Category Archives: Africa

Promotion of the Culture of Peace: Salimane Karimou Launches the Project “Youth for Peace in Northern Benin”

… EDUCATION FOR PEACE …

An article from Matin Libre (translation by CPNN)

The Minister of Preschool and Primary Education, Salimane Karimou, presided, this Thursday, April 27, 2023 at the Golden Tulip in Cotonou, over the official launch of the project “Youth for Peace in Northern Benin”. Funded by the European Union and implemented by UNICEF Benin in collaboration with the government, this project aims to promote a culture of peace and strengthen the resilience of adolescents and young people in northern Benin by education and vocational training.


During the ceremony that served as a springboard for the official launch of this project, several speeches were made. In the presence of all the parties concerned, the Representative of UNICEF Benin, Djanabou Mahondé, began by thanking all the structures that made possible this tripartite partnership in favor of children, adolescents and young people in the North.

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(click here for the French original of this article)

Question for this article:

What is the relation between peace and education?

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She mentioned that”The project, which will be implemented until June 2024 for a value of approximately 2.5 million US dollars, or 1.5 billion CFA francs, places particular emphasis on children out of school, children in Koranic schools, but also girls, and young people looking for alternative education or training, who all find themselves in situations of vulnerability that expose them to risks, but also deprive them of their fundamental rights. Indeed, the launch of this project responds to an important need to work with and for young people, in order to make them agents of positive change and ambassadors of peace, while Benin, like other coastal countries of the sub-region, has been facing the consequences of the Sahel crisis in the northern border areas for several months.”

Following her, Sylvia Hartlief, Ambassador of the European Union in Benin praised the government and particularly the Minister Salimane Karimou for the efforts made in consolidating education in the border departments. “The objective is to provide Beninese children and adolescents with solid educational achievements and essential skills to better integrate into a constantly changing socio-economic environment, and to promote the role of children and young people in the safeguarding peace and social cohesion in the country. An objective of which we all measure the importance and the urgency, when we know that nearly two million children are out of school in Benin, more than half of them in the 4 departments of the North (Alibori, Atacora, Borgou and Donga). The European Union is proud to support you, to accompany you, in partnership with Unicef, whose legitimacy and quality of support in the service of education no longer need to be demonstrated.”

Speaking of this project, the Minister, Leader of the Ministers of Education informs that it will take place in the department of Atacora in Cobly, Kerou, Materi, Natitingou; in the department of Alibori in Banikoara, in Karimama and in the department of Donga in Ouaké. This program, he said, responds perfectly to the ambition of the government to ensure continuous improvement of access to basic social services and social protection. “Peace education aims to combat a culture of war by promoting a culture of peace. It calls into question the principle according to which violence is innate in humans and aims to put students at the center, able to resolve conflicts without violence, “he said, while reassuring himself that this program will enable impacted children, adolescents and young people to become responsible, peace-loving citizens. He finally proceeded to the official installation of the committee to lead this project.

Africa, EDUCATION FOR PEACE

Kenya: Women lead efforts to restore peace in the troubled North

. WOMEN’S EQUALITY .

An article by Bakari Ang’ela in The Saturday Standard

Women from the troubled parts of North Rift have established networks and platforms in their push to spearhead peace-building efforts in areas ravaged by banditry.

The women drawn from Turkana, West Pokot and Marakwet communities have kicked-off talks with their Ethiopian and Ugandan counterparts to take leading roles in the restoration of peace in the North.


Women groups drawn from Turkana, West Pokot and Marakwet communities in the troubled North Rift launch a peace-building caravan.[Bakari Ang’ela, Standard]

Maendeleo ya Wanawake and civil society groups championing women empowerment in Turkana County said rural women if supported, can fully participate in conflict prevention and resolution.

The women have been holding meetings in areas such as Kibish, West Pokot-Turkana, and Kenya-Uganda borders and other border areas near the vast region hit by attacks.

According to Kerio Valley peace icon and former Gender Chief Administrative Secretary (CAS) Linah Kilimo, the women groups can influence a change of attitude among suspected bandits.

“We had started meeting women from troubled areas in a bid to empower them to champion peace, but the initiative was interrupted. I am encouraging the government to support women in their push to champion peace,” said Kilimo.

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Questions for this article

Can the women of Africa lead the continent to peace?

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Baringo County resident Maureen Lemashepe, on the other hand, asked Interior Cabinet Secretary Kithure Kindiki to embark on women-led peace talks after the conclusion of the ongoing operation.

A message echoed by Nawi Lopem from Kang’aten village in Ethiopia who lauded meetings between Turkana and Ethiopia’s Nyangatom women as a step forward towards the achievement of cohesion and lasting peace.

“Whenever there is insecurity, women and girls can’t even access food commodities from the neighbouring trading centres because they are targets. Women can’t even get out of the areas they run to seek refuge in, to get sanitary pads. Attacks along the border have dehumanized women, and it is their time to broker peace,” said Ms Lopem

For Turkana County Maendeleo ya Wanawake chairperson Jacinta Epeyon, the involvement of women in peace efforts was the missing link in the struggle to attain cohesion in the troubled North.

“Sustained attacks – especially on Turkana community by bandits from Baringo and Samburu counties, and by Toposa from South Sudan, Nyangatom from Ethiopia and Dodoth and Jie from Uganda – have seen women killed, others widowed and children left orphans. We are able to talk to our husbands and sons on the importance of peace and through frequent cross-border dialogues, our impact will be felt,” said Epeyon.

Ms Epeyon said that in remote villages such as Kokuro, Kibish, Kamuge, Napak and Napeitom, women and girls cannot easily access water and sanitary towels for their hygiene because of insecure roads leading to shopping centres and water points.

Project officer Ms Lilian Bwire said women in Turkana West sub-county along the Uganda border were now getting an opportunity for their voices to be heard.

“Insecurity has denied their children an opportunity to access basic education as there are no early childhood development and education centres. During cross-border peace dialogues among women, they are advocating lasting peace so that schools, hospitals, markets and roads are constructed,” said Ms Bwire.

World Vision and other organizations such as the UN have invested in women empowerment projects in the area but insecurity challenges have persisted.

“With peace, girls in schools such as Kibish Primary will learn in a favourable environment and compete equally with boys. As part of the celebration, we donated sanitary towels to them so that they are hygienically comfortable in class,” said Turkana Governor’s spouse, Lilian Ekamais.

Africa, WOMEN'S EQUALITY

Niger has made dialogue with violent extremist groups an important part of its strategy

TOLERANCE AND SOLIDARITY .

An article from ISS Africa (republished according to a Creative Commons Attribution 4.0 International licence)

On 10 February, Niger suffered one of its deadliest attacks  when gunmen with suspected links to violent extremist groups ambushed a military convoy in Banibangou, a community in the Tillabéri region. Seventeen soldiers died and 13 were injured, ending months of relative calm in the area.

Violence had diminished as a result of two special operations conducted in northern Tillabéri between July and October 2022 by Niger with reinforcements from 250 French troops . Codenamed Almahaou (whirlwind in Zarma) and Niya (will in Hausa), the offensives targeted groups linked to al-Qaeda and Islamic State. The February attack highlights the limits of such operations and lends credence to the country’s use of dialogue as a key part of its counter-terrorism strategy.

In early 2022, Nigerien authorities recognised the need for dialogue with jihadist leaders in Tillabéri. This was inspired after several Nigeriens defected from their extremist groups, and violence in the Diffa region decreased after a disarmament and reintegration process  launched in 2016. A total of 386 former Boko Haram fighters went through deradicalisation and professional training.

The use of dialogue in Tillabéri shows strong political will on the part of the government, which is keen to disincentivise engagement with extremist groups, and stabilise the region. Niger’s approach, which combines dialogue and military action, starkly contrasts with the regional trend. Neighbouring countries have reinforced their military tactics through diversifying strategic alliances  and employing armed civilians .

Niger has a long tradition of dialogue following its successful management of Tuareg rebellions . The country has strived to institutionalise this tradition to allow for a more holistic approach to addressing its security challenges. A core step has been establishing the High Authority for the Consolidation of Peace, hosted within the Presidency, and the National Coordination Unit for Stabilisation and Disengagement Programmes supervised by the Interior Ministry.

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Question for this article

Islamic extremism, how should it be opposed?

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To prevent recruitment by terrorist groups, the government initiated several talks in 2022 to foster intra- and inter-communal dialogue for peace, reconciliation and social cohesion in various regions . These were followed by community mediation efforts, one of which led to the signing of a peace agreement  between the Fulani and Zarma communities in Banibangou on 21 January 2023. The deal is important, as jihadist groups exploited decades-long conflicts between the two communities for recruitment purposes.

To build consensus around the process, President Mohamed Bazoum has involved a range  of political, religious and civil society leaders, as well as security and administrative officials.

Ongoing dialogue and the personal commitment of Bazoum, supported by his advisory team, have facilitated contact with several jihadists through community emissaries . Recent Institute for Security Studies (ISS) research provides evidence that roughly 100 ex-combatants are being gathered in the capital Niamey, pending transfer to the socio-economic reintegration centre in Hamdallaye, in Tillabéri. They will go through deradicalisation and receive toolkits for setting up their own trades as mechanics, welders, plumbers, carpenters or dressmakers.

The dialogue process does, however, face some challenges. Interviewees told ISS Today that some community emissaries facilitating contact with jihadists were not necessarily the most qualified. They said those with stronger credibility and social influence had been sidelined. There were also concerns about how to effectively integrate ex-combatants into communities following their release from the Hamdallaye centre.

To succeed, Niger should adopt a more inclusive approach involving various influential actors. Better coordination between the institutions involved is also essential to avoid the dispersion of efforts. The government should ensure that the dialogue process is not bogged down, and is informed by lessons  learnt through the disarmament, demobilisation, repatriation, reintegration and resettlement process in Diffa. This will minimise the risk of recruitment by jihadist groups, including of ex-combatants.

By including dialogue in its counter-terrorism efforts, Niger is experimenting with an approach similar to those in Algeria  and Mauritania , which underpin their decade-long protection against jihadist violence.

Niger’s neighbours in the Sahel and the Gulf of Guinea that are affected by violent extremism should take inspiration from the country’s strategy as they tackle the insecurity afflicting their populations. A coordinated regional approach would also exert pressure on terrorist groups and ultimately deprive them of human resources.

Africa, TOLERANCE & SOLIDARITY

Search for Common Ground – Burkina Faso Promotes Community Resilience through Dialogue and Peace Initiatives in Ouahigouya

.. DEMOCRATIC PARTICIPATION ..

A press release from Search for Common Ground – Burkina Faso

Search for Common Ground – Burkina Faso partnered with the municipality of Ouahigouya to organize an unprecedented event to promote peace and social cohesion in the context of security challenges, the spread of violent extremism, and intercommunity tensions in Burkina Faso.

The event was organized within the framework of the project “Un Futur à Construire” (A Future to Build), funded by the Ministries of Foreign Affairs of the Federal Republic of Germany and Denmark through the PATRIP Foundation and the Kreditanstalt für Wiederaufbau (KfW).

More than 500 participants, including local authorities, religious and customary leaders, and representatives of eight communities – Peules, Mossé, Samo, Gourounsi, Gourmantché, those of the Southwest (Lobi, Dagara Djan Pougli, Birifors), Bissa and the Malian community, which was invited as a guest of honor – took part in the event. The strong participation of women, with 300 present, underscored their crucial role in promoting resilience and community cohesion.

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Questions for this article:

How important is community development for a culture of peace?

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Under the theme “Community Resilience in the Face of Security Challenges,” the event focused on building community resilience to combat insecurity and promote peace. Participants exchanged messages of peace, tolerance, and coexistence and shared inspirational quotes on the importance of unity and coexistence.

During the day, Adama, a local radio host, emphasized the importance of rediscovering the values that allowed their ancestors to live together peacefully, while Achille, the organizing committee’s communications manager, acknowledged his previous distrust of a particular community. However, he was moved by the message of that community’s representative and stressed the importance of analyzing one’s own prejudices and biases.

The event included games and a fair that lasted all day, promoting unity and friendship between the different communities. The participation of members of a community that was previously distrusted by others is a significant achievement demonstrating its courage and willingness to promote cohesion despite stigma and fear.

Community representatives expressed regret at escalating violence between the communities and called for dialogue to return to peaceful coexistence. The event was praised for the quality of the messages and the interest shown by the different communities towards each other, despite the initial tensions.

Search for Common Ground – Burkina Faso remains committed to promoting peace and social cohesion in Burkina Faso through various initiatives that encourage dialogue and collaboration between communities. We call on all stakeholders to join us in this effort to reduce conflict and promote sustainable peace in Burkina Faso.

(Click here for a French version.)

Africa, DEMOCRATIC PARTICIPATION

Exclusive interview with General Djibril Bassolé from Burkina Faso on the sidelines of the Global Security Forum in Doha (Qatar)

TOLERANCE AND SOLIDARITY .

An article from Financial Afrik (translation by CPNN)

“We must dialogue with armed terrorist groups”. This serious sentence pronounced by General Djibril Bassolé, former Minister of Foreign Affairs of Burkina Faso, caused a sensation during the very restricted Global Security Forum in Doha (Qatar). On the sidelines of this international forum held from March 13 to 15, 2023 and dedicated to leaders and experts in international relations, strategy and security, the former United Nations and African Union mediator for Darfur and former special envoy of the Organization for Islamic Cooperation (OIC) for Mali and the Sahel, spoke with Financial Afrik.

“I am one of those who think that in Africa, the centralized Jacobin State that we inherited it from the colonizer is showing its limits”

FA: Hello General! You are currently in Doha to take part in the Global Security Forum and to advocate dialogue with terrorist groups. Can you explain to us exactly how dialogue with such extremist groups is possible and can lead to peace?

First of all, I would like to express my gratitude to the Qatari authorities and the organizers for inviting me to take part in this Doha forum and to make a presentation during the panel on the experiences of conflict prevention and resolution by mediation.

I will answer your question by telling you what I have already explained to the panelists on the importance of dialogue. In most African countries that suffer from terrorist attacks, the origin of the aggressors has undergone a significant evolution.

Initially, it was exclusively an ideological and cross-border jihadism. In other words, the aggressors came from outside and often decided to die as suicide bombers. No dialogue was possible with such assailants.

Nowadays, jihadism takes the form of local or regional armed insurgencies. Young nationals of the targeted countries have massively enlisted in jihadist groups, in strategic and ideological alliances to wage armed struggles against their States. They attack the defense and security forces (symbols of State authority) and their fellow citizens with unprecedented violence.

FA: What explains why nationals massively adhere to jihadist organizations?

Presumably, the jihadists offer them a more promising social project. You know, the regions in Africa in which they operate are generally desert areas, which are characterized by precarious living conditions. As I said to the panellists, the jihadist phenomenon is superimposed on pre-existing local tensions and crises that we must never ignore. We must recognize that feelings of marginalization and frustration exist in certain regions that are disadvantaged by nature and can push a section of its populations, mainly young people, to join terrorist movements in order to benefit from their guidance and support.

FA: However, General, it will not be easy to separate things. Is a distinction possible between these jihadist groups, foreign attackers and local insurgents?

I agree it is difficult. But, given the complexity of the phenomenon, it must also be admitted that the military solution alone will not be able to eradicate it. To maximize the chances of restoring a lasting peace, States must promote channels of dialogue alongside robust military arrangements well suited to the nature of the terrorist threat because dialogue does not mean capitulation. A constructive dialogue needs a strong and credible state.

FA: The dialogue you advocate would be about what and with whom?

To establish a dialogue, a contact with the local insurgents, is essential. They are nationals who follow the jihadist movements because they have no other alternatives. A dialogue makes it possible first of all to better assess the situation of insecurity, to make a precise diagnosis and to identify the root causes of the massive adhesion of young nationals to terrorist actions.

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(Click here for the original French version of this article.)

Question for this article

Islamic extremism, how should it be opposed?

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Dialogue then makes it possible to reform the system of governance because I am one of those who think that in Africa, the centralizing Jacobin State as we inherited it from the colonizer is showing its limits. It will be necessary to reform the State so that it is better able to promote the general interest, to guarantee better governance, to ensure a better distribution of natural resources, in short, to give populations control of their destiny.

Finally, the dialogue will eventually make it possible to envisage peace talks or even negotiations, knowing that lasting peace generally passes through a national dialogue which will consolidate national cohesion.

In any case, dialogue is one of the typically African means of settling conflicts and easing tensions. I think that as Africans we must find our own ways to resolve the crises that have undermined our societies. In places, jihadism takes the form of an armed insurrection that could lead to a civil war.

FA: Do you know that part of public opinion is fiercely opposed to any form of dialogue with these terrorist groups?

I know this and I understand this entirely human reaction to the barbarity and cruelty of the crimes committed by armed terrorist groups. The question is how to stop the phenomenon of the rapid spread of terrorist acts and above all how to succeed in ensuring that young people are not attracted to this jihadism which they consider to be a form of armed struggle which will improve their living conditions.

Firmness and military response are essential to deter and protect populations and their property. But to create the conditions for a lasting peace, it is necessary to talk to and understand the young people who are attracted by the jihadist armed struggle.

In some cases like Cabo Delgado in Mozambique, or elsewhere in the Sahel, the forces of evil have succeeded in pitting communities against each other on a massive scale.

Can you imagine how many young soldiers will still have to be sacrificed and how many young jihadist nationals will have to be neutralized to consider that state X has won the war? And even if the regular defense forces would take over militarily, the problem would not be permanently solved.

Not to mention the humanitarian disaster of people fleeing conflict-ridden areas, the thousands of schools closed, the freezing of social and economic activities, etc.

FA: Qatar, where you are, is often accused of supporting jihadist organizations, particularly in the Sahel. What do you know?

I have never experienced this kind of support. When I was the United Nations and African Union Mediator for Darfur, Qatar hosted the peace talks that lasted almost 3 years and we succeeded in passing the Doha Document for Peace in Darfur (DDPD ) in July 2011. More recently, Qatar hosted in Doha for 5 months the representatives of the Chadian Government as well as the delegations of the armed opposition (called the politico-military) I worked with the Qatari mediation to achieve the signing in Doha, on August 8, of the so-called Doha agreement for peace in Chad.

During these common experiences, I rather found among the Qataris a good disposition to work for peace, stability and development in Africa. Above all, I remembered from them this culture of peace, tolerance and openness with a certain humility.

I have also taken the liberty during this forum to ask them to get involved in the search for lasting peace and development in the Sahel for the States that wish it of course. I also asked them to help provide emergency relief to displaced populations and above all to help these States to reopen schools in areas affected by conflict in order to save a whole generation of children from the jihadist danger.

Regarding you personally, General, how is your health?

I thank God for the completely satisfactory evolution of my health according to the attending physicians. I underwent a major surgery that saved my life. The follow-up and periodic checks are continuing well by the specialized center of the Saint Louis hospital in Paris, which took good care of me.

Where are you with the legal proceedings that pronounced a sentence against you for your involvement in a case of attack on state security in Burkina Faso?

This question, like all those of a political nature, arouses so much passion and controversy that I prefer to leave it to my lawyers to manage it in serenity and respect for the rules of procedure. As for me, I only wish that, what is in reality only a cabal (all those who know the case agree) and the appalling legal hassles there, will have a happy ending with a truly independent justice in the greatest transparency.

For the time being, I find it wiser to concentrate my energies on rebuilding myself and making myself useful, particularly in the area of crisis resolution and armed conflict, as I have had the privilege of doing throughout my career in security service and then diplomacy.

Africa, TOLERANCE & SOLIDARITY

Niger: First edition of the Peace Festival in the agro-pastoral zone in Gadabedji

. . DEMOCRATIC PARTICIPATION . .

An article from Agence Nigérienne de Presse

The Minister of Culture, Tourism and Handicrafts, Mr. Hamid Hamed opened on March 18, 2023 in Gadabedji (Department of Bermo) the 1st edition of the Festival of Peace in Agro-pastoral Zone in the presence od the Minister of State at the Presidency, Mr. Rhissa AG Boula, delegations from the regions of Tahoua, Zinder, Agadez and Maradi, as well as craftsmen from all regions of our country.

Placed under the theme “Intercommunality-social cohesion-Peace and security”, this Festival of Peace in pastoral areas is initiated by leaders committed to supporting the State in its mission to strengthen social cohesion and community security. The initiative is motivated by the fear of violence spreading from the security situation prevailing in certain regions of the country and the persistence of hotbeds of tension in countries with which Niger shares long and porous borders.
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(Click here for the French version of this article)

Question related to this article:

 

Can festivals help create peace at the community level?

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For the organizers of this festival, it is a question of mobilizing the available energies to preserve peace in this area and to forestall insecurity by focusing on the dynamics of existing and latent conflicts. The objective is to contribute to the strengthening of security and social cohesion based on the traditional socio-cultural values.

Several activities, punctuated by musical and cultural interludes took place during this first edition. These are communications on banditry and the fight against the penetration of terrorists; communication on the dialogue between actors; on the management of shared resources; the contribution of the municipalities in connection with the themes presented and the declaration of the young people; messages from civil society and farmers’ organizations. These communications were moderated by panelists including Dr Elbak Adam, Dr Ali Saley, Dr Bodé Sambo and Col. Director of the Gadabedji reserve.

In his opening speech, the Minister of Culture, Tourism and Handicrafts recalled that this festival is an inter-municipal initiative and it comes at the right time because the current context challenges us all, so that together we participate to the development of our country.

“This is why my Ministerial Department, in accordance with its mission of supervision and promotion of culture, has agreed to support this initiative which fits harmoniously into the dynamics of enhancing the cultural, tourist and artisanal potential of Niger. ” he said.

He added to the organizers that their idea of organizing a festival on the culture of peace fits perfectly with the daily concerns expressed by the highest authorities in Niger.

He expressed the wish to see this festival take place in fraternity and conviviality. “The objective of my Ministerial department is to see Nigerien culture valued in all its splendour. I urge you to take ownership of this project, to show discipline and to submit any suggestions for improvement,” he said.

Africa, DEMOCRATIC PARTICIPATION

From Madagascar: Identity specificity and civilization of the universal

EDUCATION FOR PEACE .

An article by Julien Rakotonaivo in L’Express de Madagascar (translation by CPNN)

….the appreciation of Friendship, the culture of Fihavanana, the culture of peace is a Culture that looks like us, a culture that looks like us. It shows that we are not essentially an “ethnic” Nation based on races, castes, tribes, but more a “civic” Nation based on values: the values of freedom, democracy, solidarity, respect for human dignity, for the language and culture of others (hence the importance of multilingualism).


Photo of Jean Joseph Rabearivelo from Wikipedia

But this transversality of Culture should not annihilate our specific identity. Far from it ! And in this regard, I like to refer to Jean Joseph RABEARIVELO, the most illustrious of our poets, undisputed master of WORDS both in Malagasy and in French (and even in Spanish) even though he left the School at 13… He defined himself as “A scholar of color, crazy about the French language, but burning to remain fundamentally Malagasy”…

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(click here for the French original of this article)

Question for this article:

How can poetry promote a culture of peace?

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In this year 2023, we should mark the 120th anniversary of the birth of this genius, whose destiny was shattered on a good day or rather a bad day of June 23, 1937…). And to drive the point home, or rather icing on the cake, I deliver for our wisdom, by way of conclusion, the admirable and edifying words of Mahatma GANDHI as follows: “I do not want my house to be closed on all sides and that the windows are obstructed. I want the Culture of all countries to permeate my home as freely as possible but I refuse to be swept away by any of them.

Through cultural diversity, which should be nurtured by a permanent dialogue without ulterior motives, we are rich in our differences! The epic stories of Homer (through the Iliad and the Odyssey), the immortal works of Shakespeare and the Universal Theater of Molière, the Sonata of the divine Mozart, the Trumpet of Luis Armstrong, the magic flute of Rakoto Frah, the dreams of Martin Luther King (I have a dream!), the Island of Syllables by flames by Jacques Rabemananjara, Ethiopiques and Nocturnes by Léopold Serdâr Senghor, the legend of the centuries by Victor Hugo, the poems by Rimbaud and Verlaine. I’ll stop the list! It’s far from exhaustive…Let’s drink to these inexhaustible sources of the civilization of the universal.

-Let us assume our differences

-Let us overcome our differences

– Cultivate our attractions

-Let us join together our hopes to fully enjoy our shared passion for positive interculturality.

Africa, EDUCATION FOR PEACE

Nigeria: IWD2023 Group Supports Women In Peace Building

. WOMEN’S EQUALITY .

An article by Glory Ohagwu in Voice of Nigeria

The USAID-funded Initiatives to Promote Peace (CIPP) being implemented by Mercy Corps has organised one-day women in peacebuilding virtual conference themed “Women Peace and Security in the Digital Age”  in support of the Women Peace-building Councils in commemoration of the 2023 International Women’s Day.

The virtual convergence which celebrated women for the entrenching culture of peace and promoting gender equitable communities in their communities had participants from Women Peacebuilding Councils across the North West and North Central geopolitical zones of Nigeria deliberating on women’s leadership role in peacebuilding and the need to leverage the digital technologies to accelerate the achievement of the women, peace and security agenda in this digital age.

The women agreed that While  ICT provides a platform for amplifying the voices of women and promoting their greater role in peacemaking and peace-building; despite the important role women play in conflict prevention and peace-building, women still experience entrenched socio-cultural norms and a myriad of factors including poverty, illiteracy and inherent biases limiting women’s ability to access and leverage on the digital platform, to spread peace messaging and advocating for their rights thereby hindering their meaningful participation in peace and security decision making.

They pointed out that even though the digital gender disparity reduces opportunities to unlock technology’s full potential to address women’s peace and security in society, there is no data to show its impact on women’s peace and security agenda. They observed that women’s poor access to digital technology seems to deepen gender inequalities and marginalisation thereby impeding their access to decent and rewarding jobs and valuable information needed to gain social, economic and political empowerment.

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Questions for this article

Can the women of Africa lead the continent to peace?

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Addressing the virtual converge, David Gatare, CIPP’s Chief of Party at Mercy Corps Nigeria said CIPP has facilitated the establishment of women peace-building councils in Kano, Kaduna, Katsina, Kaduna, Plateau, Benue and Kogi states to expand women’s network and influence in peace-building.

“Women’s participation in the digital space could potentially accelerate the achievement of gender equality and women’s empowerment and build an inclusive, equitable and peaceful society,” he added.

Contributing to the discourse,  Zainab Baba, a peace builder and social media influencer said ‘The digital space can better serve as a platform for increasing the visibility of the work of women peacebuilders, especially change the perception about women’s leadership; strengthen the relationship and social networks along lines of division; counter misinformation; advocate for women’s rights and shape peace in the society.”

For, Hajiya Saadatu Aliyu, founder of Shamrock Innovations, “duty bearers need to be deliberate about training, mentoring and increasing school enrolment of a significant number of women and girls in science and technology through scholarships scheme and promote their meaningful engagement in decision making in the Science, Technology, Engineering and Mathematics (STEM).”

Key recommendations at the end of the virtual convergence among others include the need to engage civil society organizations and women-led groups in designing and implementing context specific digital literacy training programmes to close gender digital divide to increase the number of women and girls participating in Science Technology Engineering and Mathematics (STEM) decision making and supporting locally-led initiatives focused on building the capacity of young women peace builders to leverage the digital space to counter negative narratives and influence at-risk youth to promote peaceful behaviour and resilient communities, enacting  and enforcing policies and laws that drive the adoption of gender responsive and inclusive Information, Communication and Technology (ICT) to promote digital inclusion .

The International Women’s Day is celebrated on 8th March annually to spotlight the  achievements, challenges and struggles of women around the world.The theme for 2023 DigitALL: Innovaation and technology for gender equality  pushes for greater gender equality in innovation and technology.`

Community Initiatives to Promote Peace (CIPP) is a peacebuilding program that seeks to improve the local community’s ability to address violent extremist recruitment tactics, improve local capacity and skills to manage disputes, strengthen women’s capacities to prevent and resolve conflict.

Africa, WOMEN'S EQUALITY

Women Hold Up Half the Sky

. . WOMEN’S EQUALITY . .

An article from UN Peacekeeping

Martha Ama Akyaa Pobee, assistant secretary-general for Africa at the United Nations, reflects on several inspiring examples of women overcoming differences and leading movements for peace, gender equality and women’s rights.

In 2015, I became Ghana’s first female ambassador and permanent representative to the United Nations  in New York. As we celebrate International Women’s Day  on March 8, I reflect on this life-changing experience.

I remember feeling the thrill of this new recognition in my career, which was applauded by many in Ghana—but also my dismay at the number of people expressing surprise at seeing a woman take on this post.  They thought that New York would be too difficult for me—irrespective of my training in multilateral diplomacy and 26 years in the Ghana Foreign Service—and that it should be a male ambassador instead.

In much of my career, I have had to go the extra mile, and perhaps double of what my male colleagues did, to be recognized as capable. I strongly believed that I could bring the same determination and confidence to bear on the task of representing my country at the U.N. It took five years of hard work in New York but was well worth it.

But the challenges for women do not start or end at the workplace. As the United Nations  assistant secretary-general for Africa, I know the immense challenges women face in conflict situations. But I also have firm belief and appreciation of the important role they play in conflict prevention, conflict resolution and lasting peace.

Yet women face many barriers to their participation in political and peace processes. Some are cultural and others are the result of institutions not making room for them to participate, let alone to lead. This means women are often shut out from conflict resolution and peace negotiations.

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Questions related to this article:

UN Resolution 1325, does it make a difference?

Does the UN advance equality for women?

Can the women of Africa lead the continent to peace?

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In my role at the U.N., I have had the opportunity to visit several countries in Africa affected by conflict. During one such visit to visit Bamako, the capital of Mali, I met women from all over the country who shared with me their experiences and the challenges in making their voices heard. In the country’s initial peace talks in 2012, women were not invited, but they demanded a seat at the negotiating table. This courageous step paved the way for a very different situation today, where women make up 38 percent of the Peace Agreement Monitoring Committee  in Mali. Hearing their inspiring stories and seeing what they achieved, even in the worst possible circumstances,  humbles and inspires me. These women had a vision of peace and fought for their inclusion in efforts to secure that peace and ultimately a better future for their country. 

In South Sudan, we have women like Alokiir Malual  who, after immense efforts and advocacy, made history in 2015 as the first woman to sign a peace agreement. Her signature set a precedent for future women’s representation and participation in peace processes in South Sudan.

On the other side of the border, in Sudan, our political mission facilitated consultations with women’s civil society groups and leaders on bringing the country back to a civilian-led transition. They successfully pushed for women’s rights provisions in the Framework Agreement, signed between civilian and military forces on Dec. 5, 2022, and 15 percent of signatories were women. The hope is that Sudanese women will continue to lead change and bring women’s rights to the negotiating table.

There are countless women’s participation in peace negotiations  brings human security to the fore and is beneficial for the whole of society. Peace is also more likely to last when women are part of the process, and we can rest assured that matters pertaining to the protection of civilians, food security, health and education will be given due primacy.

Women hold up half the sky, and consequently they have a fundamental right to be part of discussions and decision-making that define the future of their families, communities and countries.

The international community has over several decades adopted norms and conventions for women’s inclusion in all aspects of national life. It is now time to live up to those commitments and walk the talk. We need to bring the voices of women to the negotiation table in political and peace processes. We must empower them through capacity-building and provide the support they need to be heard. This is a must for sustaining peace.

Africa, United Nations, WOMEN'S EQUALITY,

28TH FESPACO: Gold for Tunisia and silver for Burkina

EDUCATION FOR PEACE .

An article by Issa Siguire in Le Pays de Burkina Faso (translation by CPNN)

The lanterns of the 28th edition of the Pan-African Film and Television Festival of Ouagadougou (FESPACO) went out on March 4, 2023. It was Youssef Chebbi of Tunisia, who won the Etalon d’or de Yennenga, with his film “Ashkal”. Burkinabe director Apolline Traoré wins the Silver Stallion.


Tunisian director Youssef Chebbi succeeds Somalian Khadar, director of the film “The Gravedigger’s Wife”, by winning the Yennenga Gold Stallion, with his film “Ashkal” at the 28th edition of FESPACO. Absent at the ceremony, his representative received the trophy and the sum of 20 million CFA francs in his name. `

Directors Apolline Traoré from Burkina and Angela Wamai from Kenya, 2nd and 3rd respectively, win the Silver and Bronze Stallions.

For Dora Bouchoucha, president of the jury, the process which led to the choice of the film brings together political considerations, entertainment and cinematographic creativity. “In the Three Stallions, there is all that. But the one that had more creativity, more cinematic talent, was the Ashkal movie,” she explained.

Even if Apolline Traoré did not win gold, she says she is proud to win the Silver Stallion: “We have problems. This Gold would have comforted the people of Burkina Faso but if it can do it for the Tunisian people who also have problems, so be it. After my special prizes, I can not dare to say that I am not happy, “she rejoiced.

As for the Minister in charge of the Arts of Burkina Faso, Jean Emmanuel Ouédraogo, he was delighted with the holding of the festival which, in his opinion, shows to the eyes of the whole world that Burkina Faso is still a country to be visited. “It was also a way for us to show that despite all the difficulties and security pressure, Burkina Faso remains standing as well as African culture”.

And to express the gratitude of Burkina to Mali, guest country of honor and to its counterparts from the sister countries of Côte d’Ivoire, Chad, Senegal, Guinea Conakry, like the Minister in charge of Culture of Burkina, that of Mali, Andogoly Guindo, welcomed the masterful organization. “I would like, at this stage, to renew the gratitude of the Malian government, of the Malian people to the Head of State of Burkina Faso. We can safely say that this 28th edition has kept its promises”, he declared.

It should be noted that the results of the 28th edition of FESPACO were drawn up by its General Delegate, Moussa Alex Sawadogo. According to him, more than 10,000 accredited people, including 2,413 film and audiovisual professionals and 1,328 journalists, made the trip to experience the festival of African cinema live. 95 directors of film festivals responded to the call of the biennial of African cinema. Better still, some fifty countries from diverse backgrounds were welcomed to the capital of African cinema, Ouagadougou.

“I take this opportunity to convey all my gratitude to the institutional and private partners from America, Europe and Africa without forgetting the State of Burkina Faso and Mali, guest of honor country which, by their presence, their support financial, material and technical, for their multifaceted contributions, gave the celebration an exceptional beauty. Our congratulations go to all the winners of the 28th edition of FESPACO, recipients of special prizes or prizes from the official juries“, said Moussa Alex Sawadogo, before announcing that the 29th edition of the biennial of African cinema will take place from February 22 to March 1, 2025.
 
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(Click here for the original French version of this article.)

Question for this article:

Film festivals that promote a culture of peace, Do you know of others?

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The 28th edition of FESPACO in numbers

– More than 10,000 accredited participants
– 2,413 film and audiovisual professionals
– 1,328 journalists
– 95 directors of film festivals
– 50 from different countries were welcomed in the capital of African cinema;
– 1,200 films were viewed
– 170 officially selected films
– 12 sections;
– 365 screening sessions
– 9 rooms
– 36 screening sessions in Kaya on eight (08) selected sites
– 96 booths out of 98 occupied at the 21st MICA
– 218,000,000 CFA francs distributed under the official prize list and special prizes.
– 22 participants in the Yennenga Academy including 16 girls
– 08 candidates for five scholarships provided for the Yennenga Post-production;
– 17 participants for the Yennenga Co-production;
– 16 papers
– 5 practical workshops
– 57 archive professionals took part in the workshops.

Sources: Press kit

They said:

Minister in charge of the Arts of Burkina Faso, Jean Emmanuel Ouédraogo: “African culture remains standing”

“It was a huge challenge for Burkina to organize this 28th edition of FESPACO. Tonight, we can say that it is a challenge that has been met. It is a way for us to say that despite all the difficulties, including those of security, Burkina Faso remains standing. African culture remains standing and I think it is a great proof of this state of mind that has been given through the organization of this edition. Mali is the guest country of honour. It is hand in hand, with Mali, that the organization was carried out. We had the honor and the pleasure of counting among us counterparts from our brother countries, from Côte d’Ivoire, Chad, Senegal and Guinea Conakry. I think it’s a very good lesson in solidarity that has been given through this edition. »

Minister of Culture and Francophonie, Françoise Remarck: “FESPACO is essential and demonstrates that African culture and cinema are important elements for the influence of our continent”

“I really salute the organizing committee for the work done. I salute the commitment of my colleague from communication and culture in Burkina Faso. I thank him for all the attention towards me and my delegation. The level of competition was high. These biennales demonstrate that our countries were right to invest in cinema. Some organized countries raise the level but we also see the arrival of new countries such as CAR, Mauritius, Cape Verde. This means that by implementing cinema policies, by investing, it pays off. We are extremely happy to be here. We congratulate all those who have been selected and of course, all the winners. FESPACO is essential and demonstrates that African culture and cinema are important elements for the influence of our continent. They make it possible to highlight our personal stories, to change the narrative about us and all this is to be credited to FESPACO. We are very proud of it and we are very happy with what we have seen. We take this opportunity to say thank you to Burkina Faso. We congratulate the organizing committee which, despite the rather special condition, did not give up, on the contrary, took up the challenge and we are very proud of it. »

Apolline Traoré, director and Etalon d’Argent: “We will continue to fight”

” We have problems. This Gold would have comforted the people of Burkina Faso but if it can do it for the Tunisian people who also have problems, so be it. After my special prizes, I can’t dare say that I’m not happy. It wouldn’t be good of me. Even if I don’t have the Gold Stallion, I have the Silver Stallion and I’m happy about it. I’m not giving up, I’ll keep fighting. I had also hoped that a woman would win the Etalon d’or for the first time, even if it wasn’t necessarily me. But we will continue to fight. »

Chloé Aïcha Boro, Burkinabe director: “FESPACO makes us and we make FESPACO”

“As a rule, the artists that we are, we criticize. We criticize the policies, the organization. We are in our role and it is normal. This announcement, we must salute the fact that they have maintained the edition despite the security context. As for the organization, it’s FESPACO and there’s always a mess. We love and we hate it at the same time. FESPACO is our home. It makes us and we make the FESPACO”. 

Africa, EDUCATION FOR PEACE