aims to strengthen ties between the two peoples and promote cultural, tourist and commercial exchanges.

April 20 is the date chosen in Haiti to mark the national day of the diaspora.

Spain: A group of professors creates ‘Manifesto for the Survival of the Planet’

. . SUSTAINABLE DEVELOPMENT . .

An article in El Adelantado (translation by CPNN)

A group of professors from Campus Maria Zambrano of the University of Valladolid in Segovia have written the ‘Declaration for the Survival of the Planet’ in which they commit themselves to “coherently defend policies of ecological and social sustainability”. Its objective is to promote social debate and citizen awareness to “avoid the progressive deterioration of the planet”.


The professor Agustín García Matilla is one of the first signatories. / N. LL.

The promoters and first signatories of the manifesto, among which is the professor of Communication of the University of Valladolid, Agustín García Matilla, do not seek the support of the institutions, but the greatest number of adhesions by individual professors and professionals of the world of science, culture and communication. Considering the upcoming elections, the professors want to remind all political parties of issues that transcend any electoral contest and that present dilemmas that affect the survival of the planet, “says García Matilla.

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(Click here for the original Spanish article.)

Question for this article:

How can we ensure that science contributes to peace and sustainable development?

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Problems and challenges

“Global warming, the economic imbalances that increase inequality and excessive profit; the migratory crises that are caused by wars; hunger and misery, caused by them; the hijacking of politics by leaders who have forgotten their public service obligation; the use of religions as instruments for the annulment of autonomous and critical thinking and, at times, used for the promotion of fanaticism; the lack of equality between men and women, these are just some of the problems that have contributed to the present crisis. We have arrived at a decisive moment to avoid an irreversible deterioration of the planet, “says the manifesto.

The creators of the manifesto demand a political approach “for people” conceived as “service to the common good” and presided over by “a humanism that makes the culture of peace the main aspiration of those who inhabit this world”. In addition, the first seven signatories – Marta Laguna, Mari Cruz Alvarado, Rocío Collado, Susana de Andrés, Alfonso Gutiérrez, Luis Torrego and Agustín García Matilla – demand the fulfillment of the Universal Declaration of Human Rights, as a starting point for a universal political consensus.

“The Planet’s survival depends upon education, science and culture, and hence we must act now to help mobilize the whole of Humanity”. This is the phrase that begins the manifesto. Its creators seek a majority support and a common voice to guarantee the same opportunities for men and women, identical opportunities for people with different abilities; as well as decent salaries and decent pensions.

The Pact

The manifesto concludes:”We appeal to all the governments and politicians of the world to commit to the signing of a Pact for the Survival of the Planet. Changes must be carried out without delay, interrupting the cycles of accelerated destruction, putting an end tos speeches of fear and the justification of the escalation of arms. Nonviolence, the culture of peace and the aspiration to a Universal Justice, are the demands that need to be put forward from education, science and culture.”

Colombia: Scars that build peace

FREE FLOW OF INFORMATION

An article from Kienyke Historias

Coming from different places in the south of Colombia, they arrive in groups, dressed in coats, hats and gloves, since many of them are not used to the cold. In their eyes you see a mixture of emotion, expectation and some fear. From different parts of the country, these women have experienced the harshness of violence in the armed conflict.

They are organized in two groups. They greet each other and embrace each other. Some are old acquaintances. They are on the road to rebuilding their lives after having survived different forms of violence. Each story is a world, but all these worlds intersect with common elements.

Those who do not yet know each other present themselves and talk about their hopes, struggles and expectations. Little by little they gain confidence and gather the courage to experience an encounter never before possible. At the end of the afternoon, spontaneously, the group of members of the Departmental Table of Victims decide to go to the room where the other group is assembled, composed of women who were part of the FARC guerrillas in the past.

With songs performed by themselves, they still meet to dance without speaking. Music works as a balm for pains and fears. Finally, they relax and take turns interpreting music from their regions. This is the start of a 3-day meeting in which 40 women, all affected in one way or another by violence, will carry out a process of healing, encounter and forgiveness.

The second day passes and all are working in detail on a drawing of themselves. They portray in each silhouette their feelings, wounds, hopes. Then, around the fire, they talk and share their stories of pain and resilience. Crying is difficult to contain, but it serves to cleanse the soul. Talking about what happened, being heard by others in solidary silence is a way of letting go of the past. Knowing that other women went through the same thing helps relieve the burden. Finally, they are not alone.

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(Click here for the original Spanish version of this article.)

Question related to this article:

What is happening in Colombia, Is peace possible?

Do women have a special role to play in the peace movement?

(Continued from left column)

In both halls similar stories are heard. The armed conflict affected the lives of all and left scars, in some physical, in other more emotional.

It’s time to meet again. All the drawn silhouettes are displayed on the wall of the room, without names or faces, all with similar pains. Each woman can see and read the pain of the others and in a symbolic act, all are prepared to write messages of encouragement about the silhouettes they are seeing: “Better days will come, trust in God.

Here are some of the messages that are now seen on the wounds drawn on the silhouettes: “You are a very strong woman”; “Smile at life, since we have life, there is still much to be done”; “Perseverance and resilience”; “Change the pain for gratitude, the world wants to discover all your potential”; “Do not let the bad moments steal your peace, smile”; “There will always be a reason to be happy, women are more than just a face”; “Light to follow, to live, to have hope” … “that those scars are used to build peace”.

There are also hugs of consolation and they lend each other handkerchiefs to dry their tears.

At the end, the participants share some reflections. “Looking at the other drawings make merealize that we share many pains,” says one of them. “The body helps tell our story,” says another.

Now each one paints a clay pot. Landscapes, positive messages, many colors and details are seen in each piece. They work with great dedication and great detail. They leave a part of each craft. Another day has passed and they leave their vessels drying during the night.

The third day arrives and the time of the meeting is over. In a mandala, each group makes an offering. They exchange flowers, vessels, messages of forgiveness and solidarity and reconciliation hugs. Enthusiastic, they express their gratitude for the space and commit to promoting more similar encounters.

Between hugs, music and smiles culminates this first “Meeting of Women, My body, Territory of Peace”, a scenario of recognition among groups of women who have been affected by the conflict. They have gone through a process of psychosocial care enabling to turn the reunion into a true process of reconciliation. A first step has been taken in their joint work, recognizing their transforming role and promoter of a culture of peace. It is no longer two groups that you see in the room. Now they are a single group of women united by solidarity and determined to work together to write a new history.

Vatican’s second conference on nonviolence renews hope for encyclical

TOLERANCE AND SOLIDARITY .

An article by Joshua J. McElwee in the National Catholic Reporter

Theologians, activists and bishops who took part in a Vatican conference earlier this month on the power of nonviolence to bring about social change are expressing hope that a future papal encyclical or teaching document will reexamine the Catholic Church’s teachings on war.   


Participants gather in Vatican City April 4 for a meeting, co-hosted by Pax Christi International and the Dicastery for Promoting Integral Human Development, on the power of nonviolence to bring about social change. (Pax Christi International/Johnny Zokovitch)

Participants in the April 4-5 meeting, co-hosted by Pax Christi International and the Vatican’s Dicastery for Promoting Integral Human Development, said the reflections shared by the about 80 attendees provided ample material for Pope Francis to consider for a possible encyclical.

“Nonviolent strategies should be the centerpiece to the church’s approach to issues of war and peace and violence,” San Diego Bishop Robert McElroy, one of the event’s participants, told NCR.

Although McElroy said he was unsure whether Francis would want to devote an encyclical to the issue, he said it “would be helpful if the magisterium and the pope move toward a much fuller mainstreaming of the concept of nonviolence as an active force in the world as the central Christian response to elements of armed conflict and military engagement.”

Marie Dennis, co-president of Pax Christi, said that a papal encyclical on nonviolence would bring the concept “from the periphery of Catholic thought on war and peace to the center, mainstreaming nonviolence as a spirituality, lifestyle, a program of societal action and a universal ethic.”

“It would contribute in important ways to a culture of nonviolence and integral peace for the church and the world,” she said.

The April event was the second of its kind, following a 2016 meeting at the Vatican that reevaluated the church’s long-held teachings on just war theory, a tradition that uses a series of criteria to evaluate whether use of violence can be considered morally justifiable.

A number of theologians have criticized continued use of the theory in modern times, saying that both the powerful capabilities of modern weapons and evidence of the effectiveness of nonviolent campaigns make it outdated.

The participants of the earlier event had called on Francis to consider writing an encyclical on the issue. They declared in a final statement: “There is no ‘just war.’ ”

Judy Coode, who helped organize the April 2019 meeting as coordinator of Pax Christi’s Catholic Nonviolence Initiative, said the event was intended to “deepen a conversation on the church’s role in teaching and promoting nonviolence.”

Coode said her organization had been preparing the conference for about a year, tasking five working groups around the world to write papers on specific aspects of nonviolence that would be discussed at the gathering.

Among those taking part in the meeting were officials with the Vatican dicastery, including Cardinal Peter Turkson, representatives of various bishops’ conferences, Catholic organizations such as Caritas Internationalis, nonviolence activists from various conflict zones, and military chaplains.

Also present for the discussions were Cardinal Joseph Tobin of Newark, New Jersey; Archbishop John Baptist Odama of Gulu, Uganda; and Archbishop José Luis Azuaje of Maracaibo, Venezuela, president of his country’s national conference. Chicago Cardinal Blase Cupich could not attend, but sent a letter to the participants.

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Question for this article

Religion: a barrier or a way to peace?, What makes it one or the other?

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McElroy described the presentations at the two-day event as “a very poignant series of engagements with tremendously haunting and tragic and yet hopeful situations around the world, where violence has been effectively combated and deterred by nonviolent action.”

“Many people were discussing how, on the ground, adopting a stance of nonviolence toward what would usually be thought of as situations where violence was the answer had in fact resulted in better, more humane, longer-lasting, [and] more just outcomes,” he said.

Dennis noted that many of the participants had come from communities experiencing violence and spoke about nonviolence “as a spirituality, a distinct virtue, a way of life rooted in the Gospel, and a potentially powerful tool for transforming violent situations.”

“It was very encouraging to see such a diverse group of people with very different roles in the church and from different contexts and cultures fully engaged in articulating a way … to promote a paradigm shift in a violent world toward cultures of nonviolence and just peace,” she said.
Fr. Emmanuel Katongole, a native Ugandan who is a theologian at the University of Notre Dame and also took part in the meeting, suggested that Francis was already “ahead” of the event’s participants with his focus on nonviolence.

Katongole pointed to how the pope frequently speaks of the church as being like a field hospital in the midst of battle, and to Francis’ decision to focus his message for 2017’s World Day of Peace on nonviolence as “a style of politics for peace.”

“You can see that he is already moving in that direction; he is already in a way ahead of us,” said Katongole, whose work has focused on violence and reconciliation across Africa.

“We are not really proposing something new,” he said. “Pope Francis is already ahead of us in this call to nonviolence.”

Terrence Rynne, another conference participant, said he was impressed by the way the event brought in experts from various continents and by the involvement of the bishops present.

“That was the most striking part of it for me, that it was the global church present,” said Rynne, a theologian who is also an NCR board member. He likewise praised the role of Pax Christi’s Dennis, who helped Coode arrange all the details of the event with the Vatican dicastery.

Dennis, whose term co-leading the international organization is ending this summer after 12 years, was also praised by Fr. John Dear, another participant in the meeting.

“Over the years of this process, Marie Dennis has emerged as one of the most important and influential leaders right now in the global church,” said Dear, who is known for his extensive spiritual writings and peace activism.

“Her extraordinary leadership, along with the openness of the Vatican dicastery, I think, is going to bear tremendous good fruit for the global church,” he said.

Katongole said that during the meeting he was reflecting on the fact that the event was taking place near the 25th anniversary of the Rwandan genocide, which was marked April 7.

He remembered speaking some years ago to a bishop from the country who noted that some Catholics had participated in the killing and said his greatest challenge was “forming people who can say no to killing.”

“For me, the Rwanda genocide is in the back of my mind, and the question of this bishop: How do we form Christians who can say no to killing?” said Katongole. “The call of the Gospel is a call to nonviolence as the way of God.”

He said that if Francis chose to write an encyclical on nonviolence it would “set a tone for the church” that would “free our imagination from the inevitability of war and violence.”

Katongole said he imagined that such an encyclical would contain reflections on places where nonviolent strategies have worked, calling them “stories of hope, where you can see this already in place.”

“It will be really an encyclical about hope,” he said. “I think Pope Francis more than any pope … is more in a position to make this clarion call.”

Churches in South Sudan promote “three pillars of peace”

TOLERANCE AND SOLIDARITY .

An article from the Lutheran World Federation

As politicians in South Sudan struggle to implement a lasting peace agreement, religious leaders are working hard at grassroots level to build a culture of peace and reconciliation between communities in conflict.

The Lutheran World Federation (LWF) has been accompanying South Sudanese through humanitarian work and supporting human rights and advocacy by churches there throughout the decades of conflict leading up to independence in 2011. Following an LWF-organized side event at the recent United Nations Human Rights Council in Geneva, South Sudan Council of Churches (SSCC) representative Bishop Isaiah Majok Dau spoke about how churches are spearheading dialogue in his country through what the Pentecostal Church leader describes as the “three pillars of peace”.   


Bishop Isaiah Majok Dau, presiding bishop of the Sudan Pentecostal Church. Photo: LWF/A. Danielsson

Changing the narrative of violence

Advocacy, Bishop Dau said, is “the first pillar of peace” in his country, with the goal of “changing the narrative of violence” among communities, families and political leaders. That advocacy work includes the vital task of engaging on social media with South Sudanese living outside the country, many of whom use hate speech to promote their political ideas.

The second pillar of peace, Dau continued, is providing “a neutral forum” where opposition leaders, or others who cannot come to the capital Juba for security reasons, have an opportunity to speak and share their concerns. The church serves as “a bridge between them, wherever there is contention between the government and other communities,” he said, explaining how opposition leader Riek Machar was able to communicate through this forum with the government when he was in exiled in South Africa. The bishop said he recently held talks with opposition leaders in Juba and had just returned from the Ethiopian capital, Addis Ababa, where he met with opposition politician, Thomas Cirrillo in order to press for dialogue and reconciliation.

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Question for this article

Religion: a barrier or a way to peace?, What makes it one or the other?

Can peace be achieved in South Sudan?

(Article continued from left column.)

The third pillar, Dau said, “is called peace and reconciliation” promoting forgiveness among communities in South Sudan that have been fragmented by conflict. These concepts are not included in the peace agreement, he said, so “we, as a church, want to be a bridge to reconcile communities, to speak to hearts and to renew their faith in each other in dialogue.”  

Learning “to talk, rather than take up guns”

The goal, he added, is “to create a culture of peace” so that people learn “to talk, rather than take up guns” and their disagreements over borders, land rights or cattle rustling are not resolved by resorting to violence. The framework that the SSCC has developed includes tools for trauma healing, economic empowerment and a correct use of resources, making it an invaluable asset for reaching out to the wider non-Christian community.

Questioned about how to make these tools available to remote grassroots communities, Dau said the church is present throughout the country and is “the only institution which can go where the government can’t go.” Even in “very rural areas like Jonglei State between the Murle and the Dinka” or between the “Turkana and the Karamojong in Uganda, we are the ones working through the grass roots on reconciliation,” he stressed.

“We base our message on hope,” the bishop concluded, telling people “the best is yet to come for South Sudan [so] don’t give up, because one day we will live in peace.” Quoting Jesus’ own message of peace from the New Testament, he said: “The gospel of hope is our biblical message and it comes out in all three pillars of peace.”

The Lutheran communion’s work among South Sudanese goes back to the 1980s. The LWF currently assists over 300,000 people inside the country and hundreds of thousands more who have sought refuge in neighboring Ethiopia, Kenya and Uganda. Capacity building in human rights and advocacy both at the local and international levels targets both government institutions and civil society organizations.

Bishop Isaiah Majok  Dau was one of the panelists at a side event organized by the LWF during the 40th session of the UN Human Rights Council.

Religion: a barrier or a way to peace? What makes it one or the other?

The relation of religion to the culture of war has always been complex, with a struggle inside each religion between the support of state violence, on the one hand, and insistence on non-violence, on the other hand. An overview is provided by Elise Boulding (2000), in her book Cultures of Peace: The Hidden Side of History:

“Every religion then contains two cultures: the culture of violence and war and the culture of peaceableness. The holy war culture calls for mobilization against evil and is easily politicized. The culture of the peaceable garden relies on a sense of the oneness of humankind, often taking the form f intentional communities based on peaceful and cooperative lifeways, sanctuaries for the nonviolent . .”

“The Holy War Culture

The holy war culture is a male warrior culture headed by a patriarchal warrior-god. It demands the subjection of women and other aliens to men, the proto-patriarchs, and to God (or the gods). We see it in the ancient Babylonian epics, in the Iliad, in the Bhagavad Gita, in the Hebrew scriptures used by Jews and Christians, and in the Koran . . ”

“The Peaceable Garden Culture . .

Judaism. Practical utopian-pacifist activism is well-exemplified in that form of Zionism represented by Martin Buber. He saw a Jewish national community in Palestine as a opportunity to create a model political community embodying the highest spiritual values of Judaism while practicing a nonviolent reconciling relationship with Arab brothers and sisters as co-tillers of the same soil . . ”

“Islam. Sufism is the best-known pacifist tradition in Islam, and while the special service of the Sufi is to be a silent witness to God, the Sufi play a special role within the polity, standing over against bureaucracy and formalism . . ”

“Christianity. Mystical and contemplative traditions in Christianity, as in Islam are themselves a source of peace witness, with monks and nuns considered role models for peace in the larger community and prayer interpreted as a form of social action. Turning to the Christian activist tradition, we find the Anabaptists and a strong social action wing of Catholicism . . Their later descendents include Quakers, Mennonites, and Brethren, now known as the historic peace churches.”

Although not mentioned by Boulding, the same can be said for Buddhism which advocates peace in some countries while making war against people of other religions in others such as Sri Lanka and Myanmar.

Here are the CPNN articles about this question.

For articles about peace initiatives carried out by organizations of several different religions working together, click here .

US prelates lead ‘Pilgrimage of Peace’ to Japan seeking abolition of nuclear weapons

Can Pope Francis bring peace to Ukraine?

Pope’s Video: “Let Us Develop A Culture Of Peace”

Let’s “work together for peace”, Nuns, Clergy Appeal after South Sudan Peace Pilgrimage

Martha Ines Romero appointed new Secretary General of Pax Christi

Pope, in Easter message, slams weapons spending in time of pandemic

The Amazon Synod: “Plus Tard Sera Trop Tard”

Conference of European Churches Peace Conference 2019

Vatican’s second conference on nonviolence renews hope for encyclical

Churches in South Sudan promote “three pillars of peace”

Morocco: Madagh hosts eleventh World Meeting of Sufism

United Nations: Inauguration of the Parliamentary Multi Track Initiative Council for the SDG’s and the Culture of Peace

Is there an ‘All-American Muslim’?

1000 Points of Hope

Harmonizing spirituality and resistance: St Francis Day at Agape

A peace march’s unexpected gift

Brazil’s indigenous tribes protest Bolsonaro assimilation plan

. . SUSTAINABLE DEVELOPMENT . .

An article from Thomson Reuters (reprinted by permission)

Thousands of people representing the more than 300 tribes native to Brazil marched to government offices in Brasilia on Friday [April 26] to protest the policies of right-wing President Jair Bolsonaro that threaten their reservation lands.


Indigenous people attend a protest to defend indigenous land and cultural rights that they say are threatened by the right-wing government of Brazil’s President Jair Bolsonaro, in Brasilia, Brazil, April 26, 2019. REUTERS/Adriano Machado

Wearing body paint and headdresses made with the colorful feathers of Amazon birds, they brandished bows and arrows and beat drums while chanting resistance songs. The march comes at the end of a three-day rally in the Brazilian capital called the Free Land Encampment.

“Our families are in danger, our children are under threat, our people are being attacked. In the name of what they call economic progress they want to kill our people,” said David Karai Popygua, an ethnic Guarani Mbya from the state of Sao Paulo.

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Question for this article

Indigenous peoples, Are they the true guardians of nature?

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Bolsonaro, a former army captain turned politician, was elected in October with the support of Brazil’s farm sector that has pushed for access to more land and fewer environmental controls. They also want him to ease gun possession laws.
One of his first measures on taking office on Jan. 1 was to dismantle the indigenous affairs agency FUNAI, handing reservation demarcation decisions to the Agriculture Ministry that is controlled by farming interests.

“It is an embarrassment for our country to have a government that does not understand the struggle of indigenous peoples and has no knowledge at all of the indigenous population,” said Daran, a Tupi Guarani chieftain.

Brazil has more than 850,000 indigenous people that make up less than 1 percent of its population. They live on reservations that make up about 13 percent of the country’s territory.

Bolsonaro has said that is too much land for so few people and has vowed to review some reservation borders. He says they live poorly and wants to assimilate them by allowing large-scale farming and commercial mining on reservations.

The government did not immediately comment on the protests.

The country’s Supreme Court on Thursday denied an injunction sought by the Brazilian Socialist Party to stop the transfer of indigenous land decisions to the agriculture ministry. Hundreds of tribal people protested outside the building.

Sonia Guajajara, national coordinator of Brazil’s Association of Indigenous Peoples, told Reuters that land invasions and other attacks on tribes by illegal miners and loggers had increased since Bolsonaro took office.

“They say that they have been authorized to occupy indigenous land,” she said. “We are here to oppose mining, hydroelectric and agribusiness companies that destroy tribal communities and Mother Nature.”

“We have resisted for five centuries and we are not going to surrender in four years. We will continue fighting,” she said.

Emerging Feminist Leaders Are Claiming Their Space: Follow Us to Liberia!

. . WOMEN’S EQUALITY . .

An article from the Nobel Womens Initiative

Emerging feminist leaders from more than twenty countries are coming together in Monrovia, Liberia for Claiming Our Space: Emerging Feminist Voices for Peace—a groundbreaking summit co-hosted by Nobel peace laureate, Leymah Gbowee, and the Gbowee Peace Foundation!

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Question for this article

Do women have a special role to play in the peace movement?

Can the women of Africa lead the continent to peace?

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These inspiring activists are leading communities to build peace and break gender barriers. Whether in the news, online, or in the streets, these young peacebuilders are making sure that their voices are heard!

And we know that the greater the voices, the louder the cry. These young women will strategize alongside five trailblazing Nobel peace laureates – Leymah Gbowee, Jody Williams, Shirin Ebadi, Tawakkol Karman and Rigoberta Menchú Tum – to build a global multi-generational feminist peace movement. Phew! No big deal. Because #HerPlace is at the head of the peace table.

Follow us on this exciting journey from April 30 – May 3, and hear first-hand from our amazing participants about their experiences on the ground. We can’t wait to introduce you to these bold young women!

(Thank you to Janet Hudgins, the CPNN reporter for this article.)