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CPNN Administrator
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Posted: Dec. 13 2005,05:44 |
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Are these goals realistic and within reach? I do believe they are. But then three steps are urgently required.
First, keep nuclear and radiological material out of the hands of extremist groups. In 2001, the IAEA together with the international community launched a worldwide campaign to enhance the security of such material. Protecting nuclear facilities. Securing powerful radioactive sources. Training law enforcement officials. Monitoring border crossings. In four years, we have completed perhaps 50 per cent of the work. But this is not fast enough, because we are in a race against time.
Second, tighten control over the operations for producing the nuclear material that could be used in weapons. Under the current system, any country has the right to master these operations for civilian uses. But in doing so, it also masters the most difficult steps in making a nuclear bomb.
To overcome this, I am hoping that we can make these operations multinational - so that no one country can have exclusive control over any such operation. My plan is to begin by setting up a reserve fuel bank, under IAEA control, so that every country will be assured that it will get the fuel needed for its bona fide peaceful nuclear activities. This assurance of supply will remove the incentive - and the justification - for each country to develop its own fuel cycle. We should then be able to agree on a moratorium on new national facilities, and to begin work on multinational arrangements for enrichment, fuel production, waste disposal and reprocessing.
We must also strengthen the verification system. IAEA inspections are the heart and soul of the nuclear non-proliferation regime. To be effective, it is essential that we are provided with the necessary authority, information, advanced technology, and resources. And our inspections must be backed by the UN Security Council, to be called
on in cases of non-compliance.
Third, accelerate disarmament efforts. We still have eight or nine countries who possess nuclear weapons. We still have
27,000 warheads in existence. I believe this is 27,000 too many.
A good start would be if the nuclear-weapon states reduced the strategic role given to these weapons. More than 15 years after the end of the Cold War, it is incomprehensible to many that the major nuclear-weapon states operate with their arsenals on hair-trigger alert - such that, in the case of a possible launch of a nuclear attack, their leaders could have only 30 minutes to decide whether to retaliate, risking the devastation of entire nations in a matter of minutes.
These are three concrete steps that, I believe, can readily be taken. Protect the material and strengthen verification. Control the fuel cycle. Accelerate disarmament efforts.
But that is not enough. The hard part is: how do we create an environment in which nuclear weapons - like slavery or genocide - are regarded as a taboo and a historical anomaly?
Ladies and Gentlemen.
Whether one believes in evolution, intelligent design, or Divine
Creation, one thing is certain. Since the beginning of history, human beings have been at war with each other, under the pretext of religion, ideology, ethnicity and other reasons. And no civilization has ever willingly given up its most powerful weapons. We seem to agree today that we can share modern technology, but we still refuse to acknowledge that our values - at their very core - are shared values.
I am an Egyptian Muslim, educated in Cairo and New York, and now living in Vienna. My wife and I have spent half our lives in the North, half in the South. And we have experienced first hand the unique nature of the human family and the common values we all share.
Shakespeare speaks of every single member of that family in The Merchant of Venice, when he asks: "If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?"
And lest we forget:
There is no religion that was founded on intolerance - and no
religion that does not value the sanctity of human life.
Judaism asks that we value the beauty and joy of human existence.
Christianity says we should treat our neighbours as we would be treated.
Islam declares that killing one person unjustly is the same as
killing all of humanity.
Hinduism recognizes the entire universe as one family.
Buddhism calls on us to cherish the oneness of all creation.
Some would say that it is too idealistic to believe in a society
based on tolerance and the sanctity of human life, where borders, nationalities and ideologies are of marginal importance. To those I say, this is not idealism, but rather realism, because history has taught us that war rarely resolves our differences. Force does not heal old wounds; it opens new ones.
* * * * * * *
Ladies and Gentlemen.
I have talked about our efforts to combat the misuse of nuclear energy. Let me now tell you how this very same energy is used for the benefit of humankind.
At the IAEA, we work daily on every continent to put nuclear and radiation techniques in the service of humankind. In Vietnam, farmers plant rice with greater nutritional value that was developed with IAEA assistance. Throughout Latin America, nuclear technology is being used to map underground aquifers, so that water supplies can be
managed sustainably. In Ghana, a new radiotherapy machine is offering cancer treatment to thousands of patients. In the South Pacific, Japanese scientists are using nuclear techniques to study climate change. In India, eight new nuclear plants are under construction, to provide clean electricity for a growing nation - a case in point of
the rising expectation for a surge in the use of nuclear energy
worldwide.
These projects, and a thousand others, exemplify the IAEA ideal: Atoms for Peace.
But the expanding use of nuclear energy and technology also makes it crucial that nuclear safety and security are maintained at the highest level.
Since the Chernobyl accident, we have worked all over the globe to raise nuclear safety performance. And since the September 2001 terrorist attacks, we have worked with even greater intensity on nuclear security. On both fronts, we have built an international network of legal norms and performance standards. But our most tangible impact has been on the ground. Hundreds of missions, in every part of the world, with international experts making sure nuclear activities are safe and secure.
I am very proud of the 2,300 hard working men and women that make up the IAEA staff - the colleagues with whom I share this honour. Some of them are here with me today. We come from over 90 countries. We bring many different perspectives to our work. Our diversity is our strength.
We are limited in our authority. We have a very modest budget. And we have no armies.
But armed with the strength of our convictions, we will continue to speak truth to power. And we will continue to carry out our mandate with independence and objectivity.
The Nobel Peace Prize is a powerful message for us - to endure in our efforts to work for security and development. A durable peace is not a single achievement, but an environment, a process and a commitment.
* * * * * * *
Ladies and Gentlemen.
The picture I have painted today may have seemed somewhat grim. Let me conclude by telling you why I have hope.
I have hope because the positive aspects of globalization are
enabling nations and peoples to become politically, economically and socially interdependent, making war an increasingly unacceptable option.
Among the 25 members of the European Union, the degree of economic and socio-political dependencies has made the prospect of the use of force to resolve differences almost absurd. The same is emerging with regard to the Organization for Security and Co-operation in Europe, with some 55 member countries from Europe, Central Asia and North
America. Could these models be expanded to a world model, through the same creative multilateral engagement and active international cooperation, where the strong are just and the weak secure?
I have hope because civil society is becoming better informed and more engaged. They are pressing their governments for change - to create democratic societies based on diversity, tolerance and equality. They are proposing creative solutions. They are raising awareness, donating funds, working to transform civic spirit from the local to the global. Working to bring the human family closer together.
We now have the opportunity, more than at any time before, to give an affirmative answer to one of the oldest questions of all time: "Am I my brother's keeper?"
What is required is a new mindset and a change of heart, to be able to see the person across the ocean as our neighbour.
Finally, I have hope because of what I see in my children, and some of their generation.
I took my first trip abroad at the age of 19. My children were even more fortunate than I. They had their first exposure to foreign culture as infants, and they were raised in a multicultural environment. And I can say absolutely that my son and daughter are oblivious to colour and race and nationality. They see no difference between their friends Noriko, Mafupo, Justin, Saulo and Hussam; to them, they are only fellow human beings and good friends.
Globalization, through travel, media and communication, can also help us - as it has with my children and many of their peers - to see each other simply as human beings.
* * *
Imagine what would happen if the nations of the world spent as much on development as on building the machines of war. Imagine a world where every human being would live in freedom and dignity. Imagine a world in which we would shed the same tears when a child dies in Darfur or Vancouver. Imagine a world where we would settle our differences through diplomacy and dialogue and not through bombs or
bullets. Imagine if the only nuclear weapons remaining were the relics in our museums. Imagine the legacy we could leave to our children.
Imagine that such a world is within our grasp.
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