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Mining interests in Guatemala challenged by indigenous direct democracy
un article par Jeff Abbott, Waging Nonviolence (abridged)

. . . On the chilly morning of October 26 in the highland municipality of Santa Maria Chiquimula about 125 miles from Guatemala City, residents came out to participate in a community vote deciding whether or not they would resist the exploitation of natural resources.

Community leaders of Santa Maria Chiquimula deliver the results of the consulta to a panel of government ministers from the Congressional Commission on Indigenous Affairs, the Ministry of Energy and Mining, and the Ministry of Natural Resources on November 4. (WNV/Jeff Abbott)

click on photo to enlarge

The consultation was held in response to the Guatemalan government’s issuing of a permit to a Guatemalan subsidiary of the Italian mining firm Enel for the exploration of geothermic energy within the municipality. As in past cases, the government failed to consult the indigenous people prior to issuing the permit.

The practice of the community consultation represents a form of indigenous direct democracy, a “non-Western form of social organization,” according to said Nim Sanik, of the Kaqchikel Maya branch of the CPO in the department of Chimaltenango. It also serves as an important tool to the indigenous communities as they organize to defend their lives and territory.

According to Sanik, the process of the community consultation comes from the Kiche Mayan holy book the “Popol Vuh.” In a consulta, every resident within a community over the age of seven has a vote and a part in the decision making process for the community. The large consultas can take months to plan to ensure that everyone is equally informed about what the vote is on. In the end, the results represent the consensus of the community. . .

Communities have increasingly returned to the consulta to express their disapproval of mining and extractive projects in their territories. The consultation held in Santa Maria Chiquimula is the 73rd consultation held since 2005 within the Mayan communities of Guatemala. In each case, the communities have voted overwhelming against the mega-projects in their territories. For residents, it is yes to life, and no to mining.

Back in Santa Maria Chiquimula, by the end of the day, the 40,000 residents overwhelmingly declared their resistance to mining operations within their communities, with over 39,000 people voting against the exploitation of natural resources in the area. From young to old, community members expressed a deep understanding of what the mining operations would mean for their livelihoods and environment.

“We vote no for our children,” said Maria, a resident of Santa Maria Chiquimula. “We’ve read about the negative health impacts from the mining operations in the department of San Marcos, and environmental effects of other projects. We don’t want to see those consequences in our community. That is why we are here to vote no to mining near Santa Maria Chiquimula.”

On November 4, the community leaders of the 18 communities of Santa Maria Chiquimula delivered the official results of the consulta to governmental ministries, including members of the congressional commission on indigenous peoples, the minister of mining and energy, and the minister of natural resources.

“The people demonstrated their rejection of these types of projects,” said Jose Carlos Carrillas, the spokesman of the communities. “Because we believe that [this type of] development to our communities only provokes exploitation of the mediums of life, the division of the people, and the increase of social and economic inequality.”


Question(s) liée(s) à cet article:

Indigenous peoples, Are they the true guardians of nature?

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Commentaire le plus récent:

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Cet article a été mis en ligne le January 18, 2015.