Tag Archives: Latin America

Indigenous, peasant and Afro-Colombian communities say YES to peace

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An article by the Abya Yala Agricultural Collective in CONPI.org (translated by CPNN)

“We believe that the defense of life and territory cannot be an isolated task of our indigenous communities, and thus we propose bonds of unity, solidarity, fraternity and commitment with whom we share the land as small farmers: the communities of African descent and others, not only those in the agricultural and rural sectors but also those in cities who also want to change the history of this country,” – National Dialogue Declaration of Indigenous Women for Peace

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As noted by the historian Diana Uribe, we have come to a turning point in Colombia with the negotiated solution to the armed conflict between the Revolutionary Armed Forces of Colombia – People’s Army and the National Government. We are also encouraged by the announcement last March of negotiations with the ELN National Liberation Army to advance the construction of a diverse nation that is no longer marked by the history of war.

This article aims to make visible the voice of the indigenous, peasant and Afro-descendant ommunities. Its victims have been deeply affected by the unresolved armed conflict in the country, but nevertheless they are moving forward with proposals from their territories in the post-accord context, as stated in the following excerpt from the report of the Historical Commission of the conflict:

“The main players of today [in relation to the assertion of rights] are now urban dwellers, displaced by war, peasants and indigenous sectors, women, inmates of prisons, and ethnic and sexual minorities. Their demands include the desire for peace,

– the rejection of anti-democratic amendments to the Constitution and legislation,

– the denunciation of the tax reforms,

– the unveiling of the negative effects of NAFTA,

– land claims,

– opposition to programs that would eradicate illicit crops with aerial spraying with effects on environmental and living conditions,

– reform of the public hospital sector,

– changes in the educational system,

– the placement of demobilized and displaced persons,

– an end to actions that violate human rights by the armed forces “(page 67)

As a sign of support for the process of negotiation of Havana, the communities have presented their positions on complex issues such as the arrival of former combatants into their territories.

In Caldono last July the traditional authorities of the indigenous reserves of Pueblo Nuevo, San Lorenzo de Caldono, Pioyá from the Municipality of Caldono and Tumburao from the Municipality of Silvia published a letter offering their territories to install a ZVTN. (District Zone for Transition to Normalization):

“When we heard the news that Caldono is a ZVTN, it was no surprise because we have prepared for it, not so much for the large investments that we may receive as part of the implementation of the agreements, but rather to welcome our colleagues who with or without conviction joined the insurgency that brought so much disharmony and imbalance to different territories of the country. They will be welcomed, forgiven and asked to compensate for the damages with ideas that positively transform the social order. This will clarity the values of our community set out in our Law of Origins by returning to our community its members, both men and women, returning them to their spiritual home and harmonizing the relation between the community and Mother Earth.”

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(Click here for the original version of this article in Spanish or here for a translation into French.

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What is happening in Colombia, Is peace possible?

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For their part, the rural communities of the Peasant Reserve Areas that are expected to be protagonists in the postconflict agreements have offered themselves as managers of the implementation process of the agreements through a critical look at laws like the ZIDRES [Zones of Rural, Economic, and Social Interest] which they consider to be in conflict with the process.

According to the Political Declaration of the General Assembly of the National Association of Peasant Reserve Zones (ANZORC): “As the 66 processes of the Peasant Reserve Zones ANZORC, at a general meeting in the village of San Isidro de Pradera (Valle), we see a great opportunity in the eventual signing of a final agreement with the FARC and the implementation of peace agreements. (…) ANZORC, in its first General Assembly of 2016, decided

– to initiate a process of territorial anchoring of the peace accords,

– to advance the special circumscriptions of the peace accords (i.e. the 16 zones of transition),

– to promote intercultural territories,

– to fight against the expropriation of 6,000 peasant families living in the alleged “vacant FARC” regions of El Pato Balsillas, El Yari, the Losada-Guayabero and La Macarena,

– to oppose the law of ZIDRES,

– to establish rural guards in their territories,

– to establish a dialogue with the Ministry of the Environment and Autonomous Regional Corporations concerning the law on the 2nd forest reserve zone and regional protected areas,

– to formulate a proposal for social control over the extent of coca crops,

– to extend the process of popular assemblies throughout the country,

– and to strengthen our involvement in the National Constituent Assembly.”

In Natagaima from 12 to 14 August this year under the theme “Indigenous Women weaving their thoughts to defend the territory and build peace with social justice” more than 170 indigenous women from different villages, after a festive march in the municipality publicly declared their “Yes” to the plebiscite with the understanding that peace becomes possible with the end of the armed conflict, but it will not be easy:

“We believe that indigenous peoples must not be indifferent to the historical moment facing the country with the end of the armed conflict. The process in which we have been involved includes an ethnic approach to each component of the agreements. We must prepare to ratify our YES in the referendum as the main tool to build territories for peace with social justice. This means balance and harmony in our relationship with Mother Nature and the guarantee of conditions for a dignified life in our territories and our communities. ”

It has been declared by the parties at the negotiation table in Havana that the implementation of the agreements requires a new approach in order to overcome the historical and structural conditions of the armed conflict in Colombia. In this approach it is necessary to include the proposals of communities from the territories. This approach must see beyond the rigid legal principles of the Anglo-Saxon tradition in the constitution and the law, and take into consideration the diverse cosmologies of the peoples. It must fight against practices such as racism and extinction of indigenous communities.

The Interethnic Dialogue Peace Proposal brought to the table in Havana last April 6 by indigenous organizations and Afro-Colombianos reads as follows: “The black communities of African descent, the palenqueras, raizales and indigenous peoples conceive the territory as a collective good, in the function of the needs of its inhabitants. The land is a source of material, cultural and ecological life. It is not a commercial product based on private profit. The land has to be seen as a geographical and free space where communities can fully develop, as the physical place and symbolic source of sovereign welfare and independence, under the principles of autonomy, solidarity, growth, indigenous development, balance and sustainability ” (…)

“Indigenous peoples, Blacks, Afro-Colombians, palenqueros and raizales have been historic victims of exclusionary structures of racist and discriminatory State practices that have prevented us from enjoying all the rights and guarantees that citizens should have in a nation . In that regard, the social and armed conflict that the country has experienced for 60 years has particularly affected these communities in all aspects.”

Finally, we say that the challenge of building a culture of peace in Colombia will take several generations but at each step forward, there is more hope in our territories that we can finally emerge from the long night of 500 years, the colonial and republican legacy of war.

UN-supported ‘historic’ training to monitor ceasefire between Government and FARC-EP starts in Colombia

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An article from the United Nations News Service

Following a recent agreement to end more than 50 years of conflict between the Government of Colombia and the Revolutionary Armed Forces of Colombia-People’s Army (FARC-EP), a seven-day training session on monitoring and verifying their bilateral ceasefire has begun in the country’s western city of Popayan, with United Nations support. Instructors from the Government, FARC-EP and the UN Mission in Colombia are training 80 men and women who will form part of the tripartite verification and monitoring mechanism at national and regional levels, according to a news release from the UN Mission

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    Members of the FARC-EP take part in the traning with the Government of Colombia and the UN Mission. Photo: UN Mission in Colombia

“This first training session is an important step towards building a stable and lasting peace,” the UN Mission said. “Not only does it mark the beginning of the realization of the agreements reached in Havana but it also marks the full commitment of the parties with a robust and transparent monitoring and verification mechanism to give full guarantees to all Colombians.”

Sessions will cover the verification methodology, logistical aspects, security, gender issues and operational procedures for the transitional local zones and points for normalization, where the separation of forces and the laying down of arms is to take place. The sessions also include theoretical and practical aspects of the Final Agreement, especially related to the bilateral ceasefire and cessation of hostilities, and protocols covering the Monitoring and Verification Mechanism.

In June, UN Secretary-General Ban Ki-moon travelled to Havana, where he witnessed the signing of the agreement on the ceasefire and the laying down of arms. He noted that the “peace process validates the perseverance of all those around the world who work to end violent conflict not through the destruction of the adversary, but through the patient search for compromise.”

The UN Mission in Colombia’s international observers include representatives from eight countries from the Community of Latin American and Caribbean States (CELAC): Argentina, Bolivia, Chile, El Salvador, Guatemala, Mexico, Paraguay and Uruguay.

(Thank you to the Good News Agency for calling this story to our attention)

(Click here for a Spanish version of this article

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Meeting on violence and peace in Mexico

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by Sergio Aguayo (translated by CPNN)

Who is winning and who is losing in the narco wars? How can we achieve a convergence of state and society around a common project for the construction of peace?

Between 20 and 22 June, Mexican and foreign academics, social leaders, victims, officials and senators discussed the situation of violence and peace in ten states of the Republic. The event, coordinated by Froylán Enciso for Violence and Peace Seminar of the College of Mexico, was sponsored by the National Commission of Human Rights, the Belisario Dominguez Institute of the Senate of the Republic and the Deputy Human Rights of the PGR (program: violenciaypaz.colmex.mx/).

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A paradox. The State is winning the war, but organized crime is flourishing and the society is paying the bills. Federal forces are breaking up the drug cartels and imprisoning or killing the big capos but the violence does not end; it is reduced here to return there and then return to place of origin. In this situation the thirst for wealth and power of the mini-cartels proliferates.
                                                       
At the meeting the enormity of state spending devoted to preventing violence and regeneration of the social fabric was recognized. There was consensus that the poor results can be attributed to waste, disorganization and lack of continuity. In sum, the State knows how to break up cartels but lacks a strategy to build peace.

Passivity is a myth. Society resists. Even in communities devastated like Tamaulipas [scene of mass murders in recent years] there are victims, civic leaders, academics, religious and social groups documenting the barbarism and bringing hope to the affected population. Citizens and institutions of other countries are interested; the narco wars are internationalized.

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(Click here for a Spanish version of this article

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Is there progress towards a culture of peace in Mexico?

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Resistance is weakened by atomization and isolation; centralism continues to weigh heavily, as well as isolation because of geographical distances. Hence, Mexico City has been little affected by criminal violence; it evades the violence plaguing other portions of the territory. Another problem is the differences between academics and activists; this came up in our private conversations, reflecting the lack of a common culture of peace.

The rocky and complicated issue was, is, and will be the relationship between the state and organized society. The evidence confirms that a formula for success requires the collaboration between State and society. In Mexico the obstacles are enormous because the officials who have hierarchy and budgets look askance at academics while activists are too independent and wary of officials.

There was concern about the third day of activities organized by the Institute Belisario Dominguez in the Senate. On this day, ten social leaders (some of them victims) were accompanied by students (most from El Colegio de Mexico) who helped systematize their experiences for presentation to the senators willing to listen to the testimony. Criticisms were restrained and responses were measured. They could not arrive a concrete agreements because it takes much more to demolish the walls that separate society and state. It’s a long road we must travel to generate empathy.
                    
The seminar illuminated the challenges posed by narco wars: 1) we need to improve our understanding of the dynamics of criminal violence and social resistance; 2) we must reduce barriers to communication and collaboration between academics and activists; 3) it is urgent to better incorporate international solidarity and 4) is essential to ensure that the State give priority to public safety in its war strategy. It is a mistake to fragment the drug cartels and forget the victims.

The most promising route is the development of a culture of peace acceptable to victims, activists, academics and officials. In the case of Mexican the initiative needs to come from organized society and in particular universities. At the present time, these are the spaces for a natural and logical convergence between different sectors of the society. To fail in this effort can only open the door to the futher increase of organized crime.

(Thank you to Roberto Mercadillo for sending this to CPNN)

Colombia: The First International Encounter for Peace Studies

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Excerpt from the website of the Encounter (translated by CPNN)

The First International Encounter for Peace Studies – Cartagena de Indias (Colombia), 7 – 9 September 2016 – is a space for academic discussion of singular importance in the field of social sciences. It aims to strengthen links between theoretical discussions about peace building, as well as the necessary links for conflict transformation in that context. By listening to different voices and perspectives and by commitment to an interdisciplinary and transdisciplinary perspective, we can assimilate the approaches of various investigations, and create the conditions for engagement and dialogue with various stakeholders of social conflicts.

alicia

During the course of the meeting, there will be cultural activities: exhibitions of photography and short films and documentaries, cultural experiences, etc. These materials may be displayed and/or presented by their authors or guest commentators.

MODALITIES OF PARTICIPATION

Presentations and discussions with special invited guests

Roundtables: Group presentations on each of the thematic lines

Presentation of Experiences around specific themes in order to establish dialogue and cooperation among participants.

Workshops involving practicing teachers and graduate students

THEMATIC SESSIONS

The theoretical content and scope of the thematic lines are presented below and the coordinators of each will be forthcoming soon.

Justice, Truth and Forgiveness

In this session are presented the advances and research results concerning transitional justice processes both local and global, including trends, prospects and strategies undertaken by different actors (victims, perpetrators, state, civil society, media, academia, etc.) and institutions that are responsible for their consolidation. The various theoretical and methodological trends for the construction of public policies aimed at strengthening peace and reconciliation are analyzed., responding to contemporary debates as well as the political implications resulting from the knowledge and judgment of atrocities

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(Click here for a Spanish version of this article

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What is happening in Colombia, Is peace possible?

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Land, Territory and Post-Conflict

This theme will reflect on the challenges of policy for structural transformation of land ownership and use in Colombia. Studies are presented concerning land restitution, formalization of land ownership, the recovery of public lands, and new visions of rural development from a multidimensional perspective including the perspectives of those who have been involved in the Colombian conflict. It will be interesting to learn about the advances and research results concerning possible legal reforms intended to regulate the legalization and social use of land by the victims of the conflict.

Education, Pedagogy and Communication for Peace

The presentations of this session highlight progress and results of studies about initiatives and experiences around the introduction of the theme of peace into schools and universities, as well as works that address the challenges of communication in the context of the transition to peace. The axis of this area is the dissemination of research processes and knowledge generation that promote teaching and learning in the context of a culture of peace. Also considered are the devlopment of spaces for social tolerance and solidarity, as well as questions of legal reforms that require educational institutions to be involved in the construction of peace.

Urban Violence and Human Security

This session concerns research to identify and describe the different discourses involved in building security policies enunciated by the different actors concerning the question of punishment for past offenses. It will address the contexts and discourse concerning strategies to contain and transform urban violence as well as violence generated in post-conflict and/or post-agreement areas. It will also present papers from cultural, political and economic perspectives that analyze government policies to fight against organized crime.

Struggles and Social Movements

This session presents progress and results of academic work and the sharing of experiences about struggles and empowerment of collectives and social movements. It will elucidate control strategies and recognition of rights based on the constitutional guarantees for freedom of assembly. It is expected to provide a space for discussion in which different social actors (unions, LGTBI Community, Afro Movements, feminist movements, collectives for the rights of peasants and cultural movements in general) can explain the dynamics and challenges they face in the context of neoliberalism, including globalization and loss of local involvement in the economy and privatization of social and political guarantees, as well as the understanding of dynamics articulated in the post-conflict context.

For information about costs and registration, go to encounter website.

(Thanks to Alicia Cabezudo who sent this to CPNN)

Colombia Peace Agreement : IPB statement

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Statement from International Peace Bureau

At the International Peace Bureau Conference DISARMAMENT IN COLOMBIA: BEYOND WAR, TOWARD THE CONSTRUCTION OF CULTURES OF PEACE (Prepcomm for Berlin Congress Disarm! For a Climate of Peace) organized in cooperation with the University El Bosque and other partners, attendees received with joy the news of the signing of the final peace agreement between the Government and the FARC – EP.

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This is undoubtedly the most important historical event in the recent history of Colombia. It is the triumph of dialogue over weapons, after more than 50 years of armed struggle, in which neither the FARC nor the government won a victory by military means. It left behind many victims among not only the warring parties, but also mainly civil society, as well as damage to the environment and the national infrastructure, and with serious impacts on culture and the national imagination. It took four years of negotiation and dialogue to achieve what was not achieved by force of arms.

In this period, parallel to the war and the various forms of violence that hit the country, movements of resistance and of peace building also emerged, which allowed communities, despite pain and death, to survive and create a future. It is ALSO thanks to them and pressure from sectors of civil society that the fighting ends, due to their persistence in insisting that the ways of force and violence will not lead to peace.

This agreement is an important step towards peace. It means the abandoning of weapons, which is undoubtedly very important, but this process has to continue in order to reach an agreement also with ELN – Ejército de Liberación Nacional and other insurgent groups. The next step is the ratification of the agreement by the whole population in a plebiscite that will happen on 2 October. The third and most important step is undoubtedly the implementation of the agreements. The land reforms, the incorporation of former combatants into civil society; the quest for a more just and equitable society; the structural changes that guarantee human rights for all people, including the indigenous and the afro-Colombian communities; the cultural changes that allow people to recognize, respect and value differences; and finally reconciliation, forgiveness and guarantees of non-repetition.

The challenges involve first the state and the government as well as the FARC and major institutions, the church, academia, the trade unions and civil society as a whole. Implementing the agreements is a task that starts from the various localities and regions, recognizing the progress they have made, and the resistance that has created the life and strength that is needed today. Then comes the commitment of all citizens of the country. We urge that those Colombians now somewhat skeptical of the Havana agreement overcome their reservations and fully join in developing our potentials and dreams so that Colombia can become a country based on the ideals of a culture of peace.

We join Facundo Cabral, the Argentinean singer, in saying: This is a new day to start again …with hope, dreams, work and action.

(Thank you to Amada Benavides for sending this to CPNN)

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The culture of peace commission of the city of Santos – SP (Brazil)

. . DEMOCRATIC PARTICIPATION . .

An article by Herbert Lima and Helena Lourenço

We have great news! After six years and many delays, the city of Santos has created a Commission of Peace. Of course, our organization, ABrasOFFA, is participating.

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Photo: Santos is especially famous for its beach

The Commission, with its weekly meetings, is organized to be able to generate impact on public, private and civil society activities of the municipality, with a focus on reducing violence through practices that encourage democratic participation of all citizens of the city. The commission supports actions such as the support of the Mayors for Peace Network, of which the city of Santos is a representative, as well as support activities of civil society, such as the “Paz na ponta do Giz” project of ABrasOFFA that promotes the concepts of peace within schools. The commission also supports meetings and events such as the ceremony in memory for the people killed in combat during the war, and peace day activities. A key role of the commission is to make the subject of PEACE a priority on the agendas of all leaders of the city (whether formal, such as the mayor and city representatives, or informal such as leaders that influence citizens’ decisions).

The idea for the Commission emerged six years ago from an initiative of ABrasOFFA- the Brazilian Association of Folklore Festivals Organizers – a nonprofit organization (NGO) that has always been an activist in the promotion of peace and that has undertaken several works against violence in the city of Santos, Brazil. In 2010 the ABrasOFFa held the 1st Congress of Peace in the Americas, which was attended by several scholars, including Dr. David Adams, who suggested the creation of the Commission for Peace in the city.

ABrasOFFA and the Santos City Hall saw the opportunity to improve the promotion of peace and reduce violence in the city with the formalization of a group of people who could have representation and discuss the ways for a more peaceful society. For some time the formation of the commission was discussed, until finally formalized in a democratic manner, hosting representatives of all civil society.

The Culture of Peace Commission is made up of people who are aware of the challenge that exists for the promotion of a culture of peace in the city. It is a long walk on a road that builds itself as we walk over it; we cannot see the end of it, but it is known that the end is a much better place than the one we are living today

(Click here for a Portuguese version of this article)

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Historic Peace Accord for Colombia Is Signed in Havana

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An article from Prensa Latina English

After nearly four years of talks, delegations from the FARC-EP and the Colombian government have signed a final agreement in Havana for a political solution to the armed conflict in the South American country. Signed yesterday [August 24] by the representatives of the insurgent Revolutionary Armed Forces of Colombia-People’s Army (FARC-EP) and the Colombian government, the document includes a set of initiatives that contribute to the implementation of Colombian constitutional rights and ensure a stable and lasting peace.

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The initiative will mean an end to the enormous suffering caused by the conflict and will open a new chapter in the history of the nation and will begin a transition period which will allow territorial integration, social inclusion and the strengthening of democracy, the two sides said.

Through a joint statement, read by the representatives of the guarantor countries – Cuba and Norway – the representatives of the guerrilla force and the government of Juan Manuel Santos stated that the pact is a comprehensive approach which respects ethnic, cultural and gender diversity.

Item one of the agreement concerns comprehensive rural reform, which will contribute to structural transformation of the countryside; item two deals with the democratic enlargement that will allow the emergence of new forces onto the political scene in order to enrich the debate on major national issues.

Item three contains the bilateral and definitive ceasefire and hostilities agreement as well as disarmament; item four analyzes the solution to the problem of illegal drugs; item five concerns the victims; and item six deals with the mechanisms for implementation and verification.

The heads of the government delegation, Humberto de la Calle, and the FARC-EP team, Ivan Marquez, have signed seven original copies of the document. They will be distributed to the negotiating sides, the guarantor countries and the accompanying nations (Venezuela and Chile).

The seventh document will be deposited, after its signing, at the Swiss Federal Council in Bern, as the depository of the Geneva Conventions.

The concluding text of the talks will be followed by the tenth conference of the FARC-EP and a referendum, whose date has not yet been set. The referendum seeks to endorse the agreement. There will also be a ceremonial signing of the peace agreement.

The signatories agree that although it is not a perfect agreement, it is a viable mechanism to initiate the necessary transformations in Colombia, on the basis of guarantees to respect the fundamental rights of future generations.

(Click here for a Spanish version of this article

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Rio Olympics: Why the opening ceremony’s spotlight on climate change matters

.. DEMOCRATIC PARTICIPATION ..

Blogpost by Diego Gonzaga for Greenpeace

There is such a complex mix of political, social and economic issues happening in Brazil right now, it is hard to know where to start. Should I mention the president’s impeachment? What about the corruption scandal involving so many Brazilian politicians right now? And don’t get me started on the Zika virus.

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Performance around climate change during Rio Olympic Games opening ceremony. Credit: Fernando Frazão/Agência Brasil/Wikimedia Commons

I’ve lost count of how many articles I’ve seen talking about the water pollution in Rio and concerns for the health of the athletes and tourists. Even though I knew deep down that Brazil was not going to be able to meet the world’s expectations — or my own — before the Olympics started, I really hoped that they would somehow figure it out. Unfortunately, that did not happen.

Don’t get me wrong, amongst so much bad media, there is still good news. Brazil just celebrated the tenth anniversary of the Soy Moratorium, an agreement that helps protect the Amazon from deforestation for soy farming. And I cannot forget to mention the huge news that the license for building a mega-dam in the heart of the Amazon was cancelled just last week. But there is always more to be done.

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Question for this article:

How can sports promote peace?

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Brazil may have missed the opportunity to have the sustainable event it planned, but the silver lining is that in this international spotlight, Brazil’s leaders can make the right choices for the environment. There are still other hydroelectric dam projects in the Amazon that should be cancelled. Brazil’s focus needs to be on clean energy options like solar and wind instead — energy sources that protect Brazil’s biodiverse ecosystems and the climate.

Watching the opening ceremony, I was glad to see that at least one opportunity was not missed: bringing climate change front and center. Two powerful messages were delivered during the event. The first was a video about global warming. Seeing Amsterdam, Rio, Florida and so many other places around the world being flooded due to the rise of sea level gave me chills. These are the real consequences if the whole world does not commit to fight against climate change. The second message announced that more than 11,000 trees will be planted in Rio, representing each Olympic athlete.

This part of the opening ceremony was just a symbolic act, but I hope that both messages serve as a wake up call for everyone who watched it — and that the sense of togetherness it provided can make people feel that it is possible to make a difference, even through small acts like planting a tree. The fight against climate change is everyone’s fight. Even some Olympic athletes are recognizing the role they can play.

The whole ceremony was amazingly beautiful, inclusive and exceeded my expectations. It made me feel proud of being Brazilian, because it showed the whole world our culture, history and diversity. And it reminded us all that, if we are capable of joining forces to celebrate Olympic Games together, we can make the world a better place as well.

Three Colombian women tell us why preserving seeds is an act of resistance

. . SUSTAINABLE DEVELOPMENT . .

An article by Fernanda Sanchez in Rabble (reprinted by permission)

Protection of native seeds is growing strong in Colombia. Colombian women are preserving seeds from multiple threats such as mining, free trade agreements, agrochemicals, hybrid and transgenic seeds among others. Fernanda Sánchez Jaramillo spoke with three women from three different provinces in Colombia about how being a seed guardian is an act of resistance, promotes food security and maintains cultural identity.

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Photos provided by the women in the article: (left: Alba Portillo; right: Velma Echavarría)
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Tulia Álvarez is a 70-year-old smallholder farmer and a seed guardian in Colombia. Her family has lived all its life in the countryside where Álvarez learned how to raise animals and cultivate the land. Life in the cities scares her. She prefers to stay away and travels occasionally to Duitama and Bogotá to sell food that she grows at her farm. Álvarez sells carrots, corn, beans, cilantro, quinoa, amaranth, lettuce, chard, peas and native seeds.

“Our seeds are the most important for our food security and food sovereignty; if we don’t take care of our seeds we won’t have food,” Álvarez told rabble. When asked why women become seed guardians, she responded that women are traditionally responsible for the family orchards and they are concerned about providing food to their families.

There are several women’s organizations protecting seeds in Boyacá such as San Isidro, Asociación de Mujeres Presente y Futuro, among others. “Seeds are sacred. It is why we have to protect them and love them. If there is abundance of seeds and we waste them, they will be gone… like a child that is reprimanded and never comes back.”

While Álvarez is preserving seeds in Boyacá, thousand of kilometers south of Colombia, Alba Portillo is doing the same with other women.

Portillo is 32 years old and was born in Yacuanquer, a small town located near the Galeras Volcano. Yacuanquer is a Quechua word that means sepulchre of the Gods.

Her parents are farmers. She was raised by a family, which has the tradition to talk in the kitchen while making meals on a wood stove with food they grew and harvested such as beans, corn, squash, arracacha and cilantro.

“In my opinion each afro-Colombian woman, female farmer or Indigenous woman who decides to plant native seeds is a seed guardian,” Portillo told rabble.

Being a seed guardian is more than a job, it is her vocation. When she was growing up, Portillo observed that the landscape of the territory she calls home was dramatically changing. Famers had less water and food. She also encountered classmates at school who thought that kids from the countryside were poor and fools.

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Question for this article:

What is the relation between movements for food sovereignty and the global movement for a culture of peace?

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Later on she came to the conclusion that a lot of people in the cities don’t value farmers who grow their food. “Farmers’ work is underpaid and not appreciated. Then, I reflected that food is life’s centre and without seeds food won’t exist. If seeds are gone it will be the extinction of a millenary culture, identity, memory and our roots,” Portillo says.

Portillo belongs to an organization called Red the Guardianes de Semillas de Vida were she promotes growing food in a sustainable way and without agrochemicals. “If farmers don’t have seeds, water and land, they lost everything. Losing the seeds is like being orphans of history.”
Nariño is the centre of agro diversity on the Ecuadorian Andes region. Nowadays Portillo’s organization has 1,200 seed varieties such as quinoa, amaranth, native corn, beans, peas, flowers, tomato and different kinds trees.

“Seeds are sacred. They have lived here and evolved during 11,000 years — in relation to human beings — as part of our family, who has the food has the power,” says Portillo.
Velma Echavarría is an Embera Chamí Indigenous woman who belongs to the Cañamomo-Lomaprieta Reserve in Riosucio (Caldas). She and approximately 40 other women take part of the network that guards seeds.

Cidra, yacón, sagún, cassava, beans, corn, medicinal plants and timber-yielding trees are some of the seeds they protect. Their task is not easy.

“Corn seeds are the most threatened and more difficult to preserve because transgenic corn crop is legal in Colombia and there is not protection from the state for afro-Colombians,

Indigenous and farmers who want to preserve native seeds; on the contrary, regulations pose a risk to native seeds and rural communities,” Echavarría told rabble.

On her reserve, Echavarría and other people offer educational sessions to their community about the harmful impact of transgenic seeds on their food sovereignty and food security.

Thanks to their work, Cañamomo-Lomaprieta Reserve was declared a Transgenic Free Territory in 2009.

Preserving seeds is crucial to Indigenous autonomy. “The relation is direct and essential. This is an act of resistance and autonomy because we pursue the good life for communities within the ancestral territory, prevent displacement and the lost of cultural identity.”

Fernanda Sánchez Jaramillo is a Colombian journalist, has amaster’s degree in international relations and is a social service worker. During her time as a social service worker, she was elected as a human rights representative for people of colour at BCGEU union in Vancouver. Fernanda has 20 years of experience. She worked for traditional media sucThree Colombia women tell us why preserving seeds is an act of resistanceh as El Espectador and El Tiempo in her country but now she is a freelancer for online media in Colombia, Spain and Latin America.

She wrote seven books about women. In 2014, she received the Colibrí award in Barrancabermeja (Colombia) for her contribution to peace through journalism. Nowadays, she is a Carter’s Center fellow and a law student. She is a feminist.

(Thank you to Janet Hudgins, the CPNN reporter for this article)

Peru: #NiUnaMenos: 50,000 protest violence against women in Lima

. . WOMEN’S EQUALITY . .

An article from Peru Reports

At least 50,000 people marched in the #NiUnaMenos protest against violence and abuse of women in downtown Lima on Saturday. The rally dubbed “Not One Less” was organized after reports that 54 women have been murdered so far in 2016. The protest started on Saturday afternoon in downtown Lima’s Campo de Marte park and passed Plaza Bolognesi and Plaza San Martin before ending at the Palace of Justice.

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Miles se congregan ahora frente al Palacio de Justicia tras marcha “Ni Una Menos”. (Aarón Ormeño/ El Comercio)

President Pedro Pablo Kuczynski and first lady Nancy Lange attended the event as well as actress Wendy Ramos, who has been an outspoken voice for the movement.

“We will march, we will break the silence,” said Ramos in a promotional video leading up to the event.

“We do not allow or want victims of violence,” second Vice President Mercedes Araoz told reporters. Araoz gave fiery rhetoric of standing up to ‘machismo’ in recent weeks. She said that she had been a victim of psychological abuse.

Under the slogan “if you touch one, you touch all,” the cry of songs and drums flowed down street after street, in a show of immense solidarity. Many daubed their faces with make-up bruises and bloody noses. Others donned pink and blew whistles. Children sat on shoulders waving “Ni Una Menos” flags.

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(click here for an article in Spanish about this event)

Question related to this article:

Protecting women and girls against violence, Is progress being made?

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There were processions of nurses and clergyman alongside men hooded in leggings pulling their beaten wives. Towering black crosses adorned with flags of other Latin American nations followed chants of “Respect.” Police and representatives from all political parties joined the march and throughout the country people gathered to demand harsher punishments for men who beat or murder women.

“It’s important we go today because inequality is terrible in Peru and too many girls I love are at risk,” one protester said.

“We will promote a culture of peace and tolerance, saying no to violence, no more violence against women and children,” event organizers and victims of domestic violence Arlette Contreras and Lady Guillen told reporters.

Interior Minister Carlos Basombrio told a group of protesters of his promises to “train police commissioners to have better protocols.”

Though brought together by a serious issue, celebration filled the air. Politicians took selfies and few failed to smile.

The fiercer chanters and placard wavers were blocked by police from entering Plaza Grau near the Palace of Justice. One large banner which read “No more sterilizations” hung from the railings outside the Palace of Justice. The songs faded at around 7 p.m. as the march dispersed. Signs were left up against walls and ribbons flickered from the railings.

Three women were murdered in Lima in the week leading up to the march. Two of the women were murdered by scorned lovers. The third, a 16-year-old minor, was forced to a hotel by a taxi driver, who died as he forced her to drink and raped her.

There were smaller marches in Peru’s other cities including Arequipa, Trujillo, Chimbote, Cusco, Juliaca, Tacna, Andahuaylas, Abancay and Ayacucho.