Category Archives: WOMEN’S EQUALITY

Nigeria: Osun, Kaduna First Ladies emerge leaders of governors’ wives forum

. WOMEN’S EQUALITY .

An article from Priscilla Ediare, Ado-Ekiti in The Sun

The First Ladies of Osun and Kaduna States, Mrs Kafayat Oyetola and Mrs Hadiza El-Rufai have been elected chairpersons of the Southern Governors’ Wives Forum and Northern Governors’ Wives Forum respectively.

Their election was contained in a Statement signed by the Wife of the Governor of Ekiti State and Chairperson of the Nigerian Governors’ Wives Forum (NGWF), Erelu Bisi Fayemi and made available to journalists on Thursday.

Erelu Fayemi congratulated the duo, stressing that she was optimistic that their emergence as new leaders will further help the Forum to work together “in solidarity across boundaries” in addressing issues of mutual concerns.

Mrs Fayemi who noted that the Wives of Governors have always played discreet but active roles in providing support for their husbands, stated that members of the Forum can contribute in their little ways towards the development needs of the country.

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Questions for this article

Can the women of Africa lead the continent to peace?

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She noted that the Forum had succeeded in ensuring increased participation of women in governance, building a culture of peace in communities across the country and advocating access to education for girls.

The Ekiti State First Lady identified other efforts of the Forum to include provision of women healthcare needs, economic empowerment, advocating against drug abuse and responding to curb sexual and gender-based violence.

She commended the First Lady, Dr Aisha Buhari for all her encouragement and support for the works handled by the Governors’ Wives.

“On behalf of the Nigerian Governors’ Wives Forum, I hereby congratulate Mrs Kafayat Oyetola, First Lady of Osun State, the newly elected Chair of the Southern Governors’ Wives Forum and Mrs Hadiza El-Rufai, First Lady of Kaduna State and new Chair of the Northern Governors’ Wives Forum. Wives of Nigerian Governors have always played a discreet, yet active role to support the efforts of their husbands. By working together in solidarity across boundaries, we can address issues of mutual concern to us.”

“Through our collective work in responding to sexual and gender-based violence, access to education for girls, women’s healthcare needs, economic empowerment of women, advocacy against drug abuse, increased numbers of women in public life and building a culture of peace in our communities, we can contribute in our own small way towards the development needs of our country. I also thank HE (Dr) Aisha Buhari, First Lady Federal Republic of Nigeria, for all her encouragement and support for the work that we do as Governors’ Wives”, she said.

African women propose a 10-year plan for gender equality in Africa at the Generation Equality Forum in Paris

. WOMEN’S EQUALITY .

A press release from APO reprinted by Africa Newsroom

The proposed Kinshasa Declaration, launched today at the Generation Equality Forum [Paris, July 2], outlines concrete actions for African Union member countries to advance gender equality in Africa by 2030; The proposed Kinshasa Declaration calls for doubling the number of women’s organizations that can access funds from national economic stimulus programs and external funding.

A delegation of African women led by Her Excellency Madame Gisèle Ndaya, Minister of Gender, Family and Children of the Democratic Republic of the Congo and Madame Julienne Lusenge, gender expert on the Panel of Experts in charge of accompanying President Félix-Antoine Tshisekedi Tshilombo during his presidency of the African Union for 2021/2022 shared the proposed Kinshasa Declaration on the sidelines of the Generation Equality Forum (bit.ly/3wdRHDZ)  being held in Paris from June 30 to July 2.

The proposed Kinshasa Declaration, drafted during the Conference on Gender Equality held in Kinshasa on June 10, is the result of a large mobilization of pan-African groups including youth, civil society, researchers, government officials, activists and international organizations. One of the main objectives of the conference was to show the collective capacity of the participants and organizers  to foster a more just world, where gender equality is no longer a struggle but a reality for future generations.

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(Click here for a version in French)

Questions for this article

Can the women of Africa lead the continent to peace?

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The proposed Kinshasa Declaration builds on existing texts on gender equality in Africa and a series of new recommendations. Its goal is to encourage the member states of the African Union to expand their actions in favor of gender equality and to put in place strong systems to evaluate progress.

For the Minister of Gender, Family and Children of the DRC, Ms. Gisèle Ndaya, this declaration offers concrete proposals for the member countries of the African Union. She highlighted that “one of the key recommendations of the declaration is to campaign for a quota system of at least 40% of women, including 10% of young women under 35 years of age in national government bodies, and in elective and nominative positions, by 2030, in order to increase the rate of women’s participation in decision-making bodies on the African continent. ”

Julienne Lusenge, member of the Panel of Experts in charge of accompanying the DRC during its chairmanship of the African Union for the year 2021/2022 said: “This proposed declaration makes a crucial contribution to the AU Strategy for Gender Equality and Women’s Empowerment by proposing concrete actions and tools for measuring success towards gender equality in Africa by 2030. Through this proposed Declaration, we call for, among other measures, the development and strengthening of human rights and culture of peace curricula in at least 50% of primary and secondary schools, including the integration of age-appropriate information on existing laws, conventions, and action plans with a focus on gender equality and positive masculinity by 2030. ”

According to the delegation, the proposed Kinshasa Declaration will be shared with African Union stakeholders, member states, civil society, international organizations and relevant bodies within African governments after the Generation Equality Forum. The objective is to the adoption of this Declaration at the next meeting of the African Union in 2022.

Women must no longer be ‘squeezed into a small corner’, landmark Forum declares 

. WOMEN’S EQUALITY .

An article from the United Nations News Service

In a bid to put gender equality at the heart of COVID recovery, UN Women kicked off a three-day “landmark effort” in Paris on Wednesday, aiming to lay out ambitious investments and policies to bridge the chasm between where women stand in the world today, and where they should be, by 2030.
 
“Gender equality is essentially about power, and power in a world that is still largely male dominated, with a culture that is still largely patriarchal”, Secretary-General António Guterres said at the Generation Equality Forum, launching a “five-year action journey”, based on the UN Global Acceleration Plan for Gender Equality


UN Women/Johis Alarcón People protest in a demonstration for women’s rights in Ecuador.

Noting that “power is very rarely given. You have to take it”, he stressed as one of his five priorities, the importance of parity to redistribute power and create the necessary conditions for true equality.  

Setting priorities 

The UN chief said that to achieve equal rights, discriminatory laws around the world must be repealed and transformed into ‘de facto’ equality.  

He said women in the informal economy, were “paying a heavy price for the pandemic”, also highlighting economic equality in pay, employment, and social protections. 

Noting a surge in violence against women and girls during COVID, Mr. Guterres said that putting an end to it must be “a central element of all policies and all of our objectives”.
  
Finally, he highlighted the importance of intergenerational dialogue as “another fundamental instrument for gender equality” to allow young people to be a part of decision-making in today’s digital society. 
 
Women worth more than a quarter 

In her statement, UN Women Executive Director Phumzile Mlambo-Ngcuka, said that “women everywhere in the world are squeezed into a small corner”.  

She highlighted how they make up a quarter of all managers, parliamentarians, climate change negotiators and “less than one quarter of those who negotiate peace agreements”.  

“One quarter is not enough. One quarter is not equality. Equality is one half, where both men and women are together”, she spelled out. 

Moving forward 

Generation Equality is about change, the UN Women chief said, it’s about “moving from making promises” to saying what has been done to advance women worldwide. 

She detailed that Member States, the private sector and others, have made nearly 1,000 commitments to change the lives of women, including to change policies.  
However, Ms. Mlambo-Ngcuka continued, “the fight still has to continue…We need to be pushing upwards all the time, so that there is a race to the top” 

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(Click here for the article in French or here for Spanish.)

Questions for this article

Does the UN advance equality for women?

Prospects for progress in women’s equality, what are the short and long term prospects?

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Stepping up funds 

The UN Women chief concluded by detailing that countries of the Global South, regional organizations, young people and civil society groups, have all “put their foot forward” raising $40 billion, saying “and we are still counting”. 

Meanwhile, Chancellor Angela Merkel declared that Germany “is actively involved in the Action Coalition on Economic Justice and Rights” and would invest an “additional €140 million, making a total of around €240 million in the International Action Coalition”. 

And the Bill and Melinda Gates Foundation announced that it would spend $2.1 billion to advance global gender equality. 

Achieving ‘tangible progress’ 

At the same time, the UN Educational, Scientific and Cultural Organization (UNESCO) launched a set of commitments  to achieve “tangible progress” towards gender equality over the next five years. 

The UN agency will support girls’ education  with quality gender-transformative teaching for 28 million learners in over 80 countries; work to close the digital gender divide, empower women scientists, and promote ethical Artificial Intelligence; and in Africa, empower  women economically in creative industries.  

UNESCO chief Audrey Azoulay had called upon women worldwide to “take control and full leadership in every aspect of life and domain of society to build back a better future for all”. 

Co-host comments 

Co-hosting the event, French President Emmanuel Macron said that the struggle for gender equality is “far from won”. 
 
“It’s a battle today, but tomorrow it must be a matter of fact”, he underscored.
  
His counterpart, Andrés Manuel López Obrador, President of Mexico, said: “We must continue to fight against sexism. We must not forget economic and social equality, which is fundamental to achieve a better society”.  

Call to action from Clinton, Harris 

United States Vice President Kamala Harris, warned that “democracy is in peril” around the world. 

“I believe, resolutely, that if we want to strengthen democracy, we must fight for gender equality…Democracy is strongest when everyone participates – and it is weaker when people are left out…without doubt, gender equality strengthens democracy”, she said. 

Back in1995, at the World Conference on Women  in Beijing, then-First Lady Hillary Clinton proclaimed: “Human rights are women’s rights and women’s rights are human rights once and for all” . 

At today’s meeting she sent a message that “it’s no longer enough to talk about women’s rights…[as] they are nothing without the power to claim them. And we know that when women have the power to raise our voices, assert our rights, and rebuild economies, everyone will be better off”. 

Marija Pejčinović Burić, Secretary General of the Council of Europe, drew attention to the Convention on preventing and combating violence against women, or the Istanbul Convention

“Last year, we saw a surge in domestic violence during COVID lockdowns. The Convention provides three advantages that no country alone can: it raises national standards; provides a monitoring mechanism; and ensures co-operation between governments in the prosecution of these crimes”, she said.

(Thank you to Phyllis Kotite, the CPNN reporter for this article.)

United Nations Committee on Elimination of All Forms of Discrimination against Women Holds General Discussion on Rights of Indigenous Women

. WOMEN’S EQUALITY .

An article from United Nations Geneva

The Committee on the Elimination of All Forms of Discrimination Against Women today held a discussion on the rights of Indigenous women and girls.

The first part of the general discussion focused on equality and non-discrimination with a focus on Indigenous women and girls and intersecting forms of discrimination.

In her opening remarks, Gladys Acosta Vargas, Committee Chairperson, said today’s discussion was the first step in the process of elaborating a general recommendation for the rights of Indigenous women and girls, and provided an opportunity for the Committee to receive input in that context. Underlining that rights had individual and collective dimensions, the Chairperson said self-identification determined who was an Indigenous woman or girl.

Paulo David, Chief of the Indigenous Peoples and Minorities Section of the Office of the High Commissioner for Human Rights, said the Committee’s consolidation of its past work and findings in the form of a general recommendation would clarify and reinforce the normative legal framework at a point in time when the rights of Indigenous women and girls remained fragile in several countries. Commending the Committee for its pioneering work on embedding an intersectional approach in the understanding of States’ obligations, he stressed that not all women and girls experienced discrimination in the same way.

Francisco Calí Tzay, Special Rapporteur on the Rights of Indigenous People, recommended that the Convention for the Elimination of Discrimination Against All Women be interpreted in light of the United Nations Declaration on the Rights of Indigenous Peoples.

Victoria Tauli-Corpuz, Executive Director of Tebtebba Foundation, said that a false dichotomy between individual and collective rights had been promoted both in the Indigenous peoples’ movement and the women’s movement; the active participation of Indigenous women in that debate allowed it to be better handled now.

Laila Vars, Chair of the Expert Mechanism on the Rights of Indigenous Peoples, stressed that it would be important for the Committee to highlight the interplay between collective and individual rights in its upcoming general recommendation.

Speaking were: Sweden, Ukraine, Argentina, Denmark, Armenia, Ecuador, and Brazil, UN Women and the Committee on the Rights of Persons with Disabilities.

Also taking the floor were the following national human rights institutions and non-governmental organizations: The National Human Rights Commission of India, The Union of BC Indian Chiefs, Indigenous Girls and Women Collective, Colectiva Ixpop, Canadian Aboriginal AIDS Network, MADRE – Rosa Luxembourg Stiftung, Asia Indigenous Peoples Pact, Organizaci ón Nacional de Mujeres Indígenas Andinas y Amazónicas del Perú, Right Livelihood Award Foundation and Centro por la Justicia y Derechos Humanos de la Costa Atlántica de Nicaragua , and the Centre for Reproductive Rights.

The Committee then turned to the second part of the general discussion, which concerned the effective participation, consultation and consent of Indigenous women and girls in political and public life.

Anne Nuorgam, President of the United Nations Permanent Forum on Indigenous Issues, said Indigenous women were survivors who had an important role to play in peacebuilding and conflict resolution. Patriarchy, racism and discrimination were central factors in Indigenous women’s limited access to political participation.

Tarcila Rivera Zea, President of the Executive Council of the Centro de Culturas Indígenas del Perú, remarked that that since existing instruments did not fully reflect the realities of Indigenous women, it was cause for hope that the Committee was moving toward the adoption of a general recommendation which might do so.

Speaking were Peru, Brazil, Norway, Guatemala, the United Kingdom, and Spain.

Also taking the floor were the following national human rights institutions and non-governmental organizations: State Committee for Family, Women, and Children Affairs of the Republic of Azerbaijan, Consejo Nacional para la Igualdad de Género de Ecuador, Philippines National Commission on Indigenous Peoples, The National Human Rights Commission of India, African Indigenous Women’s Organization, International Indigenous Women’s Forum, Article 19, Colectiva IXPOP, National Indigenous Disabled Women Association Nepal, Canadian Feminist Alliance for International Action, MADRE—Rosa Luxembourg Stiftung, Tebtebba (Indigenous People’s International Centre for Policy Research and Education), Human Rights Council of Greenland, ESCR-Net International Network for Economic, Social and Cultural Rights, Maat for Peace, Development and Human Rights Association, Grupo Santo Domingo Soriano, and another non-governmental organization.

All the documents relating to the Committee’s work, including reports submitted by States parties, can be found on the session’s webpage.

The webcast of the Committee’s public meetings will be available via the following link: http://webtv.un.org/meetings-events/.

The Committee will reconvene on Thursday 1 July to close the seventy-ninth session.

General discussion part 1: “ Equality and non-discrimination with a focus on Indigenous women and girls and intersecting forms of discrimination”

Opening remarks

GLADYS ACOSTA VARGAS, Committee Chairperson, said that the Committee was very pleased with the positive response to its invitation to stakeholders to participate in this day of general discussion. Thanking those who had provided written submissions, she said she had received more than 70. All written and pre-recorded video statements received would be posted on the website of the Office for the High Commissioner for Human Rights.
Today’s discussion was the first step in the process of elaborating a general recommendation for the rights of Indigenous women and girls, and provided an opportunity for the Committee to receive input in that context. Underlining that rights had individual and collective dimensions, the Chairperson said self-identification determined who was an Indigenous woman or girl. Different forms of discrimination were always mixed, intersecting, and mutually reinforcing, she added.

PAULO DAVID, Chief of the Indigenous Peoples and Minorities Section of the Office of the High Commissioner for Human Rights, said giving close and systematic attention to Indigenous women and girls’ rights had made a difference in many States Parties. The Committee’s consolidation of its past work and findings in the form of a general recommendation would clarify and reinforce the normative legal framework at a point in time when the rights of Indigenous women and girls remained fragile in several countries. It was crucial to link the United Nations Declaration on the Rights of Indigenous Peoples to the Committee’s forthcoming general recommendation. The Declaration had been a considerable step forward, and was the result of 30 years of constructive consultation with Member States and Indigenous representatives, he recalled. The Declaration recognized rights that would no doubt feature in the general recommendation.

Commending the Committee for its pioneering work on embedding an intersectional approach in the understanding of States’ obligations, he stressed that not all women and girls experienced discrimination in the same way. This held true for Indigenous women and girls who were not an homogenous group: they spoke different languages, faced different challenges and multiple and overlapping forms of discrimination. Such forms of discrimination could be based on factors such as gender, age, ethnicity, disability, status, poverty or colonialism. Their right to self-determination was linked to their deep connection to ancestral lands and territories, as well as to natural resources. The COVID-19 pandemic had exacerbated racism against Indigenous peoples across all continents, with Indigenous women facing additional risks related to gender-based violence, he added.

Keynote presentations

FRANCISCO CALÍ TZAY, Special Rapporteur on the Rights of Indigenous People, recommended that the Convention for the Elimination of Discrimination Against All Women be interpreted in light of the United Nations Declaration on the Rights of Indigenous Peoples. He invited the Committee to follow the example of the Committee on the Elimination of Racial Discrimination by inviting Indigenous women and girls to consultations as it drafted a general recommandation on Indigenous rights.

VICTORIA TAULI-CORPUZ, Executive Director of Tebtebba Foundation, said that, when examining the rights of Indigenous women and girls, it was vital to consider the unique historical and current experiences of Indigenous communities. A false dichotomy between individual and collective rights had been promoted both in the Indigenous peoples’ movement and the women’s movement; the active participation of Indigenous women in that debate allowed it to be better handled now.

LAILA VARS, Chair of the Expert Mechanism on the Rights of Indigenous Peoples, noted that the United Nations Declaration on the Rights of Indigenous Peoples placed collective rights at the centre of the international human rights framework. She added that it would be important for the Committee to highlight the interplay between collective and individual rights in its upcoming general recommendation. She further urged the Committee to consider including recommendations on the need for investment in leadership of women and girls in Indigenous communities and decision-making structures.

Statements by States

Sweden said Indigenous women who were human rights defenders experienced complex, multidimensional and mutually reinforcing human rights violations and abuses, especially if they challenged traditional gender roles. That had to stop. States had a responsibility to uphold human rights, and ensure a safe and enabling environment for human rights defenders. Sweden would continue to implement its feminist foreign policy.

Ukraine said a draft national law on Indigenous peoples aimed to promote the rights of Indigenous peoples as prescribed by the United Nations Declaration, despite a disinformation campaign aiming to discredit the effort. As many Crimean Tatar men were detained, women had to be breadwinners and “champions for justice” in the face of Islamophobia, sexism and intimidation.

Argentina said that its National Institute of Indigenous Women had a rights-based focus. Nationally, dialogues on gender-based violence against Indigenous women were underway. As for access to sexual and reproductive rights, while there were challenges in empowering women, the State was trying to use different strategies to achieve progress.

Denmark, also speaking on behalf of Greenland, welcomed the Committee’s effort to elaborate a general recommendation on the rights of Indigenous women and girls. Indigenous women faced significant barriers to their sexual and reproductive health and rights, such as a lack of information and services. Support for Indigenous women’s organizations was vital.

Armenia welcomed the Committee’s decision to focus on addressing specific and multifaceted barriers faced by Indigenous women and girls. Against the backdrop of climate change and environmental degradation, the strong connection of Indigenous peoples to natural resources should be nurtured and appreciated. The economic rights and empowerment of Indigenous women were particularly significant in that regard.

Ecuador said its National Council for the Equality of Peoples and Nationalities sought to ensure respect for the right to equality and non-discrimination. Ecuador aimed to have a “culture of peace” that developed human capacity, focusing on equality and non-discrimination. Its equality agenda encompassed fields such as education and health.

Brazil said Indigenous women faced many challenges on a daily basis, such as economic challenges, and challenges in accessing health services. Illiteracy was a barrier to participation in political processes. A lack of economic and social participation of Indigenous women contributed to inequality; however Indigenous women should not be considered as simple victims. More Indigenous women in leadership roles would contribute to addressing structural problems.

Statements by United Nations bodies

UN Women said its regional office for Latin America and the Caribbean was working closely with Indigenous women and girls. The proposed general recommendation should recognize the link between Indigenous women and Mother Earth, water, and the land. Indigenous women’s presence in public life should be strengthened, and the multiple forms of violence suffered by Indigenous women and girls should be eliminated.

The Committee on the Rights of Persons with Disabilities said Indigenous women with disabilities were not identified in statistics, and this prevented their inclusion in public policies. Women and girls with disabilities, including Indigenous peoples living in remote areas, must be empowered; they needed means of communication such as sign language.

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Questions for this article

Does the UN advance equality for women?

Prospects for progress in women’s equality, what are the short and long term prospects?

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Statements by civil society organizations and national human rights institutions

The National Human Rights Commission of India said the Indian Government did not recognize Indigenous groups, instead recognizing ethnic groups as “scheduled tribes”. There were currently 705 so-called “scheduled tribes”. Seats had been reserved for those groups on some representative assemblies. Their access to education and other rights was still far behind that of other groups.

The Union of BC Indian Chiefs said that, in 1876, the Indian Act imposed a patriarchal system under which First Nations were robbed of their Indian status upon marriage to non-Indian men, and prevented them from transmitting their status to their children. Within their territories, Indigenous women and girls were on the front lines of the protection of the environment from climate change and the effects of destructive resource extraction.

Indigenous Girls and Women Collective called for the Committee to provide programmes and awareness-raising campaigns on sexual health directed at Indigenous boys, girls, and young people. It was important that the Committee entered into direct dialogue with Indigenous groups.

Colectiva Ixpop said that, in Guatemala, inequality, racism and discrimination were social problems that remained latent. They were experienced by Indigenous women in particular. Racism and patriarchy had established ideas and practices that had been normalized and presented as a natural part of social, political and labour relationships.

Canadian Aboriginal AIDS Network said Canada was known internationally for its severity towards, and criminalization of, people living with HIV/Aids. People were afraid to disclose their status due to punitive measures while fear and stigma drove HIV transmission. Indigenous women involved in sex work could not reach out to police without risking charges themselves. Culturally appropriate programmes and services developed by people with lived experiences must be developed and supported.

The speaker from MADRE – Rosa Luxembourg Stiftung, stating that she was an Indigenous woman with disabilities from a rural region of Nepal, said Indigenous women were a very diverse group, experiencing multiple forms of discrimination, including some based on racism. They wanted to be treated equally, on par with other women, and wanted their collective rights and intersecting identities to be protected and promoted.

Asia Indigenous Peoples Pact said Indigenous women and girls consisted of some of the most diverse yet marginalized groups in Asia. Multiple and overlapping forms of discrimination were perpetuated by the lack of legal recognition. She called on the Committee to emphasize legal recognition of Indigenous peoples as paramount. Gender-based violence against Indigenous women and girls was part of a continuum of structural violence.

Organización Nacional de Mujeres Indígenas Andinas y Amazónicas del Perú welcomed the initiative for a general recommendation. In Peru, the government had passed laws and adopted standards that promoted extraction activities that exacerbated climate change and undermined Indigenous land rights. This had detrimental effects on access to clean water and food.

Right Livelihood Award Foundation and Centro por la Justicia y Derechos Humanos de la Costa Atlántica de Nicaragua said permanent insecurity, harassment, and armed attacks had caused the forced displacement of entire communities, and disproportionately affected Indigenous women, teenagers and girls. There was no guarantee of access to justice for Indigenous women who had been victims of gender-based violence and discrimination.

The speaker for the Centre for Reproductive Rights, stating she was an Indigenous woman, said she and her family had been defending the territory of their ancestors, when, as punishment for her role as a leader, she had been raped. Given the lack of access to sexual and reproductive health care in Honduras, she had been forced to accept motherhood – something she did not want. She asked the Committee to urge States Parties to take measures against violence against Indigenous rural women, and guarantee access to emergency contraceptive pills and safe abortion.

Closing remarks

FRANCISCO CALÍ TZAY, Special Rapporteur on the Rights of Indigenous People, said it was very valuable for the Committee to take into account the issues raised by the speakers. It was important to recall what the United Nations Declaration on Indigenous Peoples said about the participation of, and respect for, Indigenous peoples

GLADYS ACOSTA VARGAS, Committee Chairperson, thanked the keynote speakers as well as all participants in the discussion for participating despite difficulties related to the COVID-19 pandemic. The second segment of the discussion would focus on the effective participation, consultation and consent of Indigenous women and girls in political and public life.

General discussion part 2: “ Effective participation, consultation and consent of Indigenous women and girls in political and public life”

Opening Remarks

GLADYS ACOSTA VARGAS, Committee Chairperson, said the discussion would focus on the effective participation, consultation and consent of Indigenous women and girls in political and public life. The Committee would study all the contributions it had received, which would also be published on its website.

Keynote Speakers

ANNE NUORGAM, President of the United Nations Permanent Forum on Indigenous Issues, said Indigenous women often faced exclusion from social and political life. And yet, they were survivors who had much to contribute to societies and to national and international debates. Stressing that they had an important role to play in peacebuilding and conflict resolution, Ms. Nuorgam said patriarchy, racism and discrimination were central factors in Indigenous women’s limited access to political participation.

TARCILA RIVERA ZEA, President of the Executive Council of the Centro de Culturas Indígenas del Perú, said that since existing instruments did not fully reflect the realities of Indigenous women, it was cause for hope that the Committee was moving toward the adoption of a general recommendation which might do so. Indigenous women were diverse, and their full, representative and effective participation in political, economic, social and cultural life was the gateway to other rights. It was also a fundamental factor in ensuring accountability of States with regards to their obligations.

Statements by States

Peru said it had reached important milestones in the participation of women in its political sphere. Following elections held in April, 37 per cent of Peru’s Parliament was composed of women. There were factors limiting Indigenous women’s participation in public life that
could not solely be explained by the actions of the State.
Brazil said Indigenous women were natural leaders in their communities throughout the Americas. Women, girls and the elderly remained outside of processes pertaining to free, prior and informed consent. It was important that communities and all their members have the opportunity to participate in the entire process of free, prior and informed consent, including mediation with national authorities.
Norway said the right to participate in the development of one’s society as a whole, in one’s own language and community was essential. Indigenous women had the right to full, equal and meaningful participation in public life, and must be consulted before decisions that affected them were taken. The education gap between Indigenous children and the mainstream population remained critical.

Guatemala said that, in the country, there were specialized agencies for education, health, security, justice, and development in Indigenous communities. Through the Ombudsman for Indigenous Women, Guatemala had been providing comprehensive attention to victims of human rights violations. Indigenous women and girls were a group targeted by the national plan for development, as well as Guatemala’s strategic planning on the Sustainable Development Goals.

The United Kingdom recognized that climate change could undermine the enjoyment of human rights, but it should not detract from States’ obligations to uphold the rights of everyone, including Indigenous women and girls. The United Kingdom continued to work with international institutions to improve the situation of Indigenous women and girls. In the panellists’ opinion, what more could States do to uphold sustained and meaningful engagement with Indigenous women throughout policymaking?

Spain said Indigenous populations were overrepresented among people affected by poor living conditions and a lack of access to basic services. High levels of poverty and barriers to participation in the job market were among causes of this phenomenon. Spain upheld a strong commitment to the rights of Indigenous peoples, and in particular those of Indigenous women, by taking an active role in international fora.

Other statements

State Committee for Family, Women, and Children Affairs of the Republic of Azerbaijan said there were many cultural centers and public associations dealing with the issue of Indigenous peoples in Azerbaijan. Over 15 newspapers and magazines were published in the languages of ethnic communities of Azerbaijan. Women of other nationalities were active in the women’s branches of political parties, and their participation was ensured at all levels.

Consejo Nacional para la Igualdad de Género de Ecuador said the process undertaken by the Committee was cause for optimism, because equality for women and girls, particularly those who were Indigenous, was a pending debt. The Indigenous population still suffered from discrimination. It was important to recommend concrete actions that could properly fulfil the needs of those whose rights had been violated because of colonial and patriarchal patterns.

Philippines National Commission on Indigenous Peoples, explaining that it was a State mechanism mandated to respect, recognize, protect and promote Indigenous peoples’ rights, said that the equal enjoyment of opportunities by Indigenous women and men in matters which might affect their rights, lives and destinies, was important.

The National Human Rights Commission of India said the Government of India had taken a stand on the concept of Indigenous peoples, stating that it was not relevant to India. The State instead recognized ethnic groups under the category of “scheduled tribes,” who accounted for 8.6 per cent of the population of India. In tribal communities, the role of women was substantial and crucial.

Statements by civil society organizations

African Indigenous Women’s Organization said that an important issue for Indigenous girls was climate change, as it had led to droughts and increased levels of harmful cultural practices. Indigenous girls lacked awareness of their rights, because educating girls was not seen as a priority in many households. The lack of access to reproductive health care was also a problem. Member States needed to ensure that existing laws were implemented.

International Indigenous Women’s Forum said Indigenous women and girls had traditionally been at the forefront of the struggle for rights. The Committee should center its general recommendation on the Convention, which Member States should ratify and implement. Social and economic rights were the priorities.

Article 19 said Indigenous women and girls around the world were confronting some of the greatest threats to their human rights. Article 19 had worked for the promotion of the right of Indigenous women to access information, and had documented that the violation of that right had implications for other human rights. Political violence continued against Indigenous women when they were in decision-making positions, Article 19 added.

Colectiva IXPOP said Indigenous women and female youth were breaking stereotypes when they claimed their rights. The Committee should request that national and transnational extractive companies withdraw from Indigenous lands, as extractive industries were the principal cause of climate change.

National Indigenous Disabled Women Association Nepal said the number of Indigenous women with disabilities was estimated to reach 28 million across the globe. They faced historical invisibility both within the Indigenous community and in society as large. Indigenous women with disabilities were statistically more likely to have been victims of violence. The Committee should ensure the meaningful participation of Indigenous women with disabilities.

Canadian Feminist Alliance for International Action said that, since 1876, in Canada, the Indian Act had functioned as a tool of assimilation, treating women differently from men and forcing thousands into the non-Indigenous population. The general recommendation should ensure that women’s right to equal enjoyment of their Indigenous culture was understood to encompass equal participation in the institutions and governance of their nations.

MADRE—Rosa Luxembourg Stiftung said the political participation of Indigenous women should be seen from the perspective of Indigenous movements and their involvement in community, local, national, regional, and international life. The Committee should increase the visibility of the experiences, processes, and trajectories of Indigenous women, and help them access information.

Tebtebba (Indigenous People’s International Centre for Policy Research and Education) said there were thousands of undocumented Indigenous people, most of them Indigenous women and girls, who faced discrimination by the mainstream population. That was a hurdle to the collection of data on Indigenous women and girls. The general recommendation should seek to strengthen the institutionalization by States of data disaggregation based on ethnicity.

Young African Feminists Demand Action From World Leaders Ahead of UN Women Generation Equality Forum in Paris

. WOMEN’S EQUALITY .

A press release from the Nala Feminist Collective (Nalafem)

Twenty six years after the unanimous adoption of the Beijing Declaration and Platform for Action  as a global agenda for women’s empowerment and gender equality by world leaders including Hilary Rodham Clinton, H.E. Joyce Banda, H.E. Ruth Cardosa and H.E Nana Konadu Agyeman Rawlings, the Nala Feminist Collective (Nalafem); a  Pan African group of 17 young feminists with a mission to foster and mobilize young women from Africa and the diaspora, advocate for Africa Young Women B+25 Manifesto; a groundbreaking political document that sets out ten critical issues of concern for young African women. The manifesto calls on world leaders to scale up action for progressive gender inclusion and will be presented at the upcoming Generation Equality Forum in Paris.

Ahead of the Generation Equality Forum, the Nala Feminist Collective, chaired by Aya Chebbi, will be officially launched at a virtual press conference on Wednesday, June 23rd, 2021 at 2:00PM GMT. The press conference will introduce the 17 young women from across Africa who make up the Nala Council, as well as the outcome of the mobilization achieved for the Africa Young Women B+25 Manifesto, to the public.

Nala Feminist Collective will also be hosting a high-level side event during the GEF Paris Forum  on July 1st, 2021 at 9:20 AM GMT called the “Africa Young Women United for the Decade of Action”. Speakers at this event include  H.E. Filsan Abdulahi; Minister of Women, Children and Youth of the Federal Republic of Ethiopia, Hon. Emma Theophelus; Deputy Minister of Communication, Information and Technology of the Republic of Namibia and Vanessa Nakate; Climate Justice Advocate from Uganda.

According to Aya Chebbi, Chair of the Nala Council, “The manifesto demands progress, not promises, for gender equality. Enough is enough, we are not waiting 108 more years to receive what should already be ours. We will seize the momentum to leave our mark at the Paris Forum in two weeks’ time because generation equality cannot afford to move forward without Africa.”

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Questions for this article

Can the women of Africa lead the continent to peace?

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Aya Chebbi is the chair of the Nala Council who served as the first ever African Union (AU) Special Envoy on Youth and is the youngest diplomat at the Africa Union Commission Chairperson’s Cabinet. In an attempt to bring Young African Women and African Women’s issues closer to the global forum, Aya, in her capacity as AU Special Envoy on Youth, convened over 1,500 young people from across 44 African countries in five regional Barazas  and a Global Intergenerational Dialogue which culminated in the Africa Young Women Beijing+25 Manifesto.

The Manifesto has received groundswell and political support with over 10,000 signatures from young people across Africa and beyond, as well as leaders such as H.E. Mme Phumzile Mlambo-Ngcuka, UN Women Executive Director who stated that “the Africa Young Women Beijing+25 Manifesto is the part of the actions that we are going to take in Generation Equality as we need African youth energy and dynamism”, H.E. Mme Bineta Diop; the AU Special Envoy on Women, Peace and Security, and Amb. Delphine O; Ambassador-at-large and Secretary General for the Generation Equality Forum (Beijing+25), who said “I am impressed by the number of the young women who have participated from 44 Countries, and by the demands. I am glad to see that the demands overlap and contribute to the Action coalitions of Gender Based Violence, the Economic Justice and Rights, and Sexual and Reproductive Health and Rights”.

This is an opportunity for young women to articulate their concerns and secure a clear and unreserved commitment by the Generation Equality Forum and Action Coalitions Leadership. The Generation Equality Forum is convened by UN Women and will be held in Paris from June 30 to July 2, 2021  to drive urgent action and accountability for gender equality. 

Show support for the progress of young Africa women towards equality by signing the Africa Young Women Beijing+25 Manifesto here

Register to attend the press conference here

And learn more about the Nala Council Members here.

* * * * *

About Nala Feminist Collective

Nala Feminist Collective aka Nala is a Pan-African group of 17 feminists with a mission to foster, enable and mobilize young women from Africa and Diaspora, while bridging the gap between policy and implementation, intergovernmental and grassroots, as well as generational spaces. Nala is guided by the Africa Young Women Beijing+25 Manifesto targeting the political, digital and offline spaces, and works in the areas of Advocacy, Research and Fellowships. Learn more about NalaFem by visiting www.nalafem.org  

Mali National Restitution Conference: Women propose possible solutions

. WOMEN’S EQUALITY .

An article from Mali Web

The national restitution conference “Palabre trees of Timbuktu and Gao” was held on June 15 in the banquet hall of the Bamako International Conference Center in the presence of eminent personalities like the former Prime Minister Modibo Sidibé. The participants made several recommendations such as the redeployment of the army in all regions of the North, breaking with the feeling of abandonment of the population of the North, the re-reading of the Algiers accord and national reconciliation. They were more than a hundred women from the north, some of whom are on their first trip to the capital.


(Click on image to enlarge)

The National Restitution conference is an initiative of the Africa, Caribbean, Europe Council Mali Cabinet (ACE Conseil-Mali) with the technical and financial support of the United Nations Multidimensional Integrated Mission for the Stabilization of Mali (MINUSMA). It is the pilot phase of ‘a project called “Palabre trees when the women of Mali take the floor”.

The concept “Arbres à Palabre” is an original idea based on a citizen and participatory action research approach by the women of Mali. The initiative, which now lays the groundwork for a return to lasting peace and cohesion, has a dual objective:

– to restore and make available to all participants the diagnosis of the Mali situation by women in the regions;

– and to give a voice to the representatives of women from the municipalities for the implementation of structuring projects for local community development.

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(Click here for the original French version)

Questions for this article

Can the women of Africa lead the continent to peace?

Can a culture of peace be achieved in Africa through local indigenous training and participation?

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Based on the function of social mediation of African palabre, the experimental device “Palabre Trees” aims to promote:

– the promotion of women’s political participation and the implementation of the National Action Plan of the Resolution 1325 (2000) and related from the United Nations Security Council on Women, Peace and Security;

– the effective participation of Malians in the process of prevention, mediation, conflict resolution, consolidation and promotion of the culture of peace at the national, regional and local level

– and finally support for the empowerment of women and their full participation to the management of the city as a citizen.

The initiative places women at the heart of crisis exit strategies

According to Mrs. Coumba Traoré, Director of ACE Conseil Mali, initiator of this National Restitution conference, this “Palabres trees” project is an action-research in favor of the effective participation of Malian women in the process of prevention, mediation, settlement of conflicts, consolidation and promotion of a culture of peace at national, regional and local level.

“Our country is sick and there are simple solutions today for the country to heal these wounds. We must go out to meet women, give them a voice so that they can make concrete proposals for exiting the crisis, “said Ms. Coumba Traoré.

For the head of the Gender Unit of the gender division of MINUSMA, Ms. Catherine Andela, the presence of all these women from various backgrounds symbolizes their dedication to the cause of the homeland and especially their commitment to peace and stability, pledge of development. “The positioning of women must first start from the base to influence the electoral process and the palaver tree is a formidable initiative which today participates in the consolidation of peace and living together”, she said. highlighted.

Ms. Diarra Fatoumata Touré, representative of the Minister of State Refoundation, in charge of relations with institutions, fully appreciated this initiative. She said “This initiative by ACE Conseil Mali and its partners places women at the heart of the various crisis exit strategies. Nowadays, it helps to pave the way for a way out of the crisis towards lasting peace.”

Ms. Bintou Djitteye is one of the participants at this conference. She came from Bourem to preach the word of peace. She thanked the director of ACE Conseil Mali for this initiative which allows women to talk about their concerns in the search for peace. She testifies that her children are Arabs even though she is of the Bambara ethnicity. The problem in the north, Ms. Bintou Djitteye explained, is not ethnic but rather economic with a lack of basic social services. According to her, there is a lack of water and above all a lack of support for local initiatives.

The participants made several recommendations for the redeployment of the army in all regions

Breizh, France: Women of Peace

. . WOMEN’S EQUALITY . .

An article by Geneviève Roy for Chroniques du 8 mars 2021 de Breizh Femmes

Sarah is a young peace activist from Rennes. To conclude the evening programmed in video a few days ago by the Mouvement de la Paix , she described the citizen actions carried out by her generation as less collective than those of their elders. “We try to seek peace from day to day through dialogue, exchanges, travel. Our outlook is different because for most of us we have not known a war first hand.” Impressed by the words of the various women who testified from one end of the planet to the other, she deplored the lack of commitment of young people “caught up in everyday life” in a society “where everything goes fast”.


These women were not lacking in enthusiasm when recounting their commitments for peace. However, “women’s work for peace is neither visible nor valued,” regretted Croatian journalist Shura Dumanic, relating the loneliness of activists in her country who do not receive any support from the state and can only count on NGOs or European religious associations.

“If we don’t start with the children, we will never guarantee the existence of peace or equality”

From Nabila the Palestinian to Birgitta the German via Mina in Algeria or Fatema in Morocco, all their voices praised the strength of women in this difficult fight for peace.
“When civil society acts effectively to promote the goals of peace” – recalled Birgitta Meier from Erlangen – “women are always in the forefront”. And it is for this reason that Mouvement de la Paix had chosen this year again to highlight them on the occasion of the month of March devoted in Rennes to women’s rights.

For many of them, building peace requires education. In Gaza, Nabila Kilani, English teacher and founder of an educational and cultural center, says: “If we don’t start with children, we will never guarantee the existence of peace or equality.” And she seems to have started well. She initiated her project in 2009 with two children and now welcomes 120! “We are reopening the minds of children to give them hope for a better future for themselves and for all of Palestine”.

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(Click here for the original article in French.)

Questions related to this article:

Do women have a special role to play in the peace movement?

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For her part, the Japanese Miho Shimma fights relentlessly against nuclear weapons, choosing among other things, to address children. “One day I saw French children playing atomic warfare,” she says; that’s how her book l’Enfant Bonheur was born, now published in French but also translated into English, Italian, German and even an Indian language.

“Women are the first victims of global warming in many countries”

Women who work for peace also do so for more equality. In Germany, Birgitta Meier testifies, the peace movements work in convergence with the feminist movements and also the environmental movements. “We cannot do peace education without showing the role that women play in advancing these ideas, but without also approaching environmental movements since women are the first victims of global warming in many areas countries”.

Feminism and the environment was also discussed by Mina Cheballah who is leading a project in Algeria with feminist activists working with women farmers. “The culmination of the project is the safeguarding of ancestral seeds by the creation of a community seed bank in order to allow farmers to no longer depend on the big firms which force them to buy seeds every year.”

International firms also indicted by Miho Shimma in the name of her commitments to the cities of Hiroshima and Nagasaki but also to the Bikini Atoll where she is from and which still bears the after-effects of the American nuclear tests of the 1970s. “When I disseminate information on atomic bombs, I am not only talking about the victims of nuclear weapons, I am also talking about the victims of nuclear tests.”

It’s the same concern for Tran to Nga. “I was under the bombardments, I buried comrades with my own hands.” 80 years old, she does not stop fighting against Agent Orange, responsible in Vietnam for many deaths and malformations still present on the site. fourth generation of population. “I started out on my own”, she says, referring to the too long trial that has occupied her for ten years – “but today I have thousands and thousands of friends around me all over the world, and my fight will continue because Agent Orange is the ancestor of pesticides and other toxic products which continue to poison our Earth.”

These determined women, despite the magnitude of the task, retain their enthusiasm in their struggle for peace. And which is perfectly illustrated by the conclusion of young Sarah: “for me, peace today is promoting social ties because it is the ignorance of other cultures which leads if not to war at least to fractures between human beings. . Unfortunately, I feel that this sense of combat is lost a bit with my generation when we could bring our skills to associations.” An observation which is perhaps already the beginning of a commitment.

Senegal: “Ethnic remarks”: the Platform of Women for Peace in Casamance calls for “serenity”

. WOMEN’S EQUALITY .

An article from Press Afrik

The members of the Platform of Women for Peace in Casamance (PFPC), meeting on March 25, 2021, deplore the ethnic comments made by some people in the country. According to them, “the social climate in Senegal is increasingly harmful because of these words and tendencies with connotations” dangerous and never known in the history of our Nation. The members of this platform call for serenity and social stability in the country.

“Our nation is characterized by a multiethnicity which, instead of being a source of division, is a richness and a pledge of a symbiosis, a harmony, a mutual respect. The joking cousin is the real social cement that unites the Serer to Pulaar, Diatta Ndiaye to Diop, the game of fraternal alliances which banishes any hostility between Diola and Serer. Respect for the other in his difference are in the process of being dangerously put to the test, ”said the members of the Platform of Women for Peace in Casamance in a statement made public.

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(Click here for the original French version)

Questions for this article

Can the women of Africa lead the continent to peace?

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They add: “These pillars of social stability, woven for millennia between ethnic groups, have always reduced tensions and possible crises are automatically and socially attenuated. Our nation has always known how to overcome its crises together as one people, with purpose and faith ”.

According to members of the platform, for some time now, comments that weaken these pillars have been made from north to south of the country. “A disrespectful speech of the other, which discredits and minimizes his neighbor because of his ethnicity. And even worse, we are witnessing a pitched battle between identity associations which once owed each other protection and mutual respect,” they added.

Continuing, the members of the PFPC express their deep dismay at the multiplication of divisive speeches and conflicting ethno-geographic actions recorded in recent days in the press and by certain politicians. According to them, this kind of speech and behavior is a source of hatred, seriously endangering human security, peace and national unity.

The PFPC condemns the resurgence of socio-ethnic and socio-political tendencies. They urge the State of Senegal and all voice carriers to curb these ethno-psychological tendencies by putting in place functional mechanisms for strengthening social dialogue and good practices in terms of a culture of peace, of socio-cultural and politico-religious coexistence.

The members of the Platform of Women for Peace in Casamance call on political actors, opinion leaders and members of the press to make and disseminate positive, constructive and peaceful speeches.

Generation Equality Forum: Mexico City, 29-31 March 2021

. WOMEN’S EQUALITY .

An announcement from Foro Generacion Igualdad

The Generation Equality Forum will kick off in Mexico City 29-31 March 2021, hosted by the Government of Mexico.

With civil society at its core, the Generation Equality Forum in Mexico will reinforce the power and voice of feminist movements and youth and the commitment and action of different stake holders, including high level representatives from Member States, the private sector, and international organizations.

By analyzing progress and gaps since the 1995 Beijing Women’s conference, including the heightened urgency posed by the COVID crisis, the event will make the case for strengthened intergenerational and transformative feminist leadership and accelerated action on gender equality.

As the kick-off for the Generation Equality Forum journey, the event will:

– Launch the work of the Action Coalitions, and their calls for action for urgent implementation and investment

– Develop a multilateral feminist agenda to sharpen the Generation Equality Forum vision towards Paris

– Integrate the formation of a multilateral alliance of countries to promote the gender equality agenda

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(Click here for a Spanish version.)

Questions for this article

Does the UN advance equality for women?

Prospects for progress in women’s equality, what are the short and long term prospects?

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The event will include a series of dialogues that will address the structural and systemic obstacles that prevent the achievement of gender equality and fulfillment of the human rights of women and girls.

This event presents a historic opportunity to promote the full implementation of the Beijing Platform for Action, and is aligned with the feminist foreign policy promoted by the Government of Mexico.

The Generation Equality Forum is a civil society–centred, global gathering for gender equality, convened by UN Women and co-hosted by the governments of Mexico and France. Kicking off in Mexico City, Mexico, on 29–31 March 2021, and culminating in Paris, France, in June 2021, this landmark effort will bring together governments, corporations and changemakers from around the world to define and announce ambitious investments and policies. The Forum will propel concrete, ambitious, and transformative commitments for gender equality.

Registration for the Generation Equality Forum in Mexico City is now open at this link, and an FAQ about the event is available here.

The Forum responds to the fact that—despite the commitments made in Beijing in 1995 to take strategic, bold action on gender equality—progress and implementation has been slow. Not a single country today can claim to have achieved gender equality. With women’s rights at risk of rolling back further as a result of the COVID-19 crisis—due to heightened poverty and risks of gender-based violence—the Forum is a rallying point to finally achieve the human rights of all women and girls.

The Generation Equality Forum will also fuel a powerful and enduring coalition for gender equality, bringing together governments, activists, corporations, feminist organizations, youth and allies to achieve transformative change.

To learn more about the Forum in Mexico, the Action Coalitions and to stay up-to-date on all the latest developments, visit the Generation Equality Forum website.

Africa: Change Will Come from Us: A Conversation with Quitéria Guirengane

. WOMEN’S EQUALITY .

An article by Alcinda Honwana from African Arguments (reprinted according to terms of Creative Commons License)

Quitéria Guirengane is a Mozambican female activist and the President of the Mozambican Young Women Leaders’ Network. Trained in social and organizational psychology, Quitéria is today one of the most prominent female activists in the country. I first met Quitéria in 2011 in Maputo, when I interviewed her during the research for my book The Time of Youth. I was very impressed by her energy and commitment as well as by the clarity with which she articulated the issues that mattered to her and her organization. I have since been following her work, and I was delighted at the opportunity to talk to her again. Below are some of the highlights of our conversation.


Quitéria Guirengane, Mozambican female activist and the President of the Mozambican Young Women Leaders’ Network

Alcinda Honwana (AH): Quitéria, it is a pleasure to talk to you again, albeit virtually. Thank you so much for making yourself available for this conversation. You are currently one of the most prominent young Mozambican female activists, and in the past 15 years you have been involved in various organizations, campaigns and projects. Could you talk about how you started your life as an activist, and what moves you to do what you do?

Quitéria Guirengane (QG): I became an activist in high school, when I entered a literary competition to research and write an essay about the life story of a liberation struggle hero – Francisco Manyanga. I won the competition, but I quickly realized that history was a construction, and that there are different versions of history; the official version taught to us at school was not always the ‘real’ one. This led me to question things in a way that I did not do before. At university, in 2007, I joined the Students’ Association and became the head of academic affairs, fighting for more academic support for students. In 2008, I decided to run for president of the Students’ Association, but I was taken out of the ballot because I was a second-year student, and someone higher up had decided that only third year and fourth year students were allowed to run for President. I was very disappointed, and I made clear all our community became aware of this discriminatory rule. I left the Students’ Association and was later elected to be a student representative in the University Council. Around that time, I joined an initiative outside the university. And with a group of young people sharing the same concerns as me, we founded the Parlamento Juvenil (Youth Parliament – YP) – a movement through which we created space to exercise our active citizenship. I became the head of the Gender and Sexual Reproductive Health Commission, then the coordinator of the press and communications department, and later head of the programmes of the entire organization. It is with the YP that I really blossomed as an activist: I led several successful campaigns, from monitoring elections and empowering young people to vote, to organizing leadership training programmes for youth, protests marches, and promoting political dialogues across various groups.

AH: What lessons did you learn from your involvement in all these initiatives?

QG: During this journey, I coordinated one of the largest Electoral Observation programmes of the time, engaging more than 2000 young volunteers; and in 2016 we (the YP) also established the Political Dialogue for Peace Panel, a very successful initiative which made me very proud of the work we were doing. During those years, I also came to realize that as activists we cannot just focus on the young people that join formal organizations. Many young people are concerned about politics and their futures but do not join formal bodies as some civic associations and civil society organizations may constrain their voices, willingly or unwillingly, often due to pressure for getting access to support from government institutions or from international donors. Thus, the importance of creating independent and loose networks that can mobilize a wide and diverse group of young people; it is equally important, I believe, to support the initiatives by young people from the most remote and deprived areas, in districts and localities across the country.

AH: Exactly on that point, how did you expand your work to account for the experiences of a wider and more diverse group of young Mozambicans?

QG: We had to rethink the way we were working and who we were working for. There are many youth groups and associations, formal and informal, fighting for what they believe is a better and fair society. For me, it was important to establish closer links with those other groups or individuals, especially at district level. This led me to create the Young Women Leaders’ Network, an informal network that brings together young women from different backgrounds from all over the country; we are currently building a database of young female leaders from different fields – activists, artists, community organizers, entrepreneurs, scholars, athletes and the like. Currently I am also a Commentator on Política e Liderança no Feminino, a national television show that discusses political issues of the day. With other activists we established in 2019 Nova Democracia (New Democracy – ND), a political movement of citizens aimed to promote the direct involvement of young people in politics.

The Mozambican parliament today only has about 17 percent of parliamentarians under the age of 35, which is a travesty in a country with almost 70 percent of its population under 30. So, in 2019 the ND presented a list of candidates for parliamentary elections. I was the electoral representative of ND, and in that capacity, I represented our movement in all processes and discussions about the electoral process organized by the National Electoral Commission and other official bodies. I was the first young female electoral representative in any electoral process in Mozambique. The 2019 electoral process, and the previous ones, were marked by serious irregularities, ranging from voter fraud to intimidation of candidates and voters; members of ND who were accredited to monitor the voting process in Chokwé, Gaza province, were unjustly detained by the authorities for more than a month. This was not a fair process; in the end, ND did not win any parliamentary seats. Even though we were extremely disappointed with the results, this election was a good learning experience. It motivated us to keep fighting and continue the groundwork to elect young parliamentarians in the next elections.

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Question for this article

Can the women of Africa lead the continent to peace?

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AH: How does the landscape of youth political activism in Mozambique look today? What are the main challenges and how are young activists responding to these challenges?

QG: In Mozambique young activists face many challenges. The youth constitute the majority, but they represent a minority in the decision-making bodies, and that’s why we keep fighting to change this situation. It will not be easy; it will take time and we need to be able to mobilize a critical mass, build broader coalitions in order to be able to effect change. There is a lot of great work being done by young people in the districts across the country against all odds. The repression of independent and critical voices by the authorities demoralizes many young people from getting involved. For example, in April 2020 Ibraimo Mbaruco, a young journalist from the district of Palma, in Cabo Delgado province, disappeared without trace after being detained by security forces. Mbaruco reported regularly on the human rights abuses going on in the war in Cabo Delgado, including violations by the government forces. Also, during the 2019 elections, the human rights activist Anastácio Matavel was assassinated by members of the government special forces. Young female activists are often victims of defamation, harassment and even rape. We know that the Mozambican youth is restless; in 2008 and 2010 there were massive protests against the government that brought the capital to a standstill. Young people were protesting lack of employment, the high cost of living and lack of political voice. Many subsequent protests have been squashed by the authorities through a mandatory registration of SIM cards to control cellular phones and SMS communications. The environment is toxic, and activists have to contend, on the one hand, with the persecution by the government, and on the other hand, they have to fight the conditionalities that are often attached to the resources offered by international donors interested to push certain political agendas. But we keep going, we keep mobilizing, we keep putting forward our views on radio and television debates and other fora.

AH: Your activism transcends Mozambique’s national boundaries. Could you share some of those experiences and the ways in which they have contributed to shape your own trajectory and interests?

QG: Yes, in 2010 I had a chance to give a keynote speech at the US State Department in Washington DC at the opening of the first African Young Leaders Forum with President Barack Obama. My speech was very critical and was well received by the audience. I was interviewed by Voice of America and my speech was also broadcast in Mozambique, sparking a debate about some of the key issues I mentioned. While some viewed my keynote as ‘washing our dirty laundry abroad’, many agreed with me that it was important to critically address the condition and the predicament facing young people in Africa today. I was very critical of the government, and the Mozambican authorities did not like it. In 2011, I represented Mozambican young women at the meeting of young African women leaders with Michelle Obama held in Johannesburg. Amongst others, I also participated in the Stockholm Internet Forum of 2013, which focused on freedom of expression, human rights and cyber security.

I am a member of various Pan-African networks and organizations such as: the Pan-African Youth Forum for the Promotion of a Culture of Peace in Africa; the Southern Africa Platform for Young Women Leaders; the African Network for the Right to Protest; and the Solidarity Network for Political Prisoners in Africa; and the Global Network of Young Women Leaders. Through these various continental and international networks, I have learned that well-structured continental-wide action can be very effective, when it engages the right players, defends coherent messages, values community knowledge, and stands-up for fair causes. This was evident in 2015 when we brought our voices together to raise awareness about the wrongful imprisonment of 17 young Angolan political activists, the ‘Revus’ (members of the Angolan Revolutionary Movement). Our campaign generated awareness about the case, exposed the regime’s abuses and, ultimately, resulted in a fair trial and the liberation of the 17 activists. We keep close links with our counterparts in other African countries, such as Angola, DRC, Tunisia, South Africa, and Zimbabwe. Just recently I had discussions with Floribert Anzuluni from Filimbi (Whistle) Movement in the DRC who also suggested I should link up with Afrikki Mwinda (a Pan-African youth movement. That brings together African activists, including those in the diaspora) through Sylvain Saluseke from Lucha (Lute pour le Changement – Fight for Change) its current leader.

AH: How can young African activists come together and address issues of systemic change? What are your views about the current youth social movements in Africa and their transformative capacity?

QG: I have a lot of hope for our generation. I think it is unjust to say that young people are apathetic and disconnected from the social and political realities in their countries. In the 1960s, during the fight against colonialism, not all young people were in the trenches fighting the oppressor, but some did, and those who did not were aware of the injustices and played their roles even if often in discreet ways. Similarly, today we cannot expect that all young people will be actively involved in the struggle. But the young activists who are engaged, they give everything: many suffer intimidation, persecution, imprisonment and sometimes death. Of course, youth constitutes a heterogeneous group, and young people are engaging in their own ways, but they are acutely aware of their marginalization and lack of opportunities. While the older generation had one clear enemy, the colonial oppressor, the challenges confronting our generations are double: on the one hand, we need to tackle our own corrupt and inefficient governments, and on the other, we have to deal with an international system which is unjust, privileges big capital and is skewed in favour of the wealthy and powerful.

Even though some progressive international forces sometimes support our movements, they often do not put enough pressure on governments, especially when they have political and economic interests. For example, it is a disgrace what is happening to Bobi Wine in Uganda, but the international community is just watching and doing very little while Museveni cracks down on dissident political voices. Also, when the 18 young activists from ND were jailed during the elections here in 2019, only a few international organizations supported us. Here in Mozambique, big capital is aligned with the government because of their interest in gas, the ruby mines, coal and other resources. Even when it is clear that elections are not free and fair, the big multinational corporations are the first to congratulate those responsible for rigging the elections.

AH: In these circumstances, how do you see the future of African youth movements?

QG: Despite the lack of support, young Africans continue to fight. Bobi Wine continues to fight; the Angolan activists, even after spending months in prison, remain active, as do the Mozambican activists who are routinely intimidated and attacked by the authorities. I have a lot of hope in our Pan-African networks such as Afrikiki Mwinda and others. Change will come from within, from us. The revolution will have to be done by the African activists, by ourselves, without waiting for the support of the international community, and beyond our corrupt national institutions. All this time, we have been playing by the rules, constituting ourselves in formal organizations, getting all the permissions to protest peacefully, running for elections and putting across our ideas; but the rules of the game, as established, are fundamentally flawed and unjust. Every time we played by their rules, we have been duped, side-lined, maimed and sometimes killed. We are getting tired and we are saying enough! The world should not be surprised if one day young people resolve to take power by force, with violence.