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Question: The U.S. Social Forum 2007, Can you add to this evaluation? CPNN article: Report on U.S. Social Forum
CPNN Administrator
Posted: July 08 2007,14:31

(continued from main article)

The first workshop I went to was called "They left us here to die" and was a chilling testimony from four survivors of the hurricane Katrina in New Orleans. One woman told us that more than 140,000 people in the city did not have the resources to be able to leave before the storm hit. She shared how she decided to stay to help take care of family members, several of whom died in the flood that followed. Most of the workshop focused on the aftermath and they reported that today white people are moving into black people's homes. The told the story about one Bush administration representative having said that "We've been wanting to get rid of public housing for years and now God has done it for us." Rents and electric bills have tripled since the storm and people have to "work three jobs and a hustle on the side" just to survive. One presenter said because of the growing crime (largely due to unemployment) the city is "militarizing for permanent martial law." The black residents feel they are disposable people - marginalized, dehumanized, facing genocide. Protests should have been held all across America when Bush let the government ignore the people after the hurricane, they said. An International Tribunal on Hurricanes Katrina & Rita is now being organized for New Orleans on Aug 29-Sept 2.

There was much social justice activity at the forum as Black and Hispanic community groups from Los Angeles to New York City brought community people by the busloads. The growing economic disparity in America, with the widening gap between rich and poor, is reflected in a tremendous surge of organizing on these issues across the nation. Much emphasis is being put on the growth of the prison population as there are now 2.5 million people in jail in the U.S. While Black people in the U.S. are only 12% of the total population, they represent 55% of those now in jail. No justice - no peace was one chant I heard coming out of many of the workshop rooms.

At one of the workshops, where Mary Beth and I spoke, we had the privilege of meeting several students from the University of Central Florida (UCF) in Orlando. They reported on their efforts to organize on campus against the militarization of the university as NASA and the aerospace industry are increasing their control of the school. They recently held a student walk-out and 300 students joined the event. Campus organizing against the militarization of higher education is spreading across the country and in recent times we have heard of student protests at places like University of Oregon, University of Hawaii, University of California-Berkeley, Carnegie Mellon University in Pittsburgh, and the University of New Mexico. The so-called "Revolution in Military Affairs" is driving this militarization of education as "high-tech" specialization takes over many departments with funding from the weapons industry. Much of this is space weapons related research and development.

Another very interesting workshop that I attended was called The Revolution will not be funded: Beyond the non-profit Industrial Complex. This jam packed workshop had more than 200 mostly young people in it. It was clear that many of them are trying to find a way to make a living doing political work rather than working in the corporate mainstream. The presenters, all young folks from groups like Incite! and Left Turn, talked about the problems with finding foundation support these days. They reported how grants allow little opportunity for political analysis, and how competition between groups over funding takes precedence over cooperation. The result is, at some level, the corporate takeover of the left via non-profit funding as some groups shave the edges of their program to be more "attractive" to funders. One organization told the story of how the Ford Foundation retracted a grant because they refused to change their position in support of the Palestinian people. Much time was spent talking about new models for setting up groups. Several young people reported they were moving away from full-time paid staff, using more volunteers, paying all staff the same amount, sharing job responsibilities evenly, and exploring other ways to collectively share power within their organizations.

At a workshop called No Military Bases I found myself in very good company as Leslie Cagan (UFPJ National Coordinator), Bal Pinguel (AFSC Peacebuilding & Demilitarization Program Coordinator), Alfred Marder (U.S. Peace Council), Medea Benjamin (Code Pink), John Lindsay-Poland, (Fellowship of Reconciliation's Latin America Co-Coordinator), Jackie Cabasso (Western States Legal Foundation), Col. Ann Wright (retired Army and State Dept official) and Dennis Brutus (Poet and former South African political prisoner) were all in the audience. We spent a great deal of time talking about the need to get the U.S. anti-war movement to focus more on the roles and consequences of military bases outside and inside the U.S. An International Network for the Abolition of Foreign Military Bases has been established (which the Global Network has joined) and we talked about various strategies of expanded anti-bases work. One woman from Japan reported on organizing in Okinawa to close a U.S. Marine base that is now planning to expand its runway, while an organizer from Hawaii told about resistance to U.S. bases there. I suggested that one thing we could do was to build support for the Global Network's annual space organizing conference and protest planned to be held in Omaha, Nebraska next April 11-13, 2008. These events will focus on the U.S. Strategic Command (StratCom) base that is now in charge of “full-spectrum global strike” (staging offensive, preemptive attacks); combating weapons of mass destruction; space and computer warfare; ballistic missile defense; and surveillance and reconnaissance (the “warrantless wiretaps” conducted by the National Security Agency.) There was much interest in participating in this event and using it to help illuminate the growing role that U.S. bases have in promoting empire.

It was a much better USSF than Mary Beth and I had ever expected. We both agreed that we came away from the forum more aware of the massive amount of organizing being done throughout the country by all kinds of people who are working on issues of importance to us all.

One last key thing emerged at the forum. Nearly everyone recognized the importance of showing the connections between the various issues as a way of expanding all of our efforts and increasing our collective effectiveness. Thus those working on peace issues need to talk more about how social justice issues are suffering due to growing cutbacks in human needs funding as a result of expanding militarism. Virtually everyone was on the same page as they recognized that "reforming" this broken system we live under, that cares more about profits than people and the environment, must be taken apart and rebuilt if we are to have a future on our Mother planet.

None of us can change a broken system by ourselves. No one group, or segment of the movement, can make the needed changes alone. We all need each other, now more than ever. The way we work together must change just as much as the politics in Washington must change. We must move forward together, setting our egos and organizational funding needs aside, as we look to build for needed change.

The conference theme was Another world is possible - another U.S. is necessary. Let's work together to make it happen!
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CPNN Administrator
Posted: July 10 2007,14:10

The following description of the U.S. Social Forum is reprinted by  permission of the author, Judy Rebick. It  first appeared on www.rabble.ca on July 9.

After spending five weeks in Bolivia this summer, I was convinced that the new paths out of this destructive, hateful morass we call neo-liberalism would come from those most marginalized by its greed and violence. Little did I imagine that one of the strongest signs of this direction would come from the belly of the beast itself.

Ten thousand people, overwhelmingly poor and working class, the majority people of colour, at least half women, and a massive number of youth gathered in Atlanta, Ga. at the end of June for the U.S. Social Forum (USSF) signaling what could be the birth of the most powerful social movement the U.S. has ever seen.

“Never in my wildest imagination, did I think I would ever see something like this in the United States,” Carlos Torres, a Chilean refugee now living in Canada, told me halfway through the forum. The sentiment was repeated again and again by Latin American visitors who were there as emissaries from the World Social Forum (WSF). It was radical, it was militant, it was feminist, it was anti-capitalist and anti-imperialist, it was queer, it was loud and lively and it was brimming with love, kindness and a deep sense of solidarity.

The slogan of the USSF was “Another world is possible, another U.S. is necessary.” It was interpreted both as another U.S. and another “us,” meaning the left has to reinvent itself.

And it was a major step forward for the World Social Forum movement. The idea of a U.S. social forum came from a couple of people who went to the 2001 WSF in Brazil and then brought a few more with them in 2002. They formed a group called Grassroots Global Justice and began the process of organizing a U.S. social forum, firmly in the WSF spirit.

One of them, Fred Azcarate, then with Jobs with Justice, now with the AFL-CIO, explained to the opening plenary that “it took this long because we wanted to do it right by building the necessary relationships among the grassroots organizations and ensuring the right outcomes.”

And the right outcomes were to create the conditions to unite the disparate grassroots people’s movements around the U.S. across race, age, sector and region.

They got the idea from the WSF but they took it beyond where anyone else has managed to go, except perhaps in Mumbai. In Nairobi, poor people demanded a significant place in the WSF planning process and in Atlanta, they had one. The national planning committee represented what they call national and regional “base-building” groups, whose base is mostly poor and working class people. It seemed to this observer that the forum shifted the balance of power on the American left to the poor and oppressed from the middle class. Time will tell what impact this will have.

Every plenary focused on building alliances among the myriad of grassroots movement across the United States. Most emphasis was on a “black-brown” alliance to combat the racism that divides African Americans from their Latino and immigrant brothers and sisters. But there was also a lot of focus on student/labour alliances and environmental issues were completely linked to social justice issues. Support for gays, lesbians and transgendered people who have been major targets of the Bush administration seemed universal.

The forum ended in a People’s Movements Assembly, where various regional and issue caucuses presented their resolutions. Several new national networks were formed and the bonds of solidarity were deeply forged among those who are usually divided. People left with the commitment to organize social forums in their regions, cities and neighbourhoods. Over the course of the week, the social forum became a synonym for creating a movement of movements everywhere.

“People are asking me when Atlanta has ever seen something like this,” Jerome Scott of Project South and veteran Atlanta activist speaking of the opening march. “I’ve been reflecting on that and my answer is Atlanta has never seen anything like this. The Civil Rights movement was mostly African American and last year’s May 1st (immigration rights) demo was mostly Latinos but this march was the most multi-national action I have ever seen. It was beautiful.”

[continued below]
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CPNN Administrator
Posted: July 10 2007,14:11

[USSF analysis by Judy Rebick.  Continued from above]

Almost every one of the 900 workshops over four days was filled to the brim with activists who were sharing strategies in everything from food security to community/labour alliances to a new taking back our cities movement against gentrification. The plenary speakers were majority women, people of colour, and young people. There was not a single left-wing star among them. In a culture obsessed with celebrity, the organizing committee decided they didn’t need any, even the good ones.

None of the big NGOs in the United States were on the planning committee. The idea that foundation-funded, majority white, centrist and Washington dominated NGOs and think tanks have hijacked the left was present throughout the forum. These groups were welcome to participate, but not in a leadership capacity.

Another extraordinary feature of the forum was the role of indigenous people who led the opening march and participated on several panels as well as had their own plenary.

Much of the vision came from them. After talking about the melting of the glaciers, Faith Gemmill from the REDOIL (Resisting Environmental Destruction on Indigenous Land) in Alaska said, “Our people have a prophesy that there will come a time in the history of humanity when people are in danger of destroying ourselves. When that time comes, a voice will arise from the North to warn us. That time is now. I was sent here to give you part of our burden to speak up now against the greed.”

And Tom Goldtooth who represents the Indigenous Environmental Network on the national planning committee said, “We must talk from the heart and shake hands with one another. A prayer has taken place that this spirit is going to grow. No matter who we are we must demand not reform of a broken system but transformation. We need to organize from the grassroots.”

And many did speak from the heart.

The plenary on Katrina was stunning to me. While I certainly followed the immediate aftermath, I had no idea of the continuing efforts to whitewash New Orleans. Dr. Beverley Wright speaking from the floor said, “Our parents and our grandparents fought to buy a house to pass on to their family and they are trying to take that away from us when they talk about turning the place we lived in East New Orleans into a green space. They’re not talking about turning the place rich white folks live into green space.”

Another community leader said, “Katrina is both a reality and a symbol. If you work in justice, if you work in health care, if your work in housing, you are in Katrina.”

One of the most powerful speeches was from Javier Gallardo from the New Orleans Workers Center. A guest worker from Peru, he explained that when African Americans were displaced, hundreds of workers like him had been brought in from Latin America for Gulf Coast reconstruction and their employers names are on their passports.

Their ability to stay in the U.S. is dependent on the employer. Gallardo said that there is now a practice that when the employer is finished with the workers, he sells them to another employer for $2,000 each. “What is that?,” he asked.

“We call it modern day slavery. They want to divide us but the old slaves and the new slaves can join together and together we can defeat them,” he continued to thunderous applause. The old slaves/new slaves metaphor wove its way through the rest of the forum in the powerful idea of a black-brown alliance, that veteran activists said would transform left-wing politics in the United States and especially in the South where the vast majority of the working class is now black and brown.

Another impressive feature of the forum was the handling of conflict. When the Palestinian contingent objected that they were the only group not permitted to speak for themselves in the anti-war plenary, the organizers read their letter of protest to the next plenary. When the report of the indigenous caucus was stopped at the end of their allotted time by the moderator of the People's Movement Assembly by removing their microphone, they took grave offense and felt silenced.

Within 10 minutes, most of the indigenous people in the room were on the stage with the consent of the organizers. What could have been an explosive divisive moment with a lot of anger and hurt was handled with incredible skill by both permitting the protest and making sure it was interpreted in a way that created unity rather than division. I had the feeling that a new culture of solidarity was being born, one we tried for in the feminist movement but never quite accomplished.

Of course there were weaknesses in the forum. While strongly rooted in the traditions of the civil rights movement by the symbolic location in Atlanta and the presence of veteran civil rights activists, there was less discussion of working class or even feminist history.

Yet the impact of those movements were strongly felt in the powerful female leadership present everywhere and the strong emphasis on workers' issues and organizing. None of the big environmental groups was present. While the issue of the war and U.S. imperialism had pride of place, the mainstream anti-war movement had little presence. The forum organizers bent the stick quite far towards poor, working class, indigenous, queer and people of colour groups and perhaps this was necessary to create the kind of movement really capable of making change in the United States.

In her famous speech at the 2002 World Social Forum in Brazil, Arundhati Roy famously said, “Remember this: We be many and they be few. They need us more than we need them. Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.”

It wasn’t a quiet day in Atlanta but I could hear her shouting there, “What do we want? Justice. How will we get it? People Power.”

Judy Rebick holds the Sam Gindin Chair in Social Justice and Democracy at Ryerson University in Toronto. She is a founder and former publisher of rabble.ca. Her most recent book is Ten Thousand Roses: The Making of a Feminist Revolution.
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