All posts by CPNN Coordinator

About CPNN Coordinator

Dr David Adams is the coordinator of the Culture of Peace News Network. He retired in 2001 from UNESCO where he was the Director of the Unit for the International Year for the Culture of Peace, proclaimed for the Year 2000 by the United Nations General Assembly.

Brazil: Lula creates working group to combat violence in schools

. EDUCATION FOR PEACE .

An article from Migalhas (translation by CPNN)

President Lula has signed a decree creating an inter-ministerial working group, with the aim of implementing policies to prevent and confront violence in schools.

The decree was published in the DOU, this Thursday, 6. The measure was created after the massacre at a day care center in Blumenau/SC, where four children died.

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(Click here for the original article in Portuguese.)

Question related to this article:
 
What is the relation between peace and education?

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The working group will be coordinated by the Ministry of Education and involves seven additional ministries and two secretariats. With an initial duration of 90 days, the group must propose various measures, including the eventual publication of decrees and bills to combat these crimes. One focus could be internet regulation mechanisms, where hate groups that encourage this type of attack proliferate.

Other measures

The Minister of Justice and Public Security, Flávio Dino, announced the release of R$ 150 million to expand school patrols across the country, amid the wave of attacks on schools and day care centers.

Another measure is to intensify the monitoring of threats and planning on the internet for attacks on schools. According to Flávio Dino, 50 federal police officers will exclusively monitor this type of crime, from a center at Diop – Integrated Operations Division, linked to Senasp – National Secretariat for Public Security of the ministry, with direct support from the state police . Until now, there were 10 police officers involved in this work.

Culture of peace

The Minister of Justice also defended the involvement of the media and private entities and civil society in a major national mobilization in favor of a culture of peace, which includes, for example, the adoption of protocols in cases like this, to avoid a excessive exposure of the perpetrators of this type of attack, who seek precisely the spotlight.

Here is the decree in full.

Greece and Turkey commit to dialogue

TOLERANCE & SOLIDARITY .

An article from Neos Kosmos

During a visit by Greece’s Minister for National Defence Nikos Panagiotopoulos to areas affected by the disastrous earthquake in February, Turkish Defence Minister Hulusi Akar emphasised the need for peaceful means to address longstanding issues, including maritime boundaries and drilling rights in the eastern Mediterranean.


A handout photo made available by the Turkish Defence Ministry Press Office shows, Turkish Defence Minister Akar Hulusi (L) and Greek Defence Minister Nikos Panagiotopoulos (R) in a helicopter in Hatay, Turkey. Photo: AAP /Turkish Defence Ministry handout

The earthquake brought about an opportunity for both nations to work together and offer support, leading to a de-escalation of tensions. The willingness of both countries to collaborate during times of crisis highlights the potential for future cooperation and conflict resolution.

“I hope that as two civilized countries, Turkey and Greece can solve these problems within the framework of good neighbourly relations (…) through peaceful means and methods and amid mutual respect and dialogue,” Akar told reporters.

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Question related to this article:

Solidarity across national borders, What are some good examples?

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“Our hope and expectation is that the positive, constructive atmosphere we experienced after the earthquake disaster will continue (…) and the doors of dialogue will remain open,” he said.

The Defense Ministers of Turkey and Greece recently visited areas affected by an earthquake to survey the damage and discuss ways to ease tensions between their countries. The officials traveled to the hardest hit province of Hatay and flew over the affected areas via helicopter. Additionally, Greece’s Minister for Migration and Asylum, Notis Mitarachi, visited a refugee camp located near the Turkish-Syrian border to assess the situation and provide support.

Panagiotopoulos said “The symbolic message that comes from tragedies and natural disasters of this scale go far beyond any disagreement and differences that we may have. They may act as a lever to reduce tension and create the circumstances to facilitate better communication between the two sides.”

“The aim (…) and we must work toward that, is to create an atmosphere of cooperation and stability between our two countries,” he added.

Greece and Turkey resumed high-level meetings following the earthquake, including talks aimed at boosting trade and other cooperation in areas unrelated to the disputes.

Prior to that, tensions had flared in 2020 over exploratory drilling rights in areas in the Mediterranean Sea where Greece and Cyprus claim their own exclusive economic zone, leading to a naval standoff.

Turkey had also blasted Greece for maintaining a military presence on eastern Greek islands that it maintains violates international treaties. Greece countered that it faces a direct threat from Turkey, which has a significant military presence on the Turkish coast near the islands.

Niger has made dialogue with violent extremist groups an important part of its strategy

TOLERANCE AND SOLIDARITY .

An article from ISS Africa (republished according to a Creative Commons Attribution 4.0 International licence)

On 10 February, Niger suffered one of its deadliest attacks  when gunmen with suspected links to violent extremist groups ambushed a military convoy in Banibangou, a community in the Tillabéri region. Seventeen soldiers died and 13 were injured, ending months of relative calm in the area.

Violence had diminished as a result of two special operations conducted in northern Tillabéri between July and October 2022 by Niger with reinforcements from 250 French troops . Codenamed Almahaou (whirlwind in Zarma) and Niya (will in Hausa), the offensives targeted groups linked to al-Qaeda and Islamic State. The February attack highlights the limits of such operations and lends credence to the country’s use of dialogue as a key part of its counter-terrorism strategy.

In early 2022, Nigerien authorities recognised the need for dialogue with jihadist leaders in Tillabéri. This was inspired after several Nigeriens defected from their extremist groups, and violence in the Diffa region decreased after a disarmament and reintegration process  launched in 2016. A total of 386 former Boko Haram fighters went through deradicalisation and professional training.

The use of dialogue in Tillabéri shows strong political will on the part of the government, which is keen to disincentivise engagement with extremist groups, and stabilise the region. Niger’s approach, which combines dialogue and military action, starkly contrasts with the regional trend. Neighbouring countries have reinforced their military tactics through diversifying strategic alliances  and employing armed civilians .

Niger has a long tradition of dialogue following its successful management of Tuareg rebellions . The country has strived to institutionalise this tradition to allow for a more holistic approach to addressing its security challenges. A core step has been establishing the High Authority for the Consolidation of Peace, hosted within the Presidency, and the National Coordination Unit for Stabilisation and Disengagement Programmes supervised by the Interior Ministry.

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Question for this article

Islamic extremism, how should it be opposed?

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To prevent recruitment by terrorist groups, the government initiated several talks in 2022 to foster intra- and inter-communal dialogue for peace, reconciliation and social cohesion in various regions . These were followed by community mediation efforts, one of which led to the signing of a peace agreement  between the Fulani and Zarma communities in Banibangou on 21 January 2023. The deal is important, as jihadist groups exploited decades-long conflicts between the two communities for recruitment purposes.

To build consensus around the process, President Mohamed Bazoum has involved a range  of political, religious and civil society leaders, as well as security and administrative officials.

Ongoing dialogue and the personal commitment of Bazoum, supported by his advisory team, have facilitated contact with several jihadists through community emissaries . Recent Institute for Security Studies (ISS) research provides evidence that roughly 100 ex-combatants are being gathered in the capital Niamey, pending transfer to the socio-economic reintegration centre in Hamdallaye, in Tillabéri. They will go through deradicalisation and receive toolkits for setting up their own trades as mechanics, welders, plumbers, carpenters or dressmakers.

The dialogue process does, however, face some challenges. Interviewees told ISS Today that some community emissaries facilitating contact with jihadists were not necessarily the most qualified. They said those with stronger credibility and social influence had been sidelined. There were also concerns about how to effectively integrate ex-combatants into communities following their release from the Hamdallaye centre.

To succeed, Niger should adopt a more inclusive approach involving various influential actors. Better coordination between the institutions involved is also essential to avoid the dispersion of efforts. The government should ensure that the dialogue process is not bogged down, and is informed by lessons  learnt through the disarmament, demobilisation, repatriation, reintegration and resettlement process in Diffa. This will minimise the risk of recruitment by jihadist groups, including of ex-combatants.

By including dialogue in its counter-terrorism efforts, Niger is experimenting with an approach similar to those in Algeria  and Mauritania , which underpin their decade-long protection against jihadist violence.

Niger’s neighbours in the Sahel and the Gulf of Guinea that are affected by violent extremism should take inspiration from the country’s strategy as they tackle the insecurity afflicting their populations. A coordinated regional approach would also exert pressure on terrorist groups and ultimately deprive them of human resources.

Search for Common Ground – Burkina Faso Promotes Community Resilience through Dialogue and Peace Initiatives in Ouahigouya

.. DEMOCRATIC PARTICIPATION ..

A press release from Search for Common Ground – Burkina Faso

Search for Common Ground – Burkina Faso partnered with the municipality of Ouahigouya to organize an unprecedented event to promote peace and social cohesion in the context of security challenges, the spread of violent extremism, and intercommunity tensions in Burkina Faso.

The event was organized within the framework of the project “Un Futur à Construire” (A Future to Build), funded by the Ministries of Foreign Affairs of the Federal Republic of Germany and Denmark through the PATRIP Foundation and the Kreditanstalt für Wiederaufbau (KfW).

More than 500 participants, including local authorities, religious and customary leaders, and representatives of eight communities – Peules, Mossé, Samo, Gourounsi, Gourmantché, those of the Southwest (Lobi, Dagara Djan Pougli, Birifors), Bissa and the Malian community, which was invited as a guest of honor – took part in the event. The strong participation of women, with 300 present, underscored their crucial role in promoting resilience and community cohesion.

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Questions for this article:

How important is community development for a culture of peace?

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Under the theme “Community Resilience in the Face of Security Challenges,” the event focused on building community resilience to combat insecurity and promote peace. Participants exchanged messages of peace, tolerance, and coexistence and shared inspirational quotes on the importance of unity and coexistence.

During the day, Adama, a local radio host, emphasized the importance of rediscovering the values that allowed their ancestors to live together peacefully, while Achille, the organizing committee’s communications manager, acknowledged his previous distrust of a particular community. However, he was moved by the message of that community’s representative and stressed the importance of analyzing one’s own prejudices and biases.

The event included games and a fair that lasted all day, promoting unity and friendship between the different communities. The participation of members of a community that was previously distrusted by others is a significant achievement demonstrating its courage and willingness to promote cohesion despite stigma and fear.

Community representatives expressed regret at escalating violence between the communities and called for dialogue to return to peaceful coexistence. The event was praised for the quality of the messages and the interest shown by the different communities towards each other, despite the initial tensions.

Search for Common Ground – Burkina Faso remains committed to promoting peace and social cohesion in Burkina Faso through various initiatives that encourage dialogue and collaboration between communities. We call on all stakeholders to join us in this effort to reduce conflict and promote sustainable peace in Burkina Faso.

(Click here for a French version.)

United Nations International Year of Dialogue as a Guarantee of Peace, 2023 

FREE FLOW OF INFORMATION

An article from the United Nations Office on Drugs and Crime

On 27 January 2023, the official launch ceremony of 2023 as the International Year of Dialogue as a Guarantee of Peace took place at the Institute of International Relations of the Ministry of Foreign Affairs of Turkmenistan in Ashgabat. This official ceremony brought together over 200 representatives from the UN Member States, UN sister agencies including the United Nations Office on Drugs and Crime, Regional Office for Central Asia, relevant international and regional organizations, and civil society in person and online.

The year 2023 was declared as the International Year of Dialogue as a Guarantee of Peace, according to the resolution 77/32 of the United Nations General Assembly at the initiative of Turkmenistan.

This resolution was adopted by consensus and was co-sponsored by 68 member countries of the Organization, including all countries of Central Asia.

Turkmenistan underlines that the initiative directly correlates with the António Guterres, United Nations Secretary-General’s “New Agenda for Peace”, which includes reducing global strategic risks, investing in conflict prevention and peacemaking, and supporting regional preventive measures.

Question for this article:

What is the United Nations doing for a culture of peace?

Vepa Hajiyev, Deputy Minister of Foreign Affairs of Turkmenistan in his opening remarks noted: “Today we are starting a joint results-oriented work to create conditions for improving and developing international relations, restore trust in the world politics, and establish a respectful dialogue. Currently, these principles and goals are particularly relevant against the background of the existing systemic problems of international relations. In this context, we see a common task in turning the International Year of Dialogue as a Guarantee of Peace into a powerful constructive process designed to provide an incentive for dialogue, cooperation, and mutual understanding”.

Ashita Mittal, UNODC Regional Representative for Central Asia in her speech emphasized: “While the World, and the region, in particular face the triple crisis of conflicts, climate change and COVID, magnifying the impact of the world drug problem, organized crime and terrorism, and deepening vulnerabilities and desperation, we in Central Asia need to join our efforts to strengthen peace, stability, and security in the region, especially through negotiations and dialogue.”

During the event, UN sister agencies, national and international participants presented their initiatives and proposals to observe the International Year of Dialogue as a Guarantee of Peace, shared information on activities aimed at implementation of the International Declaration and Programme of Action on a Culture of Peace.

“The promotion of the international partnership, which is the basis of the UN Charter and the 2030 Agenda for Sustainable Development, is fundamental in preserving peace and security, supporting, developing and ensuring human rights. That’s why the adopted Resolution of the UN General Assembly, which calls for the development of dialogue as a valuable tool for resolving and preventing conflicts, alleviating tensions and settling disputes, is of particular value to us,”- highlighted Dmitry Shlapacheko, UN Resident Coordinator in Turkmenistan in his speech.

Following the official launch ceremony, the high-level participants adopted a Roadmap for the International Year of Dialogue as a Guarantee of Peace.

Pope’s Video: “Let Us Develop A Culture Of Peace”

TOLERANCE AND SOLIDARITY .

An article from Exaudi

We publish below the text of the Pope’s Video with the prayer intention for the month of April spread through the Pope’s World Prayer Network on the theme: “For a culture of non-violence”:


The video

(Text of video in right column.)

(Click here for the French version of this article, or here for the Spanish version .)

Question for this article

Religion: a barrier or a way to peace?, What makes it one or the other?

(Text of video)

Living, speaking, and acting without violence is not surrendering, losing, or giving up anything, but aspiring to everything.

As Saint John XXIII said 60 years ago in his Encyclical Pacem in Terris, war is madness. It’s beyond reason.

Any war, any armed confrontation, always ends in defeat for all.

Let us develop a culture of peace.

Let us remember that, even in cases of self-defense, peace is the ultimate goal, and that lasting peace can exist only without weapons.

Let us make non-violence a guide for our actions, both in daily life and in international relations.

And let us pray for a more widespread culture of non-violence, that will progress when countries and citizens alike resort less and less to the use of arms.

Azueï: the union of Dominicans and Haitians through art

TOLERANCE & SOLIDARITY .

An article by María Luisa López in Acento

For a group of Dominicans and Haitians to come together to create art may seem unusual, given the complex relationship between the Dominican Republic and Haiti.

However, in August 2015, a small group of people decided to come together to create a project that would promote a culture of peace and thus guarantee a space for dialogue through art and culture between the two peoples.


Here is the wall painted on the border by graffiti artists from the Azueï movement. Photo: Josué Azor

The meeting took place on the shores of the lake that separates Haiti from the Dominican Republic: Azueï. From there arose the name of this movement between local artists and from the neighboring country with which they also seek to undo prejudices, value the wealth of the island’s heritage and the proximity of both cultures.

“We decided to create a movement to have another way of doing things with each other. To strengthen the culture between the two nations, create joint works and through this common creation we are discovering each other”, Rachèle Magloire, president of the Azueï association in Haiti, told ACENTO.

In this regard, the filmmaker also narrates her own experience: “I particularly never had a Dominican friend. That never even occurred to me. The dynamics of collaboration and solidarity between the two countries had been completely broken. Now I even speak a little Spanish and I have Dominican friends.”

Younès Karroum, a founding member of the movement, explains that Azueï is multidisciplinary, since it is made up of musicians, graffiti artists, filmmakers and social activists.

When asked about the complexity that uniting citizens of both nations can entail, due to the cultural differences of each one, Karroum highlights artistry and trust.

“The keys to how to generate trust do not lie in the discourse, but in how to work in the arts; to find, first, a common language to be able to build whatever. For that, you have to identify the other as someone with whom I can share, I can work, and this is built through practice and the dynamics of creation… ”, he says.

To this he adds that, many times, the complex thing is to put aside the national reading that one can have when going from one country to another.

“In other words, when we have these meetings, these moments, I take off this contextual reading cap that I can have from my country and I take the gaze of the other and try to have another vision. Open your mind. And this works in Azueï. Azueï artists have developed this new identity that “we are Azueï”. And the discourse of the artists themselves has evolved a lot in these seven years because we already assume things from the other that we did not assume before ”, she specifies.

(Click here for the original version in Spanish.)

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Question related to this article:

Solidarity across national borders, What are some good examples?

Do the arts create a basis for a culture of peace?

(Continued from left column)

An island united by art

Both Magloire and Karroum agree that art is the most suitable way to unite both peoples, and they assure that the key that has worked for them is to do it from a constructive position.

They define art as a key tool to change mentalities, both Dominicans and Haitians, and the perception they have of each other.

“Because I think that, in the end, there have been voluntary policies to paint a neighbor in a way for political interests and this with many resources, in the Dominican Republic in particular. This has generated the establishment of a mentality towards the other based only on these criteria, not based on day-to-day reality. In the Dominican Republic there is a lot of interaction with Haitians. There are many examples of solidarity. There are many organizations working on the issue, there are many cases of positive relationship”, indicates Karroum.
.
On his side, Magloire also puts the issue of discrimination in context and assures that it not only occurs towards Haitians, but also towards Dominicans.

“We also see discrimination against Haitians because our artists were imprisoned or mistreated. We have some who live here. But we also discovered discrimination against Dominicans. Racism is not only against Haitians. There is deep racism here (on the island), which is not talked about,” he indicates.

Activities in the country

These days, Azueï is immersed in a tour of the Dominican Republic that has included demonstrations, workshops, rehearsals, recording of documentaries and music sessions.

“The activities began in February with a residency at Xiomara Fortuna’s Campeche ecological ranch with the graffiti artists from the Azueï team, and representatives of Haitian and Dominican cultural organizations that we have financed within the QuisqueyArt project to encourage exchanges beyond us. Other organizations are invited to undertake these cultural exchanges. Because in the Dominican there is a need for cultural projects with Haiti, and just as in Haiti this connection is needed”, Karroum points out.

He explains that their residence, carried out as a dynamic of conflict transformation through the arts, worked on the concept for a mural on the border between Dajabón and Juana Méndez.

Among the activities of the tour in the country they also included a conversation
with the entire team of the movement in El Portal Cultural, in the Colonial City.
In the same place on Friday, they will have a session with all the Azueï musicians for those who want to go and play with them.

And to close the tour they will perform a concert at the Cultural Center of Spain, in the Colonial City, at 8:00 p.m., in which they will play all the songs from their album Artybonito.

Exclusive interview with General Djibril Bassolé from Burkina Faso on the sidelines of the Global Security Forum in Doha (Qatar)

TOLERANCE AND SOLIDARITY .

An article from Financial Afrik (translation by CPNN)

“We must dialogue with armed terrorist groups”. This serious sentence pronounced by General Djibril Bassolé, former Minister of Foreign Affairs of Burkina Faso, caused a sensation during the very restricted Global Security Forum in Doha (Qatar). On the sidelines of this international forum held from March 13 to 15, 2023 and dedicated to leaders and experts in international relations, strategy and security, the former United Nations and African Union mediator for Darfur and former special envoy of the Organization for Islamic Cooperation (OIC) for Mali and the Sahel, spoke with Financial Afrik.

“I am one of those who think that in Africa, the centralized Jacobin State that we inherited it from the colonizer is showing its limits”

FA: Hello General! You are currently in Doha to take part in the Global Security Forum and to advocate dialogue with terrorist groups. Can you explain to us exactly how dialogue with such extremist groups is possible and can lead to peace?

First of all, I would like to express my gratitude to the Qatari authorities and the organizers for inviting me to take part in this Doha forum and to make a presentation during the panel on the experiences of conflict prevention and resolution by mediation.

I will answer your question by telling you what I have already explained to the panelists on the importance of dialogue. In most African countries that suffer from terrorist attacks, the origin of the aggressors has undergone a significant evolution.

Initially, it was exclusively an ideological and cross-border jihadism. In other words, the aggressors came from outside and often decided to die as suicide bombers. No dialogue was possible with such assailants.

Nowadays, jihadism takes the form of local or regional armed insurgencies. Young nationals of the targeted countries have massively enlisted in jihadist groups, in strategic and ideological alliances to wage armed struggles against their States. They attack the defense and security forces (symbols of State authority) and their fellow citizens with unprecedented violence.

FA: What explains why nationals massively adhere to jihadist organizations?

Presumably, the jihadists offer them a more promising social project. You know, the regions in Africa in which they operate are generally desert areas, which are characterized by precarious living conditions. As I said to the panellists, the jihadist phenomenon is superimposed on pre-existing local tensions and crises that we must never ignore. We must recognize that feelings of marginalization and frustration exist in certain regions that are disadvantaged by nature and can push a section of its populations, mainly young people, to join terrorist movements in order to benefit from their guidance and support.

FA: However, General, it will not be easy to separate things. Is a distinction possible between these jihadist groups, foreign attackers and local insurgents?

I agree it is difficult. But, given the complexity of the phenomenon, it must also be admitted that the military solution alone will not be able to eradicate it. To maximize the chances of restoring a lasting peace, States must promote channels of dialogue alongside robust military arrangements well suited to the nature of the terrorist threat because dialogue does not mean capitulation. A constructive dialogue needs a strong and credible state.

FA: The dialogue you advocate would be about what and with whom?

To establish a dialogue, a contact with the local insurgents, is essential. They are nationals who follow the jihadist movements because they have no other alternatives. A dialogue makes it possible first of all to better assess the situation of insecurity, to make a precise diagnosis and to identify the root causes of the massive adhesion of young nationals to terrorist actions.

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(Click here for the original French version of this article.)

Question for this article

Islamic extremism, how should it be opposed?

(Article continued from the left column)

Dialogue then makes it possible to reform the system of governance because I am one of those who think that in Africa, the centralizing Jacobin State as we inherited it from the colonizer is showing its limits. It will be necessary to reform the State so that it is better able to promote the general interest, to guarantee better governance, to ensure a better distribution of natural resources, in short, to give populations control of their destiny.

Finally, the dialogue will eventually make it possible to envisage peace talks or even negotiations, knowing that lasting peace generally passes through a national dialogue which will consolidate national cohesion.

In any case, dialogue is one of the typically African means of settling conflicts and easing tensions. I think that as Africans we must find our own ways to resolve the crises that have undermined our societies. In places, jihadism takes the form of an armed insurrection that could lead to a civil war.

FA: Do you know that part of public opinion is fiercely opposed to any form of dialogue with these terrorist groups?

I know this and I understand this entirely human reaction to the barbarity and cruelty of the crimes committed by armed terrorist groups. The question is how to stop the phenomenon of the rapid spread of terrorist acts and above all how to succeed in ensuring that young people are not attracted to this jihadism which they consider to be a form of armed struggle which will improve their living conditions.

Firmness and military response are essential to deter and protect populations and their property. But to create the conditions for a lasting peace, it is necessary to talk to and understand the young people who are attracted by the jihadist armed struggle.

In some cases like Cabo Delgado in Mozambique, or elsewhere in the Sahel, the forces of evil have succeeded in pitting communities against each other on a massive scale.

Can you imagine how many young soldiers will still have to be sacrificed and how many young jihadist nationals will have to be neutralized to consider that state X has won the war? And even if the regular defense forces would take over militarily, the problem would not be permanently solved.

Not to mention the humanitarian disaster of people fleeing conflict-ridden areas, the thousands of schools closed, the freezing of social and economic activities, etc.

FA: Qatar, where you are, is often accused of supporting jihadist organizations, particularly in the Sahel. What do you know?

I have never experienced this kind of support. When I was the United Nations and African Union Mediator for Darfur, Qatar hosted the peace talks that lasted almost 3 years and we succeeded in passing the Doha Document for Peace in Darfur (DDPD ) in July 2011. More recently, Qatar hosted in Doha for 5 months the representatives of the Chadian Government as well as the delegations of the armed opposition (called the politico-military) I worked with the Qatari mediation to achieve the signing in Doha, on August 8, of the so-called Doha agreement for peace in Chad.

During these common experiences, I rather found among the Qataris a good disposition to work for peace, stability and development in Africa. Above all, I remembered from them this culture of peace, tolerance and openness with a certain humility.

I have also taken the liberty during this forum to ask them to get involved in the search for lasting peace and development in the Sahel for the States that wish it of course. I also asked them to help provide emergency relief to displaced populations and above all to help these States to reopen schools in areas affected by conflict in order to save a whole generation of children from the jihadist danger.

Regarding you personally, General, how is your health?

I thank God for the completely satisfactory evolution of my health according to the attending physicians. I underwent a major surgery that saved my life. The follow-up and periodic checks are continuing well by the specialized center of the Saint Louis hospital in Paris, which took good care of me.

Where are you with the legal proceedings that pronounced a sentence against you for your involvement in a case of attack on state security in Burkina Faso?

This question, like all those of a political nature, arouses so much passion and controversy that I prefer to leave it to my lawyers to manage it in serenity and respect for the rules of procedure. As for me, I only wish that, what is in reality only a cabal (all those who know the case agree) and the appalling legal hassles there, will have a happy ending with a truly independent justice in the greatest transparency.

For the time being, I find it wiser to concentrate my energies on rebuilding myself and making myself useful, particularly in the area of crisis resolution and armed conflict, as I have had the privilege of doing throughout my career in security service and then diplomacy.

Niger: First edition of the Peace Festival in the agro-pastoral zone in Gadabedji

. . DEMOCRATIC PARTICIPATION . .

An article from Agence Nigérienne de Presse

The Minister of Culture, Tourism and Handicrafts, Mr. Hamid Hamed opened on March 18, 2023 in Gadabedji (Department of Bermo) the 1st edition of the Festival of Peace in Agro-pastoral Zone in the presence od the Minister of State at the Presidency, Mr. Rhissa AG Boula, delegations from the regions of Tahoua, Zinder, Agadez and Maradi, as well as craftsmen from all regions of our country.

Placed under the theme “Intercommunality-social cohesion-Peace and security”, this Festival of Peace in pastoral areas is initiated by leaders committed to supporting the State in its mission to strengthen social cohesion and community security. The initiative is motivated by the fear of violence spreading from the security situation prevailing in certain regions of the country and the persistence of hotbeds of tension in countries with which Niger shares long and porous borders.
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(Click here for the French version of this article)

Question related to this article:

 

Can festivals help create peace at the community level?

(article continued from left column)

For the organizers of this festival, it is a question of mobilizing the available energies to preserve peace in this area and to forestall insecurity by focusing on the dynamics of existing and latent conflicts. The objective is to contribute to the strengthening of security and social cohesion based on the traditional socio-cultural values.

Several activities, punctuated by musical and cultural interludes took place during this first edition. These are communications on banditry and the fight against the penetration of terrorists; communication on the dialogue between actors; on the management of shared resources; the contribution of the municipalities in connection with the themes presented and the declaration of the young people; messages from civil society and farmers’ organizations. These communications were moderated by panelists including Dr Elbak Adam, Dr Ali Saley, Dr Bodé Sambo and Col. Director of the Gadabedji reserve.

In his opening speech, the Minister of Culture, Tourism and Handicrafts recalled that this festival is an inter-municipal initiative and it comes at the right time because the current context challenges us all, so that together we participate to the development of our country.

“This is why my Ministerial Department, in accordance with its mission of supervision and promotion of culture, has agreed to support this initiative which fits harmoniously into the dynamics of enhancing the cultural, tourist and artisanal potential of Niger. ” he said.

He added to the organizers that their idea of organizing a festival on the culture of peace fits perfectly with the daily concerns expressed by the highest authorities in Niger.

He expressed the wish to see this festival take place in fraternity and conviviality. “The objective of my Ministerial department is to see Nigerien culture valued in all its splendour. I urge you to take ownership of this project, to show discipline and to submit any suggestions for improvement,” he said.

From Madagascar: Identity specificity and civilization of the universal

EDUCATION FOR PEACE .

An article by Julien Rakotonaivo in L’Express de Madagascar (translation by CPNN)

….the appreciation of Friendship, the culture of Fihavanana, the culture of peace is a Culture that looks like us, a culture that looks like us. It shows that we are not essentially an “ethnic” Nation based on races, castes, tribes, but more a “civic” Nation based on values: the values of freedom, democracy, solidarity, respect for human dignity, for the language and culture of others (hence the importance of multilingualism).


Photo of Jean Joseph Rabearivelo from Wikipedia

But this transversality of Culture should not annihilate our specific identity. Far from it ! And in this regard, I like to refer to Jean Joseph RABEARIVELO, the most illustrious of our poets, undisputed master of WORDS both in Malagasy and in French (and even in Spanish) even though he left the School at 13… He defined himself as “A scholar of color, crazy about the French language, but burning to remain fundamentally Malagasy”…

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(click here for the French original of this article)

Question for this article:

How can poetry promote a culture of peace?

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In this year 2023, we should mark the 120th anniversary of the birth of this genius, whose destiny was shattered on a good day or rather a bad day of June 23, 1937…). And to drive the point home, or rather icing on the cake, I deliver for our wisdom, by way of conclusion, the admirable and edifying words of Mahatma GANDHI as follows: “I do not want my house to be closed on all sides and that the windows are obstructed. I want the Culture of all countries to permeate my home as freely as possible but I refuse to be swept away by any of them.

Through cultural diversity, which should be nurtured by a permanent dialogue without ulterior motives, we are rich in our differences! The epic stories of Homer (through the Iliad and the Odyssey), the immortal works of Shakespeare and the Universal Theater of Molière, the Sonata of the divine Mozart, the Trumpet of Luis Armstrong, the magic flute of Rakoto Frah, the dreams of Martin Luther King (I have a dream!), the Island of Syllables by flames by Jacques Rabemananjara, Ethiopiques and Nocturnes by Léopold Serdâr Senghor, the legend of the centuries by Victor Hugo, the poems by Rimbaud and Verlaine. I’ll stop the list! It’s far from exhaustive…Let’s drink to these inexhaustible sources of the civilization of the universal.

-Let us assume our differences

-Let us overcome our differences

– Cultivate our attractions

-Let us join together our hopes to fully enjoy our shared passion for positive interculturality.