Category Archives: Africa

UN Security Council: ‘Radical change of direction’ needed in women, peace and security agenda

. . WOMEN’S EQUALITY . .

An article from the United Nations

New goals and effective plans on women’s involvement in peacebuilding are needed before it is too late, the head of the UN agency leading global efforts to achieve gender equality warned the Security Council on Tuesday. 

Sima Bahous, Executive Director of UN Women, was speaking during a Council meeting to reaffirm the importance of Resolution 1325  on women, peace and security,  adopted in October 2000, and to take stock of implementation since it turned 20 nearly three years ago. 


UN Photo/Manuel Elías Verónica Nataniel Macamo Dlhovo, Minister for Foreign
Affairs and Cooperation of Mozambique and President of the Security Council
for the month of March, chairs the Security Council meeting on
Women and peace and security.

“As we meet today at the mid-point between the 20th and 25th anniversaries, on the eve of International Women’s Day, it is obvious that we need a radical change of direction,” she said

No significant change 

Ms. Bahous noted that although several historic firsts for gender equality occurred during the first two decades of the resolution, “we have neither significantly changed the composition of peace tables, nor the impunity enjoyed by those who commit atrocities against women and girls.” 

She said the 20th anniversary “was not a celebration, but a wake-up call,” pointing to situations from across the globe that have emerged since then.

They include the regression of women’s and girls’ rights in Afghanistan in the wake of the Taliban takeover, sexual violence committed in the war in the Tigray region in Ethiopia, and online abuse targeting women opposing military rule in Myanmar. 

Women and children also comprise a staggering 90 per cent of the nearly eight million people forced to flee the conflict in Ukraine, and nearly 70 per cent of those displaced within the country.
 
Military spending increasing 

Furthermore, women peacebuilders had hoped that the COVID-19 pandemic would cause countries to rethink military spending, as the global crisis revealed the value of caregivers and the importance of investing in health, education, food security and social protection. 

“Instead, that spending has continued to grow, passing the two-trillion-dollar mark, even without the significant military expenditure of the last months,” she said. “Neither the pandemic nor supply-chain issues prevented another year of rising global arms sales.”  

The way forward 

Ms. Bahous outlined two suggestions that show what a change of direction could look like for the international community. 

“First, we cannot expect 2025 to be any different if the bulk of our interventions continue to be trainings, sensitization, guidance, capacity building, setting up networks, and holding one event after another to talk about women’s participation, rather than mandating it in every meeting and decision-making process in which we have authority,” she stipulated. 

Her second point focused on the need to get resources to women’s groups in conflict-affected countries, particularly through the Women’s Peace and Humanitarian Fund

The UN-led partnership was established in 2015 and has so far supported more than 900 organizations. 

“We urgently need better ways to support civil society and social movements in these countries. That means being much more intentional about funding or engaging with new groups, and especially with young women,” she said. 

(Article continues in right column.)

Questions related to this article:

UN Resolution 1325, does it make a difference?

Does the UN advance equality for women?

Can the women of Africa lead the continent to peace?

(Article continued from left column.)

Women’s involvement equals success 

The meeting was chaired by Mozambique, which holds the rotating Security Council presidency this month.
  
The country’s Foreign Minister, Verónica Nataniel Macamo Dlhovo, expressed hope that the debate will lead to action, such as stronger strategies on gender equality, as well as women’s effective participation in peacekeeping and peacebuilding. 

“There is no doubt that by involving women in the peacebuilding and peacekeeping agenda in our countries, we will achieve success,” she said, speaking in Portuguese. 
“Under no circumstances do we want that the people who bring life into the world are negatively impacted. We must protect them. Use women’s sensitivity to resolve conflicts and maintain peace on our planet.” 

Respect international law 

Currently, more than 100 armed conflicts are raging around the world, according to Mirjana Spoljaric, President of the International Committee of the Red Cross (ICRC).
 
The organization sees the daily brutal impacts of armed conflict on women and girls, she said, which include “shocking levels” of sexual violence, displacement, and deaths during childbirth because they lack access to care.
 
Ms. Spoljaric upheld the importance of international humanitarian law during conflict and urged States to apply a gender perspective in its application and interpretation. 

“Respect for international humanitarian law will prevent the enormous harm resulting from violations of its rules, and it will help to rebuild stability and reconcile societies,” she said. 

States also must ensure that the clear prohibition of sexual violence under international humanitarian law is integrated into national law, military doctrine and training. 

“Engaging more boldly and directly weapon bearers on this issue – with the ultimate goal that it does not occur in the first place – should become a de facto preventive approach, supported and facilitated in times of peace to prevent the worst in times of war,” she added. 


African women leaders network

Bineta Diop of the African Union Commission also addressed the Council, highlighting its work in getting countries to accelerate implementation of the resolution.
This is being done through a strategy focused on advocacy and accountability, and in building a network of women leaders on the continent.

“We are ensuring that women’s leadership is mainstreamed in governance, peace and development processes so as to create a critical mass of women leaders at all levels,” she said.

“We need to make sure that they are in all sectors of life. not just in peace processes.”

Partner with women activists 

Nobel Peace Prize winner Leymah Gbowee from Liberia called for amplifying the women, peace and security agenda. She recommended steps such as engaging and partnering with local women peace activists, who she called “the custodians of their communities.” 

Women must also be negotiators and mediators in peace talks. “It is amazing to see how only the men with guns are consistently invited to the table to find solutions, while women who bear the greatest brunt are often invited as observers,” she remarked. 

She also urged countries to “move beyond rhetoric” by ensuring funding and political will, because without them, Resolution 1325 “remains a toothless bulldog”.
  
Ms. Gbowee stressed that women, peace and security must be seen as a holistic part of the global peace and security agenda.  
 
“We will continue to search for peace in vain in our world unless we bring women to the table,” she warned.  “I firmly believe that trying to work for global peace and security minus women is trying to see the whole picture with your one eye covered.” 

Payncop Participates in the Training of Young Weavers of Peace in Gabon, Cameroon and Chad

. TOLERANCE & SOLIDARITY

An article by Jerry Bibang (translation by CPNN)

As part of the project “Youth, Weavers of Peace in the cross-border regions of Gabon, Cameroon and Chad”, financed by the United Nations Secretary General’s Fund for the Consolidation of Peace, 86 young men and women from associations , cooperatives and youth movements in the Department of Woleu benefited from capacity building during training workshops organized by UNESCO and the United Nations Office on Drugs and Crime (UNODC), from 14 to 19 February 2023 in Oyem.

The Pan-African Youth Network for the Culture of Peace, Gabon section (PAYNCoP Gabon) is a partner of the project, participating as trainers in this important activity. These training sessions follow those already conducted in Minvoul (Haut-Ntem) and Bitam-Meyo-Kyé (Ntem).

The objective of the training was to strengthen the knowledge and skills of the participants to enable them to carry out their mission effectively as weavers of peace. The young men and women aged between 18 and 40, of various statuses, were trained in the concepts of peace, conflict, human rights, social inclusion, violence based on (GBV), the fight against radicalization and violent extremism among young people, etc., as well as on communication techniques for behavioral and social change.

(continued in right column)

(Click here for the original French version of this article)

Question related to this article:
 
Youth initiatives for a culture of peace, How can we ensure they get the attention and funding they deserve?

(continued from left column)

After the training, these weavers of peace will be deployed in their respective communities in order to sensitize individuals and groups, to build peace in hearts and minds, for better social cohesion and living together. For the preservation of peace in Gabon, peaceful coexistence constitute an individual and collective imperative, to which everyone is called upon to contribute, with a view to the sustainable development of the country.

“Given the national context, notably the organization of the upcoming elections, although not being trained specifically for this purpose, the weavers of peace, in their deployment, will certainly make their contribution to the promotion of the culture of peace during the election period, tolerance, the fight against hate speech and fake news, among others,” explained Jerry Bibang, the Permanent Secretary of PAYNCOP.

The session received the surprise visit of the Minister of Health on Friday, February 17, on mission in the Province, who provided valuable advice to young people in formation, but also through them, to their peers.

The cross-border project “Weavers of Peace” provides support for young people in the field of social entrepreneurship. In each of the project sites in Gabon mentioned above, the capacities of the young men and women peace weavers are being strengthened on social entrepreneurship, and some income-generating initiatives with a view to facilitating their socio-economic integration and strengthening the community fabric.

Following the training sessions, from February 22-24, PAYNCOP book part in a meeting in Ebolowa, Cameron, organized by the United Nations Office on Drugs and Crime (UNODC) and UNESCO to strengthen and consolidate cross-border cooperation on the issues of combating illicit drug trafficking and natural resources. PAYNCOP was represented by National Secretary Jerry Bibang from Gabon and the National Coordinator of PAYNCOP Cameroon, Loïck Nkoulou Atangana.

The representatives of PAYNCOP pointed out that the early warning mechanism of the Weavers of Peace, designed initially for issues of peace and security can also be adapted to the fight against drugs and various types of trafficking. This is how it was tested in Cameroon by the Weavers of Peace, particularly in schools to dismantle a network of young drug-using students.

Education in Burkina: More than 94,000 to learn in the 2023 literacy campaign

… EDUCATION FOR PEACE …

An article by Justine Bonkoungou in Le Faso

The Minister of National Education, Literacy and the Promotion of National Languages Joseph André Ouédraogo launched this Friday, February 17, 2023, the 2023 campaign for non-formal education under the theme “Literacy, factor of resilience of populations in a world plagued by poverty and insecurity”. The launch took place in Dagouma in the commune of Toécé, province of Bazèga, region of the Center-south.


Non-formal education is an important component of national education. Its purpose is to teach literacy to the many adolescents, adults and children who have not had the chance to attend formal school or have received little schooling. And with the closure of many formal schools due to insecurity, non-formal education centers are an alternative to ensure educational continuity for many internally displaced students. Hence the theme “Literacy, a factor of resilience for populations in a world plagued by poverty and insecurity” chosen for the 2023 non-formal education campaign.

Through this theme, according to the Minister of National Education, Literacy and the Promotion of National Languages André Joseph Ouédraogo, it is a question of translating the government’s desire to strengthen resilience in all areas of activity, especially education. “With regard to the non-formal education sub-sector, my department wants to make it a driving force for the development of diverse and multifaceted skills, to contribute dynamically to the structural transformation of the Burkinabè economy and to promote the culture of peace.

In other words, the government wants adolescent, young and adult learners enrolled in non-formal education structures to be equipped with the capacities to learn, to acquire the professional skills necessary for the practice of a profession or a job,” suggested the minister.

(This article is continued in the column on the right.)

(click here for the French original of this article)

Question for this article:

What is the relation between peace and education?

(Article continued from left column)

For the present campaign, the State through the National Fund for Non-Formal Education has financed the opening of 3,150 literacy centers, 787 for adolescents and 2,363 for young people and adults. These centers should accommodate 94,500 learners, 23,610 adolescents and 70,890 young people and adults.

Funding for non-formal education in constant decline

The launch ceremony of the national non-formal education campaign was an opportunity for grassroots actors to return to the importance of literacy, and also to publicize the difficulties they encounter. In this regard, Sidonie Sawadogo, representative of the operators and member of the Association for the support of grassroots initiatives, noted, among other difficulties, the insufficient resources made available to the literacy centres, the low remuneration of the operators and above all the insufficient numbers of literacy centers.

The number of literacy centers is indeed insufficient to accommodate all those who wish to learn. This situation can be explained by the decline in funding for non-formal education. Indeed, the funding allocated to this component of national education has decreased from nine billion FCFA in 2011 to three billion FCFA in 2022, decreasing the number of literacy centers opened respectively from 11,542 to 2,117.

Their concern was well noted by Minister Joseph André Ouédraogo who indicated that efforts will be made to increase the number of centers. “It’s a paradox. While the demand is there, the supply shrinks dramatically. But the government is making efforts. The context is very difficult for everyone. Despite everything, the government is making efforts and intends to do more thanks to the contribution of our technical and financial partners. I heard the cry of the heart of the operators and I think that my technicians and I will do everything to ensure that the offer increases in the days to come, “said the minister.

For the past literacy campaign, 25 languages were used for literacy activities and 59,750 people registered to be literate. And out of a total of 39,739 registered for the end-of-campaign exam, 32,993 learners were declared literate, including 27,025 girls and women. Non-formal education thus contributes significantly to the achievement of the overall literacy rate for people aged 15 and over, which is estimated at 29.7%.

Let’s “work together for peace”, Nuns, Clergy Appeal after South Sudan Peace Pilgrimage

TOLERANCE AND SOLIDARITY .

An article from ACI Africa

The ecumenical visit to South Sudan undertaken by Pope Francis, the Anglican Archbishop of Canterbury, Justin Welby, and the Moderator of the Church of Scotland, Rev. Dr. Iain Greenshields, is a challenge to be instruments of peace and hope to the people of God in the East-Central African nation, ACI Africa has been told.

Pope Francis ended his ecumenical trip in South Sudan with a farewell ceremony at Juba international after presiding over Holy Mass at the grounds of Dr. John Garang Mausoleum.


Photo credit: Vatican Media

More than 100,000 people participated in the Papal Mass that was held at the Mausoleum commemorating Dr. John Garang, a liberation leader known as the “father of South Sudan”.

In an interview with ACI Africa at the Papal Mass venue, a member of Solidarity with South Sudan (SSS), an initiative of the International Union of Superiors General (UISG) and the Union of Superiors General (USG), established in response to a request from the members of the Sudan Catholic Bishops’ Conference (SCBC), described the ecumenical trip as an “epoch-making visit”.

“The fact that the three of them have come together to visit us in South Sudan gives a great signal that we can come together as Christians to work together for peace,” Sr. Cecilia Nya said.

The Nigerian-born member of the Society of the Holy Child Jesus (SHCJ) emphasized, “South Sudan is mostly a Christian country, so we can come together to work together for peace.”

Sr. Nya who serves at the Good Shepherd Peace Center went on to recall the 11 April 2019 dramatic gesture when Pope Francis knelt and kissed the feet of President Salva Kiir and opposition leader Dr. Riek Machar among other South Sudanese political leaders.

She is both ecumenically and interfaith minded and works “The powerful gesture that Pope Francis made … by inviting the President and the Vice presidents and the politicians of this country to Rome for a special retreat was a fantastic gesture and in fact I heard somebody saying one of the politicians who was there saying that he cried,” she told ACI Africa on February 5 just before the Papal Mass started.

Sr. Nya who has previously been part of SHCJ Leadership Team continued, “This coming of the Pope to South Sudan is a clarion call that let our hearts be broken, not our garments torn. I think it is a big call for all of us to join hands to fan into flame the fire that Pope Francis has ignited by this visit.”

“All of us from the top to the bottom, from the grassroots, everybody has to be more committed to working for peace, to ensuring that peace is restored in the land,” she said.

The SHCJ member who, from 2009 to 2014, served on the Board of Directors of UNANIMA International, a non-governmental organization advocating on behalf of women and children, immigrants and refugees, and the environment, expressed confidence in realizing peace in South Sudan, saying, “We can make it; we’ve got the Spirit working in and through everybody.”


On her part, Sr. Mary Moraa told ACI Africa that the Apostolic Journey of the Holy Father was “timely and appropriate for us here in South Sudan, especially for what has been going on in these past days.”

The member of the Pious Society of the Daughters of St. Paul (FSP) explained, “South Sudan is a country that has suffered so long in civil wars since 1956. So, in a way, the Pope comes to call us, that we become the people who give hope and peace to the people of South Sudan.”

(Article continued in right column.)

Question for this article

Religion: a barrier or a way to peace?, What makes it one or the other?

Where in the world can we find good leadership today?

(Article continued from left column.)

“People live without hope because of the so much suffering that they have gone through,” Sr. Moraa said during the February 5 interview, adding that “as a person who is supposed to become salt and light, I’m supposed to become that hope that there is a better tomorrow … to bring light in the moment of darkness for these people who have suffered for so long.”

The Kenyan-born FSP member who has been in South Sudan since last August further said, “I pray and hope that the words of the Pope will sink deep into the hearts of our leaders and that they will implement them.”

“Differences on tribal lines should be kept aside and we all work for peace,” Sr. Moraa went on to say, and added, “We need a break from this suffering; all the blood that has been poured has to come to an end … We need a better tomorrow; we need a better South Sudan.”

She reflected on their apostolate in the light of the exhortations of the Holy Father. “As a Congregation of the Daughters of Saint Paul, I think we are also called to become these channels of peace and hope to the people through our apostolate,” she said.

“We are involved in the means of social communication,” Sr. Moraa who has previously served in Uganda, Zambia, Malawi, and her native country of Kenya said, and added, “in the books that we distribute, the major theme in this our South Sudan should be peace and hope so that all the tribes feel that we are working for them.”

“I feel that it’s a challenge that has been brought to us as Daughters of St. Paul to work on this peace in South Sudan in our own ways through the means of social communication that we use in our apostolate,” she said during the February 5 interview in Juba, moments after the Holy Father left for Rome in the company of Archbishop Welby, and Rev. Dr. Greenshields.

“The visit of the Pope has just ended, and from it I take the following for myself: to become Moses, to become salt and light for the people of South Sudan,” Sr. Moraa told ACI Africa.

In carrying out the apostolate as Daughters of St. Paul in South Sudan, she continued, “we are not favoring anybody but we are working for all of them to become one, to become peaceful in their coexistence among themselves, so that we have one country, not a country that is divided among individuals on the lines of tribes and clans.”

Also speaking to ACI Africa after the Papal Mass on the grounds of Dr. John Garang Mausoleum, a member of the Religious Institute of the Salesians of Don Bosco (SDB) said he was touched by the simple gesture of Pope Francis visiting South Sudan.

“I am touched by the simple gesture of the Holy Father coming to our land. This land where there is violence, there is war and all kinds of atrocities yet this Holy man, this humble man comes to us, to be with and to reassure us that better days will surely come,” Fr. Charles Taban said.

The South Sudanese Catholic Priest who ministers among young people in Sudan’s Catholic Diocese of El Obeid added in reference to Pope Francis, “We are encouraged by his presence.”

“We admire the Holy Father for the powerful messages he has left to us,” Fr. Taban said, and added, “The message of hope that he has left to us will give us a kind of impetus to move forward and to work for peace and reconciliation in this country,”

He continued, “I am certain of our politicians; they are all Christians and for certain they have been moved by the message of the Holy Father and above all by the gesture that he made by coming to be with us.”

The native of South Sudan’s Wau Diocese urged all people of goodwill to “to help us in whichever way you can, in your own capacity to help us build a true culture of peace in South Sudan.”

For the Archbishop of Ethiopia’s Addis Ababa Archdiocese, the realization of the previously postponed Papal trip to Africa was “a great joy”.

“A great joy that he finally came to South Sudan because as you know he was supposed to come some months back but he finally came and greeted the people,” Berhaneyesus Demerew Cardinal Souraphiel said about Pope Francis, adding, “He is an instrument of peace and South Sudan needs peace and he spoke also to the leaders yesterday, to the nation (about) enough conflict, enough war.”

In the February 4 interview with ACI Africa at St. Theresa’s Cathedral of Juba Archdiocese, the Cardinal who serves as the President of the Catholic Bishops’ Conference of Ethiopia (CBCE) said South Sudan “is a beautiful country; it is a young country that needs peace and reconciliation and reconstruction.”

“I have the confidence that his (Pope Francis) message has gone down to the people and also to the political leaders,” Cardinal Souraphiel, a member of the Congregation of the Mission (CM) said.

Pope Francis: “Hands off the Democratic Republic of the Congo, hands off Africa”

FREE FLOW OF INFORMATION

An article from Pagina12 (translation by CPNN)

Pope Francis denounced on Tuesday “the economic colonialism” that loots the resources of Africa, shortly after arriving in Kinshasa, the capital of the Democratic Republic of the Congo (DRC). It is the first leg of an African tour.”Hands off the Democratic Republic of the Congo, hands off Africa. Stop suffocating it. Africa is not a mine to be exploited or a land to be plundered”.


frame from video of Pope’s visit

“May Africa be the protagonist of its own destiny,” Francis proclaimed before the authorities and the country’s diplomatic corps. In a speech at the presidential palace in Kinshasa, the Pope stated that the country’s history has been torpedoed by conflicts but also by the domination of foreign interests. “After political colonialism, an equally enslaving ‘economic colonialism’ has been unleashed. Thus, this country, abundantly pillaged, is not able to benefit sufficiently from its immense resources,” said the 86-year-old pontiff.

“The poison of greed has bloodied its diamonds. It is a drama to which the most economically advanced world often closes its eyes, ears and mouths. However, this country and this continent deserve to be respected and listened to,” added the Argentine Pope in his applauded speech.

The Democratic Republic of the Congo, a huge central African country that gained independence from Belgium in 1960, has huge mineral reserves, but is one of the poorest countries on the planet.

About two-thirds of the population lives on less than $2.15 a day, according to the World Bank. Likewise, the east of the country has been devastated by armed conflicts. For this reason, Francis encouraged peace efforts, stressing that “we cannot get used to the blood that has flowed in this country for decades.”

(Article continued in the column on the right)

(Click here for the original Spanish version of the article)

Questions related to this article:

Where in the world can we find good leadership today?

(Article continued from the column on the left)

He also stressed the importance of having “free, transparent and credible elections” in a country that plans presidential elections on December 20. “We must not allow ourselves to be manipulated or bought by those who want to keep the country in violence, to exploit it and do shameful business,” Francisco added. Sitting next to him was Congolese President Felix Tshisekedi, who came to power in 2018 in a highly disputed election.

Banners and chants

Joy overflowed the streets of the capital, Kinshasa, where Pope Francis arrived, who was received with banners, songs and in the midst of a strong security device.

“The Pope is here, no more useless fights. This is the support that the country was waiting for to be better served by the international community. We are happy,” Aime Mboyo, one of the hundreds of thousands of fervent Catholics and religious who rushed to receive the pontiff.

At Kinshasa’s Ndjili International Airport – where he was received by the Congolese Prime Minister, Sama Lukonde – and along Lumumba Boulevard, one of the main arteries of the city that Francis traveled in the popemobile, the faithful vibrated by waving their banners and palms. “We are a country of peace and hospitality. The Pope is at home and he can stay here if he wants to,” said Angélique Mutombo, an old woman waving a handkerchief with her hands from the Limete neighborhood in the northeast of the capital. the image of the pontiff.

In addition to the faithful, a strong security device made up of thousands of agents was activated this Tuesday in the capital. Large portraits of the Pope hung on billboards and banners with a welcoming message, such as “Welcome to our home”, were the accessories in the shower of crowds that accompanied Francis as he walked down the avenue on his way to the Palace of the Nation, where he would meet with President Tshisekedi.

“We deployed 7,500 members of the Congolese National Police to guarantee good security for this great guest in the country,” said General Sylvain Kasongo, the police officer in Kinshasa.

(Editor’s note: According to CNN , “on Friday the pope leaves Kinshasa for South Sudan’s capital, Juba, where he’ll be joined by the Archbishop of Canterbury, Justin Welby and the Moderator of the General Assembly of the Church of Scotland, Iain Greenshields. “This will be a historic visit,” Welby said. “After centuries of division, leaders of three different parts of (Christianity) are coming together in an unprecedented way.”)

Policy dialogue: PaynCoP Gabon for youth participation

. TOLERANCE & SOLIDARITY .

An article from Gabon News

The Gabonese section of the Pan-African Youth Network for the Culture of Peace (PAYNCOP Gabon) organized a meeting with the national press on Thursday during which it expressed its desire to see young people take part in the future political consultation announced at the end of last December by the President of the Republic.


Members of PAYNCOP Gabon, including the permanent secretary (in jacket), on January 12, 2023, in Libreville. © D.R.

The exchange of PAYNCOP Gabon with national media took place Thursday, January 12 in Libreville. The aim was to present a the summary of the report of the consultations on the political and civic participation of young people. It was organized within the framework of the project to support the civic and political participation of young people supported by the United Nations. The report that presents the results of the consultations that led Jerry Bibang, permanent secretary of PAYNCOP, and his team to four cities in the country (Franceville, Oyem, Port-Gentil and Libreville) during the months of August and September. They collected the opinions and concerns of young people in connection with their political and civic participation.

(continued in right column)

(Click here for the original French version of this article)

Question related to this article:
 
Youth initiatives for a culture of peace, How can we ensure they get the attention and funding they deserve?

(continued from left column)

In addition to the presentation of the report, PAYNCOP Gabon also discussed the political consultation announced by the President of the Republic on December 31. The date of the meeting has not yet been indicated, the organization hopes it will be inclusive and will take into account all social categories, including young people involved in civil society organizations. This is especially important since they say they have concerns to express during this future meeting.

“Among the concerns is the low representation of young people in elective positions in political parties, whether one is from the majority or the opposition. Law No. 9/2016 of September 5, 2016, setting the quotas for access of women and young people to political elections is not respected by the political parties when choosing their candidates. This greatly limits the representation of young people in decision-making positions despite their potential,” explained Jerry Bibang.

Bibang added that “the question of the training of militants and sympathizers of political parties as well as that of actors engaged in civil society organizations constantly came up during these consultations”. All of these concerns as well as possible solutions by way of recommendations are recorded in the report, “The Common Position of Youth on Citizen and Political Participation” that the organization hopes to transmit to the authorities.

A press release by PAYNCOP Gabon states: “At a time when the President has just announced the holding of a national political consultation, we believe that the concerns as well as the possible solutions contained in this report should fuel the discussions during this next national dialogue. We are going to mobilize other youth association platforms so that young people can play their part during this national meeting. This is an opportunity for us to call for an inclusive dialogue that takes into account the active participation of all social categories, in particular young people from civil society organizations. Because, when the country goes through troubles after the elections, the political parties are not the only ones to suffer these consequences. We are all impacted, and therefore, we must all participate in the reflection for inclusive, credible, transparent and peaceful elections.”

Fifteen films bid for top prize in Africa’s premiere film fest

EDUCATION FOR PEACE .

An article from France 24

Fifteen feature-length movies are vying for the top prize in next month’s FESPACO festival, Africa’s top cinema event, the organisers announced Friday.

Launched in 1969, the Pan-African Film and Television Festival of Ouagadougou (FESPACO) draws thousands of movie fans and professionals from across the continent.


The Golden Stallion of Yennega, the top award in the FESPACO movie festival, is named after a creature in Burkinabe mythology © ISSOUF SANOGO / AFP

It is also closely followed by the US and European movie industries, which scout the event for new films, talent and ideas.

A total of 170 films are competing across 11 categories in the February 25-March 4 event, including short film, documentaries, TV series and animation, FESPACO said.
Under festival rules, films chosen for competition have to be made by Africans and predominantly produced in Africa.

This year’s theme is “African cinema and culture of peace” — an invitation, say the organisers, to reflect on how movies can encourage reconciliation in troubled times.

FESPACO’S host country Burkina Faso is in the grip of a seven-year-old jihadist insurgency that has killed thousands of people and driven around two million from their homes.

(continued in right column)

(Click here for a French version of this article.)

Question for this article:

Film festivals that promote a culture of peace, Do you know of others?

(continued from left column)

Following are the feature films vying for the Golden Stallion of Yennenga — a trophy named after a beast in Burkinabe mythology:

– “The Planters’ Plantation”, directed by Dingha Eystein Young (Cameroon)

– “Our Father, the Devil”, Ellie Foumb (Cameroon)

– “Ashkal”, Youssef Chebbi (Tunisia)

– “Under the Fig Trees”, Erige Sehiri (Tunisia)

– “Sira”, Appoline Traore (Burkina Faso)

– “Abu Saddam”, Nadine Khan (Egypt)

– “Bantu Mama”, Ivan Herrera (Dominican Republic)

– “Mami Wata”, de C.J.”Fiery” Obasi (Nigeria)

– “Maputo Nakuzandza”, Ariadine Zampaulo (Mozambique)

– “Our Lady of the Chinese Shop”, Ery Claver (Angola)

– “Shimoni”, Angela Wamai (Kenya)

– “Simin Zetwal”, David Constantin (Mauritius)

– “The Blue Caftan”, Maryam Touzani (Morocco)

– “The Last Queen”, Damien Ounouri (Algeria)

– “Xale, Les blessures de l’enfance”, Moussa Sene Absa (Senegal)

Africa Well-represented in Catholic Non-Violence Initiative on “just peace” in Rome

TOLERANCE AND SOLIDARITY .

An article from ACI Africa

Africa was well-represented at a recent Rome conference that explored the concept of the gospel of nonviolence and “just peace”, interrogating Catholic “just war” teaching in the present day as an example of Vatican II’s call to “scrutinize the signs of the times” referenced in the Pastoral Constitution on the Church in the Modern World, Gaudium et Spes, 4.


Credit: Martin Pilgram/Pax Christi International

Members of the Clergy, women, and men Religious, and Laity from Cameroon, the Democratic Republic of Congo (DRC), Kenya, Nigeria, Rwanda, South Sudan, Tanzania, and Uganda were among the participants in the three-day conference that concluded on December 7.

Organized by Pax Christi International under the theme, “Pope Francis and the Fullness of Pacem in Terris”, the conference that brought together some 70 activists, peacebuilders, theologians, academics, war victims and survivors, Clergy, Consecrated, and Laity was a follow up to previous meetings in 2016 and 2019.

In a reflection shared with ACI Africa following the conference in Rome, John Ashworth who is part of the Catholic nonviolence Initiative says that for decades, the Catholic Church has sought to find out the possibility of having a “just war”, amid growth in scale and destructive power of modern weaponry.

“Beginning with Pope St John XXIII, through Paul VI, St John Paul II, Benedict XVI, and now Francis, there has been a trajectory of recent Papal teachings questioning whether there can ever truly be a ‘just war’ given the scale and destructive power of modern weaponry, and returning us to the nonviolent teaching of Jesus who taught us to love not only our neighbor but also our enemy, and not to return a violent slap on the cheek with a similar slap but to offer the other cheek,” Mr. Ashworth says.

He adds, “On the one occasion in the gospels when we might have thought that violence could be ‘justified’ to prevent the unjust arrest of Jesus, Our Savior’s command to St Peter was, ‘Put away your sword!’”

“The early Church took this seriously, and Christians refused to fight for the Roman Empire even if it led to them being imprisoned, tortured, and martyred. It has been said that as Christians we should be prepared to die for our beliefs, but not to kill for them!” Mr. Ashworth says in his reflection shared with ACI Africa December 10.

The retired Catholic missionary who has spent forty years working with the Church in Sudan and South Sudan refers to the invitation of Pope Francis who has challenged the people of God to rethink the concept of a “just war”.

The Holy Father says, “A war may be just; there is the right to defend oneself. But we need to rethink the way that the concept is used nowadays… Every war leaves our world worse than it was before.”

According to the Holy Father, war is “a failure of politics and humanity, a shameful capitulation, a stinging defeat before the forces of evil.”

“War is the negation of all rights and a dramatic assault on the environment. If we want true integral human development for all, we must work tirelessly to avoid war between nations and peoples,” Pope Francis says.

In his reflection following the Rome conference, Mr. Ashworth notes that deeper than simply avoiding war (and other forms of institutionalized violence such as capital punishment), nonviolence calls the people of God to a new spirituality, a new way of life that respects the human dignity of every individual, whichever side of a conflict they are on.

(continued in right column)

Question(s) related to this article:

Religion: a barrier or a way to peace?, What makes it one or the other?

(continued from left column)

“As Christians, we do not have enemies – all are our sisters and brothers, created in the image and likeness of God, and in whom we see Christ! And as the Holy Father’s namesake St Francis of Assisi taught us, all of creation is also our sisters and brothers, so that nonviolent respect must also be extended to our environment, which is in crisis at this moment,” the author says.

He describes nonviolence as a broader concept than pacifism, saying, “It is much more than the absence of violence and it is never passive. Violence is utterly opposed to the Gospel; nonviolence is at the heart of the Gospel.”

“Nonviolence is a paradigm of the fullness of life. It is a spirituality, a constructive force, a method for social transformation, and a powerful way of life committed to the well-being of all,” Mr. Ashworth says.

Active nonviolence works, he says, adding, “Many people perhaps feel that it would be a good thing but they don’t believe that violence can successfully be countered by nonviolence.”

The Kenya-based retired Catholic missionary refers to an evidence-based study, “Why Civil Resistance Works” by Erica Chenoweth and Maria Stephan, which he says found that nonviolent resistance is twice as likely to succeed as a violent struggle.

Non-violence, He says, is far more likely to produce a peaceful, stable, democratic, human rights-respecting post-struggle society than a violent liberation struggle.

Mr. Ashworth says that it was nonviolence that overthrew a brutal military dictatorship in Sudan in 2019, adding, “Although the military eventually launched a fresh coup d’etat, the nonviolent struggle continues.”

He recalls that South Sudan, on the other hand, attained its independence after a violent 22-year civil war, but that the violence did not produce a just and stable society because a mere two years later, the new country relapsed into a fresh fratricidal conflict.

He notes that many African countries have experienced violent liberation struggles, whether from the evil of colonialism or the excesses of military regimes, as well as ethnic and religious conflicts. In all this, Mr. Ashworth says, there is an increasing awareness that responding to violence with violence does not bring peace.

“Violence begets more violence in an endless cycle which needs to be broken,” the Catholic author says, adding that in South Sudan, church leaders within both the Catholic Church and the council of churches have included quotes from Pope Francis’ 2017 World Day of Peace message “Nonviolence: A style of politics for peace” in their pastoral messages.

The Church leaders, he says, have been constantly appealing for peace.

Ashworth acknowledges that training for nonviolent resistance is beginning little by little in many African countries.

A nonviolent movement, he emphasizes, must be committed, organized, disciplined, and trained.

“There will be casualties… but the nonviolent activists hold the moral high ground and gradually their numbers are swollen by ordinary people, young and old, female and male, across the divides of religion, ethnicity, and politics, people who simply want a just and peaceful society in which to raise their children and grandchildren,” he says.

In his reflection shared with ACI Africa, Mr. Ashworth urges the people of God to reflect on non-violence, now that most places in the world are experiencing war of one kind or another.

“A brutal war between nations is waged in Ukraine, and no less brutal civil wars continue across Africa and many other parts of the world. Pope Francis has described the current situation as ‘a third world war being waged in installments’. Now is surely an opportune moment to reflect on nonviolence,” he says.

The retired Catholic missionary says that the importance of the Catholic Nonviolence Initiative for the universal Church was brought to the fore at the closing Mass of the conference that ended on December 7 in Rome.

Robert Cardinal McElroy and several Bishops and Archbishops from France, Germany, Italy, the Philippines and the USA participated in the conference, while South African Bishop Kevin Dowling was unable to attend due to ill health but followed closely on WhatsApp.

Two senior Vatican officials also participated in the conference. These were Under-Secretary of the Synod of Bishops, Sr. Nathalie Becquart, and Prof. Emilce Cuda, Secretary of the Pontifical Commission for Latin America, along with staff of the Vatican Dicastery for Promoting Integral Human Development whose Prefect is Michael Cardinal Czerny.

Chad: the provinces of Lac and Hadjer-Lamis come together for a sports cultural festival

. . DEMOCRATIC PARTICIPATION . .

An article from Al Wihda Info (translation by CPNN)

Focused on the culture of peace and living together, this festival brings together the provinces of Lake and Hadjar-Lamis. It will take place from December 15 to 17, 2022.

(article continued in right column)

Question related to this article:

 

Can festivals help create peace at the community level?

(article continued from left column)

For the president of the organizing committee, Dénénodji Marylène, the festival aims to strengthen the bonds of fraternity through sport and culture in order to consolidate social peace and living together. It is organized by the province in partnership with the Project for the recovery and development of the Lac region (PROLAC) and financed by the World Bank,

The president stresses that it is an opportunity for citizens to celebrate unity towards the peaceful rebuilding of the Chadian nation.

Activities on the program include: folk dances, theatrical performances, exhibition of objects for sale and football.

(Click here for the French version of this article)

World Cup 2022: The beautiful image of Mbappe and Hakimi at the end of the match

.. DEMOCRATIC PARTICIPATION ..

An article from Africa Foot United (translation by CPNN)

Teammates on the French squad Paris Saint Germain, Achraf Hakimi and Kylian Mbappe exchanged a few words after Morocco’s defeat yesterday in the semi-finals of the 2022 World Cup. The video in this image, which is a reminder that sport is just a game, has traveled around the world.


 (Photo by Manuel Reino Berengui/DeFodi Images) 

(Article continued in right column)

Question for this article:

How can sports promote peace?

(Article continued from left column)

There will be no first final for Africa in the World Cup. Morocco failed this Wednesday in the semi-finals against France. The Atlas Lions, weakened by numerous withdrawals, especially in defense with the absences of Romain Saïss (captain and touchdown in the first half), and Nayef Aguerd, were beaten by a French team that was realistic, but not very flamboyant.

The score at the end was 2-0 in favor of the Blues. At the end of this meeting, the two Parisians who played the match, Achraf Hakimi and Kylian Mbappe, met to exchange a few words. The two club partners put aside their rivalry of the day, the defeat of Morocco for Hakimi, in order to spread the spirit of sport which is the culture of peace.

After a few words exchanged and a small hug, they changed their jerseys. A classy gesture full of fair play from the two players who once again displayed all their good friendship in front of the world.

(Click here for the article in French.