Tag Archives: Latin America

Mexico: Jalisco SPPC launches training in Culture of Peace for the reconstruction of the social fabric

… EDUCATION FOR PEACE …

An article from the Gobierno del Estado de Jalisco (translation by CPNN)

The Government of Jalisco through the Secretariat of Planning and Citizen Participation (SPPC), has began the training process in Culture of Peace for the reconstruction of the social fabric, in order to promote communities of care in the municipalities of the State.

The strategy “Reconstruction of the Social Fabric” is promoted in coordination with the Secretariat of the Social Assistance System. It involves the improvement of the immediate urban environments of people and their families.

The officials launching the project included the Secretary of Planning and Citizen Participation, Margarita Sierra Díaz de Rivera, and María del Carmen Bayardo Solórzano, Director of Strategic Projects, representing the Secretary of the Social Assistance System. They presented the program’s guidelines and its relevance to the State Government’s peace-building strategy. Alberto Esquer Gutiérrez also participated in this event.

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(click here for the original version in Spanish).

Questions for this article:

Is there progress towards a culture of peace in Mexico?

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The project is included, through various levels of intervention, to the cross-cutting theme indicated in the State Plan for Governance and Development (PEGD) and to the strategic themes of the State Program for a Culture of Peace.

The Secretariat for Planning and Citizen Participation is the governing body in charge of mainstreaming the Culture of Peace in the State of Jalisco and is responsible for coordinating the actions issued by the executive branch in matters of culture of peace, as well as mainstreaming, supervising, evaluating and proposing strategies to progressively integrate the peace approach in the different areas of government.

The head of the SPPC, Margarita Sierra, said that: “Everything we do is in terms of governance and with a focus on peace. We have to give meaning to government programs to respond to the need of citizens to live in peace in all their spaces.”

Among the institutional challenges that were raised are: training in the culture of peace; inter-institutional linkage and coordination, and the construction with citizens of an agenda to address territorial needs. To learn more about the culture of peace and governance, please access: participa.jalisco.gob.mx/participacion-ciudadana.

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Colombia: Cúcuta Mayor’s Office Successfully Concludes Workshops on Historical Memory and Culture of Peace

.. DEMOCRATIC PARTICIPATION ..

An article from the Alcaldía de San José de Cúcuta (translation by CPNN)

The Secretariat for Post-Conflict and Culture of Peace has carried out workshops on historical memory, culture of peace and human rights. The project, carried out at the facilities of the Regional Center for Attention to Victims, concludes the measure “Action on historical memory, promotion of the culture of peace and promotion of human rights”, of the Return and Relocation Plans of the communities of Ciudad Rodeo and San Fernando del Rodeo, in the municipality of San José de Cúcuta.

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(click here for the original version in Spanish).

Questions for this article:

What is happening in Colombia, Is peace possible?

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During these meetings, the community became familiar with the basic concepts of historical memory and culture of peace, and deepened their knowledge of human rights. Through timelines, phrases and drawings, they described their surroundings, told their life stories, talked about their neighborhood and projected their aspirations for the future. Through various symbolic acts, they shared their experiences, promoting the recognition of the truth and contributing to their emotional and psychological repair, which helped heal the wounds of the past and strengthen the reconstruction of the social fabric.

The culture of peace workshops created spaces for young people from the municipality, promoting integration and the exchange of experiences. These activities facilitated the improvement of peace practices, using Hip Hop culture as an educational and transformative tool to face challenges, promote values ​​of peace and respect for human rights.

Through various dynamics, the youth sought to promote mutual respect, coexistence, understanding and social transformation through the arts.

Finally, it is important to highlight that all these workshops
contributed significantly to the process of reparation and reconciliation of the victims of the armed conflict, initiating a process of healing and rebuilding relationships based on respect, non-violence and peaceful coexistence; thus contributing to the construction of a more just, stable and harmonious society.
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Slow Peace: Three Lessons from Grassroots Peacebuilders in Colombia

.. SUSTAINABLE DEVELOPMENT ..

An article by Angela Lederach from Peace News (reprinted by permission)

Since 2014, I have had the privilege of learning from grassroots social leaders at the forefront of building peace in Montes de María, Colombia – one of the territories prioritized by the 2016 peace agreement between the FARC (Revolutionary Armed Forces of Colombia) and the government. 


Youth Peace Provokers March for Peace 2016, photo by author

A human rights lawyer who works closely with the Colombian transitional justice tribunal told me in June 2024 that one of the biggest challenges for the Special Jurisdiction for Peace (JEP) was that the peace process was rushed. I have heard grassroots organizers frequently echo the sentiments of this human rights lawyer, admonishing the state for operating with “too much prisa [hurry].” 

As an anthropologist who studies the politics of peacebuilding, I was initially puzzled by the widespread critique of “prisa/hurry”. Indeed, sluggish, bureaucratic delays  have characterized the postaccord implementation  process across rural Colombia. Clearly, when grassroots peacebuilders criticize the state for operating with “too much prisa/hurry,” they are not suggesting that the accords are being implemented rapidly. What claims, then, are campesino peacebuilders making? And what does their approach to “paz sin prisa / peace without hurry” entail?

As I traversed the everyday landscapes of campesino peacebuilding, I began to realize that the call to “slowness” does not negate the pressing needs that animate the collective struggle for peace in Colombia. There is, in fact, a fierce urgency in the campesino call to slow down, take notice, and tend territorial relations of care in the wake of violence. Grassroots peacebuilders do not limit their understanding of time to speed (acceleration and deceleration) or duration (short and long-term frameworks). Instead, slowness is understood as a mode of attention and practice of presence. Slow peace  offers a relational framework that locates peacebuilding as a multigenerational, multispecies, and permanent process to cultivate a more just and livable world.
 
I have identified three lessons for building slow peace. 

First, slow peace is a multigenerational process

In August 2016, I interviewed Jorge, a campesino [small farmer] leader, in his palm-thatched home. Jorge did not begin his life history with the war. Instead, he recounted the ancestral history of the territory, emphasizing how nonviolent resistance and solidarity led to the formation of campesino communities across Montes de María as people sought refuge from enslavement and colonization. He closed our interview with a song he had composed. The war formed neither the opening nor closing stanza. Instead, Jorge sang about the multigenerational “campesino struggle” to “defend life and the right to life.”

Hours later, I learned that the Colombian government and the FARC-EP had reached a peace deal. With no internet or electricity, the historic announcement did not reach Jorge’s house. Jorge’s intimate recollections set against the distant and inaccessible backdrop of the government’s declaration of peace reflect the paradox of proximity that grassroots leaders face. 

Popular depictions of Montes de María, limited only to violence, erase the long histories of campesino organizing. A multigenerational lens challenges linear accounts that locate peace as something that comes after a negotiated agreement. Grafting their work into a wider struggle, campesino peacebuilders articulate an understanding of peace as an active, social process. In giving primacy to everyday life, slowing down widens the lens and focuses the frame of peacebuilding on the historical and material conditions that peace demands.

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Questions for this article:

What is the relation between the environment and peace

What is happening in Colombia, Is peace possible?

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Second, slow peace centers social-environmental relations 

“The earth suffered, too,” Jocabeth, a young campesina organizer reflected, detailing her experience of war. The violence of forced displacement disrupted multispecies relations  of care, forged through the daily labor of caretaking forest and soil life in Jocabeth’s community. The violent severing of humans from these ecological relations resulted in the death of the avocado forest, upending the social, economic, and ecological sustenance of her community. For Jocabeth, place-based peacebuilding practices that regenerate multispecies relations are vital for peace. 

As part of an intergenerational social movement, Jocabeth has worked with the Youth Peace Provokers to combine traditional ecological knowledge, reforestation, and agroecology with peace advocacy, nonviolent direct action, and community organizing. Here, slow peace cultivates moral dispositions attuned to the existence of the nearly imperceptible processes of life that persist amid violence – what I call an ethics of attention. As Ricardo Esquivia, the director of the local organization Sembrandopaz  reflected, “the work of the base (grassroots) is to see, feel, and grow the tree held within the seed – to be so close to the ground that you can feel the grass grow.”

Finally, slow peace demands a shift from technical projects to social movements. Campesinos cite the “clash in times” between their community processes and external peace interventions as one of the most difficult challenges they must overcome. Technocratic interventions  that rely on measurable outcomes and helicopter interactions designed to meet donor demands reduce peace to paper. In contrast, slow peace situates peacebuilding as an ongoing political process that prioritizes sustained proximity.

For example, the Regional Space for Peacebuilding in Montes de María  – a broad-based coalition that brings representatives from Afrodescendant, Indigenous, Campesino, youth, women, and LGBTQIA+ movements together – facilitates a sustained, monthly dialogue between these diverse grassroots peace organizations. The coalition has also convened unlikely encounters between community members and generals, paramilitary commanders, FARC representatives, and multinational corporations. These “improbable dialogues” have resulted in the formation of farming cooperatives between former combatants and victims, the return of dispossessed land, and formal apologies. The Regional Space’s approach to sustained dialogue demonstrates how a temporal shift from technical projects to community organizing deepens processes of social repair. The multigenerational, place-based, and permanent commitment to peacebuilding through sustained dialogue – exemplified in the work of the Regional Space – also allows grassroots organizations to build collective power desde la base – from the ground up.

In Montes de María, there is a traditional saying: “Slow down, because there is hurry.” Slowness emerges through an immersion into everyday life where the seeds of peace are continuously cultivated, cared for, and nurtured. “Slow peace” does not offer a prescriptive blueprint. However, reflecting on the relational practices, modes of attention, and quality of presence  that shape peoples’ experiences of time, relations, and power is vital for cultivating sustainable peace – with lessons for peacebuilders globally. 

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Angela J. Lederach (she/her/hers) is Assistant Professor of Peace and Justice Studies at Chapman University. She is the author of Feel the Grass Grow: Ecologies of Slow Peace in Colombia (Stanford University Press 2023) and co-author of When Blood and Bones Cry Out: Journeys Through the Soundscape of Healing and Reconciliation (Oxford University Press 2010). As a cultural anthropologist and peace studies scholar-practitioner, Lederach has worked on peacebuilding and restorative justice processes in Sierra Leone, Philippines, Colombia, and the United States.

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Drawing Contest of SNTE and CNDH promotes the Culture of Peace in Mexican schools

EDUCATION FOR PEACE .

An article from Cronica

In a joint effort to promote the Culture of Peace, the National Union of Education Workers (SNTE) and the National Commission for Human Rights (CNDH) presented awards to the winners of the “Peaceful School Coexistence” Drawing Contest. Alfonso Cepeda Salas, leader of the SNTE, points out that the Culture of Peace is essential to transform schools into spaces of respect, inclusion and peaceful coexistence.


“Un mundo sin violencia”, painted by Ximena Andrea Fuentes Cima.
Click here to enlarge

The first three places were awarded to Ximena Andrea Fuentes Cima from Quintana Roo, with her drawing titled “A world without violence”; Ricardo García García from Tabasco, who created “The World is for Everyone” and Frida Alejandra Loera Campos from Jalisco, for “Zapotlatena”.

Alfonso Cepeda Salas, general secretary of the SNTE, highlighted the importance of the campaign “Arm yourself with courage for a Culture of Peace!”, which promotes respectful and reflective relationships in schools. “

People should be informed that public schools in Mexico are placing white canvases that identify their participation in favor of the Culture of Peace,” he explained.

He added that school communities are mobilized to reflect and analyze, register collective construction projects, develop proposals, take action and establish firm commitments to this agenda.”

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(Click here for the original Spanish version of this article.)

Question for this article:

Do the arts create a basis for a culture of peace?

Is there progress towards a culture of peace in Mexico?

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“Zapotlatena”, painted by Frida Alejandra Loera Campos  

In this third edition, participation increased due to the growing interest of students in topics such as inclusion, diversity and respect.

The head teacher said that in 2024, 61.6 percent of the participants were female students. He said that “we are determined to continue contributing to this transformation to forge a better country.”

For her part, Norma Angélica Molina Padilla, from the CNDH, said that the drawings make visible fundamental issues such as bullying, People with Disabilities, sign language, and the rights of indigenous communities.

The virtual exhibition of the drawings will be available on the platforms of the SNTE and the CNDH, to consolidate and disseminate the impact of this initiative that “reinforces comprehensive training in values ​​​​and the construction of a more just and peaceful society,” said Cepeda Salas.

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Chile: Transforming conflicts: USS promotes a culture of peace

… EDUCATION FOR PEACE …

An article from Universidad San Sebastián (translation by CPNN)

In a world where conflicts are a constant in everyday life, the Universidad San Sebastián has launched the innovative Collaborative Project of Vinculación con el Medio (VcM) Transforming conflicts . Its objective is to strengthen the virtues and skills necessary to resolve disputes peacefully in the school community. Through this initiative, law students actively participate in mediation workshops at Colegio Providencia , promoting a culture of peace that transcends the classroom.

The initiative, which pays tribute to the Territorial Hito Program More Connected Citizens , seeks to introduce students from Colegio Providencia to the use of mediation and conflict resolution tools that allow them to address interpersonal tensions in a constructive and non-violent manner. The proposal, led by academic Alejandro Gómez, is carried out with the collaboration of law students from Universidad San Sebastián, who through talks and workshops contribute to the formation of a culture of peace in students.

“This project has a direct impact on both the professional and personal development of our students. Through mediation, law students not only apply the knowledge acquired in their degree, but also reinforce essential socio-emotional skills, such as empathy, active listening and assertive communication, which are fundamental to their comprehensive training, explains Alejandro Gómez, deputy director of the Center for Citizen Education at the Faculty of Law and Social Sciences of the USS.

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(click here for the original version in Spanish).

Question for this article:

Mediation as a tool for nonviolence and culture of peace

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The intervention also involves Colegio Providencia and Colegio de Mediadores , who in a second phase of the project trained both students and teachers in advanced mediation techniques, allowing the entire educational community to have tools to deal with conflicts in a preventive and effective manner.

Varinia Penco, former president of the Colegio de Mediadores, highlights the importance of collaboration between the academic field and civil society organizations: “Joint work between academia and social organizations is essential to multiply the impact and generate real change in communities. This project has not only provided knowledge, but has also allowed us to build support networks that are the basis of a more empathetic and cohesive society.”

For her part, Laura Núñez, counselor at Colegio Providencia, highlights the value of the alliance with the University, “This collaboration has been fundamental. It has allowed us to introduce our students to concepts such as the culture of peace and non-violence, which not only enrich their academic training, but also have a profound impact on their personal development. The active participation of law students has been key for students to take ownership of these tools.”

Sebastián Pizarro, a USS law student, highlights how this experience contributes to his professional profile. “Participating in Transformando Conflictos has been an invaluable contribution to my training. Mediation work in schools has allowed me to apply the knowledge of my career in a real and significant context. It is not only an academic challenge, but also an opportunity to actively contribute to the construction of a more peaceful society.”

By integrating law and occupational therapy in the resolution of school conflicts, Universidad San Sebastián is contributing to the construction of a culture of peace and respect in future generations, demonstrating that education should not only train in knowledge, but also in values ​​that transform society.

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Ecuador: culture of peace and democracy through the strengthening of Indigenous Justice

. . SUSTAINABLE DEVELOPMENT . .

An article from Manos Unidas

After almost four years (from March 2021 to November 2024) we have reached the end of the project “Promoting a culture of Peace and Democracy through the strengthening of Indigenous Justice”, developed in Ecuador and co-financed by the European Union and Manos Unidas.


In this project we have had four local partners, the Ecuadorian Central for Agricultural Services (CESA), the Indigenous and Peasant Movement of Cotopaxi (MICC), the Central University of Ecuador (UCE) and the Council of the Judiciary (CJ), the latter being equivalent to the General Council of the Spanish Judiciary.

The reason for this project arose in a context of a serious conflict in Ecuador in 2019, when indigenous peoples and the most vulnerable populations saw their rights and the possibility of having a dignified life increasingly limited (rising prices for basic goods, failures in public services, etc.). One of the most serious situations was the criminalization (arrest and prison sentences) of indigenous leaders for the application of Indigenous Justice. Hence the title of the project is to promote a culture of peace and democracy, seating both parties (indigenous peoples and the State) at the same table, with the support of civil society (CESA and Manos Unidas) and the Academy (UCE).

Let’s put some context to better understand the demands of the peoples and nationalities of Ecuador:

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(Click here for the original Spanish version of this article.)

Question for this article

Indigenous peoples, Are they the true guardians of nature?

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The Ecuadorian Constitution of 2008 explicitly recognizes the rights of indigenous peoples, marking a milestone in the history of the country. In this regard, the Magna Carta establishes several provisions that seek to guarantee equality, justice and respect for the cultural, social and economic diversity of indigenous peoples. Among the most notable points we can point out the recognition of the plurinationality of the State (art. 1); the recognition of collective rights (art. 57), which includes the right to practice and promote their own forms of justice and traditional legal systems within their communities, as long as they do not contravene human rights; and finally, an intercultural justice system is established (art. 171) in which the possibility of indigenous peoples managing their own system of justice and conflict resolution is recognized, based on their traditions and customs, as long as they do not contravene constitutional principles and human rights.

High participation of women

The project has achieved great successes, as more than a thousand people from indigenous organizations have been trained in Indigenous Justice, Gender and New Masculinities and Community Communication, with a participation of women of more than 40%. A manual on Indigenous Justice with a gender perspective has been developed. Three public policies on intercultural dialogue, cooperation and coordination of dialogue systems between ordinary and indigenous jurisdictions have been approved, printing and distributing 3,000 copies of these policies so that they reach all ordinary justice operators in the country. Four courses on strategic litigation have been held in various regions of the country, with the participation of 200 people, and the project has closed with the II International Congress “Beyond Legal Pluralism”, with the collaboration of seven universities and more than 800 participants, including students, academics, professionals and authorities of indigenous peoples and nationalities.

The project was born in an attempt to reduce social tension and resolve cases of criminalization of indigenous leaders in the province of Cotopaxi. Unfortunately, we have been able to resolve few cases and the current context of Ecuador is not easy, but by building bridges we have generated a movement that will transform the entire country. The seed we planted is bearing fruit with the first applications of the policies of cooperation and coordination between ordinary and indigenous justice, allowing judges to delegate their powers to indigenous justice. The Indoamerican University has already committed to holding the third edition of the congress on legal pluralism and we have 20% more women in leadership positions in the communities.

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Speech of Gustavo Petro, President of Colombia, to the G20 Summit

FREE FLOW OF INFORMATION .

Transcription from the Video of his speech (transcription by Vizard and translation by CPNN)

Thank you to President Lula and to Brazil for inviting me to this forum.

It is the second time that a Colombian president has been invited, President Santos first and now me.

I want to speak on behalf of a part of Colombian society that I hope will be the majority.

Hunger. If there is no hunger in the south, there is no migration from the south to the north.


Frame from video of speech

Any policy that seeks to put migrants in concentration camps, any programs that seek and hunt migrants to return them to their countries of origin, will fail.

It will fail, it has failed.

The only effective policy to stop the exodus of people from the south to the north is for the south to be more prosperous, to not be hungry. That is the effective policy. And I invite the members of the G20 to practice it with reason and truth, not with hypocrisy.

Every blow to a migrant abroad is simply the recognition of the inability of the rich North to end hunger in humanity.

Ending hunger in humanity requires, in my opinion, three approaches that I want to leave with you.

First is the reject the concept of food security based on countries that export food to the rest of the world based on an intensive use of oil and coal. This has not ended hunger in the world.

Second, I propose to build, instead of the concept of a free world market for food security, the concept of food sovereignty, which consists of being able to produce enough food in countries where there is hunger. That requires a carbon-free agriculture based on the peasantry and the small farmer, not on the large agrarian multinational.

It is the peasantry and the small farmer of each country who should till the land and fulfill its social function as the primary means to feed their own people and the world.

We call this agrarian reform: that the peasantry of the world and the small farmers should have greater power as citizens, with full political and economic rights, as a basic guarantee for a decarbonized agriculture that feeds all citizens, all people in humanity.

Third, I would like to see this meeting go deeper into the topic of artificial intelligence. If artificial intelligence, which is going to expand exponentially, is fed by fossil fuels, oil and coal, it will interact with the climate crisis, deepening it. The climate crisis and artificial intelligence both have enormous potential to increase hunger in the world. Artificial intelligence can put hundreds of millions of workers out of work, and they will go hungry. Hunger in the world will increase if we are not able to at least set two objectives.

The first objective, contrary to someone who spoke here from Latin America, is to create a global public policy regulation of artificial intelligence. Artificial intelligence is the accumulated intellect of humanity in the digital cloud. Its privatisation can substantially increase hunger and, as Hawking has said, both with the climate crisis and with artificial intelligence, we have come to the edge of human extinction.

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(Click here for the original speech in Spanish.)

Questions related to this article:

Where in the world can we find good leadership today?

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Only global political regulation, true multilateralism, can overcome the immense danger it represents and put artificial intelligence at the service of human beings and not the other way around.

And a second objective to avoid throwing hundreds of millions of workers into the streets, increasing the exodus and increasing hunger, is a concept conceived in Brazil by sociologists who are now called dishonest, but who are profound thinkers on human problems. The concept is a universal citizen income.

Universal citizen income provides the possibility of ending hunger in the world. It demands that the millions of unemployed workers have something to eat. It leads us to demand a restructuring of international finances that is absolutely essential to overcome the climate crisis being discussed in Azerbaijan today, and to overcome hunger in the world.

I will end with some statements that I want to leave on behalf of a part of Colombian society.

First, the G20 must oppose the genocide in Gaza and call it what it is, without hypocrisy, genocide. If the G20, the powerful of the world, do not oppose genocide, humanity has no future.

Two, all kinds of economic blockades against any people in the world must cease, no matter the regime, because the blockade is a comprehensive and systematic violation of human rights, not of governments, but of human beings.

Three, regarding the war between Ukraine and Russia, I oppose the decision to permit the launch of missiles at Russia. There is no other solution than direct dialogue between Russia and Ukraine. Any peace talks that exclude one of the two peoples are only a war conference, not a peace conference. It is the Slavic peoples who must solve their problems and therefore the Russia-Ukraine dialogue must begin in order to achieve peace. Hopefully, it will take place on the basis of the precepts of the Munich agreement that Europe has forgotten.

Finally, I agree with the approach of the Republic of China on building a dialogue between civilizations. The new multilateral dialogue is not an imposition of some over others, but rather a global planetary democracy, and that implies, given human diversity, the recognition of this diversity and the construction of a dialogue between civilizations and not a confrontation, as Huntington said in the United States. I do not believe, and I have to say it here publicly, in something in that regard that was expressed at this conference.

I am a progressive, a radical democrat and a socialist. And I believe and am proud of it.

It is common struggle and human solidarity that has kept us alive on this planet since day one when we got together to hunt animals to eat, when we got together to make a bonfire to warm ourselves on cold nights.

We are not a society of individual atoms competing with each other. That is not the case even for the least intelligent animals.

We can only survive on this planet, overcome hunger, disease, inequality, overcome war, overcome the climate crisis, which is the main problem we face today, and put artificial intelligence to our service, if we help each other, if we are supportive, if we are a community, if we have common objectives, if we have common purposes and if we help each other.

Competition between human beings and nations has only brought us to the brink of
extinction.

The possibility of building a diverse civilization of humanity, even beyond this planet, taking care of this planet, depends on us helping each other, on us being supportive, and on us embracing the fact that the human species is a community.

Thank you, again, President Lula, for your very kind invitation.
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Brazil: President Lula’s Speech At The Closing Session Of The G20 Summit And Handover Of The Presidency To South Africa

FREE FLOW OF INFORMATION .

An article from the G20

President Lula’s Speech At The Closing Session Of The G20 Summit (official English translation).

Today, Brazil completes the penultimate stage of a four-year sequence in which developing countries have occupied the leadership of the G20.

Indonesia, India, Brazil, and, now, South Africa bring to the table perspectives that are of interest to the vast majority of the world’s population.

Starting in Bali, passing through New Delhi, and arriving in Rio de Janeiro, we strive to promote measures that have a concrete impact on people’s lives.


Video of speech with English interpretation

We launched a Global Alliance against Hunger and Poverty and began an unprecedented debate on taxing the super-rich.

We put climate change on the agendas of Finance Ministries and central banks and approved the first multilateral document on the bioeconomy.

We issued a Call to Action for reforms that make global governance more effective and representative, and we engage in dialogue with society through the G20 Social.

We launched a roadmap to make multilateral development banks better, bigger, and more effective and gave African countries a voice in the debt debate.

We established the Women’s Empowerment Working Group and proposed an eighteenth Sustainable Development Goal to promote racial equality.

We defined key trade and sustainable development principles and committed to tripling global renewable energy capacity by 2030.

We created a Coalition for Local and Regional Production of Vaccines and Medicines and decided to expand financing for water and sanitation infrastructure.

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(Click here for the original speech in Portuguese.)

Questions related to this article:

Where in the world can we find good leadership today?

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We welcome events from the World Health Organization’s Investment Round, believing that more resources are needed to collectively respond to new and persistent health challenges.

We approved a Strategy to Promote Cooperation in Open Innovation and address asymmetries in scientific and technological production. We also decided to establish a task force on the governance of artificial intelligence at the G20.

This year, we held more than 140 meetings across 15 Brazilian cities.

We once again adopted consensus statements in almost all working groups.

We left a lesson: that the greater the interaction between the Sherpa and Finance tracks, the greater and more significant the results of our work will be.

We worked hard, even though we knew we had only scratched the surface of the world’s profound challenges.

After the South African presidency, all G20 countries will have exercised group leadership at least once.

This will be an opportune moment to evaluate the role we have played so far and how we should act from now on.

We have a responsibility to do better.

It is with this hope that I pass the gavel of the G20 presidency to President Ramaphosa.

This is not an ordinary handover of the presidency — it is the concrete expression of the historical, economic, social, and cultural ties that unite Latin America and Africa.

I would like to thank everyone who contributed to the Brazilian presidency, especially those who worked to make our achievements possible.

I wish our comrade Ramaphosa every success in leading the G20. South Africa can count on Brazil to exercise a presidency surpassing our achievements.

I remember the words of another great South African, Nelson Mandela, who said: it is easy to demolish and destroy; the heroes are those who build.

Let us continue building a just world and a sustainable planet.

Thank you very much.

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President Claudia Sheinbaum at the G20: Mexico’s Role on the Global Stage

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An article by Pablo Guillén & Emilio Dorantes Galeana for the Wilson Center (abridged)

The 2024 G20 Rio de Janeiro summit is the nineteenth meeting of the Group of Twenty (G20), a Heads of State and Government meeting taking place in Rio de Janeiro from 18–19 November 2024.  

Sheinbaum speaking to the G20

The G20 is an intergovernmental forum comprising 19 sovereign countries, the European Union (EU), and the African Union (AU). The group works to address major issues related to the global economy, such as international financial stability, climate change mitigation and sustainable development, through annual meetings of Heads of State and Heads of Government. 

The 19 official member countries are Argentina, Australia, Brazil, Canada, China, France, Germany, India, Indonesia, Italy, Japan, Mexico, Russia, Saudi Arabia, South Africa, South Korea, Türkiye, the United Kingdom, and United States. Although there are also guest countries in every meeting.   . . .

This is President Sheinbaum’s first international appearance since taking office in October. Her participation in the G20 summit represents Mexico’s reengagement with major international forums after years of withdrawal under former President López Obrador. Sheinbaum criticized the rise in global military spending and advocated for increased investment in reforestation programs. She argued that allocating just 1% of global military spending to reforestation programs could significantly impact poverty, migration, and climate change mitigation. 

“What is happening in our world when, in just two years, spending on weapons has grown almost three times as much as the world economy? How is it that the economy of destruction has reached an expenditure of more than $2.4 trillion? How is it that 700 million people in the world still live below the poverty line?” Sheinbaum began her participation with these questions, to give way to the general philosophy of her proposal: “I come on behalf of a generous, supportive and wise people to call on the great nations to build and not to destroy. To forge peace, fraternity and equality. Call us idealists, but I prefer that to being conformists.” 

“I belong to a generation that fought against repression, authoritarianism, for social justice and democracy, and I come from a great people who decided to establish, through peaceful means, a new history for my country,” she said. “Since our political project began in 2018, Mexico has been building a new course […]. The dogma of neoliberal faith, that the market resolves everything, has been left behind.”  

Sheinbaum repeated one of the major slogans of her predecessor López Obrador: “For the good of all, the poor first.” Furthermore, Sheinbaum highlighted the success of the Sembrando Vida program, which was presented by the Mexican government to the United States as a tool to mitigate migratory flows. “We allocate $1.7 billion each year to support 439,000 families in Mexico, and 40,000 in Guatemala, Honduras and El Salvador. In six years, more than one million hectares have been reforested, with the planting of 1.1 billion trees.”

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Questions related to this article:

Where in the world can we find good leadership today?

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The idea includes a global commitment to the summit’s goals. “With this, we would help mitigate global warming and restore the social fabric by helping communities get out of poverty. The proposal is to stop sowing wars and instead sow peace and sow life.” 

Key Highlights of Mexico´s Proposal: 

° Ambitious Scale: The initiative would reforest 15 million hectares an area four times the size of Denmark or equivalent to all of Guatemala, Belize, and El Salvador combined. 

° Job Creation: It aims to employ 6 million tree planters, offering livelihoods to vulnerable communities while combating environmental degradation. 

° Inspiration: Sheinbaum cited Mexico’s Sembrando Vida program as a proven model, which supports rural families with wages and technical training, resulting in the planting of over 1 billion trees and the capture of 30 million tons of CO₂ annually. 

Private dialogues and meetings 

President Sheinbaum held private dialogues with the representatives of France, Vietnam, Colombia, China, Canada and the United States. Likewise, she held a group meeting with representatives from Chile, Colombia and Brazil.  

° Emmanuel Macron (France): Both presidents agreed to cooperate on key issues, including water management, healthcare, and infrastructure development. They also committed to jointly promoting gender equality, emphasizing its importance as a global priority.  

° Pham Minh Chinh (Vietnam): Both leaders agreed to strengthen cultural ties between Mexico and Vietnam.  

° Gustavo Preto (Colombia): Both presidents highlighted the strength of the relationship between Mexico and Colombia, based on cooperation, trade and the deep cultural ties that unite both countries. 

° Xi Jinping (China): Both leaders discussed Mexico and China´s relationship and the investment space that the Asian country has, considering the trade agreement (USMCA) that Mexico has with North America. Moreover, Sheinbaum expressed gratitude for China’s support in aiding Acapulco’s recovery after the devastating hurricane it faced.  

° Justin Trudeau (Canada): Both leaderscelebrated the strong relationship between their peoples and governments. They also acknowledged the importance and positive impact of the United States-Mexico-Canada Agreement (USMCA) on the region.

° Joe Biden (United States): Both presidents discussed key bilateral issues. According to a statement from the White House, the two leaders emphasized the need to maintain cooperation on migration, security, and combating transnational criminal violence. They also addressed economic matters, stating the strength of the US-Mexico bilateral partnership as a key element for mutual progress. Also at the meeting, President Sheinbaum asked President Biden for information on the capture of drug-lord Jesus “El Mayo” Zambada.

° Lula da Silva (Brazil), Gustavo Petro (Colombia) and Gabriel Boric (Chile): In the joint meeting the four presidents agreed on the importance of working together as the Latin-American progressive governments and spoke of the importance of maintaining such relationships. 

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Cuba: Announcement of the 6th International Conference for World Balance

FREE FLOW OF INFORMATION .

An announcment from the Cuban Diplomatic Repesentation (abbreviated)

With everyone and for the benefit of all
”
For dialogue between civilizations and for a culture of peace

January 28 – 31, 2025, Havana, Cuba

Following the high level of attendance at the preceding edition (2023) – over 1,100 delegates from 89 countries – the José Martí International Solidarity Project announces the planned holding of the 6th International Conference FOR WORLD BALANCE, in Havana on January 28-31, 2025.

The event is open to writers, historians, journalists, artists, politicians, economists, scientists and intellectuals in general; to representatives of social and solidarity movements, trade union and religious leaders; members of NGOs and scientific, feminist, youth, rural workers’ and ecological organizations and all people of good will who care about the defense of social justice, evenhanded development, dialogue and peace; who share the finer feelings of solidarity and the desire to build a better world.


This world forum of pluralistic and multidisciplinary thinking is supported and co-sponsored by UNESCO, the Organization of Ibero-American States for Education, Science & Culture, the Fundación Cultura de Paz (Spain), Soka Gakkai International, the Latin American Council of Social Sciences (CLACSO) and other international, regional and domestic institutions.



The conference will take place at a time when mankind is progressing towards new bases of organization of the world system, in the context of a transition in civilization which transcends the legacy of colonialism, hegemonism and unipolarity to make multilateralism and the sustainability of human development its basic aim.  

The International Conferences FOR WORLD BALANCE have become important academic/scientific platforms of various branches of knowledge – notably the social and human sciences – attended by hundreds of educators, researchers, social activists and intellectuals from every latitude who are invited, regardless of their origin, culture, political stance, or religious beliefs, to ponder the main problems of the times, pursue common aims conducive to unity of global action, and convince international public opinion that dialogue should prevail over war, love over hate, solidarity over egoism … in short, to disseminate ideas and awareness for building a better world – more just and at peace, so that we can look to the future with hope rather than apprehension.


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(Click here for a Spanish version of the announcement)

Questions related to this article:

Does Cuba promote a culture of peace?

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This world conference will take place in the year of the 130th anniversary of the death on the battlefield of José Martí, the master spirit of Cuban independence, a great philosopher whose profoundly humanist output of extraordinary longevity inspires efforts to bring about sustainable development; social justice; the elimination of poverty; access to public health, education and culture; the affirmation of international cooperation, of multilateralism, of respect for the rights of others, of dialogue and of peace.


The event will be the setting for the creation of meaningful relations between people of good will, for conferring greater visibility and substance to the struggle for the common ideal of making the world a better place and saving life on Earth; old and new friends will meet in the search for unity of global action to raise awareness within international public opinion; working experiences will be shared, views expressed with the utmost respect and in a setting entirely free of sectarianism. The gathering is also seen as a continuance of the International Conferences on the Dialogue of Civilizations and the debates at the World Humanities Conference held in Liège, Belgium, under the auspices of UNESCO and the International Council for Philosophy & Human Sciences. 


Fundamental questions will be addressed in committees, panels, workshops, meetings, symposiums, specialized sessions, keynote speeches, special addresses and other modes of reflection and debate, as expected of an event of this nature and scale; the results will be published as papers for distribution to universities, other seats of learning and research institutions and made available on the social networks.

(Editor’s note: According to an email received at CPNN from World Beyond War, one of the events at the conference will be an event called “Building a World Beyond War,” on January 30th co-organized by CODEPINK, International Peace Bureau, People’s Human Rights Observatory, GAMIP, Kavilando, Black Alliance for Peace, Veterans For Peace, Jose Martí Project, and World BEYOND War.

For details on the themes of the agenda, submission of papers and registration for the conference, see the conference website.)

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